We the Church

As often happens, multiple books that I am reading have converged on similar ideas. This time it came from two books I received for Christmas and one I bought for the church library. See if you can spot the theme:

Sunny Side Up: The Breakfast Conversation that Could Change Your Life, by Dan DeWitt:

“[In John 21] Every time that Peter says, ‘I love you,’ Jesus tells him to feed the sheep. His question about Peter’s love is directly tied to his command to care for the sheep. But why can’t Peter just love Jesus and leave the sheep out of it? …Look back at Jesus’ conversation with Peter. Jesus didn’t tell Peter to love the sheep. He told him to feed the sheep: to take care of them. The love should follow. But even if it doesn’t follow right away, the command still remains… We can’t commit to loving God but refuse to love his people. These two great commands are forever wed together. And what God has joined together, let no one separate” (53-55).

Uncomfortable: The Awkward and Essential Challenge of Christian Community, by Brett McCracken:

“Many Christians today have no problem disengaging from local church life and instead opting for a largely ‘me and Jesus’ faith that only occasionally overlaps with the complex requirements of community… One of the ways Western individualism informs how we think about church is that we conceive of ‘fit’ in terms of how a church fits us…What if the biblical approach is actually that we should fit ourselves into the life and mission of the local church, adapting ourselves to the family and filling gaps where needed, even if that means we are the ones who have to change? We shouldn’t look for a church that will change to fit us. We should look for one where we will be changed to better represent Christ” (126-128).

Deep Discipleship: How the Church Can Make Whole Disciples of Jesus, by J. T. English:

“People are leaving the church not because we have asked too much of them but because we have not asked enough of them. We are giving people a shallow and generic spirituality when we need to give them distinctive Christianity. We have tried to treat our discipleship disease by appealing to the lowest common denominator, oversimplifying discipleship, and taking the edges off what it means to follow Christ” (8).

“According to Jesus [in Matthew 16:24-25], discipleship is not about self-actualization or self-preservation: it is about self-denial. You will know yourself the most when you are carrying your cross. All of our self-actualized visions of discipleship and our own little kingdoms need to crumble and be crucified if the kingdom of God is going to reign in our lives” (27).

Anyone who has been around church for very long has seen the national attendance trends and the apparent apathy of many who “love Jesus but not the church.” While we don’t want to embrace a legalism that says you have to attend every church service in order to be saved, the pendulum has swung to the opposite extreme so that many people think that all that is necessary for salvation is a vague assent to the existence of God and perhaps the birth of Jesus Christ.

I won’t go into all the topics covered by these three authors, but I will ask some of the questions they raise: How can we claim to love God if we don’t love His Body, the Church? How can we love one another in the Church if we are only looking for a church to serve us and make us comfortable? How can we make disciples who truly love God with all their heart, soul, mind, and strength and love their neighbors as themselves (Mark 12:30-31)?

“If we have a great philosophy of ministry that does not lead us to the great God, then we are wasting our time” (English, 212).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Light in the Darkness

We’re living in dark times. The world is broken by sin, filled with suffering, conflict, and difficulty. Life is exhausting, particularly in a year of constant uncertainties. Everything requires extra mental energy because nothing is routine right now. It feels like we’ve all been going full tilt for about ten months straight.

Darkness is nothing new. It’s been part of the world since Genesis 3. But even in the judgment of the first sin, there was a promise of light to come through the Messiah: “He shall bruise your head, and you shall bruise His heel” (Gen. 3:15). The many Messianic promises of the Old Testament were fulfilled when Jesus was born. The Apostle John wrote of Jesus, “In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it… The true light, which gives light to everyone, was coming into the world” (John 1:4-5, 9).

The light continues to shine in the darkness. The darkness will eventually be vanquished, but right now it seems all too prominent. Jesus said, “I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life” (John 8:12). Everyone who knows Him has the light. “For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6).

Now we as the Body of Christ are reflectors of His light to the world. “You are the light of the world. A city set on a hill cannot be hidden” (Matt. 5:14). May we all walk in the light each day so that we “may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Phil. 2:15).

“The Lord is God, and He has made His light to shine upon us” (Psalm 118:27a).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Pearls of Great Price

Thanksgiving can be a difficult holiday for many people. It’s hard to give thanks when you don’t feel thankful about what’s going on in life. As Ed Welch wrote in his article I Am Not Giving Thanks, “There are plenty of hardships in this world, and they are not good. What is good is that evil cannot stand in the way of God’s essential work of making his people more and more as they were intended to be, which is portrayed most clearly in the Son. This, indeed, is a glorious good, but it could feel as though it falls short of our lesser versions of good.”

We may feel like we’re just going through the motions. Commands such as “Make a joyful noise to the Lord, all the earth! …Come into His presence with singing! …Enter His gates with thanksgiving and His courts with praise!” (Psalm 100), may feel like salt on an open wound. A podcast I was listening to recently made the comment that when the church gathers, maybe I don’t have the heart to sing right now, but I can listen to others sing. Another week I may be the one singing when others can only listen. We tend to forget that many of the commands in Scripture are for the church as a whole, not merely an individual mandate.

Some of the things we are not thankful for now may one day be reasons for praise. The Apostle Peter wrote, “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Pet. 1:6-7). Even if we can’t give thanks for the hard things in this life, there will come a day when it all becomes worthwhile.

In the novel Silver Birches, by Adrian Plass, one character is a minister who has lost his wife. He tells the others in his group:

“Apparently pearls are formed by oysters as a reaction or defense against a foreign body or irritant… I think something very similar has happened in my own life—and yours. There’ve been troubles and weaknesses and negative influences that haven’t just threatened but come very close to moving in and ruining parts of my life… I’m sure we shouldn’t take any pride or satisfaction in these irritants that enter our lives, but, look, I do think we should greatly value the way in which God’s able to form a pearl of protection around each of them. He hasn’t got rid of most of them because he’s good enough to allow us to go on being the person we are. We wear God’s pearls as symbols of our vulnerability and perhaps as pictures of the way God can make something beautiful out of weakness.”

So, I ask myself and I ask you, what are some of the troubles and trials that God has turned into pearls? What weaknesses and places of pain is He still working to transform? Though I can’t list everything publicly, I will share a few:

• I’m thankful for the depression that causes me to search Scripture for words of comfort.
• I’m thankful for the seasons of loneliness in which my words come out in writing and prayer.
• I’m thankful that struggles I’ve dared to share have been used to comfort and encourage others in similar trials.

I know my pearls are not yet fully formed, but one day they will be laid at Jesus’ feet with gratitude and thanksgiving. 

“And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful” (Col. 3:15).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Planned Obsolescence

Our church has been working through the book of Galatians for the past several weeks. The recurring theme is that salvation is by faith and not by works. “We know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Gal. 2:16-17).

Obedience to the Old Testament law cannot save us. As James says, “For whoever keeps the whole law but fails at one point has become guilty of all of it” (James 2:10). Try as we might, we cannot perfectly obey and therefore we cannot obtain righteousness through our obedience. The law was never intended to justify anyone, but only to point us to our need for a Savior. As Paul wrote in Romans 7, “If it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, ‘You shall not covet.’ …The very commandment that promised life proved to be death to me” (7:7, 10). But now, if we are believers in Christ, we have “died to the law through the body of Christ, so that you may belong to another, to Him who has been raised from the dead, in order that we may bear fruit for God” (7:4).

We are now under a new covenant by faith in Christ. “In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away” (Heb. 8:13). The author of Hebrews doesn’t just say that the old covenant of the law is inferior to the new covenant, but is actually obsolete. How is that possible? Jesus fulfilled all the demands of the law by perfect obedience. Through His sacrifice on the cross, we who trust in Him receive His perfect record.

“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross” (Col. 2:13-14). In Christ, “It is finished” (John 19:30).

We as individuals and as churches can tend to lean in one of two directions. We may lean toward legalism and create our own set of rules and regulations: don’t drink, don’t smoke, no tattoos, never skip church, read through your Bible every year, always look respectable, etc. That is likely to make people feel a constant vague guilt for not measuring up to the “standards,” and may lead to an abandonment of anything related to the church.

Or we may lean toward license and say “Do whatever feels good so long as you aren’t hurting anyone by it.” But that is to ignore the necessity of sanctification in the life of the believer. We are set free from the law, not to do as we please, but to become who God always intended us to be: people who reflect the perfect image of His Son. “So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11).

We belong to Him body and soul, and if we are living in His grace through faith, we will desire to do all that we can to please Him—not because we have to in order to retain our citizenship in His kingdom, but because we love our Father. We will fail and fall at times, but He picks us back up and dusts us off and reminds us that His love is not dependent on our perfect obedience. “For You, O Lord, are good and forgiving, abounding in steadfast love to all who call upon You” (Psalm 86:5).

“The steps of a man are established by the Lord, when He delights in his way; though he fall, he shall not be cast headlong, for the Lord upholds his hand” (Psalm 37:23-24).

**

You might enjoy this poem from Glenn Scrivener:
https://www.thegospelcoalition.org/blogs/justin-taylor/we-should-not-balance-license-and-legalism/

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Effects of Faith

Faith gives us eternal hope.

For those who trust in Jesus Christ as Savior and Lord, we have the certainty that there is coming a day when God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).

When life is hard and it seems like things will never change, there is always the hope of eternity. Eternal life means that the trials of this life are temporary and they will one day seem insignificant. “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 4:17).

Faith gives us purpose.

Life is about more than getting an education, earning a living, raising a family, or saving for vacation and retirement. For the believer, every aspect of life is infused with the purpose of loving and serving God by loving and serving those around us. Joseph Hellerman wrote:

“Experiencing God and serving God are not unrelated. God offers a wonderful alternative to an otherwise aimless life that must rely on regular shots of experiential escape—secular or spiritual—to provide a sense of significance. That alternative is to give our lives to a community with a mission—a local church charged with the task of proclaiming the ‘excellencies’ of the God who has called us ‘out of darkness into his marvelous light’ (1 Pet 2:9)” (Why We Need the Church to Become More Like Jesus, ch. 6).

If we expect this life to fulfill all our hopes and dreams, we will be sorely disappointed. “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Col. 3:23-24).

Faith joins us to a family.

Through faith in Christ we are adopted into God’s family. We don’t just have a relationship with the Father, but with all of His children. We have more in common with those in our Christian family than we do with non-Christians in our nuclear family. We may share history with our nuclear family, but we share an eternal future with our Christian family.

Our brother and sisters in Christ are meant to be those with whom we can share both our joys and our struggles. “Love one another with brotherly affection. Outdo one another in showing honor… Rejoice with those who rejoice, weep with those who weep” (Rom. 12:10, 15). “So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us” (1 Thess. 2:8).

Faith assures us that we are loved by God.

“Hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us… God shows His love for us in that while we were still sinners, Christ died for us” (Rom. 5:5, 8). By His love and grace our sins are forgiven and we are reconciled to Him. “Your life is hidden with Christ in God” (Col. 3:3), so we are just as beloved as Jesus is. “For we know, brothers loved by God, that He has chosen you” (1 Thess. 1:4).

“So now faith, hope, and love abide, these three; but the greatest of these is love” (1 Cor. 13:13).

 © 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Growing Up Together

In his book, Why We Need the Church to Become More Like Jesus, Joseph H. Hellerman paraphrases author Bruce Malina’s description of a “strong-group” mindset:

“The individual person is embedded in the [church family] and is free to do what he or she feels right and necessary only if in accord with [church family] norms and only if the action is in the [church family’s] best interest” (ch. 3).

I suspect that in many churches if a pastor made that assertion this Sunday, he would be labeled as “cultist” and would soon be shown the door. In our individualistic Western culture, we don’t trust those who claim that “the needs of the many outweigh the needs of the few or the one” (to borrow a phrase from Star Trek). Yet isn’t that what Scripture consistently teaches?

“So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church” (1 Cor. 14:12).

“…to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Eph. 4:12-13).

Hellerman goes on:

“It is not hard to see how (1) the anthropocentric approach to evangelism found in gospel tracts like The Four Spiritual Laws, (2) the framing of spiritual gifts in terms of personal fulfillment, and (3) the felt-needs focus of the seeker-sensitive movement contributed significantly to the seismic shift from ‘us’ to ‘me’ that occurred during the latter half of the twentieth century among American evangelicals” (ch. 5).

Is it any wonder that in the twenty first century we struggle to get people to darken the doors of the church with any kind of regularity? If the church is all about me, then I can choose my own path. But if it is about the wellbeing of the local body of believers, then my church family needs me and I need my church family.

“The church is a family, not a business. It is an organism, not an organization… The commitment to which Jesus calls us is a relational commitment, not an institutional commitment... To become a follower of Jesus is to become loyal to the people of God, not to a pastor’s vision or to the demands of a large church’s calendar of programs” (ch. 2).

Where the rubber meets the road for many of us in church leadership is in discerning how we can build that relational connection and commitment to the body either through the programs of the church or apart from such programs. Are the events on the calendar facilitating the growth of the church family or are they leftovers from a different era? Are we connecting people to one another or only introducing them to God? Are church members committed to each other’s growth or just checking off one more obligation?

“We grow in our faith as individual Christians to the degree that we are deeply rooted relationally in a local church community that is passionately playing its part in God’s grand story of creation, fall, redemption, and restoration” (preface).

Or as my pastor put it, “We grow together or we don’t grow at all.”

“We are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which is it equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Eph. 4:15b-16).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Not My Strength

Although we as Christians should know that we are saved by faith and not by works, we often fall into the trap of trying to pursue sanctification by works. We think that if we just get the right combination of avoiding tempting situations and quoting enough Scripture we’ll be able to keep from sinning. We make our list of rules: don’t watch certain TV shows; don’t look at the magazines lining the checkout aisle; don’t buy ice cream and candy; put Covenant Eyes on the computer; avoid restaurants that serve alcohol; and so on. While those can all be good things, they are limited in their ability to stop the temptations that assail us. As the Apostle Paul wrote:

“If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulation—‘Do not handle, Do not taste, Do not touch’ (referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh” (Col. 2:20-23).

The problem with external rules is that they do nothing to change the heart. “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matt. 15:19). When rules and regulations don’t work, we may move on to memorizing Scripture:

“Do you not know that your body is a temple of the Holy Spirit? …So glorify God in your body” (1 Cor. 6:19-20). “Let not sin therefore reign in your mortal body, to make you obey its passions” (Rom. 6:12). “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide a way of escape, that you may be able to endure it” (1 Cor. 10:13).

Scripture memory too is a good thing. However, if you’re like me, you may start thinking “OK, when temptation comes I’ll just quote five verses and I’ll be fine.” That is doomed to fail because you are relying on your own strength again. The same is true of the “power of positive thinking”— “I am dead to sin;” “I am a new creation;” “I can say no to sin.” Even though those things are true, simply adopting them as a new mantra doesn’t automatically stop temptation in its tracks.

Though I have done all of the above, the one thing that was most helpful to me has been to acknowledge to God my complete inadequacy to resist temptation and pray that He would guard me from its presence and power. It didn’t work to wait for temptation to come before trying to remember to pray. Rather, I asked that He would keep me away from sources of temptation. I am still a work in progress. We’re all still works in progress.

Jesus taught His disciples to pray “Lead us not into temptation, but deliver us from evil” (Matt. 6:13). God is the only One who can answer that prayer. But again, we can’t just mindlessly recite the Lord’s Prayer every day and expect it to make a difference. Prayer is just one small part of a lifestyle of depending on God’s strength and not our own. The fact is, there is no five-step program to overcome sin. We can pursue all kinds of spiritual disciplines and yet still be enslaved to habitual sins. And different things may be helpful to different people.

We will all struggle with sin in varying degrees as long as we live. It is a lifelong process of being transformed by the renewing of our minds (Rom. 12:2) and becoming conformed to the image of Christ (Rom. 8:29). Sanctification is God’s work just as much as justification was His work. But we can trust that “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6).

“Not by might, nor by power, but by My Spirit, says the Lord of hosts” (Zech. 4:6b).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Few Words

There are parts of The Imitation of Christ, by Thomas a Kempis, that read almost like a Social Media User’s Guide for 2020:

Section 1 chapter 3- “If men used as much care in uprooting vices and implanting virtues as they do in discussing problems, where would not be so much evil and scandal in the world, or such laxity in religious organizations.”

1-4- “Not to act rashly or to cling obstinately to one’s opinion, not to believe everything people say or to spread abroad the gossip on has heard, is great wisdom.”

1-6- “A proud and avaricious man never rests, whereas he who is poor and humble of heart lives in a world of peace.”

1-9- “Everyone, it is true, wishes to do as he pleases and is attracted to those who agree with him. But if God be among us, we must at times give up our opinions for the blessing of peace.”

1-11- “We should enjoy much peace if we did not concern ourselves with what others say and do, for these are no concern of ours. How can a man who meddles in affairs not his own, who seeks strange distractions, and who is little or seldom inwardly recollected, live long in peace?”

1-12- “It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts.”

1-14- “Differences of feeling and opinion often divide friends and acquaintances, even those who are religious and devout.”

1-16- “Try to bear patiently with the defects and infirmities of others, whatever they may be, because you also have many a fault which others must endure.”

1-20- “If you withdraw yourself from unnecessary talking and idle running about, from listening to gossip and rumors, you will find enough time that is suitable for holy meditation…

“No man appears in safety before the public eye unless he first relishes obscurity. No men is safe in speaking unless he loves to be silent. No man rules safely unless he is willing to be ruled. No man commands safely unless he has learned well how to obey.”

1-23- “If you had a good conscience you would not fear death very much. It is better to avoid sin than to fear death. If you are not prepared today, how will you be prepared tomorrow? Tomorrow is an uncertain day; how do you know you will have a tomorrow?”

2-7- “You will quickly be deceived if you look only to the outward appearance of men, and you will often be disappointed if you seek comfort and gain in them. If, however, you seek Jesus in all things, you will surely find Him.”

2-11- “Jesus has always many who love His heavenly kingdom, but few who bear His cross… All desire to be happy with Him; few wish to suffer anything for Him.”

“When words are many, transgression is not lacking, but whoever restrains his lips [and fingers] is prudent” (Proverbs 10:19).

***

(Disclaimer- there are other parts of the book that have serious theological issues, and therefore I do not recommend it as devotional reading.)

 © 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The One That You Love

For a couple days I’ve had a line from Air Supply on my mind: “Here I am, the one that you love, asking for another day. Understand, the one that you love, loves you in so many ways.” I know some people take issue with the “love song” perspective of God, but as I was humming to myself it struck me that God does sometimes say things like that. “Here I am. Are you going to give Me this day? Do you understand how much I love you?”

God can remind us of truth in unexpected ways, including love songs. Mark Buchanan wrote in The Rest of God, “God is always speaking. ‘There is no speech or language / where [his] voice is not heard’ (Ps. 19:3). But we’re not always listening. We don’t make the effort and so fail to go boldly into his throne room to receive what we need: a word that can pierce, and cut, and heal… Are you listening?”

We all need reminders of God’s love. Jesus told His disciples “As the Father has loved Me, so have I loved you. Abide in My love” (John 15:9). The Apostle John referred to himself as “the disciple whom Jesus loved.” We don’t know what it was about their interactions that made John say that, nor do we know what the other disciples thought about it when they read what he’d written.

In Christ, all of us can know we are His beloved children. “But to all who did receive Him, who believed in His name, he gave the right to become children of God” (John 1:12). “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1). But I think, if we’re honest, most of us have a hard time remembering “I am the one that He loves.” We know that God loves all the people He has created, and He has a special love for all who belong to Him through Jesus Christ. But it’s harder to grasp that God loves me with all my sins and failures and wanderings and unbelief. We sing “Jesus loves me this I know for the Bible tells me so,” but we may struggle to comprehend His love.

The Apostle Paul prayed for the believers in Ephesus “that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Eph. 3:17b-19). Paul wasn’t one to waste words, so it seems likely that the Ephesians needed that prayer, and we do too. There are aspects of God’s love that we’ll only understand in eternity.

My prayer today is, “Here I am, the one that You love, asking for another day in Your presence. I don’t love You as I should, but I want to love You with all my heart, soul, mind, and strength. Help me to understand that You love me in ways I can’t yet begin to comprehend.”

“Draw near to God, and He will draw near to you” (James 4:8a).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

It happens all too frequently—a well-known Christian author and speaker is revealed to have serious issues with integrity, pride, and sexual sin. It’s not a new narrative. King David, the “man after God’s own heart,” is remembered for conquering Goliath but falling for Bathsheba. King Solomon, the “wisest man,” is known for his hundreds of wives and concubines. If they can’t get it right, who can? (And if Christian leaders have this much trouble, I hate to think what non-Christian leaders are doing behind closed doors.)

Back in 2015 Christianity Today published an article with the somewhat tongue-in-cheek title “Pastor Exposed as Faithful to Wife of 17 Years.” Thousands of faithful pastors and leaders rarely make the headlines. It only takes one bad choice to ruin a reputation. Our culture of celebrity Christianity is a problem. Although many people rise to prominence for the good things they have said and done, few can stand up to the long-term public scrutiny of every word and action. And when they fail, it blackens the reputation of the whole Church.

Similar things happened in Ezekiel’s day and God spoke His judgment against them—

“Ah, shepherds of Israel, who have been feeding yourselves! Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought… Behold, I am against the shepherds, and I will require My sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves” (Ezek. 34:2-4, 10).

The day will come when all of us will face the judgment of God. Pastors also will have to give an account for how they shepherd the flock (Heb. 13:17), whether their flock is twenty souls or many thousands. Some may be surprised to see much of their work destroyed by the fire of judgment. “If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire” (1 Cor. 3:15).

October is Pastor Appreciation Month. By all means, go ahead and give them gifts and words of encouragement, but perhaps the most important thing we need to do for our pastors is to pray for them all year round. Pray for God to protect them from the temptations of pride, self-sufficiency, envy, lust, etc. Pray for them to be filled with God’s wisdom in all their decisions and for wise counselors to surround them. Pray for all the aspects of their ministry—sermon preparation, preaching, teaching, counseling, etc. As someone shared on Facebook, don’t put your pastor on a pedestal, but lift him up in prayer.

“For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:16).

“Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things” (Heb. 13:18).

 

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

One Life to Live

“The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away” (Psalm 90:10).

There is a deleted scene from the Star Trek Enterprise third season episode “Similitude” that says:

“If you had five days left, would you spend them sleeping? …Did you know that at one time in history human beings lived an average of only 35 years? The average Vulcan lifespan was only 40? … [Both] species expend a lot of effort to change those statistics. I guess it’s just natural for people to want to stick around for as long as possible.”

According to Wikipedia, the life expectancy at birth in the bronze age and iron age was 26 years, and in 2010 was 67 years, with some regions of the world around 80 years. But how well do we use the time we have? If life expectancy were only 40 years, what might we do differently? Would we want to spend 16-20 years getting an education for a relatively short career? Would we spend 40+ hours per week in the office trying to earn enough to pay for the big house, second car, dream vacation, retirement, etc.? Would we invest thousands every month in healthcare and insurance, if it can’t significantly extend our lives? 

Those things aren’t necessarily bad if we assume we’re going to live 80 years, but maybe they aren’t the best things. What would you do differently if you knew your time was short? Declutter and simplify your life? Leave work early? Turn off the TV? Spend time with family and friends? Enjoy nature? Make sure you understand the Bible and have a right relationship with God? Share the gospel with those you love? 

If we think we have many years ahead, we get lackadaisical about setting priorities. Things don’t matter very much if there’s always tomorrow. There is a benefit to living with a sense of urgency to accomplish things that really matter in whatever time we’re given. Although the early Adventists were mistaken in setting a date for Christ’s return and they ended up looking foolish (twice!), at least they were willing to take a stand for what they said they believed. If you know the end is near, it is perfectly rational to give away all your possessions, warn people of the coming judgment, and say your goodbyes. 

Jesus urged readiness in His parables in Luke 12, “You also must be ready, for the Son of Man is coming at an hour you do not expect” (v. 40). He repeated, “Blessed is that servant whom his master will find so doing when he comes” (37, 43). It is in this context that Jesus said, “Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more” (v. 48). How often do we consider that length of life is a gift entrusted to us, that we are to invest and not squander our time? Whether our years are 20, 40, or 80, have we done more than just try to stick around as long as possible and build bigger barns for our stuff? 

With each new day we have a chance to decide what matters most to us and invest accordingly. How many days are left on the calendar for you, for me, for this world? 

“So teach us to number our days that we may get a heart of wisdom” (Psalm 90:12). 

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Self-Care or Self-ish?

There are conflicting opinions even among Christians on where self should fall in our order of priorities. When I was young, the popular saying was “Jesus-Others-You.” Now we hear phrases like self-love, self-care, or soul-care. There are elements of truth in many of these ideas.

God provided for Elijah’s physical needs of food, water, and sleep before sending him back to work (1 Kings 19).

“For no one ever hated his own flesh, but nourishes and cherishes it…” (Eph. 5:29).

“If someone does not know how to manage his own household, how will he care for God’s church?” (1 Tim. 3:5).

Jesus said, “If anyone would come after Me, let him deny himself…” (Matt. 16:24).

“Whoever loves father or more more than Me is not worthy of Me, and whoever loves son or daughter more than Me is not worthy of Me” (Matt. 10:37).

The Apostle Paul warned against idleness and said, “With toil and labor we worked night and day… If anyone is not willing to work, let him not eat” (2 Thess. 3:6-12).

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Phil. 2:3-4).

We should be good stewards of all God has given us, including our physical bodies, our mental and emotional health, and our relationships. But self-care can quickly turn into selfishness if we aren’t seeking God’s guidance in prayer and through His Word. We need adequate sleep, but we also need to join with the church body in worship and fellowship on a regular basis. We need to pay our bills, but we also need to contribute to the work of the church. We need to spend time with family, but we also need to make sure they are receiving the discipline and instruction of the Lord.

There aren’t black and white guidelines for what is right for every person in every possible circumstance. However, Scripture does place more emphasis on sacrifice, suffering, and self-denial than many in the Western church are willing to accept.

Would the church have emerged if the apostles had been more concerned with protecting their houses, families, and personal well being than with spreading the good news? Would the church have spread around the world if missionaries decided to stay in the comfort and safety of their home country? Would the church be able to function if every member did only what felt convenient and fulfilling?

That’s not to say that every Christian needs to be involved in every church activity ever planned. I sometimes wrestle with the false guilt of legalism. “I should go … But I don’t feel like going … But I want to show my support for my pastor … But attendance figures aren’t everything … And it’s not all about what I might get out of it … But what can I give to others when I know I’m not likely to add anything to the discussion? … Am I being hypocritical to show up when I don’t want to? … And are people going to be respectful of social distancing and masks?” All those thoughts and more go tumbling through my mind, so I know firsthand that decisions about priorities aren’t always easy. But for many people the debate never goes further than “I don’t feel like it, so I won’t.”

God intends for us to enjoy His good gifts of rest, food, and relationships, but we must remember that He is the source of all good things so we can keep them in proper perspective. If we seek first His kingdom and His righteousness, the other things will fall into place where they belong.

“Incline my heart to Your testimonies, and not to selfish gain!” (Psalm 119:36).

***

Here are a few articles that give different perspectives:

https://www.thegospelcoalition.org/article/self-care-soul-care/

https://www.thegospelcoalition.org/article/self-care-and-self-denial/

https://www.desiringgod.org/articles/the-insanity-of-self-care

https://www.desiringgod.org/articles/denying-yourself-is-loving-yourself


© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

In Triumph and in Death

 A Bible search for the word “always” led me to see to a curious juxtaposition of verses in 2 Corinthians. On one hand we have the victorious image of 2:14 (ESV):

“But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere.”

That’s the kind of verse everyone would like to claim. We’d all like to feel triumphant over sin, adversity, and death. And we often seem to think that our faith will be easily shared with others, like a fragrance wafting across the room with no real effort on our part. But then just two chapters later the Apostle Paul writes:

“[We are] always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh” (4:10-11).

That picture isn’t so pleasant or desirable. We don’t particularly want any form of death, whether it is the daily death of our own selfish desires or the death that comes from persecution for our faith. Christianity would be so much easier and more appealing to the world if it were obviously victorious and comfortable. If it were really about health and wealth, it wouldn’t be hard to convert people. There would be no need for evangelistic crusades or prayer meetings or hard conversations. In fact, it wouldn’t even require the work of the Holy Spirit.

But from the beginning faith has required death. When Adam and Eve sinned in the Garden of Eden, death was introduced into the world (Gen. 3). The curse included the death-like futility of toil, physical death, and spiritual death. God’s first action after pronouncing this death was to kill animals in order to make garments of skins to cloth Adam and Eve (v. 21). It wasn’t long until the Old Testament sacrificial system was enacted as a temporary substitutionary death that pointed ahead to the Messiah who would “give His life as a ransom for many” (Matt. 20:28), and “without the shedding of blood there is no forgiveness of sins” (Heb. 9:22).

We must first put our faith in the One who died in our place, but it doesn’t end there. As we put on our new life in Christ, it requires the death of our old self—we can’t put on the new without putting off the old. “For you have died, and your life is hidden with Christ in God… Put to death therefore what is earthly in you” (Col. 3:3, 5). We won’t be conformed to the image of Christ without sacrificing our own wills to His (Rom. 12:1-2). We won’t “spread the fragrance of the knowledge of Him everywhere” unless His life is being lived out day by day. “In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him” (1 John 4:9).

In this age of self, this is not a popular message. Everyone wants to live their own life, follow their heart, and fulfill their own desires. But for those who claim faith in Christ, it is not my life but His, not my desires but His, not my will but His. “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body” (1 Cor. 6:19-20). This message is repeated in various ways throughout the New Testament, so anyone who believes that they can be a Christian and yet live however they please is sadly deceived.

“For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?” (2 Cor. 2:15-16).

May we be a fragrant offering, broken and poured out for Him.

“It is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death” (Phil. 1:20).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer. 

Fruitful Living

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23 ESV).

When this Scripture was read in our church service Sunday morning, it occurred to me that the fruit of the Spirit is the fruit of Christlikeness. As the Apostle Paul wrote to the church in Rome: “For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers” (Romans 8:29). We display the fruit of the Spirit as we are conformed to the image of Christ. Consider how each aspect of the fruit was exhibited in the life of Christ. This is just a small sampling. 

Love
“This is My commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends” (John 15:12-13).

“But I say to you who hear, ‘Love your enemies, do good to those who hate you’” (Luke 6:27).

 
Joy
“These things I have spoken to you, that My joy may be in you, and that your joy may be full” (John 15:11).

“Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2). 

Peace
“Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

“As they were talking about these things, Jesus Himself stood among them and said to them, ‘Peace to you!’” (Luke 24:36). 

Patience
“And Jesus said to her, ‘Woman, what does this have to do with Me? My hour has not yet come’” (John 2:4).

“Jesus said to him, ‘Have I been with you so long, and you still do not know Me, Philip? Whoever has seen Me has seen the Father. How can you say, “Show us the Father”?’” (John 14:9). 

Kindness
“And behold, a leper came to Him and knelt before Him, saying, ‘Lord, if You will, You can make me clean.’ And Jesus stretched out His hand and touched him, saying, ‘I will; be clean.’ And immediately his leprosy was cleansed” (Matthew 8:2-3).

“Jesus turned, and seeing her He said, ‘Take heart, daughter; your faith has made you well.’ And instantly the woman was made well” (Matthew 9:22). 

Goodness
“And Jesus said to him, ‘Why do you call Me good? No one is good except God alone’” (Luke 18:19).

“Jesus answered [the Jews], ‘I have shown you many good works from the Father; for which of them are you going to stone Me?’” (John 10:30). 

Faithfulness
“Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak on My own authority, but the Father who dwells in Me does His works” (John 14:10).

“I glorified You on earth, having accomplished the work that You gave Me to do” (John 17:4). 

Gentleness
“Take My yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light” (Matthew 11:29-30).

“And they were bringing children to Him that He might touch them… And He took them in His arms and blessed them, laying His hands on them” (Mark 10:13, 16). 

Self-Control
“He saved others; let Him save Himself… ‘If you are the King of the Jews, save yourself!’” (Luke 23:35, 37).

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil… ‘It is written, “Man shall not live by bread alone, but by every word that comes from the mouth of God”’” (Matthew 4:1, 4).

*** 

I pray that we’ll see the increasing fruit of Christlikeness in our lives.

“Beloved, we are God’s children now, and what we will be has not yet appeared, but we know that when He appears we shall be like Him, because we shall see Him as He is” (1 John 3:2). 

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Broken

“Trust Him in all this brokenness. It is a gift” (Ann Voskamp, The Broken Way).

I’m tired of brokenness.
I’m tired of a broken world,
  culture,
    system.
I’m tired of broken people
  breaking people,
Broken by sin,
  sickness,
    death.
I’m tired of being broken.
I don’t want to be weak,
  needy,
    dependent.
I’m tired of the pangs of sorrow,
  shame,
    anger,
      pain.
I want to feel strong,
  capable,
    prepared.
But You love the broken,
  the weak,
    the needy,
      the anxious.
You bind up the broken,
  use the humble,
    save the sinful.
Unless the ground
  is broken
    it cannot accept the seed.
Unless the grain of wheat
  is broken
    it cannot multiply.
Unless the grains
  are broken
    there is no bread.
Unless the grapes
  are crushed
    there is no wine.
Unless the Lord
  was broken
    there is no Savior.
Unless His blood
  was spilled out
    there is no redemption.
Unless the proud,
  self-sufficient,
    sinful
      are broken
        there is no mercy.
Broken is the gift
  we didn’t ask for,
    didn’t want,
      desperately need.
Broken is where
  He meets us,
    calls us,
      saves us.
Broken is where
  we find Him,
    see Him,
      cling to Him.
In the Broken One
  is where we find life,
    breath,
      hope,
        peace.
In the Broken One
  is where we live,
    and move,
      and have our being.

“For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite” (Isaiah 57:15 ESV).



© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Faithful Endurance

 The Apostle Paul made an interesting comment in his second letter to Timothy:

“You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me” (2 Tim. 3:10-11 ESV).

What events was he referring to in these three cities?

Antioch- “But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him…[They] stirred up persecution against Paul and Barnabas, and drove them out of their district” (Acts 13:45, 50).

Iconium- “When an attempt was made… to mistreat them and to stone them, they learned of it and fled” (Acts 14:5-6).

Lystra- “But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead” (Acts 14:19).

Being stoned and thought dead is extreme persecution, and yet Paul’s reflection is that “from them all the Lord rescued me.” It wasn’t just that Paul survived those events, but that he knew his life was always in God’s hand. “For me to live is Christ and to die is gain” (Phil. 1:21). As he wrote to the Romans, “I am sure that neither death nor life… will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:38-39).

We in the western church often have a rather one-dimensional understanding of rescue. Many church prayer meetings focus almost exclusively on God’s deliverance from any kind of suffering, rather than through suffering. We assume that God will receive more glory by healing and delivering us than He would by enabling us to be faithful witnesses in sickness, persecution, and death. Paul wrote to the Corinthians:

“But as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger” (2 Cor. 6:4-5).

He says that his reputation as God’s representative is illustrated by enduring hardship, not by being protected from it. Many of our brothers and sisters in Christ around the world have a much more robust theology of suffering because they endure it every day. We’ve been pampered by our culture for a while, but that is not going to last. More Christians are going to suffer in one way or another, and we need to endure as faithful witnesses through whatever trials God allows to come our way.

Lord, keep us faithful to You as You have been faithful to us in and through every circumstance.

“We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (2 Cor. 4:8-10).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Losing It

 Jen Oshman writes in Enough About Me:

“The cultural air we breathe fills us with optimism. And so we take deep breaths, and we keep running for the goal. Create your own destiny. You be you. Reach for the stars. You can be a self-made woman. You are in charge of your own happiness. You get what you give. Never let them see you sweat. Follow your dreams. Make it happen. You are enough… Almost without exception and as if on cue, we reach the end of ourselves. The coffee cup is empty. The self-talk grows quiet. We collapse on the couch. We are tired. This isn’t working. Someone send help” (26-27).

While other Christian authors are trying to tell us we’re “exactly enough” and “find your best life now,” Scripture presents a different picture. In the Apostle Paul’s letters we read:

“God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong… so that no human being might boast in the presence of God… ‘Let the one who boasts, boast in the Lord” (1 Corinthians 1:27, 29, 31 ESV; see also 2 Cor. 10:13-18).

“Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Cor. 3:4-5).

“But [God] said to me, ‘My grace is sufficient for you, for My power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” (2 Cor. 12:9).

And our Lord Jesus Himself said, “If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it” (Mark 8:34-35). Taking up your cross daily sounds a lot different than “become the best you you can be.” And praying “give us this day our daily bread” (Matthew 6:11) is a picture of dependency, not accomplishment. Oshman goes on:

“Undoubtedly you’ve heard the comforting American quip, God never gives us more than we can handle. And perhaps you’ve thought to yourself, Really? Because this feels like a lot more than I can handle. I’m with you—in my experience, God often gives us way more than we’re comfortable with, so that we might cry out to him… This turning to God is a sort of death. We ultimately realize we cannot handle ourselves, our souls, our futures, our contentment. We need something. Someone, outside of ourselves. We need our Creator who is also our Redeemer, our rescuer, our load bearer” (66).

I don’t know about anyone else, but I am frequently reminded of my inadequacy and weaknesses. I can’t do all I need to do and all I want to do, and I can’t be anything I want to be. Years ago I read that the cross we each must bear is our own weakness in all its forms—unfulfilled desires, temptations, physical and mental limitations, lack of abilities and opportunities. It is perhaps the antithesis of the American dream.

There is no strength to be found by “believing in yourself.” Freedom doesn’t come from being self-accepting and authentic. Rather, strength and freedom are found in Christ alone as we rely on Him to accomplish His work in and through us. The Christian life is not about maximizing our potential but resting in Christ—not what I can do but what He has done. Denying myself and losing my life means letting go of what I want and think I need and embracing whatever God supplies. And it’s not just sinful desires that must be surrendered either—there are many good desires that God will not fulfill in this lifetime. Each of us probably have things that we wish were different in our lives and we may even be praying for God to change them, but He may be saying “My grace is sufficient, just trust Me.”

I can’t change myself or my world, but I can choose to trust the One who is in control of all things. I can’t pull myself up by my own bootstraps, but I can believe in the One who upholds me by His hand.

“I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through Him who strengthens me… And my God will supply every need of yours according to His riches in glory in Christ Jesus” (Philippians 4:12-13, 19).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Coming of Age

Ed Stetzer wrote in Christians in the Age of Outrage:

“The rise of podcasts, social media, and online streaming can leave the impression that we are actually being discipled by the leaders we follow. For sure, leaders who excel in these formats can help foster our discipleship growth, particularly in locations or circumstances where there are few alternatives. However, we need to understand that these resources are at best supplemental to our spiritual discipleship. Discipleship is necessarily embodied; that is, discipleship is an exchange or dialogue between Christians. It is a personal investment on the part of mature believers in others with the overarching purpose of equipping them for righteous living and Kingdom ministry (Ephesians 4:12)” (ch. 7).

In this time of ongoing social distancing, many have recognized the deficiencies of virtual meetings and classrooms, and online sermons and Bible studies. Those things are all fine as far as they go, but they don’t replace in person discipleship.

I was thinking back to when I started college. I considered myself a fairly strong Christian, and I chose to go to a Christian college. Once I was there I was able to connect with Christians from a wide variety of backgrounds. Not only did the classes teach us to think through our beliefs more clearly, but the professors modeled Christian life, encouraged us, and prayed for us. Fellow students challenged one another to study the Bible, memorize Scripture, and remain accountable in times of temptation. It was through close discipling relationships that I came to understand God’s grace and mercy toward us. And it was through those relationships that I found encouragement and help in difficult times.

I can’t imagine how different my life would be if I had not been living on campus but had done all my coursework online. I would not have some of the friendships that are still important to me almost three decades later. (Where did the time go?!) I would not have connected with the people that led me to my current job, ministry, home, and church. I would not have wrestled with my faith in the same ways, and as a result my faith would be much weaker than it is.

As school systems, universities, and churches are all sorting through the challenges of teaching in the midst of a pandemic, we all need to remember that education is not just about conveying knowledge. Preparing students for life takes more than a talking head on a screen. And preparing Christians for ministry takes even more interpersonal connections. We all know that to be true, but we may tend to downplay its significance when it’s difficult to overcome obstacles.

“While the world struggles with the where, who, and why of moral education and formation, the church should be Christians’ source of teaching on forming life-giving habits. The Christian community is built around the concept of discipleship but many churches have not thought about how to teach proper discipleship practices in this digital world” (Stetzer, ch. 2).

The author of Hebrews wrote that “solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Heb. 5:14 ESV). Maturity doesn’t happen in isolation. I suspect that many parents would say that social isolation has often revealed the immaturity of their children in recent weeks. I can say with certainty that whatever spiritual maturity I have is a result of relationships with those who have taught me, questioned me, challenged me, encouraged me, and even rebuked me when needed.

What will be the impact of current events on the future faith of today’s youth? How can we build and maintain the kind of discipling relationships that we all need? How much time and effort are we willing to invest for good of the Kingdom?

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19-20).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Hearts Revealed

Once in a while I like to read The Message paraphrase of the Bible. These verses jumped out at me:

“It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government” (1 Peter 2:15-17).

Some of the actions we’ve seen this year make me wonder how many so-called Christians have actually read the Bible and know that there are verses like this in there. But then I saw Christianity Today’s article that there’s been a 5% drop in daily Bible reading among Americans in recent months. They speculate on lack of time and lack of in-person connection with the church during the pandemic. While that may be true in some cases, I think there is a more fundamental problem—a lot of people who call themselves Christians have no real interest in God or the Bible. If they are only reading the Bible or attending church out of guilt, peer pressure, or habit, the pandemic has not really changed their hearts but revealed them.

Many churches witnessed a temporary increase in engagement when we all went online at the start of the pandemic. Now the numbers are lower in many cases. And if you don’t count the people who are watching multiple church services online every Sunday, I suspect that most churches have seen an overall decrease in participation. The faithful Christians have remained faithful while many of the nominal Christians have dropped off the radar. I’ve never understood how a church can report more members than active members, and the gap between the two numbers is getting wider.

Although we may bemoan the statistics when this season is past, I don’t think it is necessarily a bad thing. Jesus recognized that there would be weeds growing among the wheat up until the harvest time (Matthew 13:24-30). He warned, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven” (Matt. 7:21 ESV). It may take a pandemic to reveal which church members are actually followers of Jesus Christ and which ones are simply along for the ride. Pastors and leaders need to be able to see who are the true disciples of Christ and who are the ones still in need of salvation.

And church members themselves need to realize if they are among those whose hearts are not engaged with God. Some may be thinking, “You know, I really don’t believe this stuff and I don’t care about it,” and in their departure we need to be praying for God to change their hearts. Others may be realizing they’ve drifted away from their first love but they want to return, and so we welcome them back and pray for God’s continued work.

Jesus said, “A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits” (Matt. 7:18-20). All too often, it seems like we’ve accepted participation in church activities as the only evidence needed of good fruit, even if it has only been artificial fruit. And now that church activities are curtailed, we’re seeing that some people have never actually borne any fruit because they are not connected to Jesus Christ in a life-giving way.

So, to return to where I started, are we bearing the fruit of good works that point to God as our source of life and hope, and silences the ignorant talk of unbelievers? Are we truly living as “a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light” (1 Peter 2:9-10)? If not, we need to check our hearts.

“For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? …Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good” (1 Peter 4:1-19).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.