Do It Anyway

More than a year ago I collected the following quotes as potential fodder for my blog, though little explanation is required.

“We live in what one writer has called the ‘age of sensation.’ We think that if we don’t feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a new way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship. When we obey the command to praise God in worship, our deep, essential need to be in relationships with God is nurtured” (Eugene Peterson, A Long Obedience in the Same Direction, 48).

“How does one feel thankful? ...It seems to be something which disappears or becomes a mere word the moment one recognizes one ought to be feeling it. I always tell people not to bother about ‘feelings’ in their prayers, and above all never to try to feel, but I’m a bit puzzled about Gratitude: for if it is not a feeling, what is it? A funny thing how merely formulating a question awakes the conscience! ...Act your gratitude and let feelings look after themselves” (C.S. Lewis, Yours, Jack, 95).

“...we have no power to make ourselves love God. The only way is absolute obedience to Him, total surrender. He will give us the ‘feeling’ if He pleases. But both when He does and when He does not, we shall gradually learn that feeling is not the important thing. There is something in us deeper than feeling, deeper even than conscious will. It is rather being. When we are quite empty of self we shall be filled with Him” (Ibid. 101).

“Feelings come and go, and when they come a good use can be made of them: they cannot be our regular spiritual diet” (C.S. Lewis, The World’s Last Night, 109).

These days we might hear someone say, “I don’t feel like going to church... reading my Bible... praying.” But could you benefit from doing it anyway? “I don’t feel like praising God?” But isn’t He worthy of praise at all times? There are a lot of things in life that we do whether we feel like it or not. And although faith isn’t a “to do” list, there are times when we simply have to trust that doing what God has instructed in His Word will be good for us in the end.

The spiritual disciplines have gotten lost in some Christian traditions, because they are confused with works-based salvation. Their value lies not in saving us, but in drawing our attention back to the One who did save us and gives purpose to our existence. Let us therefore draw near to God in worship and gratitude.

“Rejoice always, praying without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thess. 5:16-18).

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Fast Forward

Reading through the Simplified Harmony of the Gospels, I came across a couple verses that got me thinking. The first comes from John 17:24:

“Father, I desire that they also, whom You have given Me, may be with Me where I am, to see My glory that You have given Me because You loved Me before the foundation of the world.”

Why did Jesus pray this? Like much of His “high priestly prayer” it states things that were already predetermined. In a way, the whole prayer is more of an encouraging word to the disciples than a petition to the Father. However, another verse just a little later in the timeline shifted my focus a bit:

“My Father, if it be possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (Matt. 26:39).

It’s clear that Jesus would have preferred a less painful and difficult way to achieve salvation for mankind, but He submitted to the Father’s plan. If you take that perspective back to the verse in John, it sounds to me as though Jesus might have been praying, “Father, I wish we could just skip to the end where we all dwell together in eternal glory.” That is encouraging because it sounds like many of my own prayers.

Even if my interpretation is stretching it, we can still draw strength from the fact that Jesus knows our struggles and our desire to avoid pain. He can “sympathize with our weaknesses” (Heb. 4:15) and He “endured the cross” for us (Heb. 12:1). When life is overwhelming and we want to fast forward to the end, He understands and He walks with us through it all. I imagine it brings a smile to His face each time we pray “Lord, come quickly!”

It’s okay to wish for and pray for an end to pain, suffering, and difficult circumstances, though we know that God may not answer those prayers in the way we want. It’s also okay to long for that final Day when all things will be made perfect. In fact, I believe that the longer we live and grow in faith, and the more we experience of the brokenness of this world, the more we should long for the “new heavens and new earth in which righteousness dwells” (2 Pet. 3:13b).

Jesus spent a lot of time speaking of eternal things, and He encouraged His disciples by point ahead. “If I go and prepare a place for you, I will come again and will take you to Myself, that where I am you may be also” (John 14:3). He never sugarcoated suffering (e.g. Matt. 5:3-12), but He urged us to remember that this is not “your best life now” but merely a prelude to real life in His kingdom. So we can continue to wish and pray for the soon-fulfillment of our hope in the presence of His eternal glory!

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him... The world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:15, 17).

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Here’s an episode of the Broken Vessels Podcast that touches on some of these ideas and more.

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Our Father

This past Sunday our church focused on the Lord’s Prayer as found in Luke 11 and Matthew 6. Most Christians probably have it memorized and recite it somewhat regularly. But have you ever thought about the fact that it uses plural pronouns throughout? It is “our Father,” not “my Father,” yet it is easy to forget that. It’s not wrong to personalize the prayer, but that is not how Jesus gave it to His disciples.

“Our Father in heaven” is a reminder that we are all part of the same family for eternity, and we have responsibility for one another’s spiritual growth and wellbeing. Together we are to be pursuing God’s will “on earth as it is in heaven” so that the Church will bring honor to His holy name. We need to pray for, encourage, equip, edify, and “exhort one another every day… that none of you may be hardened by the deceitfulness of sin” (Heb. 3:13).

“Give us this day our daily bread” is a reminder that we are to help provide for one another’s physical needs. As Paul wrote in 2 Corinthians 8:14, “Your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.” And beyond our physical needs, we have relational needs for fellowship with one another. Jennie Allen has made the comment that throughout history and still in much of the world today, meals are a communal affair, where villages gather together around the same cooking fire. In Western culture, we may struggle just to get a small family to sit down together for one meal per day, and then we wonder why we all feel so disconnected and alone. We were meant to live as “we,” not as “me.”

“Forgive us our debts, as we also have forgiven our debtors” is a challenge both individually and collectively. We see in the news how church leaders have abused their authority in various ways. That puts great strain on the church body that has to be worked through. (And for the record, forgiveness of serious abuses does not mean those people should be restored to positions of authority in any church!) At the same time, there are many smaller transgressions between members of the body that can create hard feelings. Whether it is gossip, criticism, lack of support during a time of need, conflicting priorities, or simply differing personalities, we are called to work together “with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Eph. 4:2-3).

“And lead us not into temptation, but deliver us from evil.” Besides the ‘one anothers’ already mentioned, we also need to be praying regularly for God’s direction and protection for our local church. It is easy for churches to get sidetracked with lesser things and forget about our commission to “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19-20). We have an enemy who loves to tempt us off the narrow road so that we become ineffective for the Kingdom of God.

We were challenged Sunday to pray the Lord’s Prayer each evening as one step toward unity in our body. May this be a reminder that we aren’t simply seeking the individual blessings of provision, protection, and forgiveness, but that we are all in this together as children of the same Father, working together for the same purpose, and helping one another along the way.

“May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Rom. 15:5-6).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Behold Our God

You may have seen the recent news stories about revival at Asbury University. I hope and pray this is true revival and has lasting impact on all those involved. It reminded me of a similar event during my years at Bethel College (now University). We received word of revival experiences at other Christian colleges. A number of our students decided we would gather to pray for revival at Bethel. I won’t go into any details, but suffice it to say that the results were less than spectacular.

Here’s the thing—we can’t manufacture revival. We can hold “revival services,” we can pray for revival (and we should), we can play great worship music, but we can’t force God to do anything. There is a tendency among Christians to think that if we meet certain criteria, God is obligated to do what we want Him to do. For example, how many times has 2 Chronicles 7:14 been taken out of context:

“If My people who are called by My name humble themselves, and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

Certainly all churches should be pursuing humility, praying, seeking God, and repenting from sin. However, that doesn’t necessarily mean that we’ll see a visible movement of the Spirit in changing the multitudes, nor does it mean that He will somehow convert our nation into a God-fearing country. What we do know is that “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

There is a scene in the third episode of “AD: The Bible Continues” that really irked me, where the directors made it seem as though the arrival of the Holy Spirit at Pentecost was solely due to the disciples praying the Lord’s Prayer over and over, louder and louder. God doesn’t come on command.

Are we truly humble if we think we have power to coerce God? He might be saying to us as He did to Job, “Who is this that darkens counsel by words without knowledge?” (Job 38:2). We don’t know how and when God will choose to work in our lives and the lives of those we love. We are responsible to pray for others and to share the truth in love when opportunities arise, but we have to trust that God will fulfill His own purposes for them and for us in His own good time.

Whether God will bring about life-change in a gathering that we would call a revival is entirely up to Him. Although it’s difficult to find statistics, I think it is safe to say that the majority of Christians were not converted through recognized revivals and awakenings. Most people come to faith through the everyday experiences of life, through encounters with faithful friends and family members praying for them and sharing the Gospel with them. God works in individual hearts and minds every day. This should be of great encouragement to us.

We don’t have to organize big events or get the conditions “just right” for the Holy Spirit to show up. As we follow the normal routine of obedience to God’s Word and guidance, we can trust that He is in control, present with us, and always at work. This is the God we love and serve, not one who comes at our command and obeys our wishes. “This God—His way is perfect” (Psalm 18:30).

“It will be said on that day, ‘Behold, this is our God; we have waited for Him, that He might save us. This is the Lord; we have waited for Him; let us be glad and rejoice in His salvation” (Isaiah 25:9).

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Check out this hymn from Sovereign Grace Music, “Behold Our God.”

 © 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

True Security

“When I felt secure, I said, ‘I will never be shaken.’ Lord, when You favored me, You made my royal mountain stand firm; but when You hid your face, I was dismayed” (Psalm 30:6-7 NIV).

How often do we let our spiritual security depend on our circumstances rather than on God? We feel “blessed and highly favored,” and therefore we believe we are secure. But when circumstances change and we can’t see God’s hand at work, we become dismayed and anxious. The whole book of Job illustrates this human tendency. Would Job ever have had reason to question God if he hadn’t lost everything?

We are prone to place our faith in what we can see instead of in God and His promises. Our prayers tend to reflect this. If all is well, we don’t pray much and we don’t seek God’s help and direction. But when life is uncertain and we realize we can’t rely on our own resources, we turn our attention back to God. Tim Keller wrote about this psalm,

“We often stroll through life, thinking everything will be fine, until suddenly it isn’t. Our unconscious or even verbalized though is ‘I’m solid. I’m on top of things. I’ve got it nailed. I’ve planned well. I’m secure.’ …But God shakes our confidence in our earthly life so that we can yearn for our heavenly life, where our joy is truly unshakable and where our wailing will be turned into dancing” (The Songs of Jesus, Feb. 24).

Wisdom says that we should seek God’s will in all things, but we often forget that step if we think we’ve got everything under control. Proverbs 16:9 says, “The heart of a man plans his way, but the Lord establishes his steps.” James wrote,

“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil” (James 4:12-16).

This has been personal for me as I’ve been considering a big decision. I’m tempted to rely on my own wisdom and preparation, trusting in my own control and provision. But I want to know God’s will and follow His path. The last thing I would want is to choose my own way and find myself shaken and dismayed because I’m relying on myself and not God.

It’s hard for us sometimes because God doesn’t always give clear directions when we want them. There may be multiple options that are equally good and honoring to God. The question is whether we are focused on God and are trusting in Him or in ourselves. If we are prayerfully seeking His will, our steps will be secure because our faith is in Him. That’s not to say that God always lays out a smooth path in front of us, but that the condition of the path doesn’t matter to us if we are walking it in God’s presence.

“When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God… Fear not, for I am with you” (Isaiah 43:2-3a, 5a).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

It happens all too frequently—a well-known Christian author and speaker is revealed to have serious issues with integrity, pride, and sexual sin. It’s not a new narrative. King David, the “man after God’s own heart,” is remembered for conquering Goliath but falling for Bathsheba. King Solomon, the “wisest man,” is known for his hundreds of wives and concubines. If they can’t get it right, who can? (And if Christian leaders have this much trouble, I hate to think what non-Christian leaders are doing behind closed doors.)

Back in 2015 Christianity Today published an article with the somewhat tongue-in-cheek title “Pastor Exposed as Faithful to Wife of 17 Years.” Thousands of faithful pastors and leaders rarely make the headlines. It only takes one bad choice to ruin a reputation. Our culture of celebrity Christianity is a problem. Although many people rise to prominence for the good things they have said and done, few can stand up to the long-term public scrutiny of every word and action. And when they fail, it blackens the reputation of the whole Church.

Similar things happened in Ezekiel’s day and God spoke His judgment against them—

“Ah, shepherds of Israel, who have been feeding yourselves! Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought… Behold, I am against the shepherds, and I will require My sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves” (Ezek. 34:2-4, 10).

The day will come when all of us will face the judgment of God. Pastors also will have to give an account for how they shepherd the flock (Heb. 13:17), whether their flock is twenty souls or many thousands. Some may be surprised to see much of their work destroyed by the fire of judgment. “If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire” (1 Cor. 3:15).

October is Pastor Appreciation Month. By all means, go ahead and give them gifts and words of encouragement, but perhaps the most important thing we need to do for our pastors is to pray for them all year round. Pray for God to protect them from the temptations of pride, self-sufficiency, envy, lust, etc. Pray for them to be filled with God’s wisdom in all their decisions and for wise counselors to surround them. Pray for all the aspects of their ministry—sermon preparation, preaching, teaching, counseling, etc. As someone shared on Facebook, don’t put your pastor on a pedestal, but lift him up in prayer.

“For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:16).

“Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things” (Heb. 13:18).

 

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Seeing Results

One Sunday recently in Sunday school we were talking about God sightings, and a few people shared ways they had seen God at work that week. This week I had a few answers to prayer. One was a specific solution to a technical problem that came to me during the night. The next day I found Psalm 16:7 (ESV), “I bless the Lord, who gives me counsel; in the night also my heart instructs me.” God had done exactly that.

Another answer to prayer was that multiple people came to basically the same conclusion on an issue independently. It seemed clear to all of us that God was closing that particular door. That led me to Psalm 38:15, “But for You, O Lord, do I wait; it is You, O Lord my God, who will answer.” God provided the answer when it was needed.

Earlier in the week I read 1 Thessalonians 5:11, “Therefore encourage one another and build one another up, just as you are doing.” I was really puzzling over how that kind of encouragement can be accomplished when so much of what I deal with from day to day is confidential for various reasons. But by the end of the week I knew that friends don’t necessarily need to know all the details of a problem in order to pray for you and thereby encourage you. Some prayer requests must be shared only in general terms, and prayer must be offered in faith that God knows all the details.

However, that doesn’t mean that prayers need to be vague. I always wonder what people mean when they pray “God, be with so and so” or “bless them.” God is always with us and He is always blessing us in one way or another, so what do those prayers accomplish? I know those phrases have become a kind of Christianese shorthand for “accomplish good things in that person’s life,” but we can tend to use words without much thought or purpose. Jesus said, “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words” (Matthew 6:7).

There are plenty of biblical prayers that we can pray even when we don’t know the details of what a person is dealing with. Praying for wisdom and guidance is usually a good idea (Colossians 1:9). Who doesn’t need wisdom in the complex decisions we have to make every week? Prayer for the right words at the right time is beneficial for the wide variety of relationships we have (Ephesians 6:19). And we could all use prayers for growth in faith (Ephesians 4:15-16). We may not know exactly what to pray, but “the Spirit Himself intercedes for us with groanings too deep for words” (Romans 8:26).

In the situations I’ve mentioned, my primary prayer was for wisdom in what I should do. God gave clear direction in each case. If I had prayed only vague prayers, though God would still have done what He willed, I probably would not have noticed His answer. My faith was strengthened by seeing how God was at work not just in my own life and circumstances but in other people as well. “In all circumstances take up the shield of faith… praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints” (Ephesians 6:16, 18).

May we all be spurred on to pray specifically and persistently for those we know, and may we find encouragement in learning how God has answered those prayers.

“In the day of trouble I call upon You, for You answer me” (Psalm 86:7).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Jesus, Draw Me Close

In John chapter 6 we read of Jesus feeding more than five thousand people and then withdrawing. The next day when the crowds sought Him out again He told them:

“Truly, truly, I say to you, you are seeking Me, not because you saw signs, but because you ate your fill of the loaves… I am the Bread of Life; whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst” (John 6:26, 35 ESV).

We are often like the crowds, seeking Jesus to meet our felt needs rather than for a desire to know Him deeply. Sam Allberry wrote about this passage, “The greatest gift Jesus gives us… is Jesus. He is not the means to some other, separate end. The Bread of Life is not something else, with Jesus being the one who dispenses it for us. He is the prize.” Heath Lambert wrote, “They minimized Jesus and his work by seeing him as the source of only one good thing rather than cherishing him as the fountain for all life… You should come pursuing a full-fledged relationship with this sovereign King who saves, desiring to draw close to him in every way, and not just seeking to get your problems fixed” (142).

It’s not just unbelievers or young Christians who seek Jesus for the wrong reasons. Even those of us who’ve been on this journey for a while can lose perspective. Our prayers can become a shopping list: heal this person; save that one; bless our food; and, oh yes, I could use a little bit of forgiveness and freedom from temptation too. I know I’m not the only one to fall into this pit at times. It is all too easy to go through the motions of prayer and Bible reading without actually seeking God or interacting with Him. Alistair Begg often uses this short prayer at the beginning of his sermons: “Make the book live to me, O Lord. Show me Yourself within Your Word. Show me myself and show me my Savior, and make the book live to me, for Jesus’ sake.” That might be worth adopting for personal devotional times, though that too can become a meaningless habit.

How might our lives and our churches be different if we were truly and consistently seeking a living relationship with our Heavenly Father rather than seeking the good things He can give us? It is appropriate to be thankful for forgiveness, the promise of eternal life, and the blessings of life and family. But we may start to sound like little children at Christmas saying a perfunctory “Thanks!” while racing off to play with our toys. And yet children who only get periodic packages from an absentee parent quickly learn that gifts are meaningless apart from a loving relationship.

The Apostle Paul prayed for the Ephesians:

“[That] according to the riches of His glory He may grant you to be strengthened with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:16b-19).

The blessings of His riches are for the purpose of knowing the Father’s love—knowing the One who is love. We miss out when we settle on the gifts apart from the Giver. May we not stop short of knowing the best He has to offer—Himself.

“See what kind of love the Father has given us, that we should be called children of God; and so we are… So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him” (1 John 3:1, 4:16).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Out of the Silence

Last week I started reading God on Mute: Engaging the Silence of Unanswered Prayer, by Pete Greig. I didn’t realize it was going to be timely reading, because he uses the Easter timeline as the structure for his chapters. Did you ever stop to wonder what happened on that silent Saturday between Good Friday and Easter Sunday? What were the disciples thinking? What did they do? Did they pray, or were they too shell-shocked to even think? It must have seemed like all hope was lost. Greig writes:

“No one really talks about Holy Saturday yet if we stop and think about it, it’s where most of us live our lives. Holy Saturday is the no-man’s land between questions and answers, prayers and miracles. It’s where we wait—with a peculiar mixture of faith and despair—whenever God is silent or life doesn’t make sense.”

Sometimes it can feel like we are still stuck in that silent Saturday. God isn’t answering our prayers as we’d like, and we wonder if He really does hear or care. The challenge for us is how to hold onto hope and endure with patience until the day when every question is either answered or no longer relevant.

 “The Bible leaves us in no doubt at all that when God is silent, He is not absent from His people—even if that’s the way it feels. He is with us now as much as He ever was. He’s no less involved in our lives than He was when we could hear His voice so clearly and could sense the joy of His smile…

“Why can’t we wait with the mess and pain of Holy Saturday unresolved? …In our fear of unknowing, we leapfrog Holy Saturday and rush the resurrection. We race disconcerted to make meaning and find beauty where there simply is none. Yet.”

We try to comprehend things that don’t make sense because we simply don’t have all the facts. God has not given us all the details or explained His master plan for our lives. We don’t want to wait patiently. In Christ’s resurrection is our reason for hope. Because He was raised, we can trust the promises of Scripture that God hears and answers prayer in His perfect way and time.

In his book Between Cross and Resurrection: A Theology of Holy Saturday, Alan. E. Lewis writes:

“But such is the world we live in, no different now from the first Easter Saturday, the day of divine abandonment and absence. Yet is not all prayer designed for Easter Saturday, the product of confusion, emptiness, and grief? Prayer is desperation translated into daring — the risk of letting go of confidence, eloquence, and that ‘spirituality,’ so fashionable now but so seductive. To pray is to confess not the abundance but the exhaustion of one’s verbal, intellectual, and spiritual resources. It is surrender to one who prays for us when we have no prayers left… Prayer then, the sound of silence upon Easter Saturday and every day which reenacts it, is the last breath of our self-relinquishment, the freedom we give God at last to be God, gracious, holy, and creative” (464).

May we not rush ahead in the church calendar, but dwell in the truths of Easter: Jesus is alive; God is still sovereign; He knows our weakness and hears our prayers; we can trust Him to do what He deems best even if it doesn’t always make sense to us.

“Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit Himself intercedes for us with groanings too deep for words. And He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God” (Romans 8:26-27 ESV).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Change of Mind

I came across this quote in Sheila Walsh’s book It’s Okay Not to Be Okay. In regards to Romans 12:1-2 she says:

“You might be tempted to ask, ‘What’s wrong with my mind?’ You’re smart, well educated, and computer savvy, with endless information at your fingertips—quite different than the audience Paul wrote to. The problem is not a lack of information; it’s a lack of renewal. We live in a fallen world, which means our minds are fallen too. We were made to worship, but unless our minds have been renewed, we don’t worship God, we worship what we want. The question remains, How do you renew your mind? The word renewal found in Romans 12:2 occurs only one other place in the Greek New Testament [in Titus 3:5], and it gives me great hope that this process is not something you and I can do by ourselves. We can’t. We need the Holy Spirit.”

She’s right—we can’t renew our own minds. Another sermon, another Bible study, another Sunday school class won’t cause us to be “transformed by the renewal of [our] mind” apart from the sovereign work of the Holy Spirit. As our pastor often reminds us, this is supernatural stuff we’re dealing with. We need to pray for ourselves and for our friends and family that God will do the work in our hearts and minds to make us receptive to His Word.

There are people who might be considered experts in the Scriptures. A recent book review on The Gospel Coalition raised the question of whether we can benefit from a non-Christian’s translation and commentary on the Old Testament. The answer is only to a limited extent. Without the work of God to connect us to the Messiah revealed throughout Scripture, all we are gaining is head knowledge. There are plenty of other people who struggle to read and understand the words in their Bibles, but they absorb all that they can because God has given them a thirst for Himself.

As we think about the programs and events we offer through our church, we need to bathe them in prayer, asking for the Holy Spirit to guide us to the right programs and the right message, but more importantly to work in the hearts of those who might attend. It is easy to get into a routine of doing the same things we’ve always done and not praying about it. We may wonder why people aren’t engaged in learning or why they seem so lackadaisical about their faith. But are we actually praying specifically for God to work in them? It doesn’t work to provide information without transformation by the Spirit. Certainly there are things we can do or not do that may facilitate learning, but the best teaching in the world will not change hearts or transform lives.

I’ve been convicted about this lately, because I can become judgmental about people who may not be at the same point in their walk with God. But as I look back over my own life, I remember the times when I was relatively disengaged from church and resistant toward where God was leading me. I had plenty of Bible knowledge, but it took a work of God to change my heart. Now I need to be reminded to pray for such a work in others’ lives.

So long as we are operating in our own strength and wisdom, we shouldn’t expect God to bless our efforts. I see an awful lot of churches that appear to be just going through the motions without really seeking God’s will and without praying for God’s work in individuals. Our fruitfulness is dependent on God’s power. Let us be diligent in praying for hearts and minds to be transformed and for lives that will abide in the Vine.

“I am the vine; you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing” (John 15:5 ESV).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Dismembered

I’ve been reading an interesting fiction book Daughter of Time, by Sarah Woodbury, about a twentieth century woman who finds herself in thirteenth century Wales. At one point she is comparing social interactions between the two cultures, and she says of the twentieth century:

“As a rule, you’d never look at or talk to a person you didn’t already know—whether on the street, at a meal, or in a shop. Everybody behaves as if they are completely alone, even when—or especially when—surrounded by a crowd… Because chances are, you’ll never see any of those people again. It isn’t worth the time and effort invested… It’s because we don’t depend on each other anymore” (204).

That seems to me to be an apt description of our culture and, unfortunately, even many of our churches today. I was reminded of what we’ve been discussing in Sunday school about the Israelites preparing to enter the Promised Land. Obviously they had to work together to conquer the land, but there was more to it than that. From the time of the Exodus and the giving of the law at Mt. Sinai, the people had to gather together regularly to hear the word of the Lord and hear the law explained. They didn’t have written copies of the Scriptures in every household. Worship and sacrifices had scheduled times and places. Their religious experience was communal, not individual.

Western culture today has made everything individualized. We all have access to multiple Bibles, commentaries, studies, sermons, podcasts, and other media that make it easy to “do religion” without ever interacting with another person. Yet that was never God’s intent for the Body of Christ. We can tend to resemble a bunch of scattered parts rather than an assembled body.

One of my jobs for the denomination is to compile the statistics submitted on church reports. It has long been the case that out of all the church members reported in our denomination, only about 64% are considered active members, and only about 60% are attending regularly. (However, I will say that we don’t have consistent definitions of member, active member, or attendance.) In some churches, only 20-30% of those listed as members are actually attending. Our denomination is not alone in this. An article on Christianity Today comments “Today, if ten people become church members, average attendance grows by five or six.” That article refers to an article by Thom Rainer that is both compelling and convicting. He offers five reasons church attendance is declining:

1) We are minimizing the importance of the local church.
2) We worship the idols of [personal and family] activities.
3) We take a lot of vacations from church.
4) We do not have high expectations of our members.
5) We make infrequent attendees leaders in our churches.

It can be depressing to see the trends and wonder what we can do to change them. It has become apparent to many leaders in many churches that our first responsibility is to pray. We must pray for God to work in the hearts of those who have walked away from the church (or even from the faith). We must pray about our own priorities and submit them to God’s will. We must pray about who we will put into leadership positions, and then continue to pray for them once they are there. We must pray for our church leadership to put God’s glory above all others things and to seek His will in all decisions. “You can do more than pray after you have prayed, but you cannot do more than pray until you have prayed” (John Bunyan).

“To this end we always pray for you, that our God may make you worthy of His calling and may fulfill every resolve for good and every work of faith by His power, so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ” (2 Thessalonians 1:11-12 ESV).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Praying Scripture

In the newly formed women’s group for our church, we watched the movie War Room and talked about prayer. Several years ago I received a bookmark of Scripture-Based Prayers to Pray for Your Pastor, and I’ve used that regularly ever since. I’ve also collected other such prayers as I’ve read through the Bible. Here are some suggestions to get you started praying Scripture for yourself and others.

1. I pray that You will make ______ worthy of Your calling and that You may fulfill his/her every resolve for good and every work of faith by Your power, so that You may be glorified (2 Thessalonians 1:11-12).
2. I pray that You will fill ______ with knowledge of Your will in wisdom and spiritual understanding, so that he may walk in a manner worthy of You, fully pleasing to You and bearing fruit in every good work (Colossians 1:9-10).
3. I pray that ______ would put off the old self with its practices and put on the new self in Christ—kindness, humility, meekness, and patience (Colossians 3:9-10, 12).
4. Lord, strengthen _____ by Your Spirit, that he would know the breadth and length and height and depth of Your love (Ephesians 3:16, 18-19).
5. I thank You for the faith of _____ and the joy and comfort he has been to me, and I pray that the sharing of his faith may aid others in knowing every good thing that is in us for the sake of Christ (Philemon 4-7).
6. Father, thank You for ______ and his partnership in the gospel, and I pray that his love would abound more and more, with knowledge and discernment, that he may be filled with the fruit of righteousness (Philippians 1:4-5, 8-11).
7. I pray that You would make all grace abound to ______ that his needs may be supplied so that he may abound in every good work (2 Corinthians 9:8).
8. Sovereign Lord, I pray that You would keep ______ from stumbling so that You may present him blameless before God with great joy (Jude 24).
9. I give thanks for _______ and he work of faith and labor of love and steadfastness of hope in Christ. May he continue to be an example for others to follow (1 Thessalonians 1:2-3, 6).
10. Lord, enable _____ to be steadfast, immovable, always abounding in the work of the Lord, knowing that his labor in the Lord is not in vain (1 Corinthians 15:58).
11. Let _____ stand mature and fully assured in all the will of God (Colossians 4:12).
12. I pray that ______ would know that You alone are his rock and salvation and fortress, that he will not be shaken (Psalm 62:2).
13. Comforter, I pray that _____ will be able to lie down and sleep in peace, knowing that You alone make him to dwell in safety (Psalm 4:8).
14. May ______ abide in You so that he may bear much fruit (John 15:4).
15. Lord, keep _____ from fear because You are with him. Let him not be dismayed, but strengthen him and uphold him by Your hand (Isaiah 41:10).

I’ve shared this link before, but it’s worth repeating. Nancy Guthrie gave this list of things to pray for in the midst of suffering. It is not always God’s will to heal or to remove suffering, but He will always use it for His good purposes.

• To put God's glory on display (John 9:3)
• To make the life of Jesus evident (2 Corinthians 4:10-11)
• To live out genuine faith (1 Peter 1:6-7)
• To cause us to depend on him more fully (2 Corinthians 1:8-9)
• To reveal hidden sin or keep us from sin (2 Corinthians 12:7)
• To experience that Christ is enough (2 Corinthians 12:9)
• To discipline us for holiness (Hebrews 12:10-11)
• To equip us to comfort others (1 Corinthians 1:3)
• To make us spiritually mature (James 1:2-5)
• To make us fruitful (John 15:2)
• To shape us into Christ's likeness (Romans 8:29)
• To share in the suffering of Christ (Philippians 3:10)

Perhaps this can refresh our efforts to pray for one another and see how God may answer.

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Risky Prayers

I woke up rather early this morning, and since returning to sleep seemed unlikely, I was praying about various things. After a while I found myself using phrases that I don’t normally use because they seem too risky. It is far easier to pray safe, benign prayers. Here is part of my prayer:

Lord, Creator, Sustainer… You raise up kingdoms and nations and You bring them down. You raise up those kingdoms that will glorify You, and You bring down those that don’t. And it’s not just the big kingdoms, but all the smaller “kingdoms” of our denominations, churches, homes, workplaces, hobbies… We build our own Towers of Babel for our own glory and satisfaction. But anything that doesn’t glorify You is an idol that must be torn down. Do what You desire with these things. We don’t want to stand in Your way. We don’t want to hold on to programs or traditions or habits or even the praise of man. While we don’t like to see the end of anything that appears good or beneficial, we want Your will more. It is Your name, Your kingdom, and Your will that matter, not ours.

I repeat, this is not my usual way of praying, and I’m sure I’m not alone. It almost seems crazy to give God free rein to do what He wants, but then again, He is God and is going to do so anyway. Surely it is better to admit to ourselves and to Him that we don’t know what is best, that we have mixed motives, and that we are not the ones in control of this world or our own lives. If we truly thought about the words of the Lord’s Prayer and its implications, we might be more reluctant to pray it frequently. It is no comfortable prayer.

Another risky prayer I encountered this week was Psalm 51. “Purge me with hyssop and I shall be clean… Create in me a clean heart, O God, and renew a right spirit within me” (7, 10 ESV). If we’re honest, do we really want God to take away our bad habits, favorite sins, and wrong desires? There have certainly been periods of my life when all I really wanted from God was for Him to remove my guilt but not the desire to sin. “Clean up the outside, but leave my heart alone.” C. S. Lewis wrote in Mere Christianity:

“I think that many of us, when Christ has enabled us to overcome one or two sins that were an obvious nuisance, are inclined to feel that we are now good enough. He has done all we wanted Him to do, and we should be obliged if He would now leave us alone… But this is the fatal mistake. Of course we never wanted, and never asked, to be made into the sort of creatures He is going to make us into. But the question is not what we intended ourselves to be, but what He intended us to be when He made us” (174-75).

It gets a little dangerous and uncomfortable when you start praying the words of Scripture. It is easy to pray “bless them,” “be with them,” “protect them,” but those phrases are almost meaningless in the way we tend to use them. Do we dare to pray things like:

• With my whole heart I seek You; let me not wander from Your commandments! –Psalm 119:10
• Incline my heart to Your testimonies, and not to selfish gain! Turn my eyes from looking at worthless things; and give me life in Your ways. –Psalm 119:36-37
• Reprove and discipline me according to Your love. –Revelation 3:19
• Show Your greatness and Your holiness and make Yourself known. –Ezekiel 38:23
• Lord, look upon their threats and grant to Your servants to continue to speak Your word with boldness. –Acts 4:29
• We pray to God that you may not do wrong… Your restoration is what we pray for. –2 Corinthians 13:7, 9
• Open their eyes, so that they may turn from darkness to light and from the power of Satan to the power of God, that they may receive forgiveness of sins and a place among those who are sanctified by faith. –Acts 26:18

If we want to see God at work in our lives and in the lives of those we love, let’s stop praying comfortable prayers. I yearn for God to be glorified in my life through the visible evidence of His grace and mercy in justification and sanctification. I don’t want to settle for comfortable Christianity.

“To this end we always pray for you, that our God may make you worthy of His calling and may fulfill every resolve for good and every work of faith by His power, so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.” -2 Thessalonians 1:11-12

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Sufficient and Necessary

The lessons have been piling up lately. Actually I should say lesson, because it is all part of one larger picture. It started with comments in a couple different sermons from Sam Allberry. In one he referred to John 6:35 (ESV): “Jesus said to them, ‘I am the Bread of Life; whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst,’” and he reminded me that Jesus is the only one who truly fulfills all our needs. In the New Testament context bread was a staple of life, not an incidental item. Jesus is not just some side dish, but He is the main course. Everything else is secondary. Later I read this: “‘The Lord is my portion,’ says my soul, ‘therefore I will hope in Him’” (Lamentations 3:24). How often have I looked to something else to satisfy me rather than waiting on God to do what only He can do, when I’ve thought that some need or desire was more urgent than it really was?

In another sermon on Luke 22:39-46 he said,

“‘Pray that you may not enter into temptation.’ It highlights for us the importance of prayer. [The disciples] need to pray so that they will not enter into temptation, so that they will not fall, so that they will be faithful to their master. And that is no less true for us. We will face trials. In His executive summary of what we’re to pray for, Jesus tells us to pray about temptation, that we would be delivered from the evil one [Matthew 6:9-13]. We need to be people of prayer so that when the temptation comes, we will not fall into it. A verse that has been really challenging and haunting me, actually, recently on prayer is James 4:2, ‘You do not have because you do not ask God.’ You do not stand because you do not pray.”

I wonder how often I have missed out on God’s provision, protection, and deliverance because I have not asked Him. How often have I fallen because I didn’t pray or because I was praying for something less than God’s best?

As I’m reading through Isaiah again this verse caught my attention. “Therefore the Lord waits to be gracious to you, and therefore He exalts Himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for Him” (30:18). And He not only waits to be gracious, but He also says, “I will rejoice in doing them good…” (Jeremiah 32:41). I wonder how long God has been waiting to show me grace and mercy and do good for me while my attention has been focused somewhere else.

It’s interesting that by showing mercy God exalts Himself. Through encountering His mercy and grace we see God for who He really is and we’re reminded of who we are both with Him and apart from Him. On our own we are weak, sinful, hungry, and needy. But in Christ we have strength, forgiveness, satisfaction, and fulfillment. It’s easy to forget that Christ is sufficient for all our needs. I need frequent reminders of His sufficiency, but those reminders usually come in the form of tripping and falling flat on my face. That’s always a good time and place to pray.

“If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you” (John 15:7).

“And lead us not into temptation, but deliver us from evil” (Matthew 6:13).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

A Prayer Refresher

I’ve read several things recently on the subject of prayer in general, and I’ve been thinking about the Lord’s Prayer in particular. I don’t come from a tradition that recites the Lord’s Prayer on a regular basis, so I haven’t spent a lot of time thinking about it. I’ve also been cautious because there are other traditions that use the Lord’s Prayer in rote repetition that can quickly lose all meaning. However, since these words came from Jesus Himself, perhaps they are worthy of a little extra attention.

It hadn’t really occurred to me before that there are just three main petitions in the prayer, “Give us this day our daily bread, and forgive us our debts… And lead us not into temptation” (Matthew 6:11-13 ESV). On the prayer for our daily bread, C.S. Lewis wrote,

“It means, doesn’t it, all we need for the day—‘things requisite and necessary as well for the body as for the soul.’ I should hate to make this clause ‘purely religious’ by thinking of ‘spiritual’ needs alone” (Letters to Malcolm Chiefly on Prayer, 27).

While we can drift to one extreme or the other, I think there is a greater tendency to focus on physical needs rather than spiritual needs. I was struck by the fact that Jesus said, “I am the Bread of Life; whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst” (John 6:35). In a counterintuitive way, praying for our daily bread is a prayer for more of Jesus. “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 6:6). He is sufficient for all our deepest needs, though we may not always think so. I am challenged to pray that I would find my fulfillment in Him alone.

Thinking about the request for forgiveness, again the answer is found in the person of Christ. Because of His death and resurrection, the Old Testament sacrificial system was no longer needed. “Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh” (Hebrews 10:19-20). Following the Sermon on the Mount, we get this brief response, “The crowds were astonished at His teaching, for He was teaching them as one who had authority, and not as their scribes” (Matthew 7:28-29). No doubt this prayer for forgiveness without corresponding sacrifices must have raised a few eyebrows. I am thankful that forgiveness is just a prayer away!

The third petition, “Lead us not into temptation, but deliver us from evil,” I suspect is the least used part of the Lord’s Prayer, though it should be significant to us. We all need protection from temptation. Paul said, “Let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12). I’ve learned from many falls that it is far easier and more effective to pray for protection from temptation than to pray for deliverance once temptation has already appeared. I have no idea how many times God has diverted me away from temptation—probably far more than I could even imagine. The frequent appeal for protection serves to draw my attention back to Christ and has increased my dependence on His strength in my weakness.

Although the Lord’s Prayer is so named because it was spoken by Jesus, the fact is that every part of it points us back to our Lord and Savior through whom we receive the Bread of Life, forgiveness of the guilt of sin, and deliverance from the power of sin. Apart from Him they are just empty words.

“Yours is the kingdom, the power, and the glory forever and ever. Amen.”

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. 

Chew on This

Last night I read Amos 8:11, which at some point I had underlined in my Bible: “‘Behold the days are coming,’ declares the Lord God, ‘when I will send a famine on the land—not a famine of bread, nor a thirst for water, but of hearing the words of the Lord’” (ESV). While this prophecy had an immediate application for Israel in that age, I think we can see some signs of the famine today as well. “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Timothy 4:3-4).

The difference now seems to be that people don’t know they are starving. Like a person dying from lack of a certain nutrient, they don’t know how sick they are. They are filling up on spiritual junk food. Many who go to church don’t realize that they are not hearing the words of the Lord. The message sounds nice and makes them feel good, but it has no nutritional value for spiritual growth. Many others go to church and take in good content, but they never allow it to digest and take effect in their lives. They never move beyond their need to be spoon-fed.

I’ve heard “sermons” that had no scriptural content. I’ve heard others that I’m still chewing on long afterward. I don’t want to find my spiritual growth lagging or declining because of a famine of the Word. One necessary “treatment” for this condition is getting into the Word for myself. An article today on the Desiring God blog asks, “What if you had to pay five dollars every time you read your Bible? What would your Bible budget be this month?” I suspect most of us would come in under budget every month. Studying Scripture regularly not only contributes to spiritual growth, but it protects against the lies and fluff that are promulgated from so many sources.

The other essential ingredient is to pray both for the people preaching or teaching the Word of God in my local church and for my own receptivity to the Word. I know there have been many times when I have attended church prayerlessly and have gotten nothing out of the message. Sometimes the person behind the pulpit has not delivered the Word, but I have been equally guilty in not hearing the Word. If there is a single sentence of Scripture shared, there is something worth thinking about. The rest of the sermon may be meaningless babble, but God’s Word is never empty (Isaiah 55:11) and is always profitable (2 Timothy 3:16). Prayer may not improve the way a message is delivered, but it can certainly change the way I listen. Alistair Begg said this week,

“I can preach the same sermons if you would pray harder and they will be ten times more effective… Because for a meaningful preaching event, you need an expectant, praying preacher, and you need an expectant, praying congregation. And when the expectations meet at the throne of grace whereby both preacher and listener are looking to God rather than one another then suddenly there’s a divine chemistry that takes place there.”

That is a convicting thought. How many church members would be strengthened by prayerful listening to the Word of God? How many churches would be greatly improved by just a few more people praying for their pastor? How many church conflicts could be avoided if people chose to pray rather than complain?

Lord, forgive me for taking Your Word for granted. Forgive me for settling for spiritual junk food. Forgive me for failing to pray consistently for myself and for my pastor. “Open my eyes, that I may behold wondrous things out of Your law… I will never forget Your precepts, for by them You have given me life… I open my mouth and pant, because I long for Your commandments… Let my soul live and praise You, and let Your rules help me” (Psalm 119:18, 93, 131, 175).

© 2016 Dawn Rutan. 

Ministers of Reconciliation

The following was written for our denomination's Prayer Emphasis Month blog:

“For the love of Christ controls us, because we have concluded this: that One has died for all, therefore all have died; and He died for all, that those who live might no longer live for themselves but for Him who for their sake died and was raised” (2 Corinthians 5:14-15 ESV).

I don’t know where the idea came from that our faith is solely a personal and private thing. Perhaps that is part of the Western independence that insists no one else can tell me what to do. But it is clear in Scripture that Christians are to live for God, and therefore we must be united and working together as the Body of Christ. The cross of Christ means that we are not our own kings, but we belong to the One who died for us. We were bought with a price (1 Cor. 6:20).

It’s interesting how often we take 2 Corinthians 5:17 out of context, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold the new has come.” Faith in Christ isn’t just for personal transformation, but for a whole new way of relating to the world as a new entity called the Body of Christ.

The result is that we are therefore ministers of reconciliation. It’s not that we “ought to be,” but we are ambassadors whether we act that way or not. We don’t receive the gift of faith just so we can be sure of our eternal destiny, although that is one benefit. We receive it so it can be worked out in daily life through our actions and words, and so that others might come to know Christ as Savior.

We can quickly think of public figures who claim to be Christians but whose lives belie that claim. We may even think of many within our own church or family. However, none of us are perfect representatives of Christ. We try with varying degrees of effort and success to say and do what is best. Thankfully, it is not our effort that brings results, but it is “God making His appeal through us” (v. 20). His purposes will prevail, as the cross of Christ has already proven.

© 2016 Dawn Rutan.

Freedom

I wrote the following post for our denomination's blog for Prayer Emphasis Month.

After memorizing Romans 8 last year, this year I jumped back a couple chapters to memorize Romans 6. Verse 6 in the ESV says, “We know that our old self was crucified with Him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.” Although we all cling to that fact that our sin is forgiven because of the cross of Christ, it is harder to grasp the idea of freedom from sin’s slavery.

This world is filled with all sorts of temptations, and sometimes they seem too powerful to resist. Just one more doughnut; just one quick glimpse at that picture; just a few minutes playing that game; just a little fib… And before long we’re exclaiming with Paul, “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24). The fact is that Jesus Christ has already delivered us, but we haven’t yet learned how to live as overcomers and freed men and women.

Many of us can probably quote 1 Corinthians 10:13, “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it.” We want to believe that, but it seems like when temptation comes it is easier to ask for forgiveness than to look for the way of escape. Thomas Chalmers wrote of “the expulsive power of a new affection.” He explained that we won’t choose to turn from sin unless we are turning toward something better—toward the only One who can deliver us. Unfortunately, sin often appears to offer a quicker “fix” than seeking God.

So what is the solution? It is a lifelong process of 1) believing and remembering that God has delivered us from the power of sin, 2) seeking a closer relationship with Him through the spiritual disciplines, 3) praying for the way of escape before temptation arrives, and 4) making no provision for the flesh to choose sin. There is no quick cure because the world, the flesh, and the devil will do everything possible to derail our good intentions. Thankfully, whenever we do fail, we can turn again to the cross of Christ and the One who is ready and willing to forgive us and cleanse us from all unrighteousness.

© Dawn Rutan 2016.