Amidst the Unknown

In his book Seasons of Sorrow, Tim Challies shares meditations on the death of his only son at the age of 20. He comments,

“God is working out his good will, not despite dark days, difficult trials, and broken hearts, but through them. Such circumstances are the raw material he uses to form and shape his good plans, his perfect purposes... The history of God’s work is this world is full of such ‘afterwards.’ Joseph had to be for many years a slave before he could be a ruler and declare to his brothers, ‘God sent me before you to preserve life’ and ‘you meant evil against me, but God meant it for good.’ Moses’s mother had to set him afloat on the river and release him to be raised by a foreign princess before she knew her son would lead the great exodus.”

I would add a few details to that: Jacob lived for many years believing that his beloved son Joseph was dead, and only in his old age did he find out that Joseph was alive and well in Egypt. Moses’s mother is not mentioned in Scripture after her baby was weaned and adopted into the royal family. There is no evidence that she was even alive when Moses returned to lead the people out of Egypt. She likely died knowing only that her son had fled the palace.

There was also Job, afflicted in almost every conceivable way, and trying to figure out what God was up to in his life. It appears that God never did answer why it all happened, and only reminded Job that He was still sovereign. In addition, there were many generations of Israelites in the Promised Land awaiting the Messiah and wondering when God was going to fulfill His promises.

Jesus told His disciples, “What I am doing you do not understand now, but afterward you will understand” (John 13:7). Eleven of them found out the truth a few days later and were emboldened to preach the gospel to a hostile world. But one died in his despair, not believing that he could ever be forgiven for betraying his Lord.

There is much in this life that we cannot know or understand now. Some of our questions may be answered in short order, and some may not be answered even in eternity. I truly believe that God is working all things together for good for His children, but many times I wish I knew exactly what good He is planning to bring about and what His schedule is. His good purposes will probably look somewhat different in each of us. I don’t know why Tim Challies lost his son at the beginning of a life of faithful ministry, but I am glad to read his thoughts as he has processed this with God at his side. I don’t know what good comes through having a parent with Alzheimer’s (though I’m learning). I don’t know why a teenager gets cancer or a young man rebels. As Challies notes, “Our lives are not our own. They never are. They never were. ‘In his hand is the life of every living thing and the breath of all mankind’” (Job 12:10).

I can only speak for myself, but I am (ever so slowly) learning a few good things that come out of a lifetime of recurring depression. I am more conscious of my weakness and my need for God’s strength to keep carrying me through the valleys. I am more honest and more likely to reach out to others for help and encouragement. I am more faithful in praying for others I know who are struggling in various ways. In these small ways I am becoming more like Christ and, hopefully, contributing to the needs of His Body here on earth. I don’t know what the future holds, and I can’t even begin to fathom the “eternal weight of glory” (2 Cor. 4:17) that is to come. But from where I am today, would I erase depression from my life story if I could? No. God has used it to make me who I am now and who I will be in the future, and I trust that His plan is best even if I can’t fully understand it.

“These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth” (Heb. 11:13).

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Shared Faith

“You may not believe me now, but I want you to hold on to my faith because I believe that Jesus can change your life.”

I came across this sentence recently, though now I’ve forgotten where I read it. There are times when it is hard to believe that God is working all things for good (Rom. 8:28), or that “The Lord is my strength and my shield” (Ps. 28:7) if He doesn’t seem to be on guard against the difficult times we each face. Sometimes we need those friends who can say, “You may not have the faith you think you need right now, but I’ll believe for the both of us.”

It reminds me of the paralytic in Mark 2 whose four friends carried him to Jesus and cut a hole in the roof just to make sure Jesus saw him. I wonder if that man was a confident in the results as his friends were? Was he saying, “Guys, why are you wasting your time with this expedition?” Jesus didn’t specifically refer to the man’s faith. Verse 5 says, “And when Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven.’” After this odd response, the man doesn’t suddenly jump up from his cot. He apparently lays there and listens to the lecture to those who doubt Jesus. It isn’t until Jesus commands him to pick up his bed and walk that he realized he was healed.

There are several times in Scripture when Jesus mentions someone’s “little faith” (Matt 6:30; 8:26; 14:31; 16:8; 17:20). Usually it’s a word to His disciples, encouraging them to believe He is who He says He is. A few people were commended for their faith; for example, the centurion whose servant was sick (Matt. 8:10), a Canaanite woman whose daughter was oppressed by demons (Matt. 15:28), and the woman who had been bleeding for twelve years (Matt. 9:22).

There is no one-size-fits-all standard of faith. Our confidence in God can ebb and flow over time and through changing circumstances. We all hope we are growing in faith, but there are hills and valleys throughout life. That’s why we need to be engaged with the church, vitally connected to the Body of Christ. We need those who will lift us up when we are weak, fearful, discouraged, or struggling. And in turn, we need to lift others up when we have the faith that they are lacking at a difficult time in life.

This week I had a random phone call from a stranger who read a couple verses of Scripture and encouraged me with the reminder that Jesus is coming again soon. I have no idea what prompted her to this particular ministry of encouragement and evangelism, though I’m glad there are people like that. But how much more powerful is an encouraging word when it comes from a friend who knows the road we’re on and offers to come alongside saying, “Lean on my faith for this season.”

May we all be those who share our faith, not just in terms of evangelism of unbelievers, but in encouraging fellow believers to keep holding on no matter how small their faith feels.

“Therefore encourage one another and build one another up, just as you are doing” (1 Thess. 5:11).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

IQ Isn't Everything

If you’re like me, whenever you hear the name Albert Einstein there’s this mental sign that pops up saying, “Ah, genius!” When I learned that he was from a Jewish family, had Catholic school education, and was a pacifist, I thought it would be interesting to read some of the things he wrote. They are indeed interesting, but not in the way I anticipated. In just the first chapter of the book The World as I See It, there are a few statements I can fully agree with:

“What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion... The man who regards his own life and that of his fellow-creatures as meaningless is not merely unfortunate but almost disqualified for life... I have never looked upon ease and happiness as ends in themselves.”

Other statements seem mostly correct:

“From the point of view of daily life, without going deeper, we exist for our fellowmen—in the first place for those on whose smiles and welfare all our happiness depends, and next for all those unknown to us personally with whose destinies we are bound up by the tie of sympathy.”

But then there are statements that greatly undermine my respect for this genius. When he gets into religious discussions the anvil drops:

“Feeling and desire are the motive forces behind all human endeavor... [The] most varying emotions preside over the birth of religious thought and experience. With primitive man it is above all fear that evokes religious notions—fear of hunger, wild beasts, sickness, death...

“The social feelings are another source of the crystallization of religion. Fathers and mothers and the leaders of larger human communities are mortal and fallible. The desire for guidance, love, and support prompts men to form the social or moral conception of God... The Jewish scriptures admirably illustrate the development from the religion of fear to moral religion, the religions of all civilized peoples... are primarily moral religions...

“Common to all these types is the anthropocentric character of their conception of God. Only individuals of exceptional endowments and exceptionally high-minded communities, as a general rule, get in any real sense beyond this level. But there is a third state of religious experience which belongs to all of them, even though it is rarely found in a pure form, and which I will call cosmic religious feeling... He looks upon individual existence as a sort of prison and wants to experience the universe as a single significant whole... The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man’s image; so that there can be no Church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with the highest kind of religious feeling and were in many cases regarded by their contemporaries as Atheists, sometimes also as saints... I maintain that cosmic religious feeling is the strongest and noblest incitement to scientific research.”

While scientific advances are often (though not always) helpful to the world, it’s sad that some of those involved in such research can’t imagine that there is a sovereign God who not only created this world but is intimately involved in the lives of people. If I thought that man’s only purpose was to keep improving this world for future generations, I don’t think I’d be willing to endure through all the seasons of suffering that life brings. Yes, my faith does help to address my fears and it provides a moral framework for me, but my real hope is in a future life in relationship with my Creator and Redeemer. That is what helps me to get out of bed every day and to keep serving those in need around the world.

My life is what it is because of the God who made me in His image (Gen. 1:27), not because I shaped a god in my own image. Einstein is unfortunately one of those the Apostle Paul was writing about when he said, “In their case the god of this world has blinded the minds of unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord” (2 Cor. 4:4-5a). I’m thankful to God that I have a God I can thank!

“And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14).

(You can read more about Einstein’s religious views on Wikipedia.)

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Long Journey

In his book Angry with God: An Honest Journey Through Suffering and Betrayal, Brad Hambrick writes,

“We usually only think of sanctification in terms of purification from sin… But if we only think of sanctification in terms of purification, we begin to believe that every unpleasant emotion that emerges from suffering reveals an idol, some aspect of life taking on a God-sized role in our heart. This belief is inaccurate, creates false guilt, and causes God to come across we an uncaring cosmic Cop… What is the complementary aspect of sanctification that needs to be emphasized? If sanctification is the process of becoming more Christlike, the following question will point us to the answer. What verb does the Bible use to describe Jesus’ response to suffering? Consider what Hebrews 12:2 says of Jesus: ‘Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God’ (emphasis added). We become like Jesus when we endure suffering in a way that resists the shame that often accompanies it. We need a view of sanctification that allows us to both be purified from sin without a condemning sense of guilt and endure suffering without a stigmatizing sense of shame. That is what it is to be Christlike in a broken world where sin and suffering are both common experiences” (143-144).

This is a perspective I had not heard before, and one that is much needed in the church. We can get so fixated on sanctification as removal of sin that we look for, and often find, evidence of personal sin behind every difficulty in life. And then when people are suffering for unknown reasons or for reasons outside their control, they feel a need to hide it lest others think the worst of them.

In one sense sin is the cause of all suffering, because all of creation was impacted by the sin of Adam and Eve in the Garden of Eden. But not all suffering is directly linked to personal sin. Many of us live with broken bodies, broken hearts, and broken minds. For those who are suffering, it can be hard to know how to relate to others in the church when they all seem to be content with projecting the “Life is good” image. Chronic illness, whether physical or mental, carries an unspoken stigma simply because it has no end, and other people don’t know how to relate to that unchanging need.

I came across this quote from Hudson Taylor, and though he seems to be primarily addressing obedience, it also speaks to the mystery of suffering and the sovereignty of God:

“If God has called you to be really like Jesus in all your spirit, He will draw you into a life of crucifixion and humility, and put on you such demands of obedience that He will not allow you to follow other Christians; and in many ways He will seem to let other good people do things that He will not let you do… So make up your mind that God is an infinite Sovereign, and has a right to do as He pleases with His own, and He may not explain to you a thousand things which may puzzle your reason in His dealings with you.”

There is much that we do not know, cannot understand, and do not enjoy about the way God works in this world and in His people. Faith often means trusting that God will one day make all the darkness disappear in the light of that new day of eternity.

“Behold, I go forward, but He is not there, and backward, but I do not perceive Him; on the left hand when He is working, I do not behold Him; He turns to the right hand, but I do not see Him. But He knows the way that I take; when He has tried me, I shall come out as gold” (Job 23:8-10).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

In Gratitude

Recently I was listening to a podcast conversation from a secular source that was talking about practicing gratitude. They mentioned the physiological and psychological benefits of intentionally remembering things to be grateful for. One person said she strives for 100 “gratitudes” per day. That’s all well and good, but during the discussion I kept wondering who they were expressing their gratitude to if they held no belief in God. It’s fine to be thankful for indoor plumbing, a bed to sleep in, food on the table, and all the people who make those things possible. But when an atheist sees a beautiful flower in the woods, where should gratitude be directed? One might say, “I’m thankful for that flower,” but thanksgiving implies a source, not simply a happy thought.

As Christians we know that “Every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17a), and we should be grateful for all good things. Yet at the same time we know that God’s blessings to us don’t all carry the same weight. The privileges of living in the Western world are nice, but they can’t really be compared to the eternal benefits of faith, salvation, sanctification, and adoption into God’s family. Just a few verses earlier James had written, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (1:2-4). Termites or plumbing failures, though they may test our patience, aren’t really a trial of faith when compared to the trials endured by our brothers and sisters in Christ around the world.

The Apostle Paul wrote, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thess. 5:18). Even if we agree that “in all circumstances” doesn’t mean the same thing as “for all circumstances,” this may be one of the hardest commands in Scripture. (Or is it just me?) When it seems like everything in life is going wrong, it is incredibly hard to find reasons for gratitude-- except for the eternal perspective that one day all these trials will cease. That is the perspective that Peter adopts in 1 Peter 1:3-9: Because of Jesus Christ we have an eternal inheritance, and we know that the testing of our faith now will result in “praise and glory and honor at the revelation of Jesus Christ.” We can give thanks for that hope regardless of what’s going on in this life.

I’ve been reading the book of Job lately, and after his statement, “The Lord gave and the Lord has taken away; blessed be the name of the Lord” (1:21b), there’s a pretty steady stream of lamentation. However, Job’s thoughts keep returning to his Redeemer and that day when he will finally see God (13:15, 19:25-26, etc.). He doesn’t try to remember little things to be grateful for, but he clings to the one thing that really matters: his eternal hope. It is God’s love that matters most and for that we give thanks. “Oh give thanks to the Lord, for He is good; for His steadfast love endures forever!” (1 Chron. 16:34).

This has become a recurring theme in my blog posts because I have to keep reminding myself that today’s challenges will one day end. It may not be this month or this year or even in this lifetime that a change comes to the painful circumstances of life, but there is a guaranteed ending of trials and tears on that final Day that our Father has established. I am grateful for the certainty of that hope.

“Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Heb. 12:28-29).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

When in Doubt

Have you ever had times when you wonder if this whole Christianity thing is true? Where do you turn at those times? Even those who have been Christians most of their life may have periods of doubt, particularly during times of suffering. John the Baptist wondered if he’d gotten it all wrong (Luke 7:20), and the disciples all fled when Jesus was arrested (Matt. 26:56) even though they had all seen Jesus in the flesh, performing miraculous signs. The Apostle Paul also had to correct some lies that were being circulated among the churches and causing people to doubt (2 Tim. 2:18). It’s not surprising then that two millennia later we may wonder if we’ve wandered down a dead-end road.

One place that I’ve turned at such times is the historicity of the Bible. Josh McDowell started out trying to disprove the Bible and instead ended up convincing himself of the truth of Christianity. Others have had a similar experience. I believe there is sufficient evidence to prove the validity of the text. And because I believe the Bible is a true and reliable document, I believe there is a God who created the world and has provided the Bible to explain who He is, why we are here, and what we are supposed to believe.

Since that is the case, then we should also believe the promises that God has made in His Word to those who follow Him. If I’m honest, that may be the hardest part to accept when life is difficult. It’s one thing to believe that there is a sovereign God, but something bigger to believe that He is personally interested and invested in each individual person. It’s easier to picture God as the Creator, a powerful being who is in charge of nations, societies, and worlds, but perhaps doesn’t pay much attention to little ol’ me. But the Bible says He does, and I believe the Bible is His Word, so it must be true.

So the question then is what to do with that information. The Psalms are a good place to turn, because they give a wide variety of examples of people who turned to God in their times of suffering, doubt, confusion, and anger, and also in times of joy, peace, celebration, and blessing. In essence, God Himself provided words we can use to speak to Him and to hear from Him in all kinds of circumstances. When we don’t have words of our own, we can use Scripture’s own words. And when we don’t feel able to do even that much, we can trust that God already knows what we’re thinking (Psalm 139:2) and what we need (Matt. 6:8), and we even have the Spirit interceding on our behalf (Rom. 8:26-27).

For the true Christian, although doubts may come, God will not let them remain. We will find ourselves drawn back to Him again and again, because even our faith is a gift of God (Eph. 2:8).

“But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus” (2 Tim. 3:14-15).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Little Faith

In Mark 9, immediately following the account of the Transfiguration, Jesus interacts with a man whose son is suffering seizures because of a demon. The man implores, “If you can do anything, have compassion on us and help us.” Jesus sounds a wee bit miffed when He responds, “‘If you can!’ All things are possible for the one who believes.” The man’s response is one I have often prayed, “I believe; help my unbelief!” In Matthew’s account of the incident, when the disciples ask Jesus why they couldn’t cast out the demon, His response is “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you” (Matt. 17:20 see also 21:21).

This wasn’t the first time the disciples had their lack of faith pointed out by Jesus. There are four prior times mentioned in Scripture:

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” (Matt. 6:30).

In the storm on the sea, “He said to them, ‘Why are you afraid, O you of little faith?’ Then He rose and rebuked the winds and the sea, and there was a great calm” (Matt. 8:26).

Peter tried walking on water, “But when he saw the wind, he was afraid, and beginning to sink he cried out, ‘Lord, save me.’ Jesus immediately reached out His hand and took hold of him, saying to him, ‘O you of little faith, why did you doubt?’” (Matt. 14:30-31).

After Jesus fed the multitude, and the disciples wondered why Jesus was talking about leaven, Jesus said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember…?” (Matt. 16:8-9).

Here were twelve men who walked with Jesus and listened to His teaching every day for three years straight, and yet He kept mentioning their “little” faith. That encourages me because we’re in good company! We probably all fit in that category most of the time. (I have yet to hear of someone moving a mountain with their mustard seed-sized faith.) Even though we know God is fully capable of doing anything He wants, we don’t always believe that He will, and we often don’t even bother to ask Him to do so.

There have been many times I’ve wished and prayed for stronger faith, but even that is a little scary because, as James wrote, “For you know that the testing of your faith produces steadfastness” (1:3). I’d rather have the faith without any testing if possible, but that isn’t God’s normal method of working. Who needs faith when things are going smoothly? It’s in the midst of the storms and questions that we have to decide if we trust that God is good, in control, and fully aware of our circumstances.

It’s not so much the size of our faith that matters, but the One in whom it is placed. God is perfectly willing to work with people who have faith the size of a grain of sand, so long as we keep turning to Him as often as we need to.

“Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed” (John 20:29).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Be Aware, Take Care

We’re nearing the end of Mental Health Awareness Month. One of the things I’ve read and heard from multiple sources is the idea that our culture has pathologized normal human experiences in many ways, and the church is not immune from such perceptions. We know we live in a fallen world with broken bodies. Yet instead of accepting that fact and finding ways to cope with our own brokenness and support others in their brokenness, we look for diagnoses and treatments that will take away anything that we think is less than ideal. The Diagnostic and Statistical Manual of Mental Disorders (DSM) has grown from 130 pages in its first edition to almost 1000 pages in the fifth edition. Normal experiences of grief, anxiety, or just being a little different from your peers are now seen as something that needs to be fixed.

I’m not saying that mental illness doesn’t exist. I know it does because I take medication for it every day. (I will say that the medication doesn’t remove the problem, it just makes it more bearable.) I also know that God uses all kinds of difficult experiences to draw people closer to Him. I’m regularly reminded that my weakness is meant to make me rely on His strength; my sorrow presses me to go to Him for comfort; my anxieties cause me to pray for His guidance and provision; and my quirky way of seeing things allows me to serve God in ways that others can’t.

A couple podcasts I’ve listened to recently have brought out good points. One said that the rise of “helicopter parents,” who try to protect their kids from any kind of adversity, has produced a generation of young people who don’t know how to cope with normal life. Another pointed out how Christians take verses like Philippians 4:6, “Do not be anxious about anything,” out of context and beat people over the head with it for their “sinful” lack of faith. Many Christians have adopted a type of health and wealth gospel that says if you just have enough faith you’ll never have any anxiety or sorrow, and you can go through life with a smile on your face at all times. That simply isn’t true, because that is not the world we live in.

Jesus Himself was “a man of sorrows and acquainted with grief” (Is. 53:3), and He sweat drops of blood in Gethsemane as He knew what was ahead for Him (Luke 22:44). I heard someone say that if we could have seen Jesus’ face as He told His disciples “Do not be anxious about tomorrow” (Matt. 6:34), we would know that this was not a harsh command to be obeyed, but a gentle, loving reminder that God is in control. I was reading one resource that was trying to make the point that depression is not always a result of sin, but they went on to heap guilt on those who “refuse to take the necessary steps to find healing in your life” (supposedly based on James 4:17). Such a statement is not in line with the gentle correction that comes from those who love God and love one another.

One podcast from Russell Moore and Curtis Chang urges us to use our feelings of anxiety as a pointer to what things we fear losing in the future, so we can learn to give those to God. Sometimes we allow anxiety about the future or regret and sorrow about the past to keep us from living well in the present. Sometimes we need help through medication and counseling to be able to better handle the things God allows to come into our lives. Those can be part of God’s common means of grace in this broken world.

If those in the church were more willing to talk about their struggles with anxiety, depression, feeling out of place, and yes, even sin, perhaps we’d all become better at encouraging and supporting those who need a listening ear or a hug. We were never meant to go through this life alone, nor to stoically pretend that everything is sunshine and flowers all the time. (There’s also poison ivy, which I’m also taking medication for!)

May we be the hands and arms and eyes and ears of Christ for those in need.

“For everything there is a season... a time to weep, and a time to laugh, and time to mourn, and a time to dance... a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose... a time to keep silence, and a time to speak...” (Eccl. 3:1-8).

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© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

In His Image

In my Bible reading this year I have arrived at Exodus 20 and the Ten Commandments. In the first two commandments, God tells Moses:

“You shall have no other gods before Me.

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate Me, but showing steadfast love to thousands of those who love Me and keep My commandments” (vv. 3-6).

As it happens, a devotional book I’ve been reading also touched on these verses. I won’t name the book or author as I’ve become increasingly skeptical of his theology the more I read. He comments,

“…practices of hanging pictures of Jesus on the wall, plastering Christian symbols on our cars, and wearing jewelry with religious symbols is actually heresy. It violates a very specific command of God to make no images” (italics in original).

While I would generally agree with him about images of Jesus (none of us know what He looked like anyhow), I think he’s reading too much into the text to forbid all types of images and symbols. The command in Exodus has a specific application that is mentioned directly in the text: “You shall not bow down to them.” In verse 23 God repeats, “You shall not make gods of silver to be with Me, nor shall you make for yourselves gods of gold.” (See also Lev. 26:1.) Of course, we know that the Israelites immediately disobeyed by making the golden calf. “They have turned aside quickly out of the way that I commanded them” (32:8).

Just a few chapters after the Ten Commandments, God gave instructions for building the Ark of the Covenant, which included images of cherubs (ch. 25). And when Israel started building the Temple in 1 Kings 7, there were plenty of artistic decorations—pomegranates (v. 18), gourds (v. 24), and oxen (v. 25), along with a special place for the Ark of the Covenant. Clearly God was not prohibiting all carved images, but the worship of them. In Numbers 21, God commanded Moses to make the image of a bronze serpent on a pole by which people could be saved if they were bitten by a snake. It was later destroyed (2 Kings 18) because people were starting to worship it.

We do need to be careful that our manmade images are not becoming idols that we substitute for God. They can be reminders of God if they direct our attention to God, not to themselves. I was disturbed this week to hear a caller to the Christian radio station refer to her “plushy Jesus.” Just the way she talked about it made me say “That’s idolatry!” I don’t know who created such a thing, but I would bet it was a non-Christian marketing opportunist.

If no images are allowed at all, there are a lot of Christian artists who will be called to account. But that does not seem likely given the rest of Scripture. Most of us in Western culture are probably in greater danger of idolizing our money, family, and possessions than we are of worshiping the art and Christian symbols we have around us. Many things both good and bad can become idols, but not all of them do. “But take care that this right of yours does not somehow become a stumbling block to the weak” (1 Cor. 8:9).

“Beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them” (Deut. 4:19a).

***

PS: I found this image online and was dumbfounded at the error. What did they miss?

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Behold Our God

You may have seen the recent news stories about revival at Asbury University. I hope and pray this is true revival and has lasting impact on all those involved. It reminded me of a similar event during my years at Bethel College (now University). We received word of revival experiences at other Christian colleges. A number of our students decided we would gather to pray for revival at Bethel. I won’t go into any details, but suffice it to say that the results were less than spectacular.

Here’s the thing—we can’t manufacture revival. We can hold “revival services,” we can pray for revival (and we should), we can play great worship music, but we can’t force God to do anything. There is a tendency among Christians to think that if we meet certain criteria, God is obligated to do what we want Him to do. For example, how many times has 2 Chronicles 7:14 been taken out of context:

“If My people who are called by My name humble themselves, and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

Certainly all churches should be pursuing humility, praying, seeking God, and repenting from sin. However, that doesn’t necessarily mean that we’ll see a visible movement of the Spirit in changing the multitudes, nor does it mean that He will somehow convert our nation into a God-fearing country. What we do know is that “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

There is a scene in the third episode of “AD: The Bible Continues” that really irked me, where the directors made it seem as though the arrival of the Holy Spirit at Pentecost was solely due to the disciples praying the Lord’s Prayer over and over, louder and louder. God doesn’t come on command.

Are we truly humble if we think we have power to coerce God? He might be saying to us as He did to Job, “Who is this that darkens counsel by words without knowledge?” (Job 38:2). We don’t know how and when God will choose to work in our lives and the lives of those we love. We are responsible to pray for others and to share the truth in love when opportunities arise, but we have to trust that God will fulfill His own purposes for them and for us in His own good time.

Whether God will bring about life-change in a gathering that we would call a revival is entirely up to Him. Although it’s difficult to find statistics, I think it is safe to say that the majority of Christians were not converted through recognized revivals and awakenings. Most people come to faith through the everyday experiences of life, through encounters with faithful friends and family members praying for them and sharing the Gospel with them. God works in individual hearts and minds every day. This should be of great encouragement to us.

We don’t have to organize big events or get the conditions “just right” for the Holy Spirit to show up. As we follow the normal routine of obedience to God’s Word and guidance, we can trust that He is in control, present with us, and always at work. This is the God we love and serve, not one who comes at our command and obeys our wishes. “This God—His way is perfect” (Psalm 18:30).

“It will be said on that day, ‘Behold, this is our God; we have waited for Him, that He might save us. This is the Lord; we have waited for Him; let us be glad and rejoice in His salvation” (Isaiah 25:9).

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Check out this hymn from Sovereign Grace Music, “Behold Our God.”

 © 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

To Boldly Go

I admit I am a fan of Star Trek. Every now and then I notice some comment made by a character that stirs a recognition of either a biblical truth or a secular lie. Here’s a sampling:

“Mortality gives meaning to human life, Captain. Peace, love, friendship—these are precious, because we know they cannot endure” (Commander Data in ST:Picard S1.E10).

This quote is antithetical to Christian belief. We believe that it is the immortality found through faith in Jesus Christ that gives meaning to life. Love is eternal because God is love and God is eternal. As Paul wrote to the Corinthian church (quoting from Isaiah 22:13), “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die.’” If this life is all there is, then we can either choose the path of supreme enjoyment or the path of trying to make some lasting difference in the world. But in either case, our influence will soon fade. Which brings me to the next quote from the funeral for Dr. Crusher’s grandmother:

“Now we commit her body to the ground, earth to earth, ashes to ashes, dust to dust, in sure and certain hope that her memory will be kept alive within us all” (ST:TNG S7.E14).

Although some reviewers have characterized this scene as a Christian funeral, that’s certainly not the language from the Book of Common Prayer— “in sure and certain hope of the resurrection to eternal life.” Do we really want to put our hope in the memories of those who knew us? How many people who died 100 years ago are truly remembered aside from a name on a stone somewhere? But if our hope is in the coming resurrection, we know that God Himself will remember those who belong to Him, all whose names are written in the Lamb’s book of life (Rev. 21:27).

Once in a while, Star Trek does stir more encouraging thoughts. In Deep Space 9 (S7.E2), Commander Sisko has a conversation with the “prophets,” who are almost god-like beings. He asks,

“You arranged my birth? I exist because of you? … Why me?”

“Because it could be no one else.”

This scene actually reminded me of parts of Ephesians.

“[God] chose us in Him before the foundation of the world, that we should be holy and blameless before Him” (1:4).

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (2:10).

Our lives have purpose because God chose to give us each specific work to do. Your role in this world can be filled by no one else. Sometimes we may be inclined to think that we are expendable, that our work doesn’t matter, but God says it does. That’s not to put undue pressure on us to live up to high expectations, but it should be an encouraging reminder that each of us is a unique and valuable contributor to God’s grand story. In that hope, we can boldly go into the day ahead of us—knowing that we have a purpose today and for eternity with Him.

“This was according to the eternal purpose that He has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in Him” (Eph. 3:11-12).

 © 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

In the Book

Last week in Sunday school we were talking about differing views of predestination (Arminianism vs. Reformed). There is certainly benefit to studying Scripture to try to figure out what it is saying about salvation. Sometimes though, I think we forget that God is not bound by space and time. This analogy isn’t perfect, but I picture God as the author of a grand book. He has chosen the characters and established their lives and their destinies. Each page, from beginning to end, is unchangeable. But for the characters, each choice they make is a normal outworking of their personality, desires, and priorities. Each choice matters because it leads to the next page of the story. This analogy is supported by Scriptures such as these:

“[God] chose us in [Christ] before the foundation of the world, that we should be holy and blameless before Him” (Eph. 1:4).

“In Your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Psalm 139:16b).

There are a couple unique features of God’s book. One is that He wrote Himself into the story in the form of Jesus Christ— “the Word became flesh and dwelt among us” (John 1:14a). Jesus’ life, death, and resurrection were required to make the story come to the proper conclusion. That points to the second unique feature—at the end of the story the book isn’t just stuck on a shelf somewhere. Instead, God will transform His chosen people from two-dimensional characters into fully living members of His eternal family. (Everyone else will not be “lifted” off the page into new life.)

Like I said, the analogy isn’t perfect since it doesn’t address things such as prayer and worship being real interaction with God. However, I think most would agree that eternal life is going to have new dimensions we can’t currently imagine: How did Jesus appear to the disciples when they were hidden behind locked doors? Will we be able to just transport ourselves anywhere we want to go? How will we recognize and relate to the fellow believers we’ve known during this life? What good work will God have for each of us to do on the new earth? “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Cor. 13:12).

With the author and book analogy, I have no qualms about saying that God chose me before I existed and apart from anything I could do to earn salvation. At the same time He enabled me to choose Him. He has used all the circumstances of my life—both good and bad—to make me who He wants me to be. Whether I understand all the details or not, I can trust that He will fulfill His perfect plan, and I can give Him the glory for all of it.

“The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before My Father and before His angels” (Rev. 3:5).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Conflicting Feelings

If there were one historical figure (not including those mentioned in the Bible) that I could invite to speak at my church sometime, I might choose John Newton. Probably most Christians know that he was a slave trader turned cleric and abolitionist, and the author of “Amazing Grace.” I just came across another hymn that he wrote:

Conflicting Feelings

Strange and mysterious is my life.

What opposites I feel within!

A stable peace, a constant strife;

The rule of grace, the power of sin:

Too often I am captive led,

Yet daily triumph in my Head [Christ].

I prize the privilege of prayer,

But oh! what backwardness to pray!

Though on the Lord I cast my care,

I feel its burden every day;

I seek His will in all I do,

Yet find my own is working too.

I call the promises my own,

And prize them more than mines of gold;

Yet though their sweetness I have known,

They leave me unimpressed and cold

One hour upon the truth I feed,

The next I know not what I read.

I love the holy day of rest,

When Jesus meets His gathered saints;

Sweet day, of all the week the best!

For its return my spirit pants:

Yet often, through my unbelief,

It proves a day of guilt and grief.

While on my Savior I rely,

I know my foes shall lose their aim,

And therefore dare their power defy,

Assured of conquest through His name,

But soon my confidence is slain,

And all my fears return again.

Thus different powers within me strive,

And grace and sin by turns prevail;

I grieve, rejoice, decline, revive,

And victory hangs in doubtful scale:

But Jesus has His promise passed,

That grace shall overcome at last.

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I think that sometimes we in the church, especially those who have been Christians for many years, may tend to give others the impression that we no longer struggle with sin. Some may be judgmental toward others whose sins are more public. Our sins may not be as evident, but we all still have them. Newton’s hymn illustrates how easily we slide into unbelief, no matter how much faith we may exercise at other times.

There are some hymns that I don’t like to sing, because they give the false impression that true Christians can overcome every doubt and sin in this life (for example “Since I’ve Learned to Trust Him More” by Francis Blackmer). On the other hand, I don’t want to give my sin more weight than it should have, because I know that all my sins—past, present, and future—were carried to the cross and forgiven by Jesus’ blood. Newton seems to strike the right balance between “This is my experience, but this is what is true of me in Christ.” Near the end of his life he said, “I remember two things very clearly: I am a great sinner and Christ is a great Savior.”

The Apostle Paul wrote in Romans, “So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions” (6:11-12). But a chapter later he said, “I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing” (7:18b-19). If even Paul had this struggle, can we be any better? We all need reminders that we are great sinners, but Christ is a great Savior.” We can proclaim along with Paul, “There is therefore now no condemnation for those who are in Christ Jesus!” (8:1). His grace, mercy, and love will have the final word in our lives.

“Give thanks to the Lord, for He is good, for His steadfast love endures forever” (Psalm 136:1).

© 2022 Dawn Rutan text and photo. Unless otherwise indicated, all Scripture are ESV. The opinions stated do not necessarily reflect the views of my church or employer.

Believing Is Seeing

There is a line in the movie Polar Express that caught my attention this Christmas: “Seeing isn’t believing, believing is seeing.” Of course, the movie is referring to all the things related to Santa, the North Pole, and the express train. However, the same might truthfully be said of faith in Jesus Christ, and it would not be perpetuating a myth. For those of us who have faith in the birth, life, death, and resurrection of Jesus, belief helps us to see and understand things that we likely wouldn’t otherwise. When Jesus was on earth, He spoke in symbolic parables. When His followers asked why, He told them,

“To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand’” (Luke 8:10).

There were many people in His day who saw Him, watched Him heal people, and heard Him teach, and yet they never believed that He was the Messiah, the Savior who had been prophesied. At the end of His time on earth, Jesus said to “doubting” Thomas,

“Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed” (John 20:29).

The Apostle Paul wrote,

“For everyone who calls on the name of the Lord will be saved. How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching?” (Rom. 10:13-14).

He doesn’t link belief with seeing proof, but with hearing truth proclaimed. But even then, it’s not that every question has irrefutable answers. Few people can point to logic and documented evidence that convinced them of the truth of Christianity, although such people do exist (Lee Strobel is one). Faith in God can sound like folly to those who don’t have it.

“For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God” (1 Cor. 1:21-24).

Faith itself is a gift from God— “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Eph. 2:8). God’s action always precedes our response. He grants us faith, we come to believe, and we begin to see the truth of God’s revelation through creation, Scripture, and His people. Believing is seeing.

It may sound as though God predestines some people to never have faith in Him, but God will never turn away anyone who genuinely wants to know Him. He works in many varied ways to stir one’s curiosity and to bring them to the point of belief.

During the Christmas season, where Christianity and culture intersect, it’s quite possible that unbelievers may look at us and think we’re just as naive as little children who believe in Santa Claus. We can try to explain our faith to the best of our ability, but some people will never understand or believe, and that is to their own peril. There is coming a day when “every eye will see Him: (Rev. 1:7), and on that day it will be too late for those who insist that seeing is believing and who think they need concrete proof before they will accept Jesus as Savior and follow Him as Lord. I pray that many will turn to Him as that final day comes ever closer.

“I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6).

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

 

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Remember When

This week I am reading again John Piper’s short book, When the Darkness Will Not Lift. He makes the following comment:

“In fact the darkest experience for the child of God is when his faith sinks out of his own sight. Not out of God’s sight, but his. Yes, it is possible to be so overwhelmed with darkness that you do not know if you are a Christian—and yet still be one… We are not saved by producing faith on our own and then making that the basis of our new birth. It is the other way around, which means that God is at the bottom of my faith; and when it disappears for a season from my own view, God may yet be there sustaining its root in the new birth and protecting the seed from destruction.”

I’ve had times like that when—because I can’t see what God is doing—I question whether I’ve ever really had faith in Him or I’ve only had faith in my own abilities and insights. I look back over my life and wonder whether I was consciously following God’s direction or if He was dragging me places I didn’t want to go. In better times, I remember the ways God has used the twists and turns of my path to bring me to new places and ways to serve Him.

The enemy would have us forget every Divine providence, every nudge of the Spirit that has directed us, every sign of our faith at work. As Piper indicates, even saving faith is a gift of God. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph. 2:8-9). If we start to think we had anything to do with the origin of our faith, it’s only a short step to thinking we could therefore lose our faith. But what God has truly given cannot be removed: “I give them eternal life, and they will never perish, and no one will snatch them out of My hand” (John 10:28).

The answer to doubt is to remember what God has done, starting with Scripture and continuing through the present day. How many times is the Exodus referred to in the Bible? It is frequently repeated (e.g. Psalm 66, 77, 78, 106), because we all need frequent reminders of God’s power and authority over all the earth. I may not see or understand how God is at work today, but that doesn’t negate the fact that He has made His presence known in many times and many ways since the beginning of creation.

“Remember the former things of old; for I am God, and there is no other; I am God, and there is none like Me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish My purpose’” (Isaiah 46:9-10).

I have a shelf full of journals in my bedroom that go back more than 20 years. Even without opening them, I remember some of the things that I wrote there, and I am reminded that God has been at work over those many years—changing me, freeing me from certain sins, helping me to endure hard times, and using me for His good purposes. On the radio today I heard some discussion of how many people would go back in time if they could. Even though there are things I wish I could change right now, I have no desire to go back to who I was 10 or 20 or 30 years ago, and I can only attribute that to the fact that God has been at work even when I couldn’t see it. That may not relieve the present darkness, but it does help me put it in perspective of God’s enduring love and grace.

“Bless the Lord, O my soul, and forget not all His benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy” (Psalm 103:2).

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Here’s a related article from ChurchLeaders.com that I found helpful.

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV. Image copyright free from pixabay.com, revised by Dawn Rutan. The opinions stated do not necessarily reflect the views of my church or employer.

In the Storm

Have you ever thought about the storms in Scripture? There are quite a few of them. The first and biggest was the flood in the days of Noah (Genesis 6-8). Noah had the privilege of hearing God’s direct commands to build the ark and take in the animals. But after the door was shut, it seems that God was silent for about a year. I imagine Noah and his family were wondering if the earth would ever reappear or if God had forgotten them. Eventually God did dry up the land and call Noah out of the ark.

Another familiar storm was the result of Jonah’s disobedience and fleeing from his call to Nineveh. The others in the ship somehow knew that this storm had a purpose behind it, and they cast lots to find out whose fault it was. Jonah was apparently ready to die in the sea, but God rescued him with a great fish. It’s not clear whether Jonah actually learned his lesson or not. He did what God commanded, but grumbled about it to the end.

In the Gospels there are a couple storms mentioned. In the first, the disciples were headed across the lake while Jesus was asleep in the boat. A storm arose that frightened even the experienced fishermen among them. They woke Jesus, who stilled the storm and then asked them, “Where is your faith?” Their response was to marvel, “Who then is this, that He commands even the winds and water, and they obey Him?” (Luke 8:25).

Later on, Jesus sent the disciples into the boat alone while He took time to pray. When He came walking on the sea, they were terrified, “but immediately Jesus spoke to them, saying, ‘Take heart; it is I. Do not be afraid” (Matt. 14:27). Peter was bold enough to get out of the boat, but began to sink when he took his eyes off Jesus. This storm ended with the disciples worshiping Jesus, saying, “Truly You are the Son of God” (v. 33).

One other prominent storm occurred with the Apostle Paul in Acts 27. The crew of the ship made an ill-advised decision to leave port and ended up in a major storm that lasted at least two weeks. Under divine guidance, Paul urged them to stay with the ship and to eat when they could. They finally ran aground and managed to make it to shore on the debris of the ship with all lives saved.

From just these few examples, we see that the storms of life may be a result of individual sin (Jonah), the sin of the multitudes (Noah), bad decisions (Acts), to reveal the Savior (the disciples), or for other unknown reasons. In Finding Jesus in the Storm, John Swinton writes “Retrospective spiritual direction allows people to see where God was in the midst of the storms and to help them use that knowledge as an encouragement and source of hope now and for the future” (p. 214). While I agree with that in principle, I know that it’s easier to see how God was at work after the fact than it is during the storm. When you’re focused on survival, it can be hard to remember God’s faithfulness. When you’re busy bailing water, you don’t always remember the blessings of nets full of fish (John 21:6-7) or deliverance from danger (2 Cor. 11:25-30).

Like David we may be saying, “Save me, O God! For the waters have come up to my neck. I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me” (Psalm 69:1-2). Whether the storm is physical, mental, emotional, or relational, there is a spiritual aspect to it. Storms test our faith and our understanding of who God is and how He will act. C.S. Lewis wrote, “We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be” (Letter to Father Peter Bide 4/19/59, Collected Letters Vol. 3).

When we struggle to remember God’s presence and we doubt His care, we need others who can remind us of the truth—not just quoting Scripture at us or speculating as to what God is up to, but walking with us through the storm, embodying God’s love and grace, and praying for God to sustain us in the darkest of nights. We need more people like that in our churches.

“When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you” (Isaiah 43:2).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Doubtless

I’ve always felt sorry for Thomas. Scripture never calls him “Doubting Thomas,” but sometime in history he got labeled as a skeptic. Here’s the story from John’s gospel:

“Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.’ Eight days later, His disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, ‘Peace be with you.’ Then He said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.’ Thomas answered Him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed’” (John 20:24-29).

The main thing that made Thomas different from the other disciples is that he did not happen to be with them the other times Jesus appeared. In Luke’s account of Jesus appearing to the two disciples on the road to Emmaus, we’re told,

“He said to them, ‘O foolish ones, and slow of heart to believe all that the prophets have spoken!’” (Luke 24:25).

And then when Jesus appeared to the others,

“As they were talking about these things, Jesus Himself stood among them, and said to them, ‘Peace to you!’ But they were startled and frightened and thought they saw a spirit. And He said to them, ‘Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that it is I Myself. Touch Me, and see. For a spirit does not have flesh and bones as you see that I have.’ And when He had said this, He showed them His hands and His feet. And while they still disbelieved for joy and were marveling, He said to them, ‘Have you anything here to eat?’ They gave Him a piece of broiled fish, and He took it and ate before them” (Luke 24:36-42).

Thomas was really no different from the other disciples in his desire for visible proof of the resurrected Jesus. None of Jesus’ followers really understood that He was going to rise again in three days, even though Jesus had told them so. In fact, when Jesus tried to tell them (Mark 8:31-33), Peter rebuked Jesus and yet Peter wasn’t labeled a skeptic. If they had predicted the resurrection, would they have run away on the night of His arrest (Mark 14:50)? Would they have been hiding behind locked doors (John 20:19)?

The point is not that Thomas or any of the others doubted. We all have doubts at times. But Jesus understands our doubts and confusion and He comes to us in our place of need. I find it interesting that some Muslims come to faith in Christ because they see a vision. That seems to be a method that they are able to accept, whereas other people might just think of it as a weird dream. Some people are more convinced by historical proofs of the reliability of the biblical texts and authors (for example Lee Strobel’s The Case for Christ). Whatever the case may be, if someone is genuinely interested in knowing the resurrected Jesus, they will not be turned away. God desires people to come to faith in Him even more than we do (2 Pet. 3:9). Thomas’s doubts were answered and he remained faithful to Jesus. It is believed that he carried the gospel message into India.

“Jesus said to him, ‘Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed.’ Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name” (John 20:29-31).

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© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

What Do You Know

It seems like every Christmas someone asks the question—why was Zechariah made mute for questioning the angel Gabriel, but Mary was not? If you look at the questions they asked, there is a key difference. Zechariah’s question was about his uncertainty: “How shall I know this? For I am an old man, and my wife is advanced in years” (Luke 1:18). He wanted proof of what Gabriel told him. I imagine Gabriel’s eyes flashing with fire as he responds (my paraphrase), “I am Gabriel! God sent me, and you dare to ask for proof of my credentials? Just for that you’re going to be silent for nine months so you can think about it!” Zechariah was probably fortunate that because of God’s mercy he didn’t receive worse consequences.

Mary, on the other hand, asks, “How will this be, since I am a virgin?” (Luke 1:34). She’s not asking for proof, just puzzling over the process required for this to take place. The angel answers her question, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God” (v. 35).

There are other differences between the two encounters as well. When Zechariah saw the angel, he was troubled, “and fear fell upon him” (v. 12). Mary “was greatly troubled at the saying, and tried to discern what kind of greeting this might be” (v. 29). Zechariah’s fear wasn’t necessarily a bad thing—most people in Scripture expressed fear when they saw angels—but unfortunately his fear wasn’t enough to keep him from saying the wrong thing. Scripture doesn’t say that Mary was afraid, but troubled, agitated, or perplexed. As is said of her later, “Mary treasured up all these things, pondering them in her heart” (2:19). Unlike Zechariah, she was inclined to think first and talk later.

It’s ironic that Zechariah, a priest serving in the temple, didn’t fully believe what Gabriel had to say to him, while the teenage Mary appears to have taken everything in stride. Mary was somehow different from average, since she was chosen to bear God’s Son, but she was fully human. I’m sure she had a lot of questions throughout Jesus’s life, but she trusted that God was in control of the details. Perhaps she and Elizabeth compared notes when they visited before John was born. Maybe Zechariah observed her faithful acceptance of God’s will and realized where he needed to trust God more. Certainly his prophecy in verses 68-79 sounds like he truly has come to believe that his son would be a messenger of the Lord, just as Gabriel had told him (vv. 13-17).

As I consider their stories, I wonder how I would respond in similar situations. I’ve never seen an angel, but I’d like to think that if one did appear my first question would not be “How can I know you’re telling me the truth?” I hope I would respond like Mary, “Behold, I am the servant of the Lord; let it be to me according to your word” (v. 38). But I also know my own doubts and fears. How many times have I asked God why He is doing certain things, or not doing what I want Him to do? How often do I wonder “Did God really say that?” even though Scripture is clear? I don’t always live out what I say I believe. I know what the Bible says about who God is and all He has promised for those who follow Him, but I can tend to live as though none of that is really true.

Christmas is a good time to remind ourselves and one another that faith really does matter, and it can change our lives completely if we’ll live what we say we believe.

“For God, who said, ‘Let light shine out of darkness,’  has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

For Sure

The first Sunday of Advent typically focuses on the theme of hope. This is not some kind of wishful thinking about the future, but a steadfast certainty that God is who He says He is, that Jesus died for our sins, rose again, and ascended into heaven, and that one day He will return to gather His people. The human authors of Scripture pointed repeatedly to this unshakeable hope.

“It seemed good to me also, having followed all things closely for some time past, to write an orderly account for you… that you may have certainty concerning the things you have been taught” (Luke 1:3-4).

“So when God desired to show more convincingly to the heirs of the promise the unchangeable character of His purpose, He guaranteed it with an oath, so that by two unchangeable things, in which is it impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone… This makes Jesus the guarantor of a better covenant… Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them” (Heb. 6:17-20a, 7:22, 25).

“I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father” (1 John 2:13).

When we know God as Father, Son, and Holy Spirit, we have confident hope in His care for us.

“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:38-39).

“And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6)

In a world where it seems like the only certain things are death and taxes, we need reminders that God is greater than all this. There is nothing that happens apart from His knowledge and permission (Job 1-2). I’ve been reminded of this in multiple ways recently in areas where I have tried to control the uncontrollable. I can’t do it, but I can trust and hope in the One who is in control of all things.

“Let Your steadfast love, O Lord, be upon us, even as we hope in You” (Psalm 33:22).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Loving Kindness

“The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (5:22-23).

Our church recently went through the book of Galatians, and I’ve continued to think about the fruit of the Spirit and the idea that Jesus is the perfect example of each aspect of the fruit. I started looking up verses related to each trait. I think the thing that has stood out most to me is the idea of God’s kindness.

• Ephesians 2:6-7 – “[God] raised us up with Him and seated us with Him in the heavenly places in Christ Jesus, so that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus.”
• Titus 3:4-5 – “But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit.”
• Romans 2:4 – “Or do you presume on the riches of His kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?”

It seems easier to believe that God is merciful and gracious toward us than that He is kind. We are sinners in need of forgiveness, and because Jesus died in our place on the cross we can receive forgiveness. We might tend to think that His mercy is given reluctantly or from some kind of contractual obligation. But the idea of God’s kindness toward us takes it to a different level. As someone has said, “He doesn’t just love me, He actually likes me.”

In the Old Testament, the Hebrew word hesed may be translated as “kindness,” “loving kindness,” or “steadfast love.” In the New Testament, we see this kindness illustrated in Jesus’s life. He takes time to talk with the woman at the well even though Jewish men did not normally talk to either Samaritans or women (John 4). He treated her as someone worthy of respect and attention. He evidently found the conversation satisfying since He implied that her coming to faith was better than food for Him (v. 32).

Jesus had compassion on a widow whose only son had died, and He raised the young man from the dead (Luke 7:11-17). He could have stood back and watched the funeral procession pass like everyone else did. One wonders if He was thinking of His own mother and the loss she would soon bear at His crucifixion. His compassion couldn’t help but be expressed in a kind and miraculous act.

At another time, Jesus was approached by a leper who said, “Lord, if You will, You can make me clean” (Matt. 8:1-4). Jesus could have healed him from a distance or with a simple word as He had before. Yet this time Jesus reached out to touch the man to heal him. This too was an act of kindness toward one who had probably been untouchable for years.

Others who saw Jesus brought children and infants to Him to bless them (Mark 10:13-16), and Jesus used children as illustrations (Matt. 18:1-6). There had to be something about Him that attracted children and parents to Him. Unkind and cantankerous people don’t attract children and hurting people to them.

Why then is it so hard for us to picture God as loving and kind toward us? Perhaps we identify more with Jesus’s harsh words to the Pharisees, who thought they could earn salvation if they worked hard enough. We want to prove we are good enough, but deep down we know how desperately lost we really are. We are ashamed of our inadequacy and can’t imagine that God doesn’t cringe a bit when He looks at us. (I know I’m not alone in this!)

In another section of Scripture that is illustrated perfectly by Jesus, we are told “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:4-7). Do we dare to believe that God looks at us with this same loving kindness? We should!

“Give thanks to the Lord, for He is good, for His steadfast love endures forever” (Psalm 136:1).

“Because Your steadfast love is better than life, my lips will praise You” (Psalm 63:3).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.