Pruning Hurts

I have an umbrella plant that a coworker gave me 25 years ago. Actually, I think she allowed me to rescue it when she was about to discard it. I haven’t given it much attention over the years, and it was sprawling in all directions. So I finally cut off a few branches and then thought I’d see if I could get them to root and thereby multiply my plant. (The jury is still out on that part.) If my plant could talk, it would probably be saying, “What in the world are you doing? I’m perfectly happy the way I am!”

I’ve found that same sentiment in my own heart lately. We might think that so long as we’re growing in faith and knowledge then there’s no need for God to start pruning, but Jesus said,

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit” (John 15:1-2).

I note a few things in these verses. First, God prunes those branches that are “in Me,” in other words, Christians. He has no need to prune those who are not Christians, because they are incapable of bearing spiritual fruit to begin with. They may do some good works, or they may not. And He may send trials that will cause them to turn to Him and accept Jesus as Lord and Savior, but that’s not the same as pruning. God disciplines His children through pruning:

“It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons… For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it” (Heb. 12:7-8, 11).

Second, even for Christians there are branches in our lives that do not bear fruit and need to be removed. These may be sinful habits, wrong priorities, or self-sufficient abilities and attitudes. Sometimes pruning is necessary to further conform us to the image of Christ (see Romans 8:28 and 12:2). The Apostle Paul wrote,

“For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead” (2 Cor. 1:8b-9).

Third, it is God’s goal for us to bear more fruit over time. Although we may be bearing some fruit as we are, He knows exactly what needs to be removed from or added to our lives to make us more fruitful. I think this may be the hardest for us to comprehend. We look at our own lives (both as individuals and as local churches) and think we’re doing pretty well, but God sees the opportunity for something better.

A well-known Christian author wrote in one book that God doesn’t take away things that are good for our spiritual growth, but then he went on to contradict himself later in the book. In contrast, Paul David Tripp wrote in Suffering:

“I thought I knew what God was doing. Life and ministry were as good and as fruitful as they’d ever been… Why would God ever mess with something that worked to give him glory and convinced people to live in rest and submission to him? Why would he not do anything he could to keep me strong, active, and speaking for him? … He’s after the ultimate good for his creation, and for us who bear his image, he’s moving creation to the moment when he will finally make all things new” (174, 177).

The fact is that God often takes away something good in order to create something better. He takes us off of familiar paths in order to make us depend on Him more. He may allow suffering in order to make us see our weakness and His strength. He prunes branches that are bearing fruit so that they can bear more fruit. Pruning can multiply our fruitfulness. However, we may not always receive the “something better” if we fail to seek God’s will during times of pruning. We may be inclined to make unwise decisions just to feel like we’re moving forward.

May we all learn to trust His plan, seek His will, and abide in His love in times of pruning.

“Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine; you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing” (John 15:4-5).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Fruitful in Affliction

Most Christians know the basics of Joseph’s story in the second half of Genesis—favored by his father; sold into slavery by his brothers; jailed because of false allegations; and eventually freed and raised to second in command in Egypt. In the years leading up to the famine throughout the land, we learn that Joseph and his wife had two sons.

“Joseph called the name of the firstborn Manasseh. ‘For,’ he said, ‘God has made me forget all my hardship and all my father’s house.’ The name of the second he called Ephraim, ‘For God has made me fruitful in the land of my affliction’” (Gen. 41:51-52).

It seems that Joseph had a perspective that many of us could learn from. He gave God the glory for the blessings he had received while at the same time recognizing that difficult times are part of God’s purposes for us. We see this reiterated in Genesis 50:20, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

Henry David Thoreau wrote, “The mass of men lead lives of quiet desperation.” Somehow, I can’t imagine Joseph ever being called a “desperate man,” even when he was sitting in jail for no good reason. Throughout it all, he remained faithful and obedient to God. “The keeper of the prison put Joseph in charge of all the prisoners… because the Lord was with him. And whatever he did, the Lord made it succeed” (Gen. 39:22-23). It wasn’t just that God worked through Joseph, but that Joseph was consciously dwelling in God’s presence and doing His will.

Often when we face affliction, we may think that God has left us and we just have to wait and hope for His return. But Joseph is a reminder that God is still present and working, and our job is to be faithfully obedient.

We all encounter difficulties and suffering of various kinds as we live in this broken world. We are all literally living in the land of our affliction until Jesus returns to make all things right and to recreate the world in perfection. The question is whether our hardship points us to God or draws us away from Him. Are we bearing fruit in this land or are we drying up just hoping for something to change?

Perhaps we need to remember what God considers fruitful living, since most of us won’t be involved in saving our nation from famine. Fruitfulness is:

• Repenting of sin and pursuing sanctification. “Bear fruit in keeping with repentance” (Matt. 3:8). “The fruit you get leads to sanctification and its end, eternal life” (Rom. 6:22).
• Speaking words that build others up in faith and love. “The tree is known by its fruit… The good person out of his good treasure brings forth good… I tell you, on the day of judgment people will give an account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned” (Matt. 12:33, 35-37).
• Obeying what we know to be true in Scripture. “Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing… By this is My Father glorified, that you bear much fruit and so prove to be My disciples… If you keep My commandments, you will abide in My love… This is My commandment, that you love one another as I have loved you” (John 15:5, 8, 10, 12)
• Pursuing the good works set before us. “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2:10). “Walk as children of light (for the fruit of light is found in all that is good and right and true” (Eph. 5:8-9).

That might look like: raising your children in a Gospel-centered home; working to the best of your ability in your career; trusting God to provide when you have needs; praying for wisdom in trying times; pointing others to Christ as your strength in suffering, etc. As I mentioned in my last post, the fruit of the Spirit looks a little different in each person’s life. Rather than getting discouraged because “I’m not doing anything outstanding,” we should simply ask, “Am I endeavoring, by God’s grace, to do all that I believe God has set before me at this particular time?” God asks nothing more than that.

“Walk in a manner worthy of the Lord, fully pleasing to Him: bearing fruit in every good work and increasing in the knowledge of God” (Col. 1:10).

© 2022 Dawn Rutan text and picture. Unless otherwise indicated, all Scripture are ESV. The opinions stated do not necessarily reflect the views of my church or employer.

Fruitful Living

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23 ESV).

When this Scripture was read in our church service Sunday morning, it occurred to me that the fruit of the Spirit is the fruit of Christlikeness. As the Apostle Paul wrote to the church in Rome: “For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers” (Romans 8:29). We display the fruit of the Spirit as we are conformed to the image of Christ. Consider how each aspect of the fruit was exhibited in the life of Christ. This is just a small sampling. 

Love
“This is My commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends” (John 15:12-13).

“But I say to you who hear, ‘Love your enemies, do good to those who hate you’” (Luke 6:27).

 
Joy
“These things I have spoken to you, that My joy may be in you, and that your joy may be full” (John 15:11).

“Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2). 

Peace
“Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

“As they were talking about these things, Jesus Himself stood among them and said to them, ‘Peace to you!’” (Luke 24:36). 

Patience
“And Jesus said to her, ‘Woman, what does this have to do with Me? My hour has not yet come’” (John 2:4).

“Jesus said to him, ‘Have I been with you so long, and you still do not know Me, Philip? Whoever has seen Me has seen the Father. How can you say, “Show us the Father”?’” (John 14:9). 

Kindness
“And behold, a leper came to Him and knelt before Him, saying, ‘Lord, if You will, You can make me clean.’ And Jesus stretched out His hand and touched him, saying, ‘I will; be clean.’ And immediately his leprosy was cleansed” (Matthew 8:2-3).

“Jesus turned, and seeing her He said, ‘Take heart, daughter; your faith has made you well.’ And instantly the woman was made well” (Matthew 9:22). 

Goodness
“And Jesus said to him, ‘Why do you call Me good? No one is good except God alone’” (Luke 18:19).

“Jesus answered [the Jews], ‘I have shown you many good works from the Father; for which of them are you going to stone Me?’” (John 10:30). 

Faithfulness
“Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak on My own authority, but the Father who dwells in Me does His works” (John 14:10).

“I glorified You on earth, having accomplished the work that You gave Me to do” (John 17:4). 

Gentleness
“Take My yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light” (Matthew 11:29-30).

“And they were bringing children to Him that He might touch them… And He took them in His arms and blessed them, laying His hands on them” (Mark 10:13, 16). 

Self-Control
“He saved others; let Him save Himself… ‘If you are the King of the Jews, save yourself!’” (Luke 23:35, 37).

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil… ‘It is written, “Man shall not live by bread alone, but by every word that comes from the mouth of God”’” (Matthew 4:1, 4).

*** 

I pray that we’ll see the increasing fruit of Christlikeness in our lives.

“Beloved, we are God’s children now, and what we will be has not yet appeared, but we know that when He appears we shall be like Him, because we shall see Him as He is” (1 John 3:2). 

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

In Dependence

I don’t know how many people use the M’Cheyne Bible Reading Plan. This is the first year I’ve used it in a long time. In the readings for March 16 I noticed something curious. In John 6:63 Jesus said, “It is the Spirit who gives life; the flesh is no help at all” (ESV). Then in Galatians 2 Paul wrote that those “who seemed influential added nothing to me. On the contrary… He who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles” (6-8). Wait a second—who were Peter and Paul? The ESV Study Bible describes Peter as a “middle-class fisherman who very likely knew Greek from his youth” (2402). Paul (Saul) was a Jew educated under Gamaliel (Acts 22:3). So the fisherman was sent with the gospel to the Jews and the educated Jew was sent to the Gentiles. It appears that God intentionally sent them outside their comfort zones so that they would have to rely on Him and not on their own abilities.

Paul was eager to set aside his accomplishments as zealous Jew— “But whatever gain I had, I counted as loss for the sake of Christ” (Philippians 3:7). Though his education did aid him in his teaching and writing, he learned that human strength and ingenuity wouldn’t accomplish the ministry he was given. “If I must boast, I will boast of the things that show my weakness” (2 Corinthians 11:30). Peter proclaimed that “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence” (2 Peter 1:3). All that he needed came from God, not from his own efforts.

The same is true for us. We tend to think that we are saved by grace but then everything else is up to us. Watchman Nee, though not the best of theologians, was correct in writing, “The Christian life from start to finish is based upon this principle of utter dependence upon the Lord Jesus.” As soon as we rely on ourselves for anything, we are on thin ice.

J. C. Ryle wrote in The Cross: Crucified with Christ, and Christ Alive in Me:

“…no minister, no layman—no one man could ever be named who did so many good works as the apostle Paul. But did he ever glory in them as if they were in the least meritorious and could save his soul? Never! Never for one moment!

“…Who is there among the readers of this book that trusts in his church membership for salvation? Who values himself on his baptism, his attendance at the Lord’s Table, his church attendance on Sundays, or his daily services during the week and says to himself, ‘What do I lack?’ Learn today that you are not like Paul. Your Christianity is not the Christianity of the New Testament. Paul would not glory in anything but the cross. Neither should you…

“Work for God and Christ with heart and soul and mind and strength, but never dream for a second of placing confidence in any work of your own” (ch. 1).

Everything that reveals our weakness is an opportunity to remember God’s perfect strength. Even our abilities and strengths will come to an end sooner or later, but His never will. That way God is the One to get all the glory, which is the way it’s supposed to be.

“Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you unless you abide in Me” (John 15:4).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

My Way, Your Way, God's Way

Christians disagree with whether there is a specific spiritual gift of evangelism somehow distinct from the office of evangelist or apostle (Ephesians 4:11). (Here’s one such article.) Regardless of one’s interpretation, it is certain that all Christians are called to be witnesses for Christ and to make disciples (Matthew 28:18-20, Acts 1:8). However, each of us have different ways and means of sharing our faith with others. Chuck Smith wrote in Why Grace Changes Everything:

“There are people who are thrilled to talk to strangers. They get bored just sitting at home and they can’t wait to strike up conversations with people they’ve never met. That is their nature. It’s natural for them—and that is the key… Not everybody in the body is the mouth, however, and the mouth couldn’t operate effectively unless there was a brain behind it and feet to carry it where it needed to go. We should not feel guilty because we do not have the same ministry or effectiveness as others. The body works as a unit, and God is the one who has assigned each of us our place in the body…

“When you are doing what you love to do, it is not a work. You are not in a shop. You are not laboring in a factory. Your activity is the fruit of relationship. When the love of God fills your heart, all you want to do is talk about Him: His Word, His goodness, His love. You don’t go around looking for brownie points just because you have been doing what you like to do. You don’t look to be rewarded for what is natural to you (even though God will reward you for the fruit that comes forth from your life). You do it because you want to do it, because it is your nature to do it, because God has put it in your heart to do it. The fact is, you feel as if you would die if you didn’t do it…” (ch. 6).

I found that to be an encouraging word. I’m not one itching to go out and talk to strangers, but I must write my blogs, and I live and love to share my faith and the truths of Scripture in this way. Other people would rather do anything but write.

Evangelism can become burdensome if we think it has to be done a certain way or we have to meet certain goals. We may get discouraged if we find ourselves unable to do it the “right way” or fail to say what we think we should. Or conversely some people may become proud if they find great success and wonder why others struggle so much with it. Despite repeated reminders of God’s grace toward us, I think we all are inclined to drift back into legalism when it comes to any of the spiritual disciplines. In his book Seculosity, David Zahl wrote:

“The law classifies and categorizes. It tells us clearly and confidently where we stand… [A] religion of law promises functional salvation to those who live up to its demands, expressed more often than not in the should’s and ought’s we infer from our shared ideals… There’s a fundamental problem with all religions of law, in whatever form we encounter them. The problem does not reside in the content of the law itself. The problem resides in the human heart: knowing what we should do or be does not give us the ability to do or be those things… The law never has and never will inspire what it commands, at least not in any comprehensive or lasting sense” (164-165).

“What makes Christianity a religion of grace, ultimately, is its essential revelation: of a God who meets us in both our individual and collective sin with a love that knows no bounds, the kind of love that lays down its life for its enemies. It is not a roadmap to engineering spiritual enoughness but the glorious proclamation that on account of Christ, you and I are enough—right now, right here, before we do or say anything. That is to say, Christianity at its sustaining core is not a religion of good people getting better, but of real people coping with their failure to be good” (176).

Christ has already met all the demands of the law for us. There is nothing we must do to gain His approval. If our motivation for evangelism is a desire to measure up to some standard, whether our own or someone else’s, it will not last long and probably won’t bear any real fruit. Bob George commented in Classic Christianity,

“After having led hundreds of people to Christ as a businessman, I found myself losing interest in talking to people about the Lord… [When] you have lost the joy of your salvation and have begun sharing Christ out of habit, competition, or just plain duty, there is no relish in it and not much to keep you going. After all, what can you say? ‘Become a Christian and be miserable like me’? …What was once the overflow of my experience of God’s love had become just an external performance. I was totally committed to God’s plan, true—but I had strayed from the God of the plan… Well, I was tired of it… I’m no longer trying to change the world or anything else. I am content to let God work through me to produce whatever results He pleases” (27-28).

Our church has had some helpful training on evangelism this summer, but some people like me may be feeling a false sense of guilt for what we’re not doing and perhaps don’t desire to do. The good news is that God loves us and will continue to love us even if we never say another word. Our role as branches is simply to abide in the Vine (John 15). We don’t have to work at producing fruit, but if we are abiding in Him the fruit will come as He works in and through us. (However, if there is no fruit and no desire to produce fruit, one should question whether they are actually attached to the Vine at all.)

He doesn’t call any of us to be Billy Graham or Charles Spurgeon. He already worked through them. He calls me to be me, and you to be you, each of us with our unique personalities and gifts. I share my faith in the ways that are most natural and enjoyable to me. My way is not your way and my words are not your words. Saving faith is ultimately the work of the Holy Spirit. God doesn’t need any of us to work for Him, but He will produce fruit through all who truly belong to Him.

“Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine; you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing” (John 15:4-5 ESV).

“I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth” (1 Corinthians 3:6-7).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Firmly Planted

I find it encouraging and instructive to read through the book of Psalms on a regular basis. The following are a few thoughts from Psalm 1.

“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers” (v. 1, ESV).

There is a progression in this verse from walking to standing to sitting. A person can get increasingly comfortable with sin in their life if they aren’t actively pursuing righteousness. Christians need to be cautious when they start looking at the path of sinners. It is all too easy to drift away. “So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart” (2 Timothy 2:22).

“But his delight is in the law of the Lord, and on His law he meditates day and night” (v. 2).

How many churchgoers can honestly say that they love God’s Word? How many actually spend time in it during the week? The person who doesn’t know the Word can’t delight in the Word, and can’t truly know if they are walking in the counsel of the wicked or standing in the path of sinners. “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12).

“He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers” (v. 3).

The believer who is watered by the Word of God will prosper by bearing the right kind and amount of fruit in the right season. We are not identical seeds, but parts of a body with specific functions. “As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty” (Matthew 13:23).

 “The wicked are not so, but are like chaff that the wind drives away” (v. 4).

Rather than being deeply rooted and laden down with fruit, the unrighteous have no spiritual substance. They drift away into pursuits that may entertain them for a while, but one day will cause eternal regrets. “Therefore we must pay much closer attention to what we have heard, lest we drift away from it… How shall we escape if we neglect such a great salvation?” (Hebrews 2:1, 3a).

“Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous” (v. 5).

Many of those who will not stand in the judgment are those who have already ceased to assemble with the Body of Christ on a regular basis. Today’s choice to skip the church gathering may become tomorrow’s choice to turn their back on the church entirely. “As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful” (Matthew 13:22).

“For the Lord knows the way of the righteous, but the way of the wicked will perish” (v. 6).

The one who started out by walking in the counsel of the wicked and standing in the path of sinners goes on to drift away on the wind and perish with the wicked. The consequences of carelessness and inattentiveness can be deadly. I pray that all those who claim to be Christians would pay attention to the path ahead of them and would turn back if they are starting to drift away. I also pray that all who are rooted and grounded in Christ will do everything in their power to warn those who are headed down the wrong path. Only God can change hearts, but He may well use us to stir the consciences of loved ones who need to wake up.

“Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23-24).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Fruitful Works

This week I’ve been working on memorizing Hebrews 13:20-21 (ESV): “Now may the God of peace who brought again from the dead our Lord Jesus, the great Shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.” At the same time, I’ve been praying my way through Colossians 1:9-12. Verse 10 says “…so as to walk in a manner worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and increasing in the knowledge of God.”

In reading those two passages together, I felt that perhaps I was not “bearing fruit in every good work” at least in some areas of my life. I was reminded also of Ephesians 2:10, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” So if God has equipped us with everything we need, and He has prepared the good works for us to do, why does it feel like we’re not bearing fruit the way we should? I think there may be a few reasons:

1) We may be expecting the wrong kind of works. I think we’d all like to be known for accomplishing something great for the Kingdom—saving thousands of people at a crusade, writing a worship song that is sung worldwide, raising a million dollars for missions, etc. But God may have an entirely different agenda—taking care of your kids and raising them to know Him, teaching a Sunday school class, counting the offering every week, or praying for those in need. We’re all doing some small thing every day that can have an eternal impact in our own lives and the lives of those we love. That may be the good work set before us.

2) We may be expecting fruit to grow too fast. The fruit of raising children in a godly home may take decades to realize. Not many people will accept Christ as little children and never stray away. The fruit of being faithful in prayer may not be in ways we can immediately see. The fruit of studying Scripture may be a slow pull away from the things of this world. God never said our good works would change the world overnight.

3) Our good works may be hidden or hindered by life in a fallen world. Being a good, upright employee working for an ungodly boss may feel like a waste of time, but that doesn’t necessarily mean we should change jobs or give in to the corporate culture. Even Christian organizations can be hindered by the distractions of pleasing people and funding programs. Being a prayerful, godly parent may be tough if the other parent doesn’t agree. Scripture is full of examples of people who had to remain faithful in the midst of difficult circumstances. They may not have seen the fruit of their labors, but we can still read about them today.

So perhaps we need to adjust our expectations. In writing about the discipline of service, Nathan Foster says:

“Certainly by our standards Jesus was really unproductive. He spent thirty years in a broken-down, working-class town doing what? In his ministry he really only invested in twelve guys, and even they didn’t seem to understand what he was really trying to do. He didn’t write books or leave clear, concise discipleship methods. Jesus even gave the responsibility of furthering his message to Peter, the guy who had just ditched him. According to worldly values, his service work was inefficient. Jesus was relaxed; we are stressed. Jesus was patient; we are obsessed with progress. Jesus was content; we want more. Jesus’s church was small; we insist on mega” (The Making of an Ordinary Saint, pp. 124-125).

God’s idea of success and fruitfulness has a lot more to do with our relationship with Him than with completing some grand task. The Apostle Paul also links fruit with knowledge of God and His will. Besides the Colossians passage mentioned, in Philippians 1:9-11 he prays “that your love may abound more and more, with knowledge and all discernment… filled with the fruit of righteousness…” In Ephesians 5:8-9 he says, “For at one time you were darkness, but now you are light in the Lord. Walk as children of the light, for the fruit of light is found in all that is good and right and true, and try to discern what is pleasing to the Lord.”

May we be found faithful in seeking the Lord and His will so that we will bear fruit in the good works He has appointed to us.

“Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” –Matthew 25:21