When in Doubt

Have you ever had times when you wonder if this whole Christianity thing is true? Where do you turn at those times? Even those who have been Christians most of their life may have periods of doubt, particularly during times of suffering. John the Baptist wondered if he’d gotten it all wrong (Luke 7:20), and the disciples all fled when Jesus was arrested (Matt. 26:56) even though they had all seen Jesus in the flesh, performing miraculous signs. The Apostle Paul also had to correct some lies that were being circulated among the churches and causing people to doubt (2 Tim. 2:18). It’s not surprising then that two millennia later we may wonder if we’ve wandered down a dead-end road.

One place that I’ve turned at such times is the historicity of the Bible. Josh McDowell started out trying to disprove the Bible and instead ended up convincing himself of the truth of Christianity. Others have had a similar experience. I believe there is sufficient evidence to prove the validity of the text. And because I believe the Bible is a true and reliable document, I believe there is a God who created the world and has provided the Bible to explain who He is, why we are here, and what we are supposed to believe.

Since that is the case, then we should also believe the promises that God has made in His Word to those who follow Him. If I’m honest, that may be the hardest part to accept when life is difficult. It’s one thing to believe that there is a sovereign God, but something bigger to believe that He is personally interested and invested in each individual person. It’s easier to picture God as the Creator, a powerful being who is in charge of nations, societies, and worlds, but perhaps doesn’t pay much attention to little ol’ me. But the Bible says He does, and I believe the Bible is His Word, so it must be true.

So the question then is what to do with that information. The Psalms are a good place to turn, because they give a wide variety of examples of people who turned to God in their times of suffering, doubt, confusion, and anger, and also in times of joy, peace, celebration, and blessing. In essence, God Himself provided words we can use to speak to Him and to hear from Him in all kinds of circumstances. When we don’t have words of our own, we can use Scripture’s own words. And when we don’t feel able to do even that much, we can trust that God already knows what we’re thinking (Psalm 139:2) and what we need (Matt. 6:8), and we even have the Spirit interceding on our behalf (Rom. 8:26-27).

For the true Christian, although doubts may come, God will not let them remain. We will find ourselves drawn back to Him again and again, because even our faith is a gift of God (Eph. 2:8).

“But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus” (2 Tim. 3:14-15).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Do They Know?

Down the road there is a sign in someone’s yard that says, “As in the days of Noah—are you ready?” Every time I see it I wonder how many people have any clue what it’s referring to. Even Christians may not recognize it as a quote from Jesus: “Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all” (Luke 17:26-27). In short, just as the flood came and killed many people who weren’t expecting it, one day Jesus will return and will judge everyone. True believers will be granted eternal life, while the unrighteous will face destruction.

Another sign that sometimes makes me wonder is the “John 3:16” board that shows up at many sporting events. While I’m glad that some people are trying to spread the Gospel, I wonder how many of the non-Christian viewers have any idea what John 3:16 says, much less what it means. Maybe some curious few will google it and eventually come to faith, though I wouldn’t exactly call that an effective tool for evangelism. The “He Gets Us” ad campaign is another “pre-evangelism” approach that seems to fall somewhat short.

We are living in an increasingly post-Christian world. Even those of us who live in the Bible belt should recognize that our culture is not what it used to be. Biblical illiteracy is climbing, not just in society, but even among those associated with the church. The statistics on Bible reading and church attendance keep declining. As such, we need to adjust our assumptions about what people know or understand about Scripture and faith. We can’t simply use churchy terminology or quote Scripture out of context and without explanation.

Many years around Lent and Easter I remember one of my junior high teachers who was Catholic, and on Ash Wednesday he came to school with ashes on his forehead. Students asked him about it, which allowed him to explain his beliefs. One student asked, “What does it mean to be saved? What are people saved from?” At the time (in the late 80s), I was a little bit surprised because I thought most people had at least some idea what the Gospel was about, even though I knew many of my classmates did not attend church. Imagine how that conversation might go these days!

As churches gather this Easter Sunday, we know there will be many “Christmas and Easter” visitors, along with others who perhaps have never been to church at all. It is an opportunity to present the good news of salvation through Jesus Christ in clear and simple terms, in ways that can spark the curiosity of those who need to hear more. I don’t want to downplay the celebratory aspects of our services, but think how much greater the celebration would be if many people heard and responded to the Gospel for the first time on Easter Sunday? After all, that is why Jesus came!

“I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Hearts Revealed

Once in a while I like to read The Message paraphrase of the Bible. These verses jumped out at me:

“It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government” (1 Peter 2:15-17).

Some of the actions we’ve seen this year make me wonder how many so-called Christians have actually read the Bible and know that there are verses like this in there. But then I saw Christianity Today’s article that there’s been a 5% drop in daily Bible reading among Americans in recent months. They speculate on lack of time and lack of in-person connection with the church during the pandemic. While that may be true in some cases, I think there is a more fundamental problem—a lot of people who call themselves Christians have no real interest in God or the Bible. If they are only reading the Bible or attending church out of guilt, peer pressure, or habit, the pandemic has not really changed their hearts but revealed them.

Many churches witnessed a temporary increase in engagement when we all went online at the start of the pandemic. Now the numbers are lower in many cases. And if you don’t count the people who are watching multiple church services online every Sunday, I suspect that most churches have seen an overall decrease in participation. The faithful Christians have remained faithful while many of the nominal Christians have dropped off the radar. I’ve never understood how a church can report more members than active members, and the gap between the two numbers is getting wider.

Although we may bemoan the statistics when this season is past, I don’t think it is necessarily a bad thing. Jesus recognized that there would be weeds growing among the wheat up until the harvest time (Matthew 13:24-30). He warned, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven” (Matt. 7:21 ESV). It may take a pandemic to reveal which church members are actually followers of Jesus Christ and which ones are simply along for the ride. Pastors and leaders need to be able to see who are the true disciples of Christ and who are the ones still in need of salvation.

And church members themselves need to realize if they are among those whose hearts are not engaged with God. Some may be thinking, “You know, I really don’t believe this stuff and I don’t care about it,” and in their departure we need to be praying for God to change their hearts. Others may be realizing they’ve drifted away from their first love but they want to return, and so we welcome them back and pray for God’s continued work.

Jesus said, “A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits” (Matt. 7:18-20). All too often, it seems like we’ve accepted participation in church activities as the only evidence needed of good fruit, even if it has only been artificial fruit. And now that church activities are curtailed, we’re seeing that some people have never actually borne any fruit because they are not connected to Jesus Christ in a life-giving way.

So, to return to where I started, are we bearing the fruit of good works that point to God as our source of life and hope, and silences the ignorant talk of unbelievers? Are we truly living as “a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light” (1 Peter 2:9-10)? If not, we need to check our hearts.

“For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? …Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good” (1 Peter 4:1-19).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The Family Tree

Our church is beginning a study of the book of Matthew, which opens with the genealogy of Jesus Christ. There is much that could be said about each person listed, but I want to note five people in particular—the five women. Women were not typically included in genealogies at that time, and this genealogy would have been sufficient even without them listed. So Matthew, as inspired by the Holy Spirit, must have had good reason to mention these five names.

Tamar - “Judah the father of Perez and Zerah by Tamar” (Matt. 1:3 ESV).

Tamar’s story is found in Genesis 38. She was married to Judah’s son Er who died. By Jewish law she was entitled to go to her brother-in-law Onan so that she could bear a son. Onan refused and God put him to death. Judah promised Tamar she would eventually go to his other son Shelah, but Judah reneged on his promise. Tamar had to find another way to carry on the family line, and she managed to trick Judah into being the father by posing as a prostitute, and thus she bore Perez and Zerah.

This is a bizarre story by modern standards, and yet it points out the fact that God will accomplish His purposes even through the sins of people. Judah and Tamar both made questionable choices, but God carried on the family line of Abraham through them.

Rahab - “Salmon the father of Boaz by Rahab” (Matt. 1:5).

The story of Rahab from Joshua 2 and 6 is probably more familiar. She was a prostitute who had her home in the wall of Jericho. When the Israelite spies came into town she hid them and helped them to escape the authorities because “I know that the Lord has given you the land, and that the fear of you has fallen upon us” (Josh. 2:9). From the stories she had heard about the Exodus (which took place 40 years earlier!), she knew enough about God to believe that He was going to overthrow Jericho. When Israel marched around the city and the walls fell, Rahab and her family were saved. Matthew’s reference to her is actually the first in Scripture that indicates her marriage to Salmon. Matthew evidently drew this from other rabbinic teachings.

So we have here another woman who was not only a prostitute but also a foreigner. Israel had been instructed to completely destroy the cities that didn’t make a peace treaty with them (Deut. 20:10-18), but Rahab’s actions and her acknowledgment of the God of Israel saved her life and earned her a place of note in the genealogy of the Messiah.

Ruth - “Boaz the father of Obed by Ruth” (Matt. 1:5).

We probably all know the basics of Ruth’s story. Naomi was living in Moab when her husband and sons all died. Her daughter-in-law Orpah stayed in Moab, but Ruth accompanied Naomi back to the land of Judah. There was no guarantee of a happy ending for Ruth. She was husbandless, childless, and a foreigner. The passage that is often cited at weddings was actually Ruth’s declaration of her love for her mother-in-law, “Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God” (Ruth 1:16). The rest of the book of Ruth tells how she met Boaz and found favor with him and became his wife. Once again God used an unlikely woman from an unlikely place to carry on the lineage of Jesus.

Bathsheba - “David was the father of Solomon by the wife of Uriah” (Matt. 1:6).

Much has been written about David’s sin with Bathsheba. Fewer authors have contemplated Bathsheba’s point of view. When David summoned her to the palace, she would have had no ability to say no to him. It’s not clear whether she knew what was coming or if she had any desire to be unfaithful to Uriah. Like many women, she may have simply been in the wrong place at the wrong time when the king should have been out at the battle instead of walking around his rooftop. Not only does she end up pregnant, but her husband is set up to die in battle, and then her child dies. That’s not exactly a recipe for happiness. However, she then gives birth to Solomon, who bears the royal name, is known for his wisdom, and becomes an ancestor to the coming Messiah. God took a very messy and sinful situation and redeemed it for His own good purposes.

Mary - Joseph the husband of Mary, of whom Jesus was born, who is called Christ” (Matt. 1:16).

Finally we get to the mother of Jesus. God had arranged the family trees of both Joseph and Mary. He brought them together in Nazareth and through angelic messengers ensured that Jesus would be born of a virgin as prophesied. Mary was evidently a woman of faith, as her song in Luke 1:46-55 brings together many scriptural references. Yet she too had to bear the pain of people thinking she was both a liar and an adulteress.

In each of these five women, we see evidence of God’s sovereignty over the course of history. He used sinful actions, untimely deaths, wars, mourning, pain, and shame to put people where He wanted them in order to bring about the birth of the Savior at just the right time and place. And through it all, He did not let these women be forgotten or overlooked. In a highly patriarchal culture, He made sure their names were included in the canon of Scripture.

From the beginning of time, God has used both men and women to accomplish His purposes, and He continues to do so today. Women are not merely supplemental to the story, but they have key roles to play in family, culture, and church. “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Gal. 3:28-29). Every believer will one day see our names included in the Book of Life, not as ancestors, but as children of the living God.

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Man Overboard

The Christian news lately has been filled with commentary on the “departure” of Josh Harris and Marty Sampson from the faith. (Good articles can be found here and here.) These have made the news because they are fairly well known names, but they are not unique. The fact is that such “de-conversions” happen every day in churches around the country. Some studies have said as many as 60-80% of Christian youth disengage with their faith when they head to college. We’ve probably all seen faithful attenders disappear from the pews. There are numerous reasons why people may abandon the faith they once proclaimed. Some may include:

• Inadequate training in the foundations of faith that can’t stand up to scrutiny in the public square.
• Lack of ongoing meaningful relationships with older Christians in the church.
• Perceived hypocrisy in the church such as leadership failures, church splits, misuse of authority, and exclusivism.
• Lack of application and a perceived conflict between faith and real world issues.
• Believing that there’s no hope for sinners to really be reconciled with God, thus failing to understand the true gospel.

Most churches probably could do better in terms of teaching and training people and fostering deeper relationships. No church is perfect, and every church member has their faults. Ultimately, though, each departure from the faith is a failure of belief—a decision that the god that I think I know is not worth dedicating my life to. That may happen as a fairly quick abandonment of the faith, or as a slow growth of apathy. In His parable of the sower (Matthew 13), Jesus indicated four conditions: the seed may get snatched away before it can root; it may grow shallow roots and immediately fall away; it may start to grow but get choked out by the cares of the world and be unfruitful; or it may take deep root and grow powerfully. The seed is the same in each case, but the soil conditions make the difference.

While I believe from Romans 8:28-30 and other passages that the true believer can never lose their salvation, I also believe that there are those who think they are Christians who are putting their faith in other gods. Some may believe that God promises health and peace and positive answers to every prayer, and when they get disappointed they lose what faith they had. Some may believe that God shouldn’t judge people for doing what gives them pleasure, and they can’t accept that God is holy and just and righteous. Some may believe they are Christians because they assent to the faith of family members but never really investigate or embrace it for themselves.

If someone’s beliefs about God are false, they need to abandon that faith and get to know the one true God. We should pray that many will do just that. However, I fear that some of the big name de-conversions will instead lead people to edit their Bibles and write a “choose-your-own-god” faith. Let’s remove everything about rules and sin and judgment, and have a god of love who supports the marginalized, empowers the weak, and accepts everyone into a paradise of personal pleasure forever. We’ll keep the baby in the manger, but forget about the coming King.

That may sound good, but has some major problems—one being that it defeats its own purpose. If our faith is solely about love and acceptance, what is to be done with people who are more interested in committing murder and rape and theft? If some people are to be judged for their actions, who sets the bar? Can we really trust humanity to establish morality when we can’t even agree on who should run our country? Removing universal truth results in anarchy, not love.

I too had a time of questioning my faith. The church was not being a good witness; I had no faithful friend to talk me through things; and I didn’t much like God’s standards of holiness when the world’s ways seemed more appealing. I questioned whether I wanted to keep following Him. But in the end I had to say “You’re God and I’m not.” My ways may seem more enjoyable for a time, but they will not bring ultimate fulfillment, satisfaction, and peace.

As John Owen wrote in Overcoming Sin and Temptation (in 1675!):

 “False opinions are the work of the flesh. From the vanity and darkness of the minds of men, with a mixture more or less of corrupt affections, do they mostly proceed. The apostle was jealous over his Corinthians in this matter. He was afraid lest their minds ‘should by any means be corrupted from the simplicity that is in Christ’ (2 Cor. 11:2-3); which he knew would be attended by a decay and declension in faith, love, and obedience… We have seen some who, after they have received a sweet taste of the love of God in Christ, of the excellency of pardoning mercy, and have walked humbly with God for many years in the faith and apprehension of the truth, have, by the corruption of their minds from the simplicity that is in Christ, by false and foolish opinions, despised all their own experiences, and rejected all the efficacy of truth, as to the furtherance of their obedience… 

“We have innumerable instances hereof in the days wherein we live. How many are there who, not many years since, put an unspeakable value on the pardon of sin in the blood of Christ—who delighted in gospel discoveries of spiritual things, and walked in obedience to God on the account of them—who, being beguiled and turned aside from the truth as it is in Jesus, do despise these springs of their own former obedience! …And this is one way whereby indwelling sin produces this pernicious effect of drawing men off from the power, purity, and fruitfulness attending their first conversion and engagements unto God… There is not anything we ought to be more watchful against, if we intend effectually to deal with this powerful and subtle enemy” (378-379).

“Therefore we must pay much closer attention to what we have heard, lest we drift away from it… How shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard” (Hebrews 2:1, 3 ESV).

“By rejecting this, some have made shipwreck of their faith” (1 Timothy 1:19b).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Gather Expectantly

Nehemiah chapters 8 and 9 have often left me amazed. The people of Israel gathered in the square to listen to the reading of God’s Word all morning, and it wasn’t even the more comforting parts of the Bible they heard, but the Law—those chapters that we’re probably tempted to skip when we read through the Bible. They didn’t respond with boredom but with sorrow because of their sin. The next day they held a training conference for the leaders to study the words of the Law, and for the rest of the week they continued listening to the readings. Just a couple weeks later they gathered again and “read from the Book of the Law of the Lord their God for a quarter of a day [3 hours]; for another quarter of it they made confession and worshiped the Lord their God” (9:3 ESV).

I wonder how it would go over in most churches to hold week-long services for the sole purpose of reading chapter after chapter of Leviticus? Or a six-hour worship service? I was a little surprised that The Gospel Coalition Women’s Conference last week centered around teaching from Deuteronomy and had good attendance. We tend to have short attention spans when it comes to Scripture reading and teaching. If the sermon goes more than 30 minutes, many church members start checking their watches. Cultural influences certainly play a part. Churches of other cultures often have no such time constraints on their services. We can blame technology and consumerism if we like, but the real problem is hearts that are not attuned to seeking first the Kingdom of God. We don’t hear His Word for us because we don’t really care to listen.

I came across this quote from Jason Meyer in David Mathis’s book Habits of Grace: “The ministry of the word in Scripture is stewarding and heralding God’s word in such a way that people encounter God through his word.” How often do we attend church services with the expectation of encountering God? How often do we show up expecting little more than to sing a few songs and hear to someone talk for a while? How often do we prepare for worship prayerfully and not just run in at the last second?

I would challenge all of us to consider our degree of receptivity to the things of God and our level of engagement in corporate worship. Mathis wrote for Desiring God:

“It’s tragically sad to be apathetic and lazy. Corporate worship is too important not to care. This is the single most important hour in the Christian’s typical week — because here we experience, as in no other weekly habit, the coming together of hearing God’s voice (in his word read and preached), having his ear (in prayer and Godward song), and belonging to his body (in the many corporate aspects before, during, and following our gathering).

“It simply matters too much to our own souls, and to the souls of others, to be content with disengaging, whether our lethargy is emotional and stubborn, or simply the product of consistently not getting enough sleep on Saturday night.”

May we gather expectantly this weekend!

“Oh come, let us worship and bow down; let us kneel before the Lord, our Maker!” (Psalm 95:6).

© 2018 Dawn Rutan. Photo © 2018 Dawn Rutan. 

Standing Firm

Lately I’ve been thinking about Truth; not just facts but Scriptural truth as taught and personified in Jesus Christ. Jesus prayed for His followers, “Sanctify them in the truth; Your word is truth” (John 17:17 ESV). Biblical truth matters for all who call themselves Christians, and yet there are so many ways in which Christians fail to cling to the truths of Scripture out of fear, conformity, or ignorance.

In today’s news, Lifeway will probably stop carrying Eugene Peterson’s books because of his recent comments that he doesn’t think homosexuality is wrong: “…it’s not a right or wrong thing as far as I’m concerned.” For someone who considers himself a theologian and a Bible translator to make such a statement is baffling. [Update- Peterson has since retracted his statements.] Yet there are many who agree with him for one reason or another. When those who proclaim to be Christians can’t even agree on what the Bible actually says, our witness in the world is greatly hindered.

Ed Shaw, a person who experiences same-sex attraction, wrote in Same-Sex Attraction and the Church:

“We have a plausibility issue: what the Bible clearly teaches sounds unreasonable to many of us today. And so it is (not unreasonably!) being rejected all over the place. A few high-profile leaders in our churches have already broken ranks…” (21).

“But what helped me was that, back then [the 1990s], embracing a homosexual lifestyle was clearly a no-go area for an evangelical Christian like me… The parameters set out for me were crystal clear—celibacy and a daily battle to avoid even a hint of sexual immorality in what I thought or did (Ephesians 5:3)… And although I found the consequences of that clarity immensely hard, the lack of ambiguity was incredibly helpful. It made the choice I’d taken seem plausible” (25-26).

Whether we’re talking about homosexuality, marriage, the sacraments, the nature of God, the structure of the church, or any other matter addressed in Scripture, we should be clear about what the Bible says and how it should inform our beliefs and actions. Then from the solid ground of Scripture we should have no fear in stating our beliefs.

It seems to me that fear is a driving force behind a lot of people who are bending to cultural norms. I understand that we don’t want to cut off opportunities for ministry and sharing the Gospel, but I think that we are presuming too much about our own ability to convert people. Only the Holy Spirit can bring someone to repentance and faith, not any human effort. Trying to sugarcoat Scripture is not sharing the Gospel. If a clear statement of the truth of Scripture causes someone to pull away, then it is still in God’s hands to soften their heart. If the seeds we are trying to plant are not grounded in Scripture, then they shouldn’t be bearing fruit anyway, and I don’t think God will allow them to bear fruit if it compromises His Word or His sovereignty and glory.

Jesus came as the embodied Word of God (John 1:1-14), and because of the Spirit’s work in the early believers we have the written Word as our foundation for faith and practice. The Word matters because it is the Truth of God. If we choose to abandon the truths of Scripture we might as well stop calling ourselves Christians, because it is not Jesus Christ we are representing but ourselves. Jesus repeatedly stated the importance of abiding in the Word:

• “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free” (John 8:31-32).
• “If you abide in Me, and My words abide in you, ask whatever you wish and it will be done for you. By this is My Father glorified, that you bear much fruit and so prove to be My disciples… If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love” (John 15:7-8, 10).
• “God is spirit, and those who worship Him must worship in spirit and truth” (John 4:24).

In 2 Corinthians 4, Paul reiterates the fact that only God can open the eyes of the blind. Our responsibility is to be true to the Word of God:

“But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (4:2-5).

May we not be tempted to tamper with the Word, but “do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth” (2 Timothy 2:15).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Chew on This

Last night I read Amos 8:11, which at some point I had underlined in my Bible: “‘Behold the days are coming,’ declares the Lord God, ‘when I will send a famine on the land—not a famine of bread, nor a thirst for water, but of hearing the words of the Lord’” (ESV). While this prophecy had an immediate application for Israel in that age, I think we can see some signs of the famine today as well. “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Timothy 4:3-4).

The difference now seems to be that people don’t know they are starving. Like a person dying from lack of a certain nutrient, they don’t know how sick they are. They are filling up on spiritual junk food. Many who go to church don’t realize that they are not hearing the words of the Lord. The message sounds nice and makes them feel good, but it has no nutritional value for spiritual growth. Many others go to church and take in good content, but they never allow it to digest and take effect in their lives. They never move beyond their need to be spoon-fed.

I’ve heard “sermons” that had no scriptural content. I’ve heard others that I’m still chewing on long afterward. I don’t want to find my spiritual growth lagging or declining because of a famine of the Word. One necessary “treatment” for this condition is getting into the Word for myself. An article today on the Desiring God blog asks, “What if you had to pay five dollars every time you read your Bible? What would your Bible budget be this month?” I suspect most of us would come in under budget every month. Studying Scripture regularly not only contributes to spiritual growth, but it protects against the lies and fluff that are promulgated from so many sources.

The other essential ingredient is to pray both for the people preaching or teaching the Word of God in my local church and for my own receptivity to the Word. I know there have been many times when I have attended church prayerlessly and have gotten nothing out of the message. Sometimes the person behind the pulpit has not delivered the Word, but I have been equally guilty in not hearing the Word. If there is a single sentence of Scripture shared, there is something worth thinking about. The rest of the sermon may be meaningless babble, but God’s Word is never empty (Isaiah 55:11) and is always profitable (2 Timothy 3:16). Prayer may not improve the way a message is delivered, but it can certainly change the way I listen. Alistair Begg said this week,

“I can preach the same sermons if you would pray harder and they will be ten times more effective… Because for a meaningful preaching event, you need an expectant, praying preacher, and you need an expectant, praying congregation. And when the expectations meet at the throne of grace whereby both preacher and listener are looking to God rather than one another then suddenly there’s a divine chemistry that takes place there.”

That is a convicting thought. How many church members would be strengthened by prayerful listening to the Word of God? How many churches would be greatly improved by just a few more people praying for their pastor? How many church conflicts could be avoided if people chose to pray rather than complain?

Lord, forgive me for taking Your Word for granted. Forgive me for settling for spiritual junk food. Forgive me for failing to pray consistently for myself and for my pastor. “Open my eyes, that I may behold wondrous things out of Your law… I will never forget Your precepts, for by them You have given me life… I open my mouth and pant, because I long for Your commandments… Let my soul live and praise You, and let Your rules help me” (Psalm 119:18, 93, 131, 175).

© 2016 Dawn Rutan. 

Sitting at His Feet

Yesterday I was thinking about a difficult situation and enlisting the support of those I know will pray about it. Later that evening I was reading the Bible and just happened to be in 2 Chronicles 20. The prophecy of Jahaziel jumped out at me:

“Do not be afraid and do not be dismayed... for the battle is not yours but God’s... You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf” (15,17 ESV).

That was precisely the assurance I needed to hear at that time. But it made me realize—as often as I read the Bible, and even though I believe it is all God’s Word, most of the time I don’t really expect to receive specific answers to my needs here and now. Paul told Timothy, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16). I’ve usually assumed that meant primarily that Scripture is useful in establishing general principles for life. While I’m sure that much is true, who’s to say God can’t use the Bible to answer specific questions in the modern world? I’m not going to get into arguments over dispensationalism because I don’t think any of us understand God well enough to know what He will or will not do today.

I can think of other times that God has used a timely piece of Scripture to calm my fears and remind me that He knows and He cares. Perhaps it’s a bit presumptuous, but I would like that to become a daily event. I suspect that my cynicism is a greater hindrance than God’s willingness. He wants to be known by me far more than I am inclined to seek Him.

I’ve started reading Wayne Cordeiro’s The Divine Mentor: Growing Your Faith as You Sit at the Feet of the Savior. He suggests that the Bible is full of mentors eager to teach us what to do (and not to do) and to encourage us in our journeys. Cordeiro comments on our need for Scripture:

“Jesus is claiming [in John 15] that as you remain in Him and His words remain in you, there will be an obvious activity of the Father flowing through your life. Your desires become the Father’s desires. Your heart becomes the Father’s heart. And everyone will be able to see that Father at work through you... The Father’s main tool for pruning you—and so helping you to enjoy a deeply satisfying, productive life—is the Word of God. The devil knows that if he can keep you from the Word, you’ll simply dry up” (p. 56).

If nothing else, I hope that reading this book will raise my expectations of meeting God and hearing from Him in His Word. “Only by sitting with the Divine Mentor will we ever get to know Him intimately and become able to recognize the voice of an imposter” (58).

The writer of Hebrews stated:

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (4:12).

Since that is the case, I don’t want to read the Bible as if it is merely a historical narrative or a top ten list of lifestyle suggestions. It’s not even enough to find faith for salvation and hope for heaven. I want to encounter the Living God in the Living Word, and I intend to pursue that to the best of my ability and by the grace of God. This could be a dangerous endeavor. It’s easy to read a book and not let it make any impact. (How many of the 166 books I read in 2014 do I even remember?) It will require an investment of time and energy and even the risk of being disappointed. But it could well have rewards I haven’t anticipated. I’m certain to find wisdom, direction, encouragement, nourishment, and greater fruitfulness for the Kingdom. There’s no telling what else God may decide to do.

“Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.” -Ephesians 3:20-21