All Together Now

Brant Hansen wrote in Blessed Are the Misfits:

Growing up in church, I’d heard it said hundreds of times that evangelism was everybody’s primary job in life. But when it came to other gifts on that same list— like, say, doing apostolic work— I didn’t hear this. So if I wasn’t personally bringing people to Christ, or at least bringing new people to church, I was failing. I simply needed to be enthusiastically talking to people about Jesus in all sorts of settings, or at least have the decency to feel perpetually guilty for not doing it. Imagine my shock, then, when I couldn’t find this as a fundamental emphasis in the New Testament description of the church... Yes, Jesus tells His disciples to “Go into all the world...” to make disciples (Mark 16:15), and the Twelve did exactly that. But Paul doesn’t seem to think this was a message intended in the same way for everyone (ch. 7).

My experience of church has often been very similar—a frequent feeling that I’m not doing all that I’m supposed to be doing as a “good Christian” because I’m not purposefully seeking to evangelize or make disciples. I think most pastors and teachers have good intentions behind their efforts to spur people to get up and go, but I also think that many are operating from and communicating faulty assumptions.

Jesus told His disciples just prior to His ascension, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19-20). This command was given to the group of them, and by extension, to the Church as a whole. It has been said that a better translation might be “As you are going, make disciples…” In any case, the verbs in the Greek are plural, not singular.

That’s not to say that individuals don’t have any responsibility—we do because the Church is made up of individuals. As Paul reiterated in Romans 12 and 1 Corinthians 12, the Body is made up of many members with different and complementary functions. We can’t all be the tongue or the feet. Some of us need to be hands or ears. Our responsibility is to serve with the gifts, talents, and personalities He has given each one of us, working alongside and supporting the others in our local gathering.

Years ago, when I joined a taekwondo school, someone commented about how I’d intentionally placed myself in a mission field there. Well, no, I didn’t. I was there for the exercise and self-defense. I did (eventually) build some relationships with folks that led to discussions about matters of faith, though I don’t know what lasting fruit came from most of those conversations.

In his book, Hansen humorously comments,

While [Francis] Chan said church people get “awkward” when it comes to talking about Jesus, I can assure him that for many of us [introverts], the “awkward” part starts with just talking… In fact, the awkward precedes the talking. Awkward is a given. Awkward is a way of life.

I’ve periodically been pressed to share a devotional verbally in some setting. I think I’ve only consented maybe twice in two decades. My stock response is, “I write so that I don’t have to talk.” If someone told me that to be a member of their church I would have to go share the Four Spiritual Laws with some stranger, I would promptly find a new church. In grad school I signed up for a class on discipleship, but dropped it after the first session when we were told we had to go find someone to disciple that whole semester. As much as I know those things are important, I don’t think God intends for us to give ourselves ulcers because of the massive anxiety some of us face in doing it by one prescribed method.

There are people who love to talk to strangers, but I’m not one of them. But I do enjoy writing and finding ways to apply Scripture so that others can be encouraged and edified in their faith. God made each of us unique because He has unique ways for us to glorify Him and to build up His Church. You do your part, and I’ll do mine, and we’ll enjoy the fruits of all our labor together.

“God arranged the members in the body, each one of them, as He chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body” (1 Cor. 12:18-20).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

We the Church

As often happens, multiple books that I am reading have converged on similar ideas. This time it came from two books I received for Christmas and one I bought for the church library. See if you can spot the theme:

Sunny Side Up: The Breakfast Conversation that Could Change Your Life, by Dan DeWitt:

“[In John 21] Every time that Peter says, ‘I love you,’ Jesus tells him to feed the sheep. His question about Peter’s love is directly tied to his command to care for the sheep. But why can’t Peter just love Jesus and leave the sheep out of it? …Look back at Jesus’ conversation with Peter. Jesus didn’t tell Peter to love the sheep. He told him to feed the sheep: to take care of them. The love should follow. But even if it doesn’t follow right away, the command still remains… We can’t commit to loving God but refuse to love his people. These two great commands are forever wed together. And what God has joined together, let no one separate” (53-55).

Uncomfortable: The Awkward and Essential Challenge of Christian Community, by Brett McCracken:

“Many Christians today have no problem disengaging from local church life and instead opting for a largely ‘me and Jesus’ faith that only occasionally overlaps with the complex requirements of community… One of the ways Western individualism informs how we think about church is that we conceive of ‘fit’ in terms of how a church fits us…What if the biblical approach is actually that we should fit ourselves into the life and mission of the local church, adapting ourselves to the family and filling gaps where needed, even if that means we are the ones who have to change? We shouldn’t look for a church that will change to fit us. We should look for one where we will be changed to better represent Christ” (126-128).

Deep Discipleship: How the Church Can Make Whole Disciples of Jesus, by J. T. English:

“People are leaving the church not because we have asked too much of them but because we have not asked enough of them. We are giving people a shallow and generic spirituality when we need to give them distinctive Christianity. We have tried to treat our discipleship disease by appealing to the lowest common denominator, oversimplifying discipleship, and taking the edges off what it means to follow Christ” (8).

“According to Jesus [in Matthew 16:24-25], discipleship is not about self-actualization or self-preservation: it is about self-denial. You will know yourself the most when you are carrying your cross. All of our self-actualized visions of discipleship and our own little kingdoms need to crumble and be crucified if the kingdom of God is going to reign in our lives” (27).

Anyone who has been around church for very long has seen the national attendance trends and the apparent apathy of many who “love Jesus but not the church.” While we don’t want to embrace a legalism that says you have to attend every church service in order to be saved, the pendulum has swung to the opposite extreme so that many people think that all that is necessary for salvation is a vague assent to the existence of God and perhaps the birth of Jesus Christ.

I won’t go into all the topics covered by these three authors, but I will ask some of the questions they raise: How can we claim to love God if we don’t love His Body, the Church? How can we love one another in the Church if we are only looking for a church to serve us and make us comfortable? How can we make disciples who truly love God with all their heart, soul, mind, and strength and love their neighbors as themselves (Mark 12:30-31)?

“If we have a great philosophy of ministry that does not lead us to the great God, then we are wasting our time” (English, 212).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Coming of Age

Ed Stetzer wrote in Christians in the Age of Outrage:

“The rise of podcasts, social media, and online streaming can leave the impression that we are actually being discipled by the leaders we follow. For sure, leaders who excel in these formats can help foster our discipleship growth, particularly in locations or circumstances where there are few alternatives. However, we need to understand that these resources are at best supplemental to our spiritual discipleship. Discipleship is necessarily embodied; that is, discipleship is an exchange or dialogue between Christians. It is a personal investment on the part of mature believers in others with the overarching purpose of equipping them for righteous living and Kingdom ministry (Ephesians 4:12)” (ch. 7).

In this time of ongoing social distancing, many have recognized the deficiencies of virtual meetings and classrooms, and online sermons and Bible studies. Those things are all fine as far as they go, but they don’t replace in person discipleship.

I was thinking back to when I started college. I considered myself a fairly strong Christian, and I chose to go to a Christian college. Once I was there I was able to connect with Christians from a wide variety of backgrounds. Not only did the classes teach us to think through our beliefs more clearly, but the professors modeled Christian life, encouraged us, and prayed for us. Fellow students challenged one another to study the Bible, memorize Scripture, and remain accountable in times of temptation. It was through close discipling relationships that I came to understand God’s grace and mercy toward us. And it was through those relationships that I found encouragement and help in difficult times.

I can’t imagine how different my life would be if I had not been living on campus but had done all my coursework online. I would not have some of the friendships that are still important to me almost three decades later. (Where did the time go?!) I would not have connected with the people that led me to my current job, ministry, home, and church. I would not have wrestled with my faith in the same ways, and as a result my faith would be much weaker than it is.

As school systems, universities, and churches are all sorting through the challenges of teaching in the midst of a pandemic, we all need to remember that education is not just about conveying knowledge. Preparing students for life takes more than a talking head on a screen. And preparing Christians for ministry takes even more interpersonal connections. We all know that to be true, but we may tend to downplay its significance when it’s difficult to overcome obstacles.

“While the world struggles with the where, who, and why of moral education and formation, the church should be Christians’ source of teaching on forming life-giving habits. The Christian community is built around the concept of discipleship but many churches have not thought about how to teach proper discipleship practices in this digital world” (Stetzer, ch. 2).

The author of Hebrews wrote that “solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Heb. 5:14 ESV). Maturity doesn’t happen in isolation. I suspect that many parents would say that social isolation has often revealed the immaturity of their children in recent weeks. I can say with certainty that whatever spiritual maturity I have is a result of relationships with those who have taught me, questioned me, challenged me, encouraged me, and even rebuked me when needed.

What will be the impact of current events on the future faith of today’s youth? How can we build and maintain the kind of discipling relationships that we all need? How much time and effort are we willing to invest for good of the Kingdom?

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19-20).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.