Breaking the Rules

Soon after the Israelites came out of Egypt, they were given the Ten Commandments. God told them through Moses:

“Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy” (Exodus 20:8-11).

Forty years later, they were entering the Promised Land and God gave Joshua instructions on how Jericho was to be conquered.

“You shall march around the city, all the men of war going around the city once. Thus shall you do for six days… On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat” (Joshua 6:3-5).

Wait, didn’t God say no work on the seventh day? And yet He then gave them instructions for seven consecutive days of marching around the city. In the thousands of sermons I’ve heard in my lifetime, I’ve never heard anyone address this apparent exception to the command to keep the seventh day holy by not working.

The text doesn’t specifically say this, but I think a case can be made that the seventh day of marching around the city was probably the Sabbath day. One big clue is the fact that God was the One who brought down the wall of Jericho. Marching around the city and blowing trumpets didn’t accomplish that. (Some might argue for the resonance frequency of synchronized marching, but when have thousands of untrained men ever marched in unison?) The lesson for the Israelites was “The Lord has given you the city” (v. 16). It was not their work but God’s work on that day.

The Pharisees of Jesus’ day had no room for subtleties of interpretation when it came to the Sabbath. They added rules upon rules to avoid the risk of accidentally breaking the commandment. Jesus chastised them: “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath” (Mark 2:27-28). God showed His authority at Jericho, and Jesus retained that authority during His life on earth.

The Pharisees and many other Jews (and even some Christian groups) missed the whole point of the Mosaic Law. It was never about man’s perfect obedience, but about God’s work on our behalf. “We know that a person is not justified by works of the law but through faith in Jesus Christ… because by works of the law no one will be justified” (Galatians 2:16). Faith is not about trying harder to obey the law, but trusting in the One who has all authority over heaven and earth.

“Come and see what God has done: He is awesome in His deeds toward the children of man” (Psalm 66:5).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Planned Obsolescence

Our church has been working through the book of Galatians for the past several weeks. The recurring theme is that salvation is by faith and not by works. “We know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Gal. 2:16-17).

Obedience to the Old Testament law cannot save us. As James says, “For whoever keeps the whole law but fails at one point has become guilty of all of it” (James 2:10). Try as we might, we cannot perfectly obey and therefore we cannot obtain righteousness through our obedience. The law was never intended to justify anyone, but only to point us to our need for a Savior. As Paul wrote in Romans 7, “If it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, ‘You shall not covet.’ …The very commandment that promised life proved to be death to me” (7:7, 10). But now, if we are believers in Christ, we have “died to the law through the body of Christ, so that you may belong to another, to Him who has been raised from the dead, in order that we may bear fruit for God” (7:4).

We are now under a new covenant by faith in Christ. “In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away” (Heb. 8:13). The author of Hebrews doesn’t just say that the old covenant of the law is inferior to the new covenant, but is actually obsolete. How is that possible? Jesus fulfilled all the demands of the law by perfect obedience. Through His sacrifice on the cross, we who trust in Him receive His perfect record.

“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross” (Col. 2:13-14). In Christ, “It is finished” (John 19:30).

We as individuals and as churches can tend to lean in one of two directions. We may lean toward legalism and create our own set of rules and regulations: don’t drink, don’t smoke, no tattoos, never skip church, read through your Bible every year, always look respectable, etc. That is likely to make people feel a constant vague guilt for not measuring up to the “standards,” and may lead to an abandonment of anything related to the church.

Or we may lean toward license and say “Do whatever feels good so long as you aren’t hurting anyone by it.” But that is to ignore the necessity of sanctification in the life of the believer. We are set free from the law, not to do as we please, but to become who God always intended us to be: people who reflect the perfect image of His Son. “So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11).

We belong to Him body and soul, and if we are living in His grace through faith, we will desire to do all that we can to please Him—not because we have to in order to retain our citizenship in His kingdom, but because we love our Father. We will fail and fall at times, but He picks us back up and dusts us off and reminds us that His love is not dependent on our perfect obedience. “For You, O Lord, are good and forgiving, abounding in steadfast love to all who call upon You” (Psalm 86:5).

“The steps of a man are established by the Lord, when He delights in his way; though he fall, he shall not be cast headlong, for the Lord upholds his hand” (Psalm 37:23-24).

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You might enjoy this poem from Glenn Scrivener:
https://www.thegospelcoalition.org/blogs/justin-taylor/we-should-not-balance-license-and-legalism/

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

To Obey or Not To Obey

Earlier this year here in NC there was a big hoopla about the announced crackdown on speeding. Some drivers were worried that they'd be ticketed for driving 1 mph over the speed limit. It didn't seem to slow anyone down for long though. Apparently people think that "buffer zone" of several mph over the limit is their inalienable right. 

Aside from the enforcement nightmare, can you imagine what would happen if every law were enforced to the letter, with no mercy extended for any reason? How many citations would each person receive in a year? If Adam and Eve couldn't even resist breaking the only rule that was on the books, what chance would we have? Makes you appreciate grace and mercy, doesn't it? According to God's law, even one violation makes you deserving of death and eternal separation from Him. And yet in Christ every sin we have committed or will commit has been forgiven. 

For many people, the rule of thumb is "How much can I get away with," or "What does the law require." The question we should be asking is whether this choice is helpful for me or for the Body of Christ. As Paul stated in 1 Corinthians 6:12 (ESV), "All things are lawful, but not all things are helpful. All things are lawful, but I will not be dominated by anything." And in 1 Corinthians 14:12, "So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church."

At its root, sin comes from a heart that is intent on getting its own way rather than looking out for the best interests of others. It's no coincidence that the humility of Christ as outlined in Philippians 2 is the same path by which He demonstrated His love for us (1 John 4). Loving others well requires setting aside our own interests and agendas and submitting to God's design for life. And submitting to God includes submitting to the authorities and laws He has established, not to earn salvation, but for the good of society. 

"Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment" (Romans 13:1-2).

© 2016 Dawn Rutan.