Now and Then

Happiness. Contentment. Belonging. Acceptance. Ability. Productivity. Confidence. Those are all good things, right? Things we ought to pursue? Maybe not. As many have said, when good things become “god things” we’ve got a problem, and that problem is idolatry. Most of us would agree that our modern culture pursues all those things by focusing on self. Many think “If it makes me feel good, it must be good.” And a parallel thought is, “If you make me feel bad about myself, you must be bad.”

Sometimes I wonder if God is shaking His head and saying, “Why do you think you are in charge?” From Genesis 3 onward, mankind has assumed that we know what’s best for ourselves. Even some segments of the Church have decided they can pick and choose what parts of Scripture they can discard, because surely “God wants me to be happy!” Jesus had a different perspective:

“If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?” (Mark 8:34-37).

God didn’t promise us happiness, acceptance, or self-confidence in this life. Quite the opposite, in fact. Jesus said the truly blessed are those who mourn the state of this world, who recognize their limitations, who pursue righteousness, and may be persecuted for the sake of righteousness (Matt. 5:3-12).

Unfortunately, there are many people in the world who are pursuing temporal satisfaction at the expense of eternal joy and peace, and who will one day hear “Depart from Me, I never knew you.” Christians can, and must, point to God as the ultimate authority over every life and to Jesus Christ as the only One who can redeem us from our sinful state. At the same time, we recognize that we cannot change hearts and minds by our own abilities. It is up to the Holy Spirit to open blind eyes and bring about conviction, repentance, and true belief. The Apostle Paul reminds us:

“But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (2 Cor. 4:7-10).

One day we will enjoy perfect joy, contentment, belonging, love, peace, and rest, but that Day has not yet come in its fullness. For the time being, we remind one another that “this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 4:17). Every sacrifice, suffering, and struggle for holiness in this life will be more than worthwhile when that final Day comes. Keep holding on to what you know is true in Christ!

“And this is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).

© 2026 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Out of Balance

I’ve often heard it said that in most churches, 10-20% of the people do 80-90% of the work. That may be more perception than reality; however, as the one who reviews every church report submitted to the denominational office, I can attest how infrequently I have to change the church officers and committee heads listed in our database. I think there may be several reasons for this trend, some good and some not so good, and probably some I have not yet thought of.

• Some people are genuinely gifted and called to fill a particular role. I particularly give thanks for those who are skilled to serve as church treasurers, because that is more complicated than just balancing a checkbook.
• Some people don’t know how to say no. I’ve heard it said that if you want to find people for a committee, look at the ones who are already serving in multiple roles, because they’ll probably say yes. That doesn’t mean they are necessarily the best person for all those positions.
• Some people desire control or recognition. They hold onto roles because they don’t trust others to do things the way they think they should be done, or they want their name attached to some success.
• Some people say, “I’ve served my time, find someone younger.” Retirement from all forms of service is not a biblical concept. Although the Levites were allowed to change roles at the age of 50 they didn’t stop serving (Num. 8:23-26). Certainly there are physical or mental limitations for some people, but often that is not the reason for the excuse.
• Some people have never been asked where they might be willing and able to serve. One reason that young people leave the church is that they don’t feel they belong or are useful to the ministry. They may need a little training, but that’s how the church continues to function and grow.

I do want to address the second category—those who don’t know how to say no, because I am often one of them. I didn’t think that was the case until I started noticing the things that frustrate me, and it’s often stuff I don’t really want to do but feel obligated. How many times do our relationships suffer because we are too busy doing what other people want? Pastors and leaders burn out, kids and spouses feel neglected, and we start to resent the very people we think we are serving.

One way to address the problem is to ask yourself some questions: What is my motivation for doing or not doing this particular job? Am I doing it to serve God, or just because someone asked me? Am I trying to fill some underlying need for approval or recognition? What might this cost me in terms of time, energy, aggravation, rest, and peace? Is there someone else who could do the job better, or who could use the experience? Have I actually prayed about this?

There will be times when personal sacrifice is necessary, but that is not always the case. An old song says it’s better to burn out than to rust out, but I don’t believe God wants us to do either one. When Jesus was on earth, He took time off to pray (Luke 5:16), spend time at a wedding (John 2:2), and sleep in the boat (Matt. 8:24). He did spend a lot of time teaching and healing the sick, but He also knew when to say no in order to focus on His priorities (Mark 1:35-38).

It’s tempting to say that motives don’t matter, only results matter. But God knows our hearts better than we do. Laboring for selfish reasons and impure motives will be revealed in the end.

“Each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire” (1 Cor. 3:13-15).

All those plaques and recognition awards we receive will probably be found in the firewood in the end, and that’s not a bonfire I want to fuel! Read through Matthew 6 and note how many times the word “reward” shows up, and how our heavenly Father takes note. May we serve Him alone.

“He died for all, that those who live might no longer live for themselves, but for Him who for their sake died and was raised” (2 Cor. 5:15).

© 2025 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

What Do You Want?

In John 5 Jesus went by the Pool of Bethesda, where supposedly an angel occasionally stirred the water and the first person to enter the pool would be healed. There He encountered a man who had been an invalid for 38 years. Jesus asks him, “Do you wanted to be healed?” Some translations phrase it, “Do you want to get well?” The man responds, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me” (v. 7). I’ve heard this interpreted as the man making excuses and not really desiring healing. This reading makes Jesus’s question almost a rebuke— “Do you really want to get well, or are you just laying around?”

I’ve seen this interpretation enough times that it’s hard not to read the passage with that tone of voice. But I don’t think that’s how we ought to hear it. For one thing, Jesus immediately healed the man, and apparently didn’t heal anyone else at the pool that day. Jesus knew the what was in the hearts of those He met (John 2:25), so He certainly would have known if the man had hidden motives. Besides which, Jesus didn’t make anyone justify their worthiness to be healed, whether they came looking for help or not. None of us are worthy of God’s intervention in our lives.

Instead, I believe Jesus looked at the man with great compassion and His question was intended to let the man give voice to his helplessness and hopelessness. Who among us wouldn’t lose hope after 38 years in bed? Did he shed a tear each time he missed out on getting into the pool, or had he managed to convince himself it wasn’t such a big deal?

If you’ve dealt with any kind of recurring or unremitting suffering, the last thing you need is some kind of guilt trip like “If you really wanted to be well, you’d find a way” or “If you had enough faith you’d be healed.” That is one of the lies of the prosperity gospel and groups like the Christian Scientists. In contrast, J. C. Ryle wrote:

“Affliction is one of God’s medicines. By it He often teaches lessons which would be learned in no other way. By it He often draws souls away from sin and the world, which would otherwise have perished everlastingly. Health is a great blessing, but sanctified disease is a greater. Prosperity and worldly comfort are what all naturally desire; but losses and crosses are far better for us, if they lead us to Christ. Thousands at the last day, will testify with David, and the nobleman before us, ‘It is good for me that I have been afflicted.’ (Psalms 119:71).”

If we are completely comfortable and content with this life, we are likely not longing for the new life to come. And if we are not eagerly awaiting the blessed hope of Jesus’s return, we probably aren’t focused on living as citizens of His kingdom or sharing the good news that this world is not the goal or end of the story. Affliction can remind us where our priorities ought to be. A few decades of suffering might seem interminable now, but one day we’ll look back and realize that was nothing compared to the “surpassing worth of knowing Christ Jesus our Lord” (Phil. 3:8).

“For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Cor. 4:17-18).

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Nearing the End

“For you have died, and your life is hidden with Christ in God” (Col. 3:3).

This verse came to mind as I was thinking about what it would be like to face an imminent death. We all know that death is a certainty unless Christ returns first. We just don’t know how soon our end will come. You’ve probably heard some variant of the question, “If you knew this was your last day on earth, how would that change your priorities?” But the Apostle Paul puts a different spin on it, because he says we have already died and our remaining days belong entirely to Christ. He uses the same reasoning in Galatians 2:20, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”

How should it shape our priorities and daily lives if we remembered that in Christ we have already died to the things of this world? The first thing that comes to mind is that I would care a lot less about what people think of me. It wouldn’t matter so much whether I am accepted, appreciated, or adequate, because I’m already fully loved and accepted by the only One whose opinion really matters. For some, the first thought might be a different definition of success—no longer striving for perfection or achievement, but focusing on sharing the gospel with those we love and want to be with for eternity. For others, it could be a realization that the things we depend on for safety and security in this life are not going to matter in eternity, and therefore they don’t require as much attention or effort as we might otherwise dedicate to them.

I was introduced to the 7 Primal Questions concept from Mike Foster. I find the psychology of it interesting, but from the few videos I watched it sounds like his primary advice is to turn each question around:

• From “Am I safe?” to “I am safe.”
• From “Am I secure?” to “I am secure.”
• From “Am I loved?” to “I am loved.”
• From “Am I wanted?” to “I am wanted.”
• From “Am I successful?” to “I am successful.”
• From “Am I good enough?” to “I am good enough.”
• From “Do I have a purpose?” to “I have a purpose.”

For the Christian, every one of those questions is answered “yes” in Jesus Christ. We have all the security, love, and purpose that we really need because we are children of the Heavenly Father. Admittedly, that doesn’t always feel like enough when we’re living in a broken world. We’d all like to have people around us who will affirm those truths frequently, and the Church doesn’t always do a good job of that. That’s one reason we need to remind ourselves that we have died with Christ, and we now live in and through Him.

People will always disappoint us one way or another, and we will disappoint them too. But our Father is never disappointed with us, because He knows us better than we know ourselves. And there is coming a day when we will see our Savior face to face and we’ll know the full depths of His love, acceptance, and forgiveness. Until that day, we can remind ourselves and one another that this life is far shorter than we can comprehend and we should order our priorities accordingly. By doing so, our lives will probably start to look more like the Beatitudes—meek, merciful, pure in heart, peacemakers, seeking righteousness, etc. (Matt. 5:3-12), because we know that the promised blessings are already ours in Christ.

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Heb. 12:2 BSB).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

One Among Many

Last Sunday the sermon at my church was on Acts 8:26-40 and the conversion of the Ethiopian eunuch. In our discussion afterward, Isaiah 56:4-5 was brought up:

“For thus says the Lord: ‘To the eunuchs who keep My Sabbaths, who choose the things that please Me and hold fast My covenant, I will give in My house and within My walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off.”

In the Old Testament, the first command given to mankind was “Be fruitful and multiply,” which established the need and purpose for marriage. But as the passage from Isaiah illustrates, that is not the end goal. As John Piper notes in his sermon on that Scripture,

“The family of God grows not by propagation… but by regeneration through faith in Christ… Marriage is temporary and finally gives way to the relationship to which it was pointing all along: Christ and the church... Faithfulness to Christ defines the value of life.”

In Matthew 19 when Jesus taught against divorce, His disciples said, “If such is the case of a man with his wife, it is better not to marry.” Jesus’ response may have surprised them:

“There are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs [metaphorically] for the sake of the kingdom of heaven. Let the one who is able to receive this receive it” (v. 12).

Jesus didn’t tell them divorce is no big deal, but He also didn’t say that marriage is the ideal for His followers. He, and the Apostle Paul after Him, affirmed the value of singleness and wholehearted devotion to following Christ (see 1 Cor. 7). The church has often elevated marriage in ways that the New Testament never did. Teens may receive a lot of teaching about sex and relationships, but little about living faithfully as a single adult. Church programs are often geared toward married couples and young families, and singles are viewed merely as free labor. And we often forget that half of those who are married will eventually be widows or widowers. In many of the churches that do have some kind of singles ministry, it is little more than a Christianized dating service.

Singles face challenges that those who are married and/or have children may not have. (I’m not saying that married folks never have these issues.) We may have more discretionary time, or we may have to work more hours to pay the mortgage since we only have one salary instead of the two salaries that many married couples have. We may have difficulties in finding and affording home repair services. If we get sick, it’s up to us to figure out how to get medical care and meals. Many of us deal with loneliness since we have no one to talk to after work and on weekends, and we usually can’t invite ourselves over for dinner to a household that has kids and multiple schedules to juggle. And for those singles who long for marriage and family, every holiday is a reminder of what they don’t have.

Jesus stated, “In the resurrection they neither marry nor are given in marriage” (Matt. 22:30). Marriage will come to an end, and yet many Christians live as though their marriage is the ultimate and eternal purpose of life. The only marriage that will endure is that of Christ and the Church. Shouldn’t we all be more intentional in pursuing eternal relationships with all those in the Body of Christ? Although the church is intended to function as the family of God, in practice it often falls short of the ideal.

I read an article, from a source I normally trust, that was bemoaning the statistical decline and delay of marriage in younger generations. But as with many such articles, the realities that not everyone will marry and that marriage is not eternal were seemingly afterthoughts that were relegated to the closing paragraphs. It’s not that marriage has no value, but that we need to hold it in proper perspective relative to the singular priority of faithfully following Christ in whatever circumstances we find ourselves.

“Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for My sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life” (Mark 10:29-30).

***

Recommended reading: 7 Myths About Singleness, by Sam Allberry.

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Look Up

When Jesus was asked what the greatest commandment is, He did not say, “Love God and love the people who live in your house.” Nor did He say, “Love God, complete this to-do list, and then if there’s time left over love the people around you.” Instead, He said:

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets” (Matt. 22:37-40).

Most of us in the church understand that we’re supposed to love God first and foremost (though we may not know how to do that very well). But I think many get their priorities confused when it comes to the second commandment of loving others. In our modern American culture, we place a lot of value on the individual and then on the nuclear family. Other cultures and eras would find this totally bizarre, because they focus on the needs of the community first. We also tend to prioritize productivity over people. I’ve seen this happen even in churches and ministries, where accomplishing a task or mission consumes everyone’s attention while people are left to struggle and suffer alone.

In Romans 1 the Apostle Paul wrote, “I long to see you, that I may impart to you some spiritual gift to strengthen you—that is, that we may be mutually encouraged by each other’s faith, both yours and mine” (11-12). He wrote to the Thessalonians, “So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us... For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory” (1 Thess. 2:8, 11-12). Paul exemplified loving God and loving others wholeheartedly.

There seems to be a mindset that says church is what we do on Sunday mornings and maybe Wednesday nights, and the rest of the time you’re on your own. But I don’t see that reflected in Scripture, where the Church is described as the Body of Christ (1 Cor. 12:27) and brothers and sisters in Christ (Mark 3:33-35), nor is that individualism illustrated in the description of the early fellowship in Acts 2:42-47.

We don’t have to live in a commune to invest in the lives of those around us, but we do need to look up from our phones and laptops and to-do lists, and actually (and frequently) interact with one another in person. Screens are not sufficient for the purpose. Mark Mayfield commented in the introduction to his book The Path Out of Loneliness:

“We are relational beings who need eye-to-eye, face-to-face contact and proximity on a regular basis. As a society, we are operating out of significant deficits... [Many have] questioned when [was] the last time you were truly seen as a person, loved for who you are, and valued as a unique human soul.”

The more our technology draws us in, the more often we need to be reminded to look up and see one another for who God has made us to be and how He has created us to be interdependent.

“This is My commandment, that you love one another as I have loved you” (John 15:12).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The Needs of the One

There are two scenes from Star Trek that have come to mind frequently in recent weeks. At the end of “The Wrath of Khan,” when Spock is about to die because of his efforts to save the ship, comes the following dialogue:

Spock: Don't grieve, Admiral. It is logical. The needs of the many outweigh... 
Kirk: ...the needs of the few.
Spock: Or the one. I have been and always shall be your friend.

Then at the end of “The Search for Spock” is this interaction:

Spock: My father says that you have been my friend. You came back for me.
Kirk: You would have done the same for me.
Spock: Why would you do this?
Kirk: Because the needs of the one... outweigh the needs of the many.

If I’m honest, I often think that the first scene reflects God’s attitude toward mankind— “The needs of the many outweigh the needs of the few or the one.” When difficulties arise in life, it’s tempting to think that God has bigger concerns than the wellbeing of one person, that He’s weighed us in a balance and the “best result for the most people” will always outweigh the few who are hurt in the process. I suppose that reflects Western business principles.

It’s complicated by the fact that God is focused on eternal priorities—salvation and sanctification—when we are often craving temporary comforts. It is also difficult to understand when God doesn’t reveal all His plans ahead of time and He rarely answers the question “Why?” However, Scripture tells us:

“Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows” (Luke 12:6-7).

“Even before a word is on my tongue, behold, O Lord, You know it altogether. You hem me in behind and before, and lay Your hand upon me… Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Psalm 139:4-5, 16).

“When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit” (Psalm 34:17-18).

Somehow, in God’s economy, His care for individuals is intricately woven into His care for His Church as a whole, along with His care for humanity in general. One way that gets worked out is that God uses suffering to strengthen and purify each of us. James wrote,

“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking nothing” (James 1:2-4).

Peter put it this way,

“In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Pet. 1:6-7).

I suspect that if given a choice, most of us would prefer satisfaction over sanctification, comfort over completion, ephemeral peace over eternal perfection. Paul Tripp wrote in Suffering: Gospel Hope When Life Doesn’t Make Sense,

“Here is suffering’s paradox: the very thing we would do anything to avoid, the very things that confront our understanding of who we are, and the very things that cause us the most pain become the very things that usher into our lives the blessings of the help, hope, peace, and rest that we all long to experience” (162).

“So your suffering isn’t purposeless, impersonal pain that robs you of what’s good. It’s a tool picked up by a Savior of wisdom, love, and grace to produce wonderful things in and through you that you could never produce on your own” (185).

We need a change of perspective (and I’m preaching to myself here!). We need constant reminders that God is good, that He cares, and that He is in control. May God give us the faith to endure and to trust that His good purposes will prevail even when we can’t begin to fathom what He is doing here and now.

“And we know that for those who love God all things work together for good, for those who are called according to His purpose. For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers… [Nothing] in all creation will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:28-29, 39).

***

The end of today’s prayer from Valley of Vision is relevant to this subject:

Give me unwavering faith
  that supplications are never in vain,
  that if I seem not to obtain my petitions
    I shall have larger, richer answers,
    surpassing all that I ask or think.
Unsought, thou hast given me
  the greatest gift, the person of thy Son,
  and in him thou wilt give me all I need.

***

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV. Image copyright free from pixabay.com and revised by Dawn Rutan. The opinions stated do not necessarily reflect the views of my church or employer.

Do You Smell That?

In modern culture, intolerance is seen as the one forbidden sin, and tolerance has been redefined to mean acceptance and approval of any and every lifestyle except for biblical Christianity. The church has sometimes capitulated to this “doctrine.” The seeker sensitive movement was one way that churches tried to open their doors to entice in the wider culture, but often this led to a neglect of the truth that every person is a sinner in need of a Savior. I read two passages this morning that speak to these issues. The first comes from the Apostle Paul:

“But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life” (2 Cor. 2:14-16a).

Paul is clear that the church is never going to attract everyone. Those who are predestined for salvation (Rom. 8:29-30) will find a pleasing aroma that draws them to life. But for the rest, it will be as repugnant as a rotting deer beside the road. The gospel is good news for those who will accept it and find salvation in Jesus Christ, but it is bad news for everyone else.

The church was never intended to accept or approve of sin for the sake of drawing people in. That doesn’t mean we should confront an individual’s sin the instant they set foot in the door, but it does mean we can’t let them remain in sin, believing it doesn’t really matter. As Paul wrote to the Colossians, “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (3:5). The gospel is meant to bring death to the flesh, but life to the Spirit (Rom. 8:10).

The second passage I read is from Jesus’ words to the church in Thyatira:

“I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing My servants to practice sexual immorality and to eat food sacrificed to idols” (Rev. 2:19-20).

This sounds all too familiar today as we see yet another denomination fracturing over the endorsement by some leaders of sinful lifestyles. There are false prophets who have brought sin right into the church. To the world they may appear loving and faithful, but in God’s judgment they are spreading the stench of death. Jesus went on to announce His judgment against Jezebel and all who refused to repent of her teachings (vv. 21-23). This is no lighthearted tolerance of a different lifestyle. It’s a matter of eternal life or death.

The question for us is this—is the aroma we are spreading one that is pleasing to God or one that is pleasing to the world? If we please the world we are in danger of God’s judgment, but if we are pleasing to God we will condemned by the world’s standards. In the end, there is only one Judge whose opinion matters.

“Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court… It is the Lord who judges me” (1 Cor. 4:2-4).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Don't Make Yourself at Home

When the Israelites entered the Promised Land, they were commanded,

“In the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God” (Deut. 20:16-18).

God had promised to drive out the nations as long as Israel obeyed His commands, but they gave up too quickly. Right after Joshua died we read,

“But the People of Israel made themselves at home among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. They married their daughters and gave their own daughters to their sons in marriage. And they worshiped their gods” (Jud. 3:5-6 MSG).

They didn’t just tolerate these other nations and their beliefs, they actually welcomed them and joined them. This led to repeated cycles of idolatry, judgment, captivity, and restoration.

In our world today, toleration of every belief (except Christianity) is the new “gospel.” But simple tolerance is never seen as enough. We are expected to conform to the beliefs of those around us. In far too many cases, Christians have capitulated, to our own detriment. Often times Christians are indistinguishable from the culture around us. Our priorities look the same—work, entertainment, social media, family, etc. Even our fears and anxieties often look the same. Not many are asking for “a reason for the hope that is in you” (1 Pet. 3:15), because they don’t see anything different in us.

We’ve made ourselves at home in this world, but as the old gospel song says, “This world is not my home.” We weren’t meant to blend in, but to be set apart as representatives of the heavenly kingdom. We are God’s ambassadors on earth (2 Cor. 5:20) with the job of bringing people into His kingdom, not living like the natives here.

May we each examine our lives and our priorities and make sure we haven’t made our homes in the wrong place, “but lay up for yourselves treasures in heaven… For where your treasure is, there your heart will be also” (Matt. 6:20-21). Our Father’s house is so much better than anything we can ever hope to build here!

“For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens… So whether we are at home or away, we make it our aim to please Him” (2 Cor. 5:1, 9).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Pursuit of Happiness

The U.S. founding fathers declared that mankind is endowed with the rights to “life, liberty, and the pursuit of happiness.” Our culture in recent years has taken that last part to an extreme—declaring that happiness is all that matters and there should be nothing that stands in its way. Unfortunately, that has had a negative impact on the church as well. There is a perception among unbelievers that “If your beliefs don’t make you 100% happy, then they can’t be that good.” That then carries over to believers thinking “If I’m not happy all the time then there must be something wrong with my faith,” or “I’ve got to fake it till I make it.”

I see some problems with these ideas. One problem is that it assumes this life is all that matters. As the Apostle Paul wrote, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Cor. 15:32b). But if in fact the dead are raised, we need to take the long view. We can accept some limitations and difficulties today if we know that there is something far better that will last for all eternity. Just as the dieter passes up some foods, knowing that the health of their body depends on it, so we too can pass up certain temporal pleasures because we know “this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 417).

Another problem with putting happiness on a pedestal is that it discounts the wide variety of personalities and experiences that make up humanity. There’s a vast spectrum of temperaments Whether you like Myers-Briggs or DISC or Enneagram or something else, I think most of us can agree that we have different traits and it is foolish to expect everyone to respond the same way to their circumstances. And life presents each of us with different experiences that shape us. Someone who has grown up in an abusive household is not going to approach life the same as a “favored son” will. Some people may be both more melancholy by nature and also have had to deal with very painful experiences. So, to imply that they need to put on a happy face because their Christian witness depends on it actually creates more shame than benefit.

Some might ask “How then do they make their faith known if they aren’t visibly happy all the time?” I have seen plenty of people who have exhibited an enduring faith in God in the midst of trying circumstances. They aren’t happy and joking all the time, but it is clear that they are undergirded by a strength beyond their own ability. Some people might have every reason to give up on life, but they keep enduring because they have hope and faith in the eternal life in Christ. These are the kind of people I want to turn to when life is hard—people who can comfort others with the comfort they have received from God (2 Cor. 1:3-7)—and I believe they also attract unbelievers who are struggling with life in a broken and fallen world in a way that the “happy and you know it” people don’t. As I heard Matthew Spandler-Davison say in a TGC podcast, “I needed to serve from a place of brokenness, not from a pretense of wholeness… Church membership is burden sharing… I needed to be a part of a burden sharing and burden carrying community of believers.”

This is a personal challenge for me, because I live with clinical depression. I get frustrated with comments from those who imply that someone’s (my) faith is weak because they’re not “rejoicing always.” On the Christian radio station last week, they were talking about studies that show that on average kids laugh 300 times per day while adults laugh only 15. Even as a child I don’t think I averaged 15 laughs per day because I lived in an almost constant state of anxiety. I don’t understand people who live at the opposite end of the spectrum. I’m not endorsing a grumpy and complaining attitude, but I’m saying that we all need to bear witness to the God who is with us in the midst of every type of circumstance. He should be as real to us in trials as He is in times of great blessings.

There is a reason for the diversity of the Body of Christ. Some people are better at mourning with those who mourn, while others are better at rejoicing with those who rejoice. We need each other. In worship we (should) use a variety of songs and Scriptures from week to week, because not every member is in the same place mentally, emotionally, or spiritually. On the weeks I don’t feel like singing praise songs, I know that others delight to and I need to hear them do so, and vice versa.

In Luke’s version of the Beatitudes, he records Jesus as saying, “Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh… Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep” (Luke 6: 21, 25). We could find ourselves on dangerous ground if we value an emotional experience over faith in Christ alone. In the last day, many will discover that they’ve sought worldly pleasures and lost out on eternal joy. Let’s make sure our focus is on the right Person.

“For everything there is a season… a time to weep and a time to laugh; a time to mourn and a time to dance” (Eccl. 3:1, 4).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Thoughts on Luke 2-4

I had written the following devotions for publication elsewhere, but they didn’t end up being printed due to a complication.

Looking for Jesus - Luke 2

This chapter of Scripture is probably quite familiar because we hear parts of it every Christmas. What more is there to learn from it? Consider what the main characters have in common. When the shepherds saw the angels, they immediately went in search of the baby who was proclaimed to be the Savior. In Jerusalem, Simeon was waiting at the Temple because “it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ” (v. 26 ESV). Anna too “did not depart from the temple, worshiping with fasting and prayer night and day” (v. 27). We also learn of Joseph and Mary that they “went to Jerusalem every year at the Feast of the Passover” (v. 41). And finally, Jesus Himself said, “Did you not know that I must be in My Father’s house?” (v. 49). Each of them sensed an urgent need to pursue their faith and to go where they knew they would meet with God.

Church buildings today are not the house of God in the same way that the Temple was, but they are places set aside for the people of God to meet together. Do we have that same sense of urgency about gathering together for worship and fellowship? In many churches, the pandemic revealed that the faithful remained faithful while the marginal dropped away. Many of us grew up going to church every time the doors were open, and we have kept that habit because we see the need for it. It’s easy to make excuses not to do things if we don’t think they’re necessary. The question is, have we discipled the next generation to see the need for regular gathering with the Body of Christ?

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers… And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God” (Acts 2:42, 46-47a).

Moving On - Luke 3

John the Baptist apparently raised a lot of curiosity. Crowds came out to be baptized by him, and at least some who were present were rebuked for hypocrisy. He told the people to “bear fruit in keeping with repentance” (v. 8 ESV), and he gave them examples of generosity, honesty, and compassion. He baptized with water, but proclaimed the coming Messiah who would “baptize you with the Holy Spirit” (v. 16). There was a definite limit to John’s ministry. He could only point people to the coming Savior. He could not save them.

Likewise today, pastors and church members cannot save anyone, they can only direct people to the Savior. They can point out sin, commend good works, and baptize with water, but only Jesus Christ can save with the power of the Holy Spirit. There are many people who have been baptized without ever really believing in Jesus as Savior and following Him as Lord.

The author of Hebrews wrote, “Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instructions about washings, the laying on of hands, the resurrection of the dead, and eternal judgment” (Heb. 6:1-2). In essence, John the Baptist’s job was to lay the foundation, to “prepare the way of the Lord” so that “all flesh shall see the salvation of God.” Now that Jesus has provided the way of salvation, we need to press on toward maturity in Christ for ourselves and our churches, building on the foundation that has already been laid.

“Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all His energy that He powerfully works within me” (Col. 1:28-29).

Priorities - Luke 4

Jesus inaugurated His ministry by reading from Isaiah, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (vv. 18-19 ESV). The people of Nazareth evidently thought this was good news for their town and they marveled at His words. But they changed their minds when He refused to heal the people there, and they ran Him out of town.

He did heal many people in many places, and that was one proof of His identity. John later reported the Pharisees’ words, “Never since the world began has it been heard that anyone opened the eyes of a man born blind” (John 9:32). Physical healing was never Jesus’ primary purpose. “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose” (v. 43). For Jesus, eternal life is far more important than health in this life.

There has long been a misconception that missions must meet the physical needs of people before they will be willing to listen to anything spiritual. That is belied when people in third world countries quickly accept the gospel while those in prosperous countries see no need for any form of religion. If we lose our focus, we can spend a lot of time and money and never get around to pointing people to Jesus. That’s not to say that hunger and illness don’t matter. Christian nonprofits provide all kinds of services that government agencies simply can’t do. We just need to be clear about what God has called us to as individuals, churches, and denominations. How can we best love God and love our neighbors with the resources we have?

“Jesus said to them, ‘I am the bread of life; whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst’” (John 6:35).

 

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

One Life to Live

“The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away” (Psalm 90:10).

There is a deleted scene from the Star Trek Enterprise third season episode “Similitude” that says:

“If you had five days left, would you spend them sleeping? …Did you know that at one time in history human beings lived an average of only 35 years? The average Vulcan lifespan was only 40? … [Both] species expend a lot of effort to change those statistics. I guess it’s just natural for people to want to stick around for as long as possible.”

According to Wikipedia, the life expectancy at birth in the bronze age and iron age was 26 years, and in 2010 was 67 years, with some regions of the world around 80 years. But how well do we use the time we have? If life expectancy were only 40 years, what might we do differently? Would we want to spend 16-20 years getting an education for a relatively short career? Would we spend 40+ hours per week in the office trying to earn enough to pay for the big house, second car, dream vacation, retirement, etc.? Would we invest thousands every month in healthcare and insurance, if it can’t significantly extend our lives? 

Those things aren’t necessarily bad if we assume we’re going to live 80 years, but maybe they aren’t the best things. What would you do differently if you knew your time was short? Declutter and simplify your life? Leave work early? Turn off the TV? Spend time with family and friends? Enjoy nature? Make sure you understand the Bible and have a right relationship with God? Share the gospel with those you love? 

If we think we have many years ahead, we get lackadaisical about setting priorities. Things don’t matter very much if there’s always tomorrow. There is a benefit to living with a sense of urgency to accomplish things that really matter in whatever time we’re given. Although the early Adventists were mistaken in setting a date for Christ’s return and they ended up looking foolish (twice!), at least they were willing to take a stand for what they said they believed. If you know the end is near, it is perfectly rational to give away all your possessions, warn people of the coming judgment, and say your goodbyes. 

Jesus urged readiness in His parables in Luke 12, “You also must be ready, for the Son of Man is coming at an hour you do not expect” (v. 40). He repeated, “Blessed is that servant whom his master will find so doing when he comes” (37, 43). It is in this context that Jesus said, “Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more” (v. 48). How often do we consider that length of life is a gift entrusted to us, that we are to invest and not squander our time? Whether our years are 20, 40, or 80, have we done more than just try to stick around as long as possible and build bigger barns for our stuff? 

With each new day we have a chance to decide what matters most to us and invest accordingly. How many days are left on the calendar for you, for me, for this world? 

“So teach us to number our days that we may get a heart of wisdom” (Psalm 90:12). 

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Self-Care or Self-ish?

There are conflicting opinions even among Christians on where self should fall in our order of priorities. When I was young, the popular saying was “Jesus-Others-You.” Now we hear phrases like self-love, self-care, or soul-care. There are elements of truth in many of these ideas.

God provided for Elijah’s physical needs of food, water, and sleep before sending him back to work (1 Kings 19).

“For no one ever hated his own flesh, but nourishes and cherishes it…” (Eph. 5:29).

“If someone does not know how to manage his own household, how will he care for God’s church?” (1 Tim. 3:5).

Jesus said, “If anyone would come after Me, let him deny himself…” (Matt. 16:24).

“Whoever loves father or more more than Me is not worthy of Me, and whoever loves son or daughter more than Me is not worthy of Me” (Matt. 10:37).

The Apostle Paul warned against idleness and said, “With toil and labor we worked night and day… If anyone is not willing to work, let him not eat” (2 Thess. 3:6-12).

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Phil. 2:3-4).

We should be good stewards of all God has given us, including our physical bodies, our mental and emotional health, and our relationships. But self-care can quickly turn into selfishness if we aren’t seeking God’s guidance in prayer and through His Word. We need adequate sleep, but we also need to join with the church body in worship and fellowship on a regular basis. We need to pay our bills, but we also need to contribute to the work of the church. We need to spend time with family, but we also need to make sure they are receiving the discipline and instruction of the Lord.

There aren’t black and white guidelines for what is right for every person in every possible circumstance. However, Scripture does place more emphasis on sacrifice, suffering, and self-denial than many in the Western church are willing to accept.

Would the church have emerged if the apostles had been more concerned with protecting their houses, families, and personal well being than with spreading the good news? Would the church have spread around the world if missionaries decided to stay in the comfort and safety of their home country? Would the church be able to function if every member did only what felt convenient and fulfilling?

That’s not to say that every Christian needs to be involved in every church activity ever planned. I sometimes wrestle with the false guilt of legalism. “I should go … But I don’t feel like going … But I want to show my support for my pastor … But attendance figures aren’t everything … And it’s not all about what I might get out of it … But what can I give to others when I know I’m not likely to add anything to the discussion? … Am I being hypocritical to show up when I don’t want to? … And are people going to be respectful of social distancing and masks?” All those thoughts and more go tumbling through my mind, so I know firsthand that decisions about priorities aren’t always easy. But for many people the debate never goes further than “I don’t feel like it, so I won’t.”

God intends for us to enjoy His good gifts of rest, food, and relationships, but we must remember that He is the source of all good things so we can keep them in proper perspective. If we seek first His kingdom and His righteousness, the other things will fall into place where they belong.

“Incline my heart to Your testimonies, and not to selfish gain!” (Psalm 119:36).

***

Here are a few articles that give different perspectives:

https://www.thegospelcoalition.org/article/self-care-soul-care/

https://www.thegospelcoalition.org/article/self-care-and-self-denial/

https://www.desiringgod.org/articles/the-insanity-of-self-care

https://www.desiringgod.org/articles/denying-yourself-is-loving-yourself


© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Finding Your Way

The book of Ecclesiastes seems to be very apropos for this season in our world. Several verses have stood out to me in my reading this week:

“For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die… a time to weep, and a time to laugh; a time to mourn, and a time to dance… a time to embrace, and a time to refrain from embracing” (3:1-5 ESV).

 “Vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun?” (1:2-3).

“Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” (2:11).

This is a time when many things are being stripped away. Perhaps we are learning what is vain and what really matters. Perhaps we are finding out what actually forms our identity. If we find our meaning in our careers, what happens when we can’t go to work? If our value is in our achievements in education or sports, who are we when we can’t do those things anymore? Even if we find our identity in our relationships, as valuable as those relationships are, where do we turn when we lose them?

It’s not surprising that people turn to drugs, alcohol, pornography, or other addictive behaviors to try to fill the holes or at least numb the sense of loss. We all like to avoid the difficulty of realigning our worldview when everything familiar and comfortable is taken away. It’s painful to discover that the things we placed so much value on can disappear without notice. And most of us have lost multiple things we valued. A video I watched described it as a kind of culture shock. We have to adapt to a new way of life while also mourning the old way.

While many people view religion as a crutch or a fantasy, those of us who do have faith understand it to be a different perspective on reality. While the world focuses on the here and now and each person is looking out for their own interests, we Christians remember that this world is not our permanent home. We look forward to the day when all things will be made new and we’ll no longer have to live in a world broken by sin. We still mourn the things we’ve lost here, but we do not mourn as those who have no hope for eternal life. If this world is indeed all there is then indeed “Let us eat and drink, for tomorrow we die” (1 Corinthians 15:32). But if there is more to come, we should “be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Cor. 15:58).

Will we realign our priorities according to the world’s constantly changing standards or according to God’s standard? Will we find our identity in things that will eventually fall away or in the One who created us and gives us eternal life and value in Christ?

“Remember also your Creator in the days of your youth, before the evil days come… and the dust returns to the earth as it was, and the spirit returns to God who gave it… The end of the matter; all has been heard. Fear God and keep His commandments, for this is the whole duty of man” (12:1, 7, 13).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Christ and Culture

In 1951 Richard Niebuhr published Christ and Culture, a book that has influenced theological conversations for generations now. You can read a brief summary and critique here and here. Though I don’t plan to address his specific categories of the ways Christians tend to relate to the culture, he does provide food for thought.

Every time an election rolls around, I wonder what Christian voters are expecting to receive from their preferred candidates. All too often, it seems like many are thinking “If my guy gets elected he’ll finally fix all our problems.” They probably know that they can’t pin all their hopes on a politician, but you’d never know that from the rhetoric swirling around on social media. At times like this, I find myself leaning more toward a “Christ against culture” framework, and wishing I could withdraw from the mess altogether. At the very least, I see the tension between Christ and culture.

There are several things we ought to keep in mind regardless of what country we live in, what political party we support, or what church we belong to.

1) Scripture never promises us a comfortable or supportive culture. Jesus said, “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword… And a person’s enemies will be those of his own household” (Matthew 10:34, 36 ESV). If we never find ourselves at odds with our culture, chances are good we’re placing our faith somewhere other than in Christ.

2) We are not awaiting a reformation of this sin-broken world, but a redemption from it. “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:16-18). The whole creation will continue to struggle and groan as we wait for that day (see Romans 8:22-25).

3) The end of time will not come as a gradual, peaceful transition from this world to the next. “For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains” (Matt. 24:7-8). We should not be surprised when conflict comes even within our own nation. No human institution can bring about the utopia we desire.

4) Our allegiance is first and foremost to God. “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Galatians 3:28). He is not only our Savior and Lord who has all authority over us, but He should also be the One we most glorify and praise with our words and deeds— “to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen” (Jude 25).

5) We are called to love one another even when we disagree. “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, watch out that you are not consumed by one another” (Galatians 5:13-15). People may be able to tell your political party by your posts, but can they tell you are Christian by your love (John 13:35)?

If, like me, you are tired of sin, disease, disasters, strife, and turmoil, remember that our ultimate hope is in the God who created this world and sent His Son as a redeeming sacrifice. Let the brokenness of this life drive you to His Word and prayer. Find encouragement in His promises, and look for ways in which the Body of Christ is united and working together for His Kingdom.

“Do not love the world or the things in the world… For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:15-17).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The Mundane Middle

I used to think that “midlife crisis” was simply a made-up term, but I’m changing my mind as I find myself there. It may be different for other people, but here are some things I’ve been wrestling with lately. There are no new milestones ahead. We grow up anticipating birthdays, school terms, graduations, marriage, career, etc., but we reach a point where things are settled into a fairly unchanging routine. Those who have children have an extra set of milestones to plan for, but the rest of us do not. There are slight variations in the routine from month to month, but the years ahead look very much like the years just past. And they stretch out like an unending parade into the future.

Routine can be comfortable, but it can also be boring. I can see why people might quit their jobs, buy cars, or do something else to shake things up. The options are more limited for those of us who are committed to a particular ministry, church, or location. There may be new hobbies to try (if you are so inspired) or places to go (if you have money and desire to travel), but what else? You can only read so many books or watch so much TV.

As I was thinking about these things, it occurred to me that there are a lot of time gaps in Scripture. Consider the time Israel spent wandering in the wilderness before entering the Promised Land. We know it was forty years and we know a few of the events during that time, but all the stops of their journey are summarized very briefly in Numbers 33. What occupied their time all the rest of the days? They had forty years of collecting manna six days a week. Forty years of feeding their families and caring for their herds. Forty years of checking to see if the pillar of fire or the cloud was going to move. Forty years of gathering together for worship or for funerals. In short, forty years of routine activities.

There are many other silent periods as well. More than 900 years of Adam’s life. Moses’s years tending sheep. Almost thirty years of the life of Christ. We probably have more detail about the life and travels of the Apostle Paul than anyone else in Scripture. But what were Peter and John doing during that same time? Life is usually pretty routine for most people most of the time.

“So teach us to number our days that we may get a heart of wisdom” (Psalm 90:12 ESV). Alistair Begg commented on this verse,

“You see, this is not a mathematical request. This is not the psalmist saying, ‘Help me to count.’ You know, ‘Help me to know that Tuesday comes after Monday… and to multiply it by the number of years I’ve lived,’ and so on. No, he’s not saying that. It’s not even an actuarial request. He’s not suggesting here that somehow or another he might be brought to understand and calculate the statistics of survival. No, the key word is ‘aright’… What he is saying, when you read the whole psalm, is this: ‘Teach me to go through my life estimating time in light of eternity.’ ”

It seems in our culture that we measure the value of our lives by our accomplishments. And when there are no major achievements to record, life can feel monotonous and even purposeless. We don’t handle boredom well, and silence is practically unheard of. (No pun intended.) Kids grow up thinking that life will be full of constant entertainment and excitement, and they are unprepared for the realities of a working life. Job-hopping is becoming more common and more frequent, with the average tenure at a job being less than five years.

So what do we do when life becomes mundane? We can start with the prayer from Psalm 90:12, “Teach us to number our days,” asking God to help us evaluate our daily lives from an eternal perspective. It may be that some change is needed if our current priorities don’t align with His. But assuming that is not the case, we can move on to verse 14, “Satisfy us in the morning with Your steadfast love, that we may rejoice and be glad all our days.” Perhaps we need to cultivate a heart of gratitude by taking time each day to remember some of the ways God has blessed us. Or maybe we can challenge ourselves and others to dig deeper in God’s Word, to memorize Scripture, and to invest more time in prayer. Setting new goals is one way to press forward and not to settle for the status quo. We can also look for small ways that we can serve and bless others in our church or community. If we’re going to spend eternity relating to God and to those who are members of His Body, we might as well practice that now.

“For a thousand years in Your sight are but as yesterday when it is past, or as a watch in the night… The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone as we fly away… Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!” (Psalm 90:4, 10, 17).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Keep Eternity in View

I was listening to a Family Life Today podcast the other day in which a speaker said, “I want you to introduce yourselves; but you can’t say what you’ve done, who you’re married to, or accomplishments that you’ve had in your life.” How hard would that be for some of us? We tend to define ourselves by our relationships and our activities. In a different setting, the question was asked, “What is one thing you couldn’t live without?” The answers given tended to be a spouse or parent. We’re on shaky ground if we define ourselves or weigh our lives by any temporal thing. Jobs will end, family members will die, health will fail, and abilities will fade. How might our lives look different if we clung to what is eternally true instead of what is passing away?

If we keep an eternal perspective, we won’t expect people to be something they’re not. No spouse can meet all our needs for love and support. No child can fulfill all our dreams for them. No pastor or teacher has perfect wisdom and counsel. No friend can be available at all times. Only God is perfectly loving, wise, powerful, and present. “For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him” (Col. 1:16 ESV).

If we keep an eternal perspective, we won’t expect earthly pursuits to satisfy us. No job feels enjoyable and purposeful every day. No entertainment can give us lasting pleasure. “And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil… and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” (Eccl. 2:10-11).

If we keep an eternal perspective, we won’t be crushed by life’s losses. Death, pain, unemployment, divorce, and disease all lose their sting when viewed from eternity. They may hurt for a time, but “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4), and nothing “will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:39).

If we keep an eternal perspective, we need not worry about the things of this life. Our greatest needs have been met in Christ. The judgments are man are meaningless when we are accepted by God. The risks of death are minor compared to eternal life. “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? …But seek first the kingdom of God and His righteousness, and all these things will be added to you” (Matt. 6:25, 33)

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Our purpose is to glorify God. We don’t have to look to a spouse, children, a career, or even a specific ministry to give us purpose. We can glorify Him through the seemingly mundane things of life as we seek His will and follow Him day by day. As God’s beloved children, we know we have eternal security, hope, purpose, and joy in Christ alone.

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God” (Col. 3:1-3).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Family Camp 2018 and Other Thoughts

Last week at Family Camp Pam Buchanan was teaching from two books—One Month to Live, and The Four Things that Matter Most. The discussion centered around Psalm 90:12, “So teach us to number our days that we may get a heart of wisdom” (ESV). What would you make sure to do or say if you knew you only had a month to live? We often live as if we have unlimited tomorrows. Early in the week I happened to read the following from Liturgy of the Ordinary by Tish Harrison Warren:

“Christians are people who wait. We live in liminal time, in the already and not yet. Christ has come, and he will come again. We dwell in the meantime. We wait. But in my daily life I’ve developed habits of impatience—of speeding ahead, of trying to squeeze more into my cluttered day. How can I live as one who watches and waits for the coming kingdom when I can barely wait for water to boil? …Time is a gift from God, a means of worship. I need the church to remind me of reality: time is not a commodity that I control, manage, or consume” (104, 108).

Our priorities get distorted and we often fail to do the things that matter most—seeking God, mending and tending our relationships with others, and making disciples of all nations (starting at home).

Ron Thomas was the Bible teacher at camp, and part of our discussion was on the relevance of the Church in today’s culture. Once again I stumbled across a couple quotes in Liturgy that directly related. (God does that to me frequently.)

“If we believe that church is merely a voluntary society of people with shared values, then it is entirely optional... Our relationship with God is never less than an intimate relationship with Christ, but it is always more than that. Christians throughout history—Protestants, Catholics, and Orthodox alike—have confessed that it is impossible to have a relationship with Christ outside of a vital relationship with the church, Christ’s body and bride” (118).

“We profoundly need each other. We are immersed in the Christian life together. There is no merely private faith—everything we are and do as individuals affects the church community. Yet many believers of my generation are not sure what the church is for. Some have denigrated the need for it all together. We have produced a me-centered faith that would be foreign to most Christians throughout history... But if Christianity is not only about my individual connection with God, but is instead about God calling, forming, saving, and redeeming a people, then the church can never be relegated to ‘elective’ status... The preservation of our faith and the endurance of the saints is not an individual promise; it is a promise that God will redeem and preserve his church—a people, a community, an organism, an institution—generation after generation, and that even the gates of hell will not prevail against it” (120).

This dovetails nicely with discussions we’ve been having at our church on what the church is and what it means to be a church member. Church membership is about more than having your name on a list somewhere, or showing up for an occasional service. It is a commitment to a group of people who love Christ and desire to encourage, equip, build up, serve, help, and hold one another accountable. We are to be partners in spreading the good news of salvation and teaching new believers how to follow Christ. We are brothers and sisters in Christ with a bond closer than that of blood.

“The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you’” (1 Cor. 12:21).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.