Indescribable

Recently I was reminded of a couple stories I heard in children’s church when I was young. The teacher liked to read from a book of Christianized stories. I don’t recall whether any instruction accompanied the stories, but what I realize now is how deficient they were in explaining the gospel. (As a side note, I shudder to think what kids might remember from my classes when I was on summer ministry teams during college.)

The first story, in brief, was that a fire swept through a barnyard and a mother hen protected her chicks by tucking them under her and sacrificing her life for theirs. The second story was of a drawbridge operator who brought his son to work one day. When he heard the horn of an approaching boat he discovered that his son was out on the gears that would raise the bridge. He had to decide whether to save his son or the people on the boat, and he chose to sacrifice his son.

Aside from the questionable choice to read such stories to children, there were definite misconceptions about how Jesus’s death on the cross came about and how we were saved through that sacrifice. A few corrective lessons come to mind.

1) The cross was no accident or last-minute decision. The Apostle Paul wrote in Ephesians 1:4 that “God chose us in [Christ] before the foundation of the world.” And in Galatians 4:4-5, “But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” Similarly, Peter wrote, “Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories” (1 Pet. 1:10-11). The cross was not “plan B.”

2) Jesus was not an unwilling participant. God knew from before creation that mankind would need rescued from our sinful state, and the Trinity determined the plan before we knew we needed it. Jesus knew the time of His death was coming but still prayed “Thy will be done” (Luke 22:42), and then “for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Heb. 12:2).

3) We are not innocent bystanders, “For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus” (Rom. 3:23-24). We weren’t just floating through life minding our own business, but instead were (and are) actively sinning against the God who created us. And though we did nothing to deserve it, God loved us enough to make a way for us. “But God shows His love for us in that while we were still sinners, Christ died for us” (Rom. 5:8).

4) And flowing from that verse, Jesus didn’t have to convince God to save us. Sometimes gospel presentations make it sound like Jesus loved us first, and only because Jesus gave His life does God the Father love us. Thomas McCall wrote,

“God is for us. It is not part of God that is for us—as if some divine persons or some divine attributes were opposed to me while others are for me—it is just God who is, in the impassible simplicity of the trinitarian life, radically for us. The death of Jesus does not make it possible for God to love us. The death of Jesus makes it possible for us truly to know God’s love, makes it possible for us to love God.” [See TGC’s bookreview here.]

I heard a quote from Thomas McCabe’s Faith Within Reason (which I have not yet read so I’m not sure if I’d recommend or not) that is worth pondering:

“[God] is just waiting to welcome us with joy and love. Sin doesn’t alter God’s attitude to us; it alters our attitude to him, so that we change him from the God who is simply love and nothing else into this punitive ogre... God never changes his mind about you. He is simply in love with you. What he does again and again is change your mind about him. That is why you are sorry. That is what your forgiveness is.”

It’s so easy for us to misconstrue the gospel because we try to break it down into bite-sized ideas. When we do that, we minimize the glory of the whole arc of creation, fall, redemption, and restoration. We need to remember that our metaphors are just that—tiny, flawed pictures of something magnificent and awe-inspiring.

“How deep the Father’s love for us! How vast beyond all measure, that He should give His only Son to make a wretch His treasure!” (Stuart Townend, 1995).

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

From Beginning to End

Psalm 71 gives a lifelong perspective on faith.

“Upon You have I leaned from before my birth” (6a). “For You, O Lord, are my hope, my trust, O Lord, from my youth” (5). “Do not cast me off in the time of old age” (9a). “O God, from my youth You have taught me, and I still proclaim Your wondrous deeds. So even to old age and gray hairs, O God, do not forsake me” (17-18a).

That first quote in particular caught my attention— “from before my birth.” No matter how young you are when you come to faith in Christ, none of us can claim to have been Christians from birth. And yet, when you do meet God and grow in faith, you start to realize that He has been at work long before you knew it. As David wrote in Psalm 139, “Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (16). And the Apostle Paul proclaimed to the Ephesian church, that God “chose us in Him before the foundation of the world” (1:4). You might say that from God’s perspective, the saved have always been saved, even though they have not always known it. C.S. Lewis wrote in The Great Divorce:

“[B]oth good and evil, when they are full grown, become retrospective. Not only this valley but all this earthly past will have been Heaven to those who are saved. Not only the twilight in that town, but all their life on earth too, will then be seen by the damned to have been Hell. That is what mortals misunderstand. They say of some temporal suffering, ‘No future bliss can make up for it,’ not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory... the Blessed will say, ‘We have never lived anywhere except in Heaven,’ and the Lost, ‘We were always in Hell.’ And both will speak truly” (ch. 9).

Whether or not you agree completely with Lewis’s eschatology, there is great comfort to be found in believing that God is sovereign over every day and every detail of your life. The God who created us and brought salvation to us will also sustain us to the end, and then He will also raise us to eternal life in the new creation. “From the depths of the earth You will bring me up again” (20). He will never forsake us, so we can trust Him to old age and gray hairs. With that assurance, “I will hope continually and will praise You yet more and more” (14). No matter how far along the path of life you may be, we can be witnesses to others of God’s faithfulness. “My mouth will tell of Your righteous acts, of Your deeds of salvation all the day... I will remind them of Your righteousness, Yours alone” (15-16).

May we endeavor to be faithful to that high calling.

“So even to old age and gray hairs, O God, do not forsake me until I proclaim Your might to another generation, Your power to all those to come” (18).

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Redefined

In Star Trek: Picard, the comment is made, “A point comes in a man’s life when he looks to the past to define himself. Not just his future” (3:1). That started me thinking about the many things that define us. Most of us probably start with our family of origin, current family, and career. While those things are important, they are not ultimate. Christians can look at the past, present, and future to reveal who we are.

Our past started before the beginning of time.

• “[God] chose us in [Christ] before the foundation of the world, that we should be holy and blameless before Him” (Eph. 1:4).
• “For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers” (Rom. 8:29).
• “Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Ps. 139:16).

Our stories started long before we were even conceived or imagined by our parents. Our origins point to the Creator of the universe, who chose us to belong to Him.

In the present, our roles are defined by the One we call Lord and has gifted us to serve Him.

• “Do not be slothful in zeal, be fervent in spirit, serve the Lord” (Rom. 12:11).
• “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace” (1 Pet. 4:10).
• “Now you are the body of Christ and individually members of it” (1 Cor. 12:27).

Our calling is to follow God’s commission to “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19-20a).

For the future, we look ahead to the day when Christ returns and makes everything new and perfect, when He will judge all peoples.

• “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God... According to His promise we are waiting for new heavens and a new earth in which righteousness dwells” (2 Pet. 3:11-13).
• “I tell you, on the day of judgment people will give account for every careless word they speak” (Matt. 12:36).
• “And just as it is appointed for man to die once, and after that comes the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him” (Heb. 9:27-28).

If our future is to dwell with God, that should impact the decisions we make here and now.

In short, by looking at the past, present, and future I define myself as a child of God, a servant of God, and an heir of His eternal kingdom. Since that is true, I choose to live in obedience to Him, by His grace and to the best of my ability, as I look forward to that final day when we meet face to face.

“For the grace of God has appeared, bringing salvation… training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:11-12).

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

O Captain, My Captain

We live in a culture that has tried to flip reality on its head. We are told that we discover or create our own truth, that there is no objective truth or source outside our own perceptions. And then we’re told that we have to accept, and even honor, everyone else’s perception of truth. If there is no God, no Creator, then whatever evolutionary processes formed my brain and cause my neurons fire to guide my thought processes is just as valid as anyone else’s. And, we might argue, my thoughts are best because I know how I arrived at my conclusions, but I don’t know how you arrived at yours.

Ah, but if there is a God (as I’m convinced there is), the whole story is reversed. From the biblical narrative, God created the world on purpose and for a purpose—so that His creation might come to know and glorify Him (Rev. 15:4). Our bodies were created to reflect His image to the world (Gen. 1:27). Our minds were made to learn about Him and to communicate what we know to others (Acts 1:8). Our moral standards are to be defined by God, not by our own lesser thought processes (Is. 55:8). In fact, we often can’t trust our own thoughts and desires because they are corrupted by sin (Jer. 17:9).

The very first question, leading to the first sin, was “Did God actually say...?” (Gen. 3:1-4). From that moment, the guiding drive of mankind has been to become our own gods, determining our own version of good and evil, right and wrong. But we are deceived to think that we can truly say, “I am the master of my fate; I am the captain of my soul” (W.E. Henley). Just because we choose our course does not mean we are headed to the right destination or even a viable destination.

Many in our world today, including some professing Christians, are ignoring the reality that truth comes from God, and that He alone has the right to define morality and to tell us how we are meant to live. He has done that through the written Scriptures and through the incarnation of Jesus Christ, who stated, “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6). If we choose to turn away from that Truth, or try to redefine it to mean something new, we place ourselves on the path that leads to eternal destruction. As the Apostle Paul wrote, “Examine yourselves, to see whether you are in the faith” (2 Cor. 13:5a). The consequences are eternally significant.

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matt. 7:13-14).

***

PS: Dietrich Bonhoeffer lived in Nazi Germany, where it was the leadership of the government that was trying to redefine truth, reality, humanity, right and wrong. We’ve democratized the process to make everyone an autonomous god. His Ethics book has some helpful observations, if you can wade through it. Here are a couple pertinent quotes I discovered:

“God is love (1 John 4:16). For the sake of clarity, this sentence must first be read with the emphasis on the word God, even though we have become accustomed to emphasize the word ‘love.’ God is love: that is, love is not a human behavior, sentiment, or deed, but it is God who is love. What love is can be known only by one who knows God; the reverse is not true... Thus nobody knows what love is except through God’s self-revelation” (248, Reader’s Edition).

“It is not Christ who has to justify himself before the world by acknowledging the values of justice, truth, and freedom. Instead, it is these values that find themselves in need of justification, and their justification is Jesus Christ alone. It is not a ‘Christian culture’ that still has to make the name of Jesus Christ acceptable to the world; instead, the crucified Christ has become the refuge, justification, protection, and claim for these higher values and their defenders who have been made to suffer” (257).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Three Tenses

Sometimes it is awkward belonging to a denomination that has never taken a stance on certain theological issues. One such issue is Calvinism (Reformed) vs. Arminianism. I hold firmly to the Reformed tradition, but I refuse to engage in debates with people who disagree with me. (Hence, I deleted a recent email criticism I received.) I listen to a few different podcasts from Reformed churches and theologians, and they often quote:

“We have been saved from the penalty of sin (justification); we are being saved from the power of sin (sanctification); we shall be saved from the presence of sin (glorification).”

Scripture uses all three tenses of the verb “save.” To say that salvation only becomes “real” at the final judgment for those who “endure to the end” (Matt. 24:13), is to miss out on all the nuances of language and the blessings of salvation in this life.

“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned” (Mark 16:16).

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Cor. 1:18).

“[God], who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began” (2 Tim. 1:9).

The book of Ephesians may be my favorite part of the Bible because it reminds us of all that God did to save us. He chose us before the foundation of the world. He made us alive when we were dead in our sins. He saved us by grace, not by our works. Through Jesus’ death and resurrection, He did all that was necessary to make us acceptable to God. We can add nothing to our salvation. All we can do is try to live out what is already true of us.

I find it encouraging to remember that since there is nothing I did to earn my salvation then there is nothing I can do to lose it. I chose to follow Him because He first chose me. I love Him because He first loved me.

Some people ask, “What about people who turn away after having professed faith in Christ?” My question would be who or what was their faith based on? They may be turning away from some form of cultural Christianity, vague “believism,” or something else. We can’t read another person’s heart, though God can. I believe that those whom God has chosen and saved will be enabled to endure to the end, and those who don’t remain were never truly saved to begin with.

Folks can argue Reformed vs Arminianism if they like, but I will not be convinced because “I know Whom I have believed, and I am convinced that He is able to guard until that day what has been entrusted to me” (2 Tim. 1:12b).

“Even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will” (Eph. 1:4-5).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Clothed

In that first garden, long ago,
Our parents walked with You unclothed.
They were sinless and unashamed
To see and to be seen and known.

Into the garden the tempter came,
Sin brought with it all its shame.
Fig leaves were not clothes enough,
Hiding when you called their names.

The tree of knowledge with it brought
Death to all who knowledge sought.
You found them there, and sent them out,
Clothed in the death their sins had bought.

Another parent, another day,
In the manger gently lay
Her sleeping boy, snugly wrapped,
In swaddling clothes upon the hay.

He grew to face another tree
On the mount of Gethsemane,
Naked hung in our sin and shame,
Unclothed for all humanity.

One day soon will come to sight,
Our Savior returning in robes of white,
Clothed in His righteousness we’ll be,
To dwell in His eternal light.

May we seek to live as those
Who will be in perfection robed,
Free from every sin and shame,
Bowing now before His throne.

“I will greatly rejoice in the Lord; my soul shall exult in my God, for He has clothed me with the garments of salvation; He has covered me with the robe of righteousness: (Isaiah 61:10a).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

In the Book

Last week in Sunday school we were talking about differing views of predestination (Arminianism vs. Reformed). There is certainly benefit to studying Scripture to try to figure out what it is saying about salvation. Sometimes though, I think we forget that God is not bound by space and time. This analogy isn’t perfect, but I picture God as the author of a grand book. He has chosen the characters and established their lives and their destinies. Each page, from beginning to end, is unchangeable. But for the characters, each choice they make is a normal outworking of their personality, desires, and priorities. Each choice matters because it leads to the next page of the story. This analogy is supported by Scriptures such as these:

“[God] chose us in [Christ] before the foundation of the world, that we should be holy and blameless before Him” (Eph. 1:4).

“In Your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Psalm 139:16b).

There are a couple unique features of God’s book. One is that He wrote Himself into the story in the form of Jesus Christ— “the Word became flesh and dwelt among us” (John 1:14a). Jesus’ life, death, and resurrection were required to make the story come to the proper conclusion. That points to the second unique feature—at the end of the story the book isn’t just stuck on a shelf somewhere. Instead, God will transform His chosen people from two-dimensional characters into fully living members of His eternal family. (Everyone else will not be “lifted” off the page into new life.)

Like I said, the analogy isn’t perfect since it doesn’t address things such as prayer and worship being real interaction with God. However, I think most would agree that eternal life is going to have new dimensions we can’t currently imagine: How did Jesus appear to the disciples when they were hidden behind locked doors? Will we be able to just transport ourselves anywhere we want to go? How will we recognize and relate to the fellow believers we’ve known during this life? What good work will God have for each of us to do on the new earth? “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Cor. 13:12).

With the author and book analogy, I have no qualms about saying that God chose me before I existed and apart from anything I could do to earn salvation. At the same time He enabled me to choose Him. He has used all the circumstances of my life—both good and bad—to make me who He wants me to be. Whether I understand all the details or not, I can trust that He will fulfill His perfect plan, and I can give Him the glory for all of it.

“The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before My Father and before His angels” (Rev. 3:5).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Chance or Chosen?

I was listening to a podcast that happened to include two Jews and a Christian. The Christian made the comment, “I’m a Christian because they got to me first. If I’d been born in some other culture, who knows what I would be.” Perhaps he was just trying to be avoid being antagonistic. But while there is a small grain of truth in what he said—we are each born into a specific time and place and are influenced by our culture—it seemed like he was Christian in name only. If he truly believed that Jesus is the only way to God and eternal life, I don’t think he would so quickly write off his faith as a cultural coincidence. If we believe that God chose us “before the foundation of the world” (Eph. 1:4), then our faith is not simply a cultural artifact. Unfortunately, his perspective is all too common. We who have grown up in a relatively Christianized country may be inclined to adopt a cultural Christianity that has very little relation to faith in God and obedience to His will as revealed in the Bible.

Not long after hearing that podcast I was reading my Bible and found myself in Ezekiel 3, where the prophet is told by God:

“If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul” (18-19).

In other words, “If you know the truth and don’t warn people, you will suffer for their condemnation.” While we might wish to apply that just to prophets or pastors, every believer has an obligation to share the good news of faith in Jesus Christ with those we love (Matt. 28:18-20). Failure to do so won’t make us lose our salvation, but it will certainly bring us grief when friends die without knowing Jesus as their Lord and Savior. Those who do know Jesus in this way will not glibly say, “The Christians got to me first.”

The author of Hebrews wrote, “Therefore we must pay much closer attention to what we have heard, lest we drift away from it” (2:1). Jesus said that some who hear the truth will immediately reject it, others may initially seem to respond but later fall away, some let the truth get choked out by the stresses of life, but a few go on to bear great fruit (Luke 8:4-15). Then Jesus goes on to say that those who have received the light of truth will not hide that light from others (16). “Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away” (18).

There are those who call themselves Christians who have no clue what it means to live by faith in Christ alone or to desire to follow Him as Lord. What faith they think they have will be taken away, because it is a faith in themselves or in their cultural upbringing, not in God. The Apostle Paul wrote,

“For what can be known about God is plain to them, because God has shown it to them… So they are without excuse. For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened” (Romans 1:19-21).

Although we can’t save ourselves by our works, we can choose to reject God’s offer of salvation and live in denial of His authority over our lives. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:8-10). Part of the good work that God has prepared for us is to bear witness to Him and to give a reason for the hope that we have (1 Pet. 3:15), not just attributing it to an accident of nature or nurture.

Let us give credit where credit is due and not neglect to give credit to the God who chose us.

“For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers. And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified” (Rom. 8:29-30).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Behold the Man

Haman

The king’s aid, Haman, was annoyed that the Jew, Mordecai, would not bow down before him. In his self-importance he plotted the destruction of all the Jews in the kingdom. Learning of the plot, Queen Esther invites the king and Haman to two banquets. Pleased, the king offers Esther whatever she wants, whereupon she tells him that she is a Jew and that her people are in danger because of the actions of one man. Who? “This wicked Haman!” (Esther 7:6). Haman is hanged and arrangements are made for the deliverance of the Jews from those who would annihilate them. Haman thought only of his own honor and it turned into defeat and destruction for him, his household, and his ten sons.

David

King David stayed home instead of going out with his troops to war. He sees Bathsheba, takes advantage of her, and gets her pregnant. He tries to cover up his sin by plotting the death of her husband and marrying her himself. The prophet Nathan comes to David and tells a story of a rich man who took a poor man’s pet lamb to feed a guest. David, not yet realizing the story was about him, says the man deserved to die. Nathan’s response was “You are the man!” (2 Sam. 12:7). David repented, “I have sinned against the Lord” (12:13), though because of his sin the child Bathsheba had borne became sick and died. David’s heart turned back to God, but there were still consequences for his family.

Jesus

John the Baptist was baptizing people in the Jordan river when he saw Jesus coming toward him. “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29, 36). John knew that his job of preparing for the Messiah was nearly at its end as Jesus’s years of ministry were beginning. “He must increase, but I must decrease” (3:30).

Roughly three years later, Jesus prepared to enter Jerusalem for Passover. Jesus asks His disciples to go get a donkey. Matthew writes that this took place to fulfill prophecy: “Behold, your King is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden” (Matt. 21:5).

Following the Passover meal, Jesus is arrested. Pilate tries to release Jesus and brings Him before the crowd— “Behold the man! …Behold your King!’” (John 19:5, 14), but the Jews demanded crucifixion. A centurion keeping watch over the crucifixion rightly proclaimed, “Truly this was the Son of God!” (Matt. 27:54).

Our Response

We have a choice set before us. We can, like Haman, pretend we are the center of the universe, seeking attention and approval, but to do so will lead to our ultimate destruction. Or we can, like David, recognize our sinfulness and repent and turn to God for forgiveness. Our sin may still have consequences, but we will find salvation. Like John the Baptist, we should realize that we are just bit players in the drama of God’s plan for the world. Jesus must be lifted up, and we must bow down before Him. We all deserve death because of our selfish and sinful choices, but through Jesus’s life, death, and resurrection, we can be forgiven and reconciled to God. Jesus alone can take away the sin of the world.

One day we will all behold His glory. “Behold, He is coming with the clouds, and every eye will see Him” (Rev. 1:7a). Let us not wait till it is too late to come to Him in humility, submission, and worship.

“Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and eat with him, and he with Me” (Rev. 3:20).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Eyes and Hands

I wrote the following poems around 1996 and just came across them again. They seemed appropriate for Holy Week.

Your Eyes

In my mind’s eye
I see you there,
Hanging on that rugged cross.
You don’t die like other men.
“Forgive them for they
Know now what they do.”
You lift your head,
Your eyes meeting the eyes
Of each one gathered there.
Each one turns away
Unable to bear your gaze,
And then your eyes meet mine.
Instantly I know you know.
You know my sin
Because you bear it there.
I am ashamed and
Start to turn away,
But then I remember,
“Forgive them for they
Know not what they do.”
I look back to your eyes.
You meant those words for me.
Even as you bear my sin
You ask the Father
For my forgiveness.
I meet your gaze
And I know
I am forgiven,
And I bow my head
In thanks.

 

With Open Hands

With open hands I come to You
I give You all my fears.
With open hands, release to You
The cares of all the years.

I tried to give them up before,
But held them in tight fists.
I come again to You once more
To give You all of this.

With open hands I come to You,
Hoping only to receive
The Holy Spirit, promised to
All those who will believe.

With open hands and open heart
And open life I give
To You alone, to cleanse each part
That in Your life I live.

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

No Slipping

“The steps of a man are established by the Lord, when He delights in his way; though he fall, he shall not be cast headlong, for the Lord upholds his hand… The law of his God is in his heart; his steps do not slip” (Psalm 37: 23-24, 31).

Oh, how often we think that our salvation and sanctification depend on our ability to hold onto God! We strive to keep the law of God and to be perfect because we fear that we’ll fall away if we aren’t extra careful. We forget that God is the one holding onto us. David and the other psalmists wrote:

Psalm 18:36- “You gave a wide place for my steps under me, and my feet did not slip.”

Psalm 66:8-9- “Bless our God… who has kept our soul among the living and has not let our feet slip.”

Psalm 17:5- “My steps have held fast to Your paths; my feet have not slipped.”

In Christ we are set securely upon the Rock. Those who belong to Him cannot be snatched from His hand (John 10:28-29). However, we need to remember that some who think they are Christians actually do not belong to Him (Matthew 7:21-23). They may agree that there is a God and that Jesus is the Savior, but they are not following Him as Lord.

If you think about it, the fear of falling away from faith is probably a good sign that you are securely in His grasp. You don’t fear losing something if it doesn’t mean anything to you. The good news for true believers is that God’s grace far exceeds our ability to sin. In the words of Dane Ortlund, “The verdict really is in: nothing can touch you. He has made you his own and will never cast you out” (Gentle and Lowly, 186).

We may sometimes feel like the psalmist, “But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked” (Psalm 73:1-3). When we step back and look at God we can see that we are not the ones who are slipping, but rather the wicked are: “Truly You set them in slippery places; You make them fall to ruin” (v. 18). They are sliding toward eternal condemnation and they neither know nor care.

Though we do need to be careful that we are not deceiving ourselves, there is great peace to be found in knowing that our salvation doesn’t depend on our perfect obedience, because “we know that a person is not justified by works of the law but through faith in Jesus Christ… because by works of the law no one will be justified” (Galatians 2:16).

Therefore, let us take heart and rest in the salvation that was completed on the cross and the sanctification that we will see fulfilled at His return.

“When I thought, ‘My foot slips,’ Your steadfast love, O Lord, held me up” (Psalm 94:18).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Planned Obsolescence

Our church has been working through the book of Galatians for the past several weeks. The recurring theme is that salvation is by faith and not by works. “We know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Gal. 2:16-17).

Obedience to the Old Testament law cannot save us. As James says, “For whoever keeps the whole law but fails at one point has become guilty of all of it” (James 2:10). Try as we might, we cannot perfectly obey and therefore we cannot obtain righteousness through our obedience. The law was never intended to justify anyone, but only to point us to our need for a Savior. As Paul wrote in Romans 7, “If it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, ‘You shall not covet.’ …The very commandment that promised life proved to be death to me” (7:7, 10). But now, if we are believers in Christ, we have “died to the law through the body of Christ, so that you may belong to another, to Him who has been raised from the dead, in order that we may bear fruit for God” (7:4).

We are now under a new covenant by faith in Christ. “In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away” (Heb. 8:13). The author of Hebrews doesn’t just say that the old covenant of the law is inferior to the new covenant, but is actually obsolete. How is that possible? Jesus fulfilled all the demands of the law by perfect obedience. Through His sacrifice on the cross, we who trust in Him receive His perfect record.

“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross” (Col. 2:13-14). In Christ, “It is finished” (John 19:30).

We as individuals and as churches can tend to lean in one of two directions. We may lean toward legalism and create our own set of rules and regulations: don’t drink, don’t smoke, no tattoos, never skip church, read through your Bible every year, always look respectable, etc. That is likely to make people feel a constant vague guilt for not measuring up to the “standards,” and may lead to an abandonment of anything related to the church.

Or we may lean toward license and say “Do whatever feels good so long as you aren’t hurting anyone by it.” But that is to ignore the necessity of sanctification in the life of the believer. We are set free from the law, not to do as we please, but to become who God always intended us to be: people who reflect the perfect image of His Son. “So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11).

We belong to Him body and soul, and if we are living in His grace through faith, we will desire to do all that we can to please Him—not because we have to in order to retain our citizenship in His kingdom, but because we love our Father. We will fail and fall at times, but He picks us back up and dusts us off and reminds us that His love is not dependent on our perfect obedience. “For You, O Lord, are good and forgiving, abounding in steadfast love to all who call upon You” (Psalm 86:5).

“The steps of a man are established by the Lord, when He delights in his way; though he fall, he shall not be cast headlong, for the Lord upholds his hand” (Psalm 37:23-24).

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You might enjoy this poem from Glenn Scrivener:
https://www.thegospelcoalition.org/blogs/justin-taylor/we-should-not-balance-license-and-legalism/

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Broken

“Trust Him in all this brokenness. It is a gift” (Ann Voskamp, The Broken Way).

I’m tired of brokenness.
I’m tired of a broken world,
  culture,
    system.
I’m tired of broken people
  breaking people,
Broken by sin,
  sickness,
    death.
I’m tired of being broken.
I don’t want to be weak,
  needy,
    dependent.
I’m tired of the pangs of sorrow,
  shame,
    anger,
      pain.
I want to feel strong,
  capable,
    prepared.
But You love the broken,
  the weak,
    the needy,
      the anxious.
You bind up the broken,
  use the humble,
    save the sinful.
Unless the ground
  is broken
    it cannot accept the seed.
Unless the grain of wheat
  is broken
    it cannot multiply.
Unless the grains
  are broken
    there is no bread.
Unless the grapes
  are crushed
    there is no wine.
Unless the Lord
  was broken
    there is no Savior.
Unless His blood
  was spilled out
    there is no redemption.
Unless the proud,
  self-sufficient,
    sinful
      are broken
        there is no mercy.
Broken is the gift
  we didn’t ask for,
    didn’t want,
      desperately need.
Broken is where
  He meets us,
    calls us,
      saves us.
Broken is where
  we find Him,
    see Him,
      cling to Him.
In the Broken One
  is where we find life,
    breath,
      hope,
        peace.
In the Broken One
  is where we live,
    and move,
      and have our being.

“For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite” (Isaiah 57:15 ESV).



© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

True Belief

In reading through the gospels, it has often struck me that throughout His ministry on earth Jesus healed many people, and only once did anyone question whether Jesus actually healed the person. In John 9 the Pharisees started investigating the man who was born blind. When they questioned him he said, “Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, He could do nothing” (9:32-33 ESV). In Matthew 12, Jesus didn’t even touch a man to heal his withered arm, and yet “the Pharisees went out and conspired against Him, how to destroy Him” (14). They had no doubt that He was actually doing these things. In modern America we’re a lot more skeptical about such claims. However, belief in healing didn’t help the scribes and Pharisees one bit. They believed Jesus had the power to heal, but they thought it could not have come from God (Mark 3:22-30). Jesus reminded His disciples after His resurrection, “Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed” (John 20:29).

At Christmas time we hear a lot of vaguely Christian lingo about belief in Jesus as the “reason for the season.” I wonder though what some people are wanting us to believe in. For many it seems to be just the fact of a baby who was born and laid in a manger, nothing more or less. Some may add that the baby was born of a virgin and was sent by God. Some may get so far as saying Jesus was a great teacher. But the story is incomplete if we don’t believe that He died on a cross bearing our sins (1 Corinthians 15:3), was raised again for our justification (Romans 4:25), and will come again to judge the earth (John 12:48). But even that belief is incomplete if we don’t accept Him as our Savior and follow Him as Lord. If our belief has no impact on how we live our everyday lives, it is meaningless.

In Luke 13 Jesus said, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able… Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ But He will say, ‘I tell you, I do not know where you come from. Depart from Me, all you workers of evil!’” (24, 26-27). There will be those among us who say, “I came to church and heard the teachings; I took communion; I recited the Apostles’ Creed.” Those things are good, but they do not save.

The angels proclaimed to the shepherds, “For unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). This is only good news for those who believe He is in fact the Savior and Lord. There is no promise of peace for everyone, but for “those with whom He is pleased” (Luke 2:14).

This Christmas let’s not leave Jesus in the manger or on the cross, but remember that He is now at the right hand of God, “far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come” (Ephesians 1:21).

“But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen” (2 Peter 3:18).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Shalom

I’ve had a particular anxiety that has been plaguing me primarily on Saturdays for a few months. As I was tossing and turning last Friday night, the thought popped into my mind, “Shabbat shalom!” Not being Jewish, that’s not a thought that often comes to my mind. It is a traditional Jewish greeting meaning “Sabbath peace.” It did not escape my notice that the Sabbath begins at sundown Friday and continues through Saturday. It reminded me that the peace of God comes from the God who is Himself peace. As the Apostle Paul wrote in Philippians 4:6-9 (ESV):

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus… Practice these things and the God of peace will be with you.”

This Friday as the Jewish Passover begins, Christians will be observing Good Friday and remembering the crucifixion and burial of Jesus. The disciples, who had run from the garden of Gethsemane, likely did not think of this as a day of Sabbath peace. They were probably filled with both sorrow and anxiety as they mourned their Rabbi and wondered what the future held. Little did they know that the God of peace was doing a new thing.

“For He Himself is our peace, who has made us both one and has broken down in His flesh the dividing wall of hostility” (Ephesians 2:14).

 “And you, who once were alienated and hostile in mind, doing evil deeds, He has now reconciled in His body of flesh by His death, in order to present you holy and blameless and above reproach before Him” (Colossians 1:21-22).

Through the horrendous death of Jesus, whom we recognize as the true Messiah, shalom was made possible for all who will believe in Him. Biblical shalom doesn’t mean just a peaceful state of mind or a lack of conflict, but of wholeness and well-being. Only by being reconciled with God are we made both whole and holy. Our deepest need is fulfilled in Christ alone.

“Now may the God of peace Himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; He will surely do it” (1 Thess. 5:23-24).

As we move through this Easter week, may we find shalom from the God of peace, whose love surpasses understanding.

“Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen” (Hebrews 13:20-21).

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Here is a short chorus that often comes to mind, “He Is Our Peace.” https://www.youtube.com/watch?v=Z0dU5zcclRQ

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Walk with Me

Lately it seems like quotes from Fred Rogers pop up on Facebook every week. Perhaps that’s because there have been some new biographies released in the past couple years. In the past few months I’ve read The Good Neighbor by Maxwell King, as well as an older biography, The Simple Faith of Mister Rogers by Amy Hollingsworth. One comment he made often in Mister Rogers’ Neighborhood was “I like you just the way you are.” I have a lot of respect for Fred Rogers and his legacy, and I remember watching him when I was little (and not-so-little).

However, I have to wonder about what I call the “Mister Rogers’ mentality” that seems prevalent among many Christians. By that I mean the idea that God loves us just the way we are and does not ask us to change. Some sectors of the church have drifted into a kind of universalism that accepts any kind of lifestyle and refuses to call anything sinful. There are those who cling to John 3:16, “God so loved the world…” and yet ignore the context:

“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God… Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (19-21, 36 ESV).

God sent Jesus to proclaim His love and redeem us out of sin, not to leave us in our sinful ways. As someone said (and has been attributed to various people), “God loves us the way we are, but too much to leave us that way.” The Apostle Paul wrote:

“But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:4-5).

“Or do you presume on the riches of His kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” (Romans 2:4).

God loves us unconditionally, but He also expects us to change. By His grace and mercy we can turn from sin and learn to overcome temptation. This sanctifying process will not be finished in this lifetime, but if we are not seeing any progress over time we should be concerned. That’s one of the main reasons we are to be active members of a church that recognizes its responsibility to the Body of Christ. We need those in our lives who will “exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin” (Hebrews 3:13).

We all need people who will remind us that they love us no matter what stupid thing we’ve said or what sinful thing we’ve done. But if they truly love us, they should also be willing to admonish us for the patterns of sin they see in our lives. Some have said that love which is not expressed is not love. I would expand that to say that love which does not confront is not love. You may tell me, “I like you just the way you are,” but I hope there are some who will also say, “I love you too much to not point out this sin.” And ideally those same people will say, “Let me point you to the Savior and walk beside you as we both grow in faith and obedience to Him.” I know a few people like that, do you?

“Rather, speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Worth It All

Three authors I’ve read recently have said similar things:

“He would rather go to hell for you than go to heaven without you” (Max Lucado, And the Angels Were Silent, 155).

“To lose us was too great a pain for God to bear, and so he took it upon himself to rescue us” (John Eldredge, Waking the Dead, 61).

“Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2 ESV).

Have you ever thought about the fact that the joy of granting us salvation and reconciliation to God made the cross bearable for Jesus? He endured hours of unimaginable torture in order to give us eternal life. God didn’t have to give us the ability to choose sin, but He did. God didn’t have to send His Son to die for us, but He did. God could have left us as mortal creatures with just one short life to follow Him.

Dennis Jernigan wrote:

“He gave His Son, Jesus, to bear the punishment and pay the debt we owed because of our sin. He rose that we might rise from the death of sin in our own lives. He gave us a free will and man sinned. It is we who separated ourselves from God. He did not separate Himself from us. We are the lost ones. He is the One Who finds us!” (Daily Devotions for Kingdom Seekers, Sept. 7).

If I were God, I don’t think I would have done it this way. I would probably have made a perfect paradise from the beginning and skipped all the drama of sin and redemption. I have to assume that God’s plan maximizes the glory He receives. Perfect, sinless creatures have their place, but they can’t express gratitude for salvation if they have nothing to be saved from. As the old song says, Amazing Grace is one song the angels cannot sing.

I don’t know why He did it like He did, though as one of the creatures in this fallen world I’m certainly glad that this is not the end of our story. I can’t begin to fathom a love that says, “This is the perfect way to create this world. All this pain and trouble will be worth it all just so My chosen people can be made worthy to dwell with Me forever.” Somehow, in His sovereign wisdom, God decided this was the best plan. All we can do is give thanks.

“How precious is Your steadfast love, O God! The children of mankind take refuge in the shadow of Your wings” (Psalm 36:7).

“Salvation belongs to our God who sits on the throne, and to the Lamb! …Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever” (Rev. 7:10, 12).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Love Came First

Love is one of the traditional themes of Advent, thinking particularly of God’s love made incarnate in Jesus Christ. I happen to be reading through the book of Numbers right now, and came across this verse:

“Please pardon the iniquity of this people, according to the greatness of Your steadfast love, just as You have forgiven this people, from Egypt until now” (Numbers 14:19 ESV).

It struck me that Moses pleaded for forgiveness for the Israelites based solely on God’s steadfast love. It wasn’t based on their repentance—they were still grumbling. It wasn’t based on their promises to do better—they hadn’t yet learned their lesson. It wasn’t based on God’s foreknowledge of some vastly more obedient future—they were still disobedient centuries later. God’s forgiveness was sought because He was and is loving, gracious, and merciful. And as we live after the crucifixion and resurrection of Christ, this is even more clearly true for us. God provided the means of forgiveness long before we were born, not just when we realized our need. His steadfast love predated our repentance.

Psalm 107 presents a quick summary of the Israel’s afflictions and judgment, referring probably to Exodus but possibly other exiles as well. We may find ourselves somewhere in these verses—wandering, hungry, in darkness, suffering for our own sin, fearful, oppressed. But the recurring refrain for Israel and for us is “Let them thank the Lord for His steadfast love, for His wondrous works to the children of man!” (vv. 8, 15, 21, 31). Wherever we may be, His love has not changed, and His love seeks us out and provides more than we could ever need.

In Luke 1 Zechariah prophesied that God “has visited and redeemed His people and has raised up a horn of salvation” and that John was “to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God” (68-69, 77-78a). I think it is significant that Zechariah doesn’t speak of this as something that is about to happen, but has already happened (Greek aorist tense). It reinforces the fact that God’s steadfast love was at work from the beginning of time (Ephesians 3:9-12). The incarnation wasn’t “Plan B” when God realized we needed help. In love, even as He created the world He planned to make it possible for sinners to be united with Him through the blood of Christ.

It begins to boggle the mind as you think through these things. We may never fully understand the lengths God went to for us. It should indeed lead us to “thank the Lord for His steadfast love, for His wondrous works to the children of man!”

“I have loved you with an everlasting love; therefore I have continued My faithfulness to you” (Jeremiah 31:1b).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Out of the Darkness

“He brought me out into a broad place; 

He rescued me, because He delighted in me” (Psalm 18:19 ESV).

I read this verse last night and saw it in a new light. Usually when I’ve read it I’ve thought to myself, “I hope that will be true one day.” The cares and pressures of today often leave me looking for a way out of what feels like a narrow valley. But as I looked at it from a bird’s eye view I thought about it a little differently.

Looking back over my life, and particularly the last few years, I can see many examples of ways that God has rescued me and brought me out into open spaces. He’s lightened heavy burdens; He’s brought freedom from some areas of sin and fear; He’s opened doors for honesty that I never imagined. He’s torn down many of the walls I had built to protect myself—walls that restricted me more than I realized. Today I am in a much broader place than I have been before.

In a very real way, God has rescued me from myself. But from an even higher perspective, He has also rescued me from the enemy—from sin and death. As Paul said, “He has delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14). We have been rescued and made citizens of a new country full of light and open places. I was reminded of the scene from Pilgrim’s Progress when Christian journeys through the Valley of the Shadow of Death in pitch darkness:

“Now, morning being come, he looked back, not out of desire to return, but to see, by the light of day, what dangers he had gone through in the dark. So he saw more perfectly the ditch that was on the one hand, and the quag that was on the other; also how narrow the way which led betwixt them both. Also now he saw the hobgoblins, and satyrs, and dragons of the pit, but all afar off; for after break of day they came not night; yet they were shown to him according to that which is written, ‘He showeth deep things out of darkness, and bringeth out to light the shadow of death” (Part 1 Chapter IV).

The valley is dark and full of dangers, but the road ahead is wide open and brightly lit.

But perhaps the best part of Psalm 18:19 is the ending, “because He delighted in me.” God rescues and delivers us not out of pity or obligation, but out of delight. That is almost incomprehensible to us if we’re honest. There’s not much within us to make us “delightful,” but God sees something we can’t. Jesus endured the cross “for the joy that was set before Him” (Hebrews 12:2), and that joy was in the salvation of the children of God.

So I’m reading Psalm 18 differently these days and seeing how God is continually at work rescuing us and bringing us out into open, safe places. Although God doesn’t always deliver us the way we want or expect, there are probably many “little” rescues that we aren’t even aware of. Other rescues happen so gradually that we don’t see them unless we are specifically looking. And then there is the eternal rescue that has been transacted and will be fully realized in eternity. That one makes it worth it all.

“For you are all children of light, children of the day. We are not of the night or of the darkness” (1 Thessalonians 5:5). “But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light” (1 Peter 2:9).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

God Is Enough

I just finished reading Ann Swindell’s new book Still Waiting, in which she draws encouragement from the story of the bleeding woman in Mark chapter 5. The woman suffered for twelve years through no fault of her own, but was healed when she took the risk to touch Jesus’ robe in the midst of a crowd. As I read Ann’s book, I was starting to think to myself, “That’s all fine when you’re facing a trial, but what if you’re dealing with a temptation instead?” (Though if you read it, you’ll know that Ann’s own story deals with both trial and temptation.)

Interestingly, there is a parallel Scripture that is not evident in many English translations. In Mark 5:34 Jesus tells the woman, “Daughter, your faith has made you well; go in peace…” In Luke 7:50 Jesus tells a sinful woman, “Your faith has saved you; go in peace.” The Greek word translated “made well” or “healed” is the same word used for “saved.” So whether our need is for physical or emotional healing or deliverance from sin, the answer to our needs is faith in God.

Ann writes:

“Jesus offers us resolution for our struggle. It may not be immediate and complete resolution in this moment, but it is full and complete resolution for our sin and separation from God… Soon the Great Physician will come, and he will reset every broken bone. He will heal every pain and restore every brokenness. He will renew our strength and wipe away every tear. He will fulfill all of our longings through his wonderful grace. He will make us whole” (198-200).

James chapter 1 mentions two things that require steadfastness—trials and temptations. If we remain steadfast in trials and temptations our faith is strengthened, otherwise we may fall away. And whether something is a trial or a temptation, our ability to persevere is highly dependent on remembering who God is and learning to rely on Him. James reminds us that trials and temptations are closely related because they come from the fallen state of this world, and only God can provide all that we need in the midst of this brokenness.

I ran across this quote from Hannah Whitall Smith as published in God Is Enough:

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 2 Corinthians 12:9 

“The greatest lesson a soul has to learn is that God, and God alone, is enough for all its needs. This is the lesson that all God’s dealings with us are meant to teach, and this is the crowning discovery of our entire Christian life. God is enough. 

No soul can really be at rest until it has given up dependence on everything else and has been forced to depend on the Lord alone. As long as our expectation is from other things, nothing but disappointment awaits us.”

Whatever trial or temptation may be at hand today, God is enough. He gives only good gifts, even though they may not be exactly what we desire at the moment. “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1:17 ESV). We can come to Him in faith that He knows everything and will do what is best.

“Any my God will supply every need of yours according to His riches in glory in Christ Jesus” (Philippians 4:10).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.