Light and Life

The BBC recently posted this video about an Australian weather caster’s on-air panic attack. I appreciate that they used this as an opportunity to educate and encourage their viewers. Things like this make me feel a little less like a misfit in the world. I’ve been fairly open about my own experiences with anxiety and depression, largely because I’m tired of trying to live up to some arbitrary standard of mental health that is elusive at best. Lately I haven’t been able to write my blog posts as often as I used to. When I have time to do so, my brain either descends into fog or jumps and spirals down miscellaneous disconnected paths.

This week I was reading the beginning of 1 John:

“If we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:7-8).

I realize that the context is that of walking in holiness and righteousness, confessing our sin to God, and receiving His forgiveness. At the same time, I think we all know that sin is not the only thing we like to keep hidden in darkness. Church culture often tends to avoid revealing any weakness or struggle. Even in small groups it can take a long time to trust one another enough to share our heaviest burdens. (I’ve experienced the awkward silence of a group who didn’t know how to respond to me.) Yet if we can’t share those hard things, how do we ever expect to “confess your sins to one another and pray for one another, that you may be healed” (James 5:16)? Vulnerability has to start somewhere.

In the definition of the Greek word aletheia, Biblehub includes the following: “truth, but not merely truth as spoken; truth of idea, reality, sincerity... In ancient Greek culture, aletheia was synonymous for ‘reality’ as the opposite of illusion.” Sometimes it seems as though we are determined to keep up the illusion of competency and self-sufficiency, even though Scripture clearly says that we are meant to be dependent on God and on one another (2 Cor. 3:5-6, 9:8, 12:9, Gal. 6:2, et al).

Younger generations are more likely to value authenticity, though for many that has come to mean “Affirm me in my sinful state.” That is not the goal of Christian fellowship. We are to share our burdens, struggles, temptations, and sin in order to be lifted up, cleansed, and enabled to love and serve God with all our heart, soul, mind, and strength. Certainly there are times when confidentiality is necessary, and some people cannot be trusted with personal information, but in general the Church should be a place where it is safe to admit our deepest needs and where we can pray for more than just physical problems.

I used to think that Proverbs 4:23, “Above all else, guard your heart” (NIV), meant to not let anyone get close enough to know what was going on inside. It’s taken me a long time to realize that guarding your heart isn’t done by keeping everyone at a distance, but by allowing trustworthy people close enough to see the wounds and struggles so they can be a source of healing and hope.

Jesus said that not only is He the Light of the world (John 8:12), but that we are too (Matt. 5:14). We have the privilege and responsibility of shining the light of His truth into all the dark spots that keep us from loving God and loving one another as we should. His light shining through us brings life to that which is dead and dying inside.

“Whoever follows Me will not walk in darkness, but will have the light of life” (John 8:12b).

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Related resource: Why the American Church Can’t Fix Loneliness by Russell Moore

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Shared Faith

“You may not believe me now, but I want you to hold on to my faith because I believe that Jesus can change your life.”

I came across this sentence recently, though now I’ve forgotten where I read it. There are times when it is hard to believe that God is working all things for good (Rom. 8:28), or that “The Lord is my strength and my shield” (Ps. 28:7) if He doesn’t seem to be on guard against the difficult times we each face. Sometimes we need those friends who can say, “You may not have the faith you think you need right now, but I’ll believe for the both of us.”

It reminds me of the paralytic in Mark 2 whose four friends carried him to Jesus and cut a hole in the roof just to make sure Jesus saw him. I wonder if that man was a confident in the results as his friends were? Was he saying, “Guys, why are you wasting your time with this expedition?” Jesus didn’t specifically refer to the man’s faith. Verse 5 says, “And when Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven.’” After this odd response, the man doesn’t suddenly jump up from his cot. He apparently lays there and listens to the lecture to those who doubt Jesus. It isn’t until Jesus commands him to pick up his bed and walk that he realized he was healed.

There are several times in Scripture when Jesus mentions someone’s “little faith” (Matt 6:30; 8:26; 14:31; 16:8; 17:20). Usually it’s a word to His disciples, encouraging them to believe He is who He says He is. A few people were commended for their faith; for example, the centurion whose servant was sick (Matt. 8:10), a Canaanite woman whose daughter was oppressed by demons (Matt. 15:28), and the woman who had been bleeding for twelve years (Matt. 9:22).

There is no one-size-fits-all standard of faith. Our confidence in God can ebb and flow over time and through changing circumstances. We all hope we are growing in faith, but there are hills and valleys throughout life. That’s why we need to be engaged with the church, vitally connected to the Body of Christ. We need those who will lift us up when we are weak, fearful, discouraged, or struggling. And in turn, we need to lift others up when we have the faith that they are lacking at a difficult time in life.

This week I had a random phone call from a stranger who read a couple verses of Scripture and encouraged me with the reminder that Jesus is coming again soon. I have no idea what prompted her to this particular ministry of encouragement and evangelism, though I’m glad there are people like that. But how much more powerful is an encouraging word when it comes from a friend who knows the road we’re on and offers to come alongside saying, “Lean on my faith for this season.”

May we all be those who share our faith, not just in terms of evangelism of unbelievers, but in encouraging fellow believers to keep holding on no matter how small their faith feels.

“Therefore encourage one another and build one another up, just as you are doing” (1 Thess. 5:11).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Be Aware, Take Care

We’re nearing the end of Mental Health Awareness Month. One of the things I’ve read and heard from multiple sources is the idea that our culture has pathologized normal human experiences in many ways, and the church is not immune from such perceptions. We know we live in a fallen world with broken bodies. Yet instead of accepting that fact and finding ways to cope with our own brokenness and support others in their brokenness, we look for diagnoses and treatments that will take away anything that we think is less than ideal. The Diagnostic and Statistical Manual of Mental Disorders (DSM) has grown from 130 pages in its first edition to almost 1000 pages in the fifth edition. Normal experiences of grief, anxiety, or just being a little different from your peers are now seen as something that needs to be fixed.

I’m not saying that mental illness doesn’t exist. I know it does because I take medication for it every day. (I will say that the medication doesn’t remove the problem, it just makes it more bearable.) I also know that God uses all kinds of difficult experiences to draw people closer to Him. I’m regularly reminded that my weakness is meant to make me rely on His strength; my sorrow presses me to go to Him for comfort; my anxieties cause me to pray for His guidance and provision; and my quirky way of seeing things allows me to serve God in ways that others can’t.

A couple podcasts I’ve listened to recently have brought out good points. One said that the rise of “helicopter parents,” who try to protect their kids from any kind of adversity, has produced a generation of young people who don’t know how to cope with normal life. Another pointed out how Christians take verses like Philippians 4:6, “Do not be anxious about anything,” out of context and beat people over the head with it for their “sinful” lack of faith. Many Christians have adopted a type of health and wealth gospel that says if you just have enough faith you’ll never have any anxiety or sorrow, and you can go through life with a smile on your face at all times. That simply isn’t true, because that is not the world we live in.

Jesus Himself was “a man of sorrows and acquainted with grief” (Is. 53:3), and He sweat drops of blood in Gethsemane as He knew what was ahead for Him (Luke 22:44). I heard someone say that if we could have seen Jesus’ face as He told His disciples “Do not be anxious about tomorrow” (Matt. 6:34), we would know that this was not a harsh command to be obeyed, but a gentle, loving reminder that God is in control. I was reading one resource that was trying to make the point that depression is not always a result of sin, but they went on to heap guilt on those who “refuse to take the necessary steps to find healing in your life” (supposedly based on James 4:17). Such a statement is not in line with the gentle correction that comes from those who love God and love one another.

One podcast from Russell Moore and Curtis Chang urges us to use our feelings of anxiety as a pointer to what things we fear losing in the future, so we can learn to give those to God. Sometimes we allow anxiety about the future or regret and sorrow about the past to keep us from living well in the present. Sometimes we need help through medication and counseling to be able to better handle the things God allows to come into our lives. Those can be part of God’s common means of grace in this broken world.

If those in the church were more willing to talk about their struggles with anxiety, depression, feeling out of place, and yes, even sin, perhaps we’d all become better at encouraging and supporting those who need a listening ear or a hug. We were never meant to go through this life alone, nor to stoically pretend that everything is sunshine and flowers all the time. (There’s also poison ivy, which I’m also taking medication for!)

May we be the hands and arms and eyes and ears of Christ for those in need.

“For everything there is a season... a time to weep, and a time to laugh, and time to mourn, and a time to dance... a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose... a time to keep silence, and a time to speak...” (Eccl. 3:1-8).

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© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

In the Storm

Have you ever thought about the storms in Scripture? There are quite a few of them. The first and biggest was the flood in the days of Noah (Genesis 6-8). Noah had the privilege of hearing God’s direct commands to build the ark and take in the animals. But after the door was shut, it seems that God was silent for about a year. I imagine Noah and his family were wondering if the earth would ever reappear or if God had forgotten them. Eventually God did dry up the land and call Noah out of the ark.

Another familiar storm was the result of Jonah’s disobedience and fleeing from his call to Nineveh. The others in the ship somehow knew that this storm had a purpose behind it, and they cast lots to find out whose fault it was. Jonah was apparently ready to die in the sea, but God rescued him with a great fish. It’s not clear whether Jonah actually learned his lesson or not. He did what God commanded, but grumbled about it to the end.

In the Gospels there are a couple storms mentioned. In the first, the disciples were headed across the lake while Jesus was asleep in the boat. A storm arose that frightened even the experienced fishermen among them. They woke Jesus, who stilled the storm and then asked them, “Where is your faith?” Their response was to marvel, “Who then is this, that He commands even the winds and water, and they obey Him?” (Luke 8:25).

Later on, Jesus sent the disciples into the boat alone while He took time to pray. When He came walking on the sea, they were terrified, “but immediately Jesus spoke to them, saying, ‘Take heart; it is I. Do not be afraid” (Matt. 14:27). Peter was bold enough to get out of the boat, but began to sink when he took his eyes off Jesus. This storm ended with the disciples worshiping Jesus, saying, “Truly You are the Son of God” (v. 33).

One other prominent storm occurred with the Apostle Paul in Acts 27. The crew of the ship made an ill-advised decision to leave port and ended up in a major storm that lasted at least two weeks. Under divine guidance, Paul urged them to stay with the ship and to eat when they could. They finally ran aground and managed to make it to shore on the debris of the ship with all lives saved.

From just these few examples, we see that the storms of life may be a result of individual sin (Jonah), the sin of the multitudes (Noah), bad decisions (Acts), to reveal the Savior (the disciples), or for other unknown reasons. In Finding Jesus in the Storm, John Swinton writes “Retrospective spiritual direction allows people to see where God was in the midst of the storms and to help them use that knowledge as an encouragement and source of hope now and for the future” (p. 214). While I agree with that in principle, I know that it’s easier to see how God was at work after the fact than it is during the storm. When you’re focused on survival, it can be hard to remember God’s faithfulness. When you’re busy bailing water, you don’t always remember the blessings of nets full of fish (John 21:6-7) or deliverance from danger (2 Cor. 11:25-30).

Like David we may be saying, “Save me, O God! For the waters have come up to my neck. I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me” (Psalm 69:1-2). Whether the storm is physical, mental, emotional, or relational, there is a spiritual aspect to it. Storms test our faith and our understanding of who God is and how He will act. C.S. Lewis wrote, “We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be” (Letter to Father Peter Bide 4/19/59, Collected Letters Vol. 3).

When we struggle to remember God’s presence and we doubt His care, we need others who can remind us of the truth—not just quoting Scripture at us or speculating as to what God is up to, but walking with us through the storm, embodying God’s love and grace, and praying for God to sustain us in the darkest of nights. We need more people like that in our churches.

“When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you” (Isaiah 43:2).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Out of the Depths

As I write this, I’m in an emotional pit created by a combination of sleepless nights, chronic depression, seasonal depression, and situational depression. In the midst of this, I started reading Embodied Hope: A Theological Meditation on Pain and Suffering, by Kelly Kapic. Although he writes from the perspective of those dealing with physical suffering, much of what he says can be applied to almost any situation. From the back cover, “Too often the Christian attitude toward suffering is characterized by a detached academic appeal to God’s sovereignty, as if suffering were a game or a math problem.” I would describe the book as an appeal to Christians to comfort those who mourn, not with theological treatises or vague platitudes, but by coming alongside the sufferer and entering into their pain. Following are some quotes:

“Even if we had in hand a theodicy [theology reconciling God’s goodness and our pain] that made sense, such dispassionate philosophical explanations leave us empty when we walk in the fire and ashes of genuine suffering. While there is a time to carefully dissect these philosophical problems, that time is not normally with those who are suffering” (ch. 2).

“Claims to provide the reason for a specific experience of suffering abound: divine discipline, for the purpose of church renewal, to bring a watching nurse or neighbor to salvation, or to foster personal humility. Unfortunately, all these claims are made without the true knowledge of exactly why something is happening. Even if these suggestions contain an element of truth, we are not in a position to unpack the mind of God regarding such mysteries… Such explanations assume that some good outcome can nullify or justify the pain, but this is not so. A tragedy is still a tragedy; pain is still pain, even if some insight is gained in the process” (ch. 2).

“Each person is coming from a different circumstance, with specific challenges and needs, with individual strengths and temptations. Part of loving well is figuring out what response is needed and appropriate in a given circumstance (see Jude 22-23). This is where theological instincts and pastoral wisdom come together. To be pastoral does not mean earning money for working in a church… Pastoral in this sense refers to the ability to give wise counsel, to know how to love well, provide necessary guidance, and in the end to help a fellow believer flourish under God’s grace and love” (ch. 2).

Even as our hearts can be prone to question, filled with dread and doubt, let us take confidence that our God personally understands us, not hypothetically but concretely in Christ. Jesus wept tears, for in and through his incarnate life he had fully entered into the drama of fallen human experience. His ache and struggle give new meaning to our tears and suffering: God cares about our sin and distress so much that he enters into it himself” (ch. 7).

“Living within this story means that we strengthen our weakened sisters and brothers by drawing them to and reminding them of the word, presence, and action of the triune God, becoming avenues of God’s grace and mercy… The Christian life requires not an individual but a people—the people of God. Only together can we believe, hope, and love amid our struggles” (ch. 9).

“Amid such difficult seasons of life, [Martin] Luther understood that the fog of doubt often obscures the believer’s vision: accordingly, the taunts of hell often grow louder during those periods. He recognized this because he lived it himself… He wrote, ‘I almost lost Christ in the waves and blasts of despair and blasphemy against God, but God was moved by the prayers of saints and began to take pity on me and rescued my soul from the lowest hell.’ Luther knew that in times of physical and emotional distress saints often struggle to believe and are afflicted with confused images of God and his work in the world. During such seasons the Christian leans heavily on the faith and prayers of other saints, for by them one is sustained or even ‘rescued’” (ch. 9).

“[Martin Lloyd-Jones and others] counseled their followers to preach to themselves and embrace the good news of Jesus and his kingdom. Still, the weakness of this prescription, taken by itself, is that it is overly individualistic, ignoring our nature as members of a larger body, and thus also inherently unstable when isolated. Lloyd-Jones’s assertion that ‘the main art in the matter of spiritual living is to know how to handle yourself’ ignores the problem that we don’t always know how to handle ourselves, nor can we be trusted to handle ourselves. We need others” (ch. 10).

“Each case has its own distinct shape and needs its own response. But each of them brings its own real trauma. Each person will deal with it differently: some in silence, some in outbursts of rage, some with an athletic commitment to beat the grief, some with a sense of shame, and still others trying to discover a stoic detachment. What those who are trying to help do not always appreciate is that there is real power in simply walking with another person through that particular experience, bearing witness to the real challenges” (ch. 11).

“Witnessing one another’s pain also offers us the ability to find rest… When a friend shares my outrage I am actually quieted; I am allowed to rest, for someone else has taken up the concern. But if their response is ‘That is no big deal,’ and I am sure it actually is a big deal, then my irritation and frustrations grow rather than diminish. What I need is not for someone to tell me everything is okay; I need them to acknowledge that something is wrong—that I am not insane, but a real problem is at hand… The witness doesn’t actually make the pain go away, doesn’t actually fix everything, but I no longer feel isolated” (ch. 11).

“Christians with similar pains may have good things to say to their fellow sufferers. However, often what ends up happening is one person’s suffering trumps another’s, undermining the loss instead of offering true comfort… Why did such well-meaning offerings trigger in me a nasty train of thought? They were only trying to help… What I discovered was that suffering isn’t a contest, and comparing can often leave one person feeling guilty and the other bitter… However, even in our very similar circumstances, we must carry our sufferings to Christ” (ch. 11).

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At various times I’ve experienced people theologizing, minimizing, avoiding, or giving the “Everything’s gonna be alright” speech. Those are the people I generally want to avoid. I’ve also experienced those who pray for me, ask genuine questions about my wellbeing, and quietly point to God’s loving care even while I express my doubts and fears. They may not be able to fully enter into the valley with me, but they aren’t just shouting at me from the mountaintop. As Kapic concludes chapter 10:

“May we, as the people of God, care for one another in love. May we truly be the body of Christ. May we confess our sins to one another, offering honesty, grace, and transformed lives. Let us love one another in grace and truth. We are sinners. We are under the cross. Here is our hope. May it be so.”

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Listen to I Will Wait for You (Psalm 130) by Keith and Kristyn Getty.

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV. Book cover courtesy of Amazon.com. The opinions stated do not necessarily reflect the views of my church or employer.

Running Thoughts

This weekend I went to a middle school track meet to see a young friend run. It’s the first track meet that I’ve been to in more than twenty years. During the first couple races I found myself getting emotional, not from nostalgia, but because of the group experience of cheering on those on our team. There’s something strengthening for runners and spectators alike to know that you’re not out there alone and others want to encourage you to do your best. (Perhaps that’s one reason I always did better at track than cross country, where spectators are few and far between.)

That idea was mentioned more than once in our church gatherings Sunday morning—we need each other. I think sometimes we take our church family for granted. We assume that people know we love them. We assume they will call us if they need something. Or we assume that others are busy with their own concerns and we should keep our problems to ourselves. But we need each other far more than we know. Hebrews 12:1 reminds us,

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and since which clings to closely, and let us run with endurance the race that is set before us.”

I think nearly every sermon I’ve heard on this verse has referred solely to the “Hall of Faith” in chapter 11 as that cloud of witnesses. But I’m increasingly convinced that it includes every Christian—and perhaps especially the ones sitting in the next pew on Sunday morning. We need cheerleaders in all the races of life, not just the stories of those who have already finished the race. Biographies may bring a bit of encouragement, but they can only go so far in spurring us to keep running when there are more hurdles than we’re prepared for.

During the track meet, the Piedmont coach was frequently heard yelling, “Don’t quit! Don’t give up! Keep going!” And he didn’t limit his cheers to his own team, but shared his energy with all the kids. Sometimes church members can get tunnel vision and think that our church’s “team” is the only one that matters, forgetting that every Christian is on the same team. We are all running for the same finish line, and we can all cheer one another on regardless of our differences of opinion on secondary issues.

For various reasons (some of which I don’t understand) I’ve needed some cheerleaders lately. It helps to be reminded that others see me, care for me, and pray for me. They may not take away any of the hurdles, but they can put a little more spring in the next step and a little more oxygen in the next breath. And I know I’m not the only one who’s feeling the strain of life in a busy and fallen world. We could all use a regular pep talk to help us keep running and “holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain” (Phil. 2:16).

May we all be those who are heard yelling to one another, “Don’t quit! Don’t give up! Keep going! You can make it!”

“For it is You who light my lamp; the Lord my God lightens my darkness. For by You I can run against a troop, and by my God I can leap over a wall” (Psalm 18:28-29).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Seeing Results

One Sunday recently in Sunday school we were talking about God sightings, and a few people shared ways they had seen God at work that week. This week I had a few answers to prayer. One was a specific solution to a technical problem that came to me during the night. The next day I found Psalm 16:7 (ESV), “I bless the Lord, who gives me counsel; in the night also my heart instructs me.” God had done exactly that.

Another answer to prayer was that multiple people came to basically the same conclusion on an issue independently. It seemed clear to all of us that God was closing that particular door. That led me to Psalm 38:15, “But for You, O Lord, do I wait; it is You, O Lord my God, who will answer.” God provided the answer when it was needed.

Earlier in the week I read 1 Thessalonians 5:11, “Therefore encourage one another and build one another up, just as you are doing.” I was really puzzling over how that kind of encouragement can be accomplished when so much of what I deal with from day to day is confidential for various reasons. But by the end of the week I knew that friends don’t necessarily need to know all the details of a problem in order to pray for you and thereby encourage you. Some prayer requests must be shared only in general terms, and prayer must be offered in faith that God knows all the details.

However, that doesn’t mean that prayers need to be vague. I always wonder what people mean when they pray “God, be with so and so” or “bless them.” God is always with us and He is always blessing us in one way or another, so what do those prayers accomplish? I know those phrases have become a kind of Christianese shorthand for “accomplish good things in that person’s life,” but we can tend to use words without much thought or purpose. Jesus said, “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words” (Matthew 6:7).

There are plenty of biblical prayers that we can pray even when we don’t know the details of what a person is dealing with. Praying for wisdom and guidance is usually a good idea (Colossians 1:9). Who doesn’t need wisdom in the complex decisions we have to make every week? Prayer for the right words at the right time is beneficial for the wide variety of relationships we have (Ephesians 6:19). And we could all use prayers for growth in faith (Ephesians 4:15-16). We may not know exactly what to pray, but “the Spirit Himself intercedes for us with groanings too deep for words” (Romans 8:26).

In the situations I’ve mentioned, my primary prayer was for wisdom in what I should do. God gave clear direction in each case. If I had prayed only vague prayers, though God would still have done what He willed, I probably would not have noticed His answer. My faith was strengthened by seeing how God was at work not just in my own life and circumstances but in other people as well. “In all circumstances take up the shield of faith… praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints” (Ephesians 6:16, 18).

May we all be spurred on to pray specifically and persistently for those we know, and may we find encouragement in learning how God has answered those prayers.

“In the day of trouble I call upon You, for You answer me” (Psalm 86:7).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Seasoned Word

In the midst of a tiring and frustrating week, month, and year, I was reminded of the power of the Word in our lives. The Apostle Paul wrote, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God… Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Colossians 3:16, 4:6 ESV). I started thinking about what I would like to hear from someone right now, so I reviewed some of my favorite verses and heard them as an encouraging word from a friend. I thought perhaps some other folks might be encouraged by these reminders as well.

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58).

“For God is not unjust so as to overlook your work and the love that you have shown for His name in serving the saints, as you still do” (Hebrews 6:10).

“We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ” (1 Thessalonians 1:2-3).

“Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever” (Hebrews 13:20-21).

“My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:26).

“[It] is God who works in you, both to will and to work for His good pleasure” (Philippians 2:13).

“[I pray] that according to the riches of His glory He may grant you to be strengthened with power through His Spirit in your inner being” (Ephesians 3:16).

“Now may the Lord of peace Himself give you peace at all times in every way. The Lord be with you all” (2 Thessalonians 3:16).

“Now may our Lord Jesus Christ Himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word” (2 Thessalonians 2:16-17).

We would all do well to let our words to one another be shaped by the Word of God.

© 2017 Dawn Rutan. 

Upheld

For several weeks now I’ve been dwelling on Casting Crowns’ song “Just Be Held.” You can read the lyrics here: https://www.castingcrowns.com/music/lyrics/just-be-held

The story behind the song says that when we’re in the storms we try to hold onto whatever we can for security, but we can remember that we’re in God’s hands and we can trust His control. Scripture is full of reminders of God’s loving care:

“He will tend His flock like a shepherd; He will gather the lambs in His arms; He will carry them in His bosom, and gently lead those that are with young” (Isaiah 40:11 ESV).

“The eternal God is your dwelling place, and underneath are the everlasting arms” (Deuteronomy 33:27a).

“I Myself will be the shepherd of My sheep, and I Myself will make them lie down, declares the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and strong I will destroy. I will feed them in justice” (Ezekiel 34:15-16).

I’ve been thinking about God’s care in the Body of Christ as well, and the fact that He has placed us in relationship with those who can be His physical arms of comfort and strength during our storms. Exodus 17 recounts the story of Aaron and Hur holding up Moses’ arms so that the Israelites would defeat Amalek in battle. Chapter 18 then contains Jethro’s advice to Moses that he needs help judging the disputes of the people. Although these passages are usually preached in terms of church governance and supporting the pastor, the fact is that we all need those who can come alongside us and lift us up in the times of battle, weariness, and busyness. Whether it’s through prayer, encouragement, or physical provision, we need one another.

Unfortunately pride, fear, and inattention can keep us from either giving or receiving the loving care we all need. One evening recently I read Proverbs 12:25: “Anxiety in a man’s heart weighs him down, but a good word makes him glad.” When I read that, I thought about posting it to Facebook and just stating that I needed a “good word.” But I chose not to do so because I didn’t know what people might think. Out of pride I probably denied some people the opportunity to be encouragers. One thing I have tried to do sometimes is when I feel in need of encouragement and prayer for myself, I take that opportunity to pray for and encourage someone else. Whether or not that person reciprocates, I know I am honoring the Scriptural admonitions to love one another and pray for one another. I don’t think I’ve ever encountered anyone who isn’t grateful for a word of encouragement.

God may express His love and care directly through His Word or by His Spirit, or He may call someone in the Body of Christ to come alongside us. No matter how it happens, we can trust that He has His hand upon us.

“But I trust in You, O Lord; I say, ‘You are my God.’ My times are in Your hand.” –Psalm 31:14-15a