Worship in Truth

Once in a while in a worship service I have the thought, “Why am I singing this song? It’s the opposite of what I feel right now.” One song that I often have a hard time singing is “He Has Made Me Glad.” I realize that feelings aren’t everything and that there are many reasons to have joy in Christ even when we don’t feel glad, but you have to admit that many songs draw on emotional imagery and ideas to convey their message. So I may end up feeling like a hypocrite for singing words that don’t describe me at that particular time. (I’m assuming that the selected songs have correct theology.) I think there are several truths to consider.

1) Worship is commanded.

“Worship the Lord in the splendor of holiness; tremble before Him, all the earth!” (Psalm 96:9 ESV). “Sing praises to the Lord, O you His saints, and give thanks to His holy name” (Psalm 30:4). “Rejoice in the Lord always; again I will say, rejoice” (Philippians 4:4).

The biblical authors never said, “Worship if you feel like it.” However, it should be noted that worship is ascribing worth to God, which means recognizing and communicating what is true about God. It is not necessarily an emotional display or an expression of how we might feel at a given moment. Worship is about God, not us.

2) It’s not always appropriate to sing.

“By the waters of Babylon, there we sat down and wept, when we remembered Zion… How shall we sing the Lord’s song in a foreign land?” (Psalm 137:1, 4).

In the context of this verse, weeping was more an act of worship than singing would have been. The Israelites remembered the Promised Land, and no doubt they also remembered their own sins that brought them into captivity in Babylon.

3) Worship is more than singing.

“…When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up” (1 Corinthians 14:26). “…present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship” (Romans 12:1).

Worship can take many different forms, and I think churches obscure the truth when they label the musical portion of a service as “worship” and they have “worship teams” whose duty is to lead the music. Prayer, giving, and receiving biblical teaching are all elements of worship.

4) We impact one another.

“…not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Hebrews 10:25). “…addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Ephesians 5:19).

As we gather together, some people are joyful, some are sorrowful, some may be eager to sing, others may yearn for prayer. We are to “bear one another’s burdens” (Galatians 6:2) and “rejoice with those who rejoice, weep with those who weep” (Romans 12:15). At times that may take the form of singing words that reflect the experiences of someone else in order to remind all of us who God is and why we can find peace and joy in Him.

I have a bit of a problem with the statement from Kierkegaard that “God is the audience.” I understand that it is a necessary corrective of the idea that the congregation is the audience. However, I think it can lead people to think that worship is an act that we have to perform for God’s benefit. The fact is that God does not need our worship, though He deserves it, and we don’t have to invite Him to come to the performance. And as the above Scriptures say, we are called to gather in corporate worship for the mutual benefit that it brings to all of us. God should be the focus of all worship, because He alone is worthy, but as His Body we need one another as well. We need the frequent reminders of truths that are best communicated through worshiping together.

So it may often be that we sing songs that are theologically true even though they may not feel true on a particular day. Hopefully those who are selecting music and Scripture readings are considerate of the wide variety of experiences and emotions that are represented in a congregation from week to week. The psalmists certainly acknowledged both the ups and downs of life, and we should do the same. God is present in the valleys as well as on the mountains, and so we can worship Him wherever we may be in life.

“The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him” (John 4:23).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. 

When Life Is Hard

I ran across this quote a few weeks ago and have continued to think about it:

“‘Don’t apologize for your tears,’ he said. ‘Don’t ever apologize for your tears,’ he repeated with added fervor. ‘They reveal the feminine nature of God, a side that is soft, nurturing, deeply passionate, and caring. We need to see more of that side of God. Thank you for being brave enough to share it with me here today’” (Thrashing About with God, Mandy Steward, 186).

It made me think of the death of Lazarus as recorded in John 11, and that short verse “Jesus wept” (11:35). I’ve always pictured Jesus with a few tears sliding down His cheeks “weeping quietly,” as authors like to say. But looking back at verse 33, I’m not sure it was so sedate. “When Jesus saw [Mary] weeping, and the Jews who had come with her also weeping, He was deeply moved in His spirit and greatly troubled” (ESV). And in verse 38 He was “deeply moved again.” That doesn’t sound like a “dabbing at His eyes” sort of weeping. 

I think sometimes we tend to sanitize Jesus, never imagining that He could really experience the same intensity of emotions that we do. Didn’t His nose run or His face get red at times like this? Perhaps the reason verse 35 is so short is that Jesus was unable to speak through His tears at that moment. 

In his book When the Darkness Will Not Lift, John Piper states:

“One of the reasons God loved David so much was that he cried so much. ‘I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping’ (Ps. 6:6). ‘You have kept count of my tossings; put my tears in your bottle. Are they not in your book?’ (Ps. 56:8). Indeed they are! ‘Blessed are those who mourn’ (Matt. 5:4). It is a beautiful thing when a broken man genuinely cries out to God” (35).

We’ve done a disservice to God and to ourselves by creating a false stereotype. “Big girls don’t cry...” “Real men don’t cry...” Really? Was Jesus therefore immature or unmanly? There are events in this life that demand tears, as we have witnessed all too often lately. There are deep emotions and circumstances beyond our control. If Jesus, who was God incarnate, had reason to weep, how much more do we?

“Tears sum up everything gone wrong in this fallen world. Grief, frustration, pain, disappointment, loss, stress, tragedy, disaster, regret, mourning, depression, lament, brokenness, abandonment — all of it can be expressed through the universal language of tears” (Tony Reinke).

As one who struggles with depression, tears are all too familiar to me, but I’m trying to look at them a little differently. Tears were part of Jesus’ experience on earth because they are part of the human experience. It may not always be welcomed, but there is no shame in crying, and it can be a healthy expression of what is going on inside.

“Rejoice with those who rejoice, weep with those who weep” (Romans 12:15).

© Dawn Rutan 2016