Breaking the Rules

Soon after the Israelites came out of Egypt, they were given the Ten Commandments. God told them through Moses:

“Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy” (Exodus 20:8-11).

Forty years later, they were entering the Promised Land and God gave Joshua instructions on how Jericho was to be conquered.

“You shall march around the city, all the men of war going around the city once. Thus shall you do for six days… On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat” (Joshua 6:3-5).

Wait, didn’t God say no work on the seventh day? And yet He then gave them instructions for seven consecutive days of marching around the city. In the thousands of sermons I’ve heard in my lifetime, I’ve never heard anyone address this apparent exception to the command to keep the seventh day holy by not working.

The text doesn’t specifically say this, but I think a case can be made that the seventh day of marching around the city was probably the Sabbath day. One big clue is the fact that God was the One who brought down the wall of Jericho. Marching around the city and blowing trumpets didn’t accomplish that. (Some might argue for the resonance frequency of synchronized marching, but when have thousands of untrained men ever marched in unison?) The lesson for the Israelites was “The Lord has given you the city” (v. 16). It was not their work but God’s work on that day.

The Pharisees of Jesus’ day had no room for subtleties of interpretation when it came to the Sabbath. They added rules upon rules to avoid the risk of accidentally breaking the commandment. Jesus chastised them: “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath” (Mark 2:27-28). God showed His authority at Jericho, and Jesus retained that authority during His life on earth.

The Pharisees and many other Jews (and even some Christian groups) missed the whole point of the Mosaic Law. It was never about man’s perfect obedience, but about God’s work on our behalf. “We know that a person is not justified by works of the law but through faith in Jesus Christ… because by works of the law no one will be justified” (Galatians 2:16). Faith is not about trying harder to obey the law, but trusting in the One who has all authority over heaven and earth.

“Come and see what God has done: He is awesome in His deeds toward the children of man” (Psalm 66:5).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

All the Rest

In a recent podcast from Gospel Bound, the comment was made that although God designed us for work and rest, we’ve traded those for toil and leisure. Work in the Garden of Eden was a good gift from God, but because of the Fall we now have to labor to accomplish what needs to be done.

The idea of a Sabbath rest is another good gift. When it is first mentioned in Exodus, Moses says, “Tomorrow is a day of solemn rest, a holy Sabbath to the Lord… The Lord has given you the Sabbath” (16:23, 29). Both there and in the Ten Commandments it is referred to as a “Sabbath to the Lord.” However, we tend to leave the Lord out of our plans for our leisure time. We define the Sabbath more by what we’re avoiding than by what we’re seeking. We aren’t working, so we’re supposedly observing the Sabbath.

We do similar things in how we think about sin. Tim Keller, in his devotion on Psalm 36:1-4 writes:

“Lord, I confess the foolishness of my thought life. Even when I am able to avoid overt thoughts of resentment, fear, and lust, my mind still does not fix itself on the most worthy and beautiful of things, and on you. God glory in my eyes, Lord, and incline my heart to yourself” (March 11).

How might it change our lives if we were determined to seek God, not just to avoid sin? What would be different if we were observing our Sabbaths “to the Lord” and not simply ceasing from our normal labors? I don’t think we have to get legalistic about what is allowed or not allowed. If our focus is on God, His Word, and His will, then our actions will naturally follow. And if we’re filling our minds with Christ, then sinful thoughts and actions will have no place.

I confess there are often times when I want nothing more than to vegetate and forget about all the challenges and anxieties of life and work. I think God understands that. If Jesus could sleep in a boat during a storm, He certainly understands being weary. But I know there are many times when I would be better off seeking God in prayer and dwelling on Scripture, if I’d just make the mental effort to do so.

Isaiah was told to proclaim, “If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight… then you shall take delight in the Lord…” (58:13-14). Those verses could just as well be reversed— “If you delight yourself in the Lord, then you will not follow your own pursuits but will enjoy a Sabbath rest.”

Are we willing to test that out?

“The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath” (Mark 2:27-28).

“A Song for the Sabbath. It is good to give thanks to the Lord, to sing praises to Your name, O Most High; to declare Your steadfast love in the morning and Your faithfulness by night” (Psalm 92:1-2).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

24 / 6

During our regional Family Camp last week, we had a class discussing Matthew Sleeth’s book 24/6: A Prescription for Healthier, Happier Life, regarding our need for a regular Sabbath rest. It was interesting to hear the different perspectives on the feasibility of resting one day each week. Most of us in the world of employment, whether secular or church, find it hard to stop for a day each week. We spend 40+ hours in the office and the remainder of our time is spent catching up on the chores of home and family. But that was not God’s plan for us.

“The Ten Commandments were not a curse; rather, they gave freedom to those who possessed them. They defined the borders of the Hebrew world. Within those borders there was freedom—freedom under the law. We have a tendency to circumvent the intent of good laws, resulting in more rules being added. Sabbath was meant to protect the worker and to set the stage for a celebration of God. If our day of rest becomes a set of rules, then the celebration and the joy are easily subtracted” (39).

As I was thinking about our modern loss of Sabbath rest, I observed a few things from Scripture, some of which were mentioned in Sleeth’s book. God set the pattern for the Sabbath (Genesis 2:2) and reiterated it in the Ten Commandments (Exodus 20:11). He did not rest because He was tired but because He is holy. In the wilderness God sent manna only six days a week (Exodus 16:23-29). God provided for His people so that they could rest on the seventh day. God hasn’t changed. Will He not provide for us as well?

In the New Testament Jesus declared, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath” (Mark 2:27-28 ESV). Although Jesus ignored the Pharisaical additions to the law, He did not ignore the Sabbath. “As was His custom, He went to the synagogue on the Sabbath day” (Luke 4:16). Even many non-Christians will agree that Jesus was a good person and moral example, and yet those who are called by His name are often quick to ignore His example when it comes to the Sabbath.

But what came to mind and convicted me were a couple Scriptures from the early church:

“And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need” (Acts 2:44-45).

“He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God” (2 Corinthians 9:10-12).

Like most people probably do, I had always thought about these verses in terms of financial support and physical resources, but what if we expand it to include the resource of time? We each have 168 hours in every week, but how we use those hours varies tremendously from person to person. Some are frantically rushing from task to task, while others enjoy a leisurely pace. We may all be familiar with the 90/10 rule in churches and other organizations—that 90% of the work is done by 10% of the people. If Christians are all members of one body and “To each is given the manifestation of the Spirit for the common good” (1 Corinthians 12:7ff), then shouldn’t we each be contributing our fair share of time? (Note that I did not say “equally,” because each member is unique.) If I have more flexibility in my time, are there ways I can help someone else who is struggling to keep up? Conversely, if I am falling behind in my commitments, who can I ask for help? What tasks am I doing that I’m not gifted for?

I’ve talked with people who work in their church’s nursery out of a sense of obligation, not joy, and it makes them miserable. I’ve also talked to pastors whose church members get offended if they aren’t present for every life event or if they try to share the load with their deacons or elders. It seems to me that if the Body of Christ were functioning as it is supposed to, we would all be able to take a weekly Sabbath rest. We’ve fallen into the trap of believing that ministry is the job of a few paid people, that what I do outside of the church building is my own business, and that my time is my own to do with as I please. We are all ministers (2 Corinthians 5:18-20). We are to love one another (Romans 12:10-11), serve one another (Galatians 5:13-14), and bear one another’s burdens (Gal. 6:2). We are to be good stewards of the short time God has placed us on this earth, and He’s the one who told us that Sabbath rest is not only good but holy. How can we work together to make that possible for every member of our local body?

“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ” (1 Peter 4:10-11a).

“So teach us to number our days that we may get a heart of wisdom” (Psalm 90:12).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Just Rest

Last week I was on a spiritual retreat at the Billy Graham Training Center at the Cove. In talking with the others there, I was struck by the fact that many of us work until we drop, and we don’t actually rest until it is forced on us by the breakdown of our mental, physical, or spiritual health. It doesn’t matter whether we’re in some form of full-time ministry or not. From a CPA to an Air Force chaplain to a retired pastor, we were asking ourselves, “Why didn’t I do this sooner?” We all seem to think we are too important and too busy to rest.

It also hit me that we don’t really know what spiritual rest is. We use our vacation time for visiting family, frantic trips to tourist destinations, or accomplishing projects we’ve put on the back burner. There’s nothing wrong with those things, but they aren’t restful. Even working in a ministry that has a fairly generous vacation policy, I find myself rationing out my days for the least interruption to work and the most efficient use of my time.

After a busy season of ministry, Jesus told His disciples, “‘Come away by yourselves to a desolate place and rest a while,’ for many were coming and going, and they had no leisure even to eat” (Mark 6:31 ESV). Physical rest and leisure were on His agenda (though the crowds interrupted their plans). Luke reports that Jesus “would withdraw to desolate places and pray” (Luke 5:15). If Jesus needed regular retreats, don’t we? We can all recite Matthew 11:28: “Come to Me, all who labor and are heavy laden, and I will give you rest,” and yet we don’t actually take the time to get away with Him. A daily quiet time and weekly worship service is not enough to give rest to our souls.

There has been a movement to restore the concept of sabbaticals to the church, and that’s a good thing. However, even in churches where that does not seem possible, I would contend that pastors still need to schedule a regular time of spiritual renewal at least every year. Even if it is just one week away from the church and without any interruptions, they need to come away and rest and seek spiritual renewal. And I think all of us could benefit from making that a part of our annual routines.

As I’m about halfway through my sabbatical, I think the lesson I most need to learn is to just rest. On the first week of my sabbatical, someone asked me why it was being called a sabbatical and whether I was working on a project. I felt guilty that the honest answer is, “No, it’s a sabbatical because the office is not supposed to be contacting me during this time.” However, the scriptural basis for the sabbatical is the Sabbath rest. It’s the academic world that has co-opted the term to make it mean something else.

Though my inclination is to keep busy doing things, I hear God saying to me, “Just relax and enjoy. Life is not about productivity and accomplishments.” [Ironically, that came to my attention soon after reading a quote from a minister who said that “God ministers His Word to us... exclusively through the Scripture,” which I think is a gross oversimplification.] He gave us the Sabbath to set apart time for Him. It’s not meant to be a day of planning, preparation, and productivity, but of rest. “On the seventh day He rested,” and so can we. We can build the regular rhythm of rest into our weeks and months and years.

It’s okay to stop and rest and listen for a while. As Jesus told Martha, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her” (Luke 10:41-42). Spiritual food is more important than physical nourishment. We need both, but we may not feel the spiritual hunger nearly as quickly as we notice our empty stomachs.

My thought for today comes from Jonny Diaz’s song, Just Breathe: “Let your weary spirit rest. Lay down what’s good and find what’s best.” Regardless of how much good we are accomplishing or how many people we are pleasing, we need to stop and rest and seek God’s best. We might be surprised by what we hear from Him.

“Stand by the roads and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls” (Jeremiah 6:16b).

“Return, O my soul, to your rest; for the Lord has dealt bountifully with you” (Psalm 116:7).

© 2018 Dawn Rutan. Photo by Dawn Rutan: Camp Dixie, Fayetteville, N.C.

Just Rest

I recently finished the Bible study based on John Piper’s book Don’t Waste Your Life. It’s a good book and worthwhile study, but I came away with a vague feeling that I should be doing more. I don’t think that was Piper’s intent as he says “Enjoying God supremely is one way to glorify him. Enjoying God makes him look supremely valuable” (p. 28). Somewhere between the beginning of the book and the end, I lost sight of the fact that the reason we serve God is because we enjoy Him, not just because we “should” do it.

At the same time, I started reading Addicted to Busy: Recovery for the Rushed Soul, by Brady Boyd. He shares a great example from his own life of the recurring tendency to do more and more and thus lose the joy in Christ that should be the center of our purpose and motivation. I think that is the enemy’s intent to keep us distracted from what really matters. Although I don’t consider myself as a workaholic, some of his comments hit home for me, especially in light of Piper’s book. Some of us are easily guilted into doing things we don’t really want to do just because we think we should. That little word “No” keeps morphing into “No problem” for some reason. We overschedule ourselves and society is teaching our children to do the same.

The crazy thing is that God even commanded us to take a Sabbath rest, and yet that’s the one thing we repeatedly fail to do. The prophet Isaiah said: “If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth…” (58:13-14). The order of this passage is interesting—if you enjoy the Sabbath, then you will delight in the Lord. That’s counterintuitive. I’m sure there is a cyclical pattern, but it starts with observing the Sabbath.

Boyd says, “The more rested you are, the less you are driven by what others think of you. The more rested you are, the more you are driven by what God, alone, believes to be true. This is a magnificent place to be, because Scripture is clear that God’s thoughts toward us are good” (74). Rest not only refreshes and strengthens the physical body, but it clears the mind of distractions. The discipline of scheduling necessary rest forces us to prioritize what really needs to be done and what can wait or be dropped altogether. That’s where it gets difficult, particularly in the church context. Many of us think, “If I don’t do this, then who will?” But maybe there’s someone else who can do it but doesn’t realize there is a need. Or maybe it just doesn’t need to be done.

As we started a sermon series from 1 Corinthians recently, I took particular note of 1:7, “so that you are not lacking in any spiritual gift,” and I realized that Paul was talking to the church, not just to individuals. No single person has every spiritual gift, but working together we are equipped with whatever we need to do what God has called us to do. So that means that every person has a role, and some of the overly responsible people need to step back and let others do what they are gifted to do. Some people need more rest than others, but every one of us needs to be adequately rested to fulfill our roles to the best of our ability.

Going back to Piper’s book, a wasted life is one in which God’s gifts are hidden away and not used for His glory. That doesn’t mean that we have to accept every request that comes along or that we can’t take time to rest and enjoy God’s creation. If we take Isaiah’s words literally, failure to rest and observe the Sabbath will actually keep us from delighting in God. Busyness for God may actually dishonor Him if it’s not led by Him and is violating His Sabbath. “Come to Me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28).

I’ll probably need this reminder again before too long, but at least for now I’m not going to feel guilty about sleeping as long as I need to, declining invitations to events I don’t want to join, or saying no to tasks that don’t interest me or aren’t directly related to my job. Enjoying vacations and entertainment won’t bring the world crashing down around me.

Mark Buchanan writes in The Rest of God (as quoted by Boyd): “The rest of God… is not a reward for finishing. It’s not a bonus for work well done. It’s sheer gift.”