Conspiracy Theory

There is a conspiracy at work, but it may not be what you think. It doesn’t originate with the politicians, news agencies, communists, or capitalists. It originated in the Garden of Eden. “Now the serpent was more crafty than any other beast of the field that the Lord God had made” (Gen. 3:1). Jesus said of Satan, “He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44b), and the book of Revelation says, “And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world” (Rev. 12:9a).

His desire is to create conflict and division in the Church, distracting us from our commission to spread the Gospel and make disciples of all nations. It doesn’t necessarily take great theological debates to divide us. It may come from the accumulation of little conflicts: to mask or not to mask; red state or blue state; public school, private school, or homeschool, etc. The past couple years have provided ample opportunity to disagree with one another on all sorts of issues.

The Apostle Paul urged: “Walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Eph. 4:1b-3). Some days it feels like there is no unity there to maintain, but that too is a deception. The fact is that all believers are united in Christ. Paul went on, “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (4:4-6).

We are one body, but we often fail to function as one. We let differences of opinion convince us that we don’t have much in common. Manmade divisions pull us apart and we forget that we have the Spirit of God uniting us. The deceiver often succeeds in distracting us from obeying the One who is “the Way, and the Truth, and the Life,” who has brought us to the Father (John 14:6).

We need to keep reminding one another of the deeper truths that unite us (emphasis added):

• “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ… Now you are the Body of Christ and individually members of it” (1 Cor. 12:12, 27).
• “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made us both one and has broken down in His flesh the dividing wall of hostility” (Eph. 2:13-14).
• “As for the one who is weak in faith, welcome him, but not to quarrel over opinions… Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him” (Rom. 14:1, 3).
• “[I pray] that they may all be one, just as You, Father, are in Me, and I in You, that they also may be in Us, so that the world may believe that You have sent Me” (John 17:21).

There are so many good things we could be doing if we weren’t kept busy disagreeing over non-essentials. We are supposed to be encouraging, comforting, praying for, and serving one another, feeding the hungry, clothing the naked, and caring for the sick, just to name a few.

What good works has God put on your agenda for this week?

“And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful” (Col. 3:14-15). “Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor” (Rom. 12:9-10).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Purpose-Full

I know I’m not the only one who has days when getting out of bed feels like wasted effort. Some days just feel pointless. That is even more true in the middle of a pandemic, when so many normal activities are postponed or cancelled completely. On days like that, it helps to remember God’s purposes.

Why do I exist?

“Because you are precious in My eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life… everyone who is called by My name, whom I created for My glory, whom I formed and made” (Isaiah 43:4, 7).

What’s my purpose?

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10).

What if I mess up?

“But by the grace of God I am what I am, and His grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Cor. 15:10).

“The Lord will fulfill His purpose for me” (Psalm 138:8a).

What if I don’t have the ability or energy to do anything?

“I cry out to God Most High, to God who fulfills His purpose for me” (Psalm 57:2).

“He who calls you is faithful; He will surely do it” (1 Thess. 5:24).

What about people who may be hindering me?

“But for this purpose I have raised you [Pharaoh] up, to show you my power, so that My name may be proclaimed in all the earth” (Ex. 9:16).

“My counsel shall stand, and I will accomplish all My purpose” (Isaiah 46:10b).

God’s purposes will prevail, regardless of how exhausted, inept, or unprepared we may be at any point in time. He will work in and through our weakness to glorify Himself. “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” (2 Cor. 12:9b).

In those times when discouragement and doubt make it hard to get out of bed, and it seems like we’re just going in circles and accomplishing nothing, we can say with Job— “I know that You can do all things, and that no purpose of Yours can be thwarted” (Job 42:2). We may not know even a fraction of what God is doing in the world, but we can trust that He is doing something and that we have a part to play by His grace and mercy in choosing us and using us. That ought to get us moving.

“And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Reluctant Complementarian

I’ve been reading with interest the exchange of posts on complementarianism and egalitarianism on the Advent Christian Voices site. I had written on the subject a few years ago (here), but feel I need to update my blog as my own beliefs have shifted somewhat in recent years, although my prior post is still good.

When I was in college I considered myself an egalitarian, particularly after taking a class at Bethel College (now University) on “Male and Female in Biblical Perspective” in which we had to read a variety of authors including John Piper, Wayne Grudem, and Gilbert Bilezikian. After that class, it was many years before I would read anything by Piper because I thought he was so off-base and biased. As I’ve continued my research over the past two decades, I have come to believe my own conclusions were misguided, and I now consider myself a “reluctant complementarian.” Most recently I read Kevin DeYoung’s new book Men and Women in the Church: A Short, Biblical, Practical Introduction, and I agree with much of what he has written there in support of a complementarian view.

As the contributors to A.C. Voices have illustrated, there are highly educated people who come to vastly different conclusions on what Scripture actually says about women in the church. Readers can find any number of authors to “prove” their position, and I will not specifically address the theology here. So why have I landed in the complementarian camp?

• Most of the complementarian authors I have read seem to provide more solid biblical evidence for their interpretation of Scripture than do egalitarian authors. I’m not an expert on Hebrew and Greek language and culture. Since Scripture is not crystal clear on the subject, the vast majority of us have to rely on the research others have done and sort it out as best we can. Complementarianism appears to me to make the most sense of the hard passages, particularly in the epistles.
• Much of my original egalitarianism was shaped more by experience and by my peers than by Scripture. We live in a fallen world and we’ve all seen abuses of power by men in the church, home, and society, but that doesn’t mean that all men are abusive or domineering. Unfortunately, women can be corrupted by power just as easily as men, and I’ve seen that happen in church settings as well. My change of mind has been influenced by seeing people I love and respect who have modeled their complementarian theology in their homes and churches with grace and compassion. They have shown me that they are not out to “keep me in my place,” but to listen, consider, and find common ground on difficult issues. Where I would naturally distrust men, I am growing in trust.

Why do I call myself a “reluctant” complementarian?

• I know there are churches and mission fields even in my own denomination that have been sustained by women when men have been unavailable, unwilling, or unable to do so. I affirm their faithfulness, but I question whether that was the biblical ideal.
• As with many aspects of gender, I try to imagine what the world was like before the fall and what it will be like after the resurrection. How will we all interact when there is no marriage or reproduction, no need for preaching and teaching, and in the presence of our Creator and Redeemer? What aspects of gender will be real or necessary at that point? How might that then impact how we interact with one another in this life? Perhaps complementarian questions will become moot because all authority will belong to Jesus rather than delegated to other leaders in the church and home.
• I grew up in a generation that said “you can be anything you want,” and it feels a bit like a betrayal of friends and family members to accept or acknowledge limitations of any kind. However, I have to bow to Jesus’ words, “If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will find it” (Matt. 16:24-25). I’ve had to wrestle with God over issues where I thought His way was unfair or undesirable, and I keep coming to the same conclusion— “He must increase but I must decrease” (John 3:30). It’s not about me doing something because I have the ability or desire, but trusting God to use me wherever and however He sees fit.

What does all this mean for me?

• I would not join a church where women regularly fill the pulpit for the purpose of proclaiming the Word. I would not be comfortable there and I would have trouble submitting to them as my spiritual leaders. I’m on the fence about women in other teaching positions, and it depends a lot on the particular women and circumstances involved.
• I also wouldn't join a church where women have no representation or voice on important decisions. We are equally members of the body and we may have unique insights on issues that need to be heard through both official and unofficial channels. If men hold all the power and refuse to listen to other perspectives, they are not loving the church well.
• I am cautious in reading the works of either the ultra-complementarian or the ultra-egalitarian, as both extremes seem likely to introduce extrabiblical standards of faith and practice.
• There is room in the Body of Christ for differences of opinion on the grey areas of Scripture. Others may come to an egalitarian point of view and lead their local churches in that manner, and that is okay.

I never would have imagined it twenty-five years ago, but this is where I believe God has led me through a wide variety of books, videos, and personal interactions. Some parts of Christian theology are not nearly as black and white as I once believed.

“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another… And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him” (Col. 3:12-13, 17).

***

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Thoughts on Luke 2-4

I had written the following devotions for publication elsewhere, but they didn’t end up being printed due to a complication.

Looking for Jesus - Luke 2

This chapter of Scripture is probably quite familiar because we hear parts of it every Christmas. What more is there to learn from it? Consider what the main characters have in common. When the shepherds saw the angels, they immediately went in search of the baby who was proclaimed to be the Savior. In Jerusalem, Simeon was waiting at the Temple because “it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ” (v. 26 ESV). Anna too “did not depart from the temple, worshiping with fasting and prayer night and day” (v. 27). We also learn of Joseph and Mary that they “went to Jerusalem every year at the Feast of the Passover” (v. 41). And finally, Jesus Himself said, “Did you not know that I must be in My Father’s house?” (v. 49). Each of them sensed an urgent need to pursue their faith and to go where they knew they would meet with God.

Church buildings today are not the house of God in the same way that the Temple was, but they are places set aside for the people of God to meet together. Do we have that same sense of urgency about gathering together for worship and fellowship? In many churches, the pandemic revealed that the faithful remained faithful while the marginal dropped away. Many of us grew up going to church every time the doors were open, and we have kept that habit because we see the need for it. It’s easy to make excuses not to do things if we don’t think they’re necessary. The question is, have we discipled the next generation to see the need for regular gathering with the Body of Christ?

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers… And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God” (Acts 2:42, 46-47a).

Moving On - Luke 3

John the Baptist apparently raised a lot of curiosity. Crowds came out to be baptized by him, and at least some who were present were rebuked for hypocrisy. He told the people to “bear fruit in keeping with repentance” (v. 8 ESV), and he gave them examples of generosity, honesty, and compassion. He baptized with water, but proclaimed the coming Messiah who would “baptize you with the Holy Spirit” (v. 16). There was a definite limit to John’s ministry. He could only point people to the coming Savior. He could not save them.

Likewise today, pastors and church members cannot save anyone, they can only direct people to the Savior. They can point out sin, commend good works, and baptize with water, but only Jesus Christ can save with the power of the Holy Spirit. There are many people who have been baptized without ever really believing in Jesus as Savior and following Him as Lord.

The author of Hebrews wrote, “Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instructions about washings, the laying on of hands, the resurrection of the dead, and eternal judgment” (Heb. 6:1-2). In essence, John the Baptist’s job was to lay the foundation, to “prepare the way of the Lord” so that “all flesh shall see the salvation of God.” Now that Jesus has provided the way of salvation, we need to press on toward maturity in Christ for ourselves and our churches, building on the foundation that has already been laid.

“Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all His energy that He powerfully works within me” (Col. 1:28-29).

Priorities - Luke 4

Jesus inaugurated His ministry by reading from Isaiah, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (vv. 18-19 ESV). The people of Nazareth evidently thought this was good news for their town and they marveled at His words. But they changed their minds when He refused to heal the people there, and they ran Him out of town.

He did heal many people in many places, and that was one proof of His identity. John later reported the Pharisees’ words, “Never since the world began has it been heard that anyone opened the eyes of a man born blind” (John 9:32). Physical healing was never Jesus’ primary purpose. “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose” (v. 43). For Jesus, eternal life is far more important than health in this life.

There has long been a misconception that missions must meet the physical needs of people before they will be willing to listen to anything spiritual. That is belied when people in third world countries quickly accept the gospel while those in prosperous countries see no need for any form of religion. If we lose our focus, we can spend a lot of time and money and never get around to pointing people to Jesus. That’s not to say that hunger and illness don’t matter. Christian nonprofits provide all kinds of services that government agencies simply can’t do. We just need to be clear about what God has called us to as individuals, churches, and denominations. How can we best love God and love our neighbors with the resources we have?

“Jesus said to them, ‘I am the bread of life; whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst’” (John 6:35).

 

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Words of Caution

Reading through the one-chapter book of Obadiah recently, I was struck by this verse: “Do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress” (v. 12). Edom was facing judgment for their sin, which included standing by and watching Judah be destroyed and delighting in their downfall.

Though that specific context may seem remote for us, we can all think of examples of people or groups gloating over the downfall of others. New phrases have been coined to describe “cancel culture” and “social media shaming.” Sadly, such behaviors infect the church as well:

• The political opponent said something wrong? “Why would anyone vote for him?”
• The promiscuous celebrity gets a terminal illness? “They had it coming.”
• The liberal denomination fractures? “It serves them right.”
• The pastor you disagreed with has run into trouble at another church? “It’s about time.”

We’re all guilty to one degree or another, because we’re all infected with sin. We may not say or do anything publicly, but we have all had those thoughts of “I know I’m right and they are just plain wrong. They deserve to be brought down a peg.”

Jesus said in Matthew 12:36, “I tell you, on the day of judgment people will give account for every careless word they speak [or type].” Why does it matter? “For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil” (12:34b-35). Our words reveal our hearts, and yet many of us don’t realize how dark our hearts can be.

Consider just a few verses from the book of Proverbs:

• “When words are many, transgression is not lacking, but whoever restrains his lips is prudent” (10:19).
• “There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing” (12:28).
• “The thoughts of the wicked are an abomination to the Lord, but gracious words are pure” (15:26).
• “Gracious words are like a honeycomb, sweetness to the soul and health to the body” (16:24).
• “Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding” (17:27).
• “Do you see a man who is hasty in his words? There is more hope for a fool than for him” (29:20).

Our words can reveal if we are wise or foolish, loving or vengeful, humble or arrogant. Social media has made it far too easy for us to speak without thinking—jumping on the bandwagon of whoever we agree with and degrading those who disagree, regardless of what that may say to the watching world. Are we being lights in a dark world, or are we adding to the darkness by cutting down anyone who doesn’t agree with us on everything? People may stop listening long before we ever talk about Jesus if all they see in our lives is judgmentalism and condemnation. “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (Matthew 7:1-3).

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth” (1 Cor. 13:4-6).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Not Your Church

I’ve noticed two unhealthy extremes when it comes to church membership. On one end are those who won’t join a church, and when anything happens that they don’t agree with, they quickly find a new church. On the other end of the spectrum are members who claim ownership of everything related to the church and won’t relinquish control to anyone, even the pastor. This seems particularly true if the church is part of a denomination where pastors are assigned by an outside body and rotated frequently.

For the first person the mindset is “I don’t need to tie myself down to any church. I can go wherever I’m most comfortable.” For the second person it is “This is my church and I will outlast anyone who wants to change it.” I believe God’s response to both people would be “Remember whose church it really is—Mine.” Jesus said, “I will build My church, and the gates of hell shall not prevail against it” (Matthew 16:18). God “put all things under [Christ’s] feet and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all” (Ephesians 1:22-23).

If we are committed first to Jesus’ lordship, we will endeavor to obey His commands, including all the commands that require us to commit to one another in love and fellowship, “that there may be no division in the body, but that the members may have the same care for one another” (1 Corinthians 12:24). Those who are inclined to church-hop are a bit like adopted children who only want to be in relationship with their Father and won’t connect with anyone else in the family. While all Bible-believing churches are part of the universal Church, God has given us localized bodies so we can relate to one another on an individual level.

If we are committed to His lordship, we will also obey His command to submit to those in authority over us, including pastors we may not agree with on everything. “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you” (Hebrews 13:17). That’s not to say that pastors and other leaders never make mistakes, but unless it is a doctrinal issue or a legal issue, there should be abundant grace extended. The wise pastor will seek counsel and weigh it carefully to avoid unnecessary conflict.

Christ is still the head of the universal Church and, whether we acknowledge it or not, the head of the local church. It’s not the pastor, not the elder board, not the bishop, not the denomination. Each of those may have some measure of delegated authority, but they are ultimately accountable to Jesus Christ. Much has been said about the increasingly rapid decline of church membership in the West. I believe that is largely due to a faulty understanding of the church. If it is merely a club to which we belong, then we can come and go as we please. But if it is a Body under the headship of Christ, we need to take seriously all the commands from our Head as to how we are to commit to and submit to one another out of love for our Lord.

“And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent” (Colossians 1:18).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The Sparrow

There’s a hymn that, even though I like it in general, the words can tend to rub me the wrong way. “His Eye Is on the Sparrow,” by Civilla D. Martin, says in part:

“Why should I feel discouraged,
Why should the shadows come,
Why should my heart be lonely
And long for Heav’n and home…

“I sing because I’m happy,
I sing because I’m free,
For His eye is on the sparrow,
And I know He watches me.”

I think the reason the song irritates me is that I know how often I (and all Christians) do get discouraged and lonely and frustrated with life in a broken world. Just telling someone “don’t be discouraged” or “don’t worry—be happy” feels like putting a band-aid on a gaping wound. It is true that Jesus said “Fear not,” and “Do not be anxious,” but I would contend that His words were not intended as a command but as a comfort, because He included encouraging words of God’s love and care for us (e.g. Matt. 6:25-34).

The church has a tendency to admonish the weary and wounded rather than comforting and encouraging them. We sing songs that are upbeat and celebratory, and we’ve lost the language of lament. Words like sorrow, tears, weeping, and mourning occur over 300 times in Scripture. Joy and joyful appear about 200 times in the ESV.

As believers we are called to mourn over sin in our own lives and those we love (2 Cor. 12:21). We should experience sorrow because of death and illness (Phil. 2:27). Suffering is normal for those who desire to live godly lives in an ungodly world (1 Pet. 2:19-21). These things should make us long for our eternal home, where “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4). We grieve now while we hold onto the promise of that eternal hope (1 Thess. 4:13).

There may be times when we lose sight of God’s presence and we get unduly disheartened, and we may need to be reminded that His eye is on us at all times. But we should not be so quick to dismiss the experience of suffering. Faith grows through enduring the hard times, not by escaping from them. It is through faithful endurance that we become fruitful messengers of God’s comfort (2 Cor. 1:3-7).

By all means, sing joyful songs when you are happy, but also join in the songs of lament when those are more appropriate. “Rejoice with those who rejoice, weep with those who weep” (Rom. 12:15), and thereby bring help and hope to the hurting.

“Are not two sparrows sold for a penny? And not one of them fall will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore, you are of more value than many sparrows” (Matthew 10:29-31).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.