Effects of Faith

Faith gives us eternal hope.

For those who trust in Jesus Christ as Savior and Lord, we have the certainty that there is coming a day when God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).

When life is hard and it seems like things will never change, there is always the hope of eternity. Eternal life means that the trials of this life are temporary and they will one day seem insignificant. “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 4:17).

Faith gives us purpose.

Life is about more than getting an education, earning a living, raising a family, or saving for vacation and retirement. For the believer, every aspect of life is infused with the purpose of loving and serving God by loving and serving those around us. Joseph Hellerman wrote:

“Experiencing God and serving God are not unrelated. God offers a wonderful alternative to an otherwise aimless life that must rely on regular shots of experiential escape—secular or spiritual—to provide a sense of significance. That alternative is to give our lives to a community with a mission—a local church charged with the task of proclaiming the ‘excellencies’ of the God who has called us ‘out of darkness into his marvelous light’ (1 Pet 2:9)” (Why We Need the Church to Become More Like Jesus, ch. 6).

If we expect this life to fulfill all our hopes and dreams, we will be sorely disappointed. “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Col. 3:23-24).

Faith joins us to a family.

Through faith in Christ we are adopted into God’s family. We don’t just have a relationship with the Father, but with all of His children. We have more in common with those in our Christian family than we do with non-Christians in our nuclear family. We may share history with our nuclear family, but we share an eternal future with our Christian family.

Our brother and sisters in Christ are meant to be those with whom we can share both our joys and our struggles. “Love one another with brotherly affection. Outdo one another in showing honor… Rejoice with those who rejoice, weep with those who weep” (Rom. 12:10, 15). “So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us” (1 Thess. 2:8).

Faith assures us that we are loved by God.

“Hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us… God shows His love for us in that while we were still sinners, Christ died for us” (Rom. 5:5, 8). By His love and grace our sins are forgiven and we are reconciled to Him. “Your life is hidden with Christ in God” (Col. 3:3), so we are just as beloved as Jesus is. “For we know, brothers loved by God, that He has chosen you” (1 Thess. 1:4).

“So now faith, hope, and love abide, these three; but the greatest of these is love” (1 Cor. 13:13).

 © 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Growing Up Together

In his book, Why We Need the Church to Become More Like Jesus, Joseph H. Hellerman paraphrases author Bruce Malina’s description of a “strong-group” mindset:

“The individual person is embedded in the [church family] and is free to do what he or she feels right and necessary only if in accord with [church family] norms and only if the action is in the [church family’s] best interest” (ch. 3).

I suspect that in many churches if a pastor made that assertion this Sunday, he would be labeled as “cultist” and would soon be shown the door. In our individualistic Western culture, we don’t trust those who claim that “the needs of the many outweigh the needs of the few or the one” (to borrow a phrase from Star Trek). Yet isn’t that what Scripture consistently teaches?

“So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church” (1 Cor. 14:12).

“…to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Eph. 4:12-13).

Hellerman goes on:

“It is not hard to see how (1) the anthropocentric approach to evangelism found in gospel tracts like The Four Spiritual Laws, (2) the framing of spiritual gifts in terms of personal fulfillment, and (3) the felt-needs focus of the seeker-sensitive movement contributed significantly to the seismic shift from ‘us’ to ‘me’ that occurred during the latter half of the twentieth century among American evangelicals” (ch. 5).

Is it any wonder that in the twenty first century we struggle to get people to darken the doors of the church with any kind of regularity? If the church is all about me, then I can choose my own path. But if it is about the wellbeing of the local body of believers, then my church family needs me and I need my church family.

“The church is a family, not a business. It is an organism, not an organization… The commitment to which Jesus calls us is a relational commitment, not an institutional commitment... To become a follower of Jesus is to become loyal to the people of God, not to a pastor’s vision or to the demands of a large church’s calendar of programs” (ch. 2).

Where the rubber meets the road for many of us in church leadership is in discerning how we can build that relational connection and commitment to the body either through the programs of the church or apart from such programs. Are the events on the calendar facilitating the growth of the church family or are they leftovers from a different era? Are we connecting people to one another or only introducing them to God? Are church members committed to each other’s growth or just checking off one more obligation?

“We grow in our faith as individual Christians to the degree that we are deeply rooted relationally in a local church community that is passionately playing its part in God’s grand story of creation, fall, redemption, and restoration” (preface).

Or as my pastor put it, “We grow together or we don’t grow at all.”

“We are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which is it equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Eph. 4:15b-16).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Not My Strength

Although we as Christians should know that we are saved by faith and not by works, we often fall into the trap of trying to pursue sanctification by works. We think that if we just get the right combination of avoiding tempting situations and quoting enough Scripture we’ll be able to keep from sinning. We make our list of rules: don’t watch certain TV shows; don’t look at the magazines lining the checkout aisle; don’t buy ice cream and candy; put Covenant Eyes on the computer; avoid restaurants that serve alcohol; and so on. While those can all be good things, they are limited in their ability to stop the temptations that assail us. As the Apostle Paul wrote:

“If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulation—‘Do not handle, Do not taste, Do not touch’ (referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh” (Col. 2:20-23).

The problem with external rules is that they do nothing to change the heart. “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matt. 15:19). When rules and regulations don’t work, we may move on to memorizing Scripture:

“Do you not know that your body is a temple of the Holy Spirit? …So glorify God in your body” (1 Cor. 6:19-20). “Let not sin therefore reign in your mortal body, to make you obey its passions” (Rom. 6:12). “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide a way of escape, that you may be able to endure it” (1 Cor. 10:13).

Scripture memory too is a good thing. However, if you’re like me, you may start thinking “OK, when temptation comes I’ll just quote five verses and I’ll be fine.” That is doomed to fail because you are relying on your own strength again. The same is true of the “power of positive thinking”— “I am dead to sin;” “I am a new creation;” “I can say no to sin.” Even though those things are true, simply adopting them as a new mantra doesn’t automatically stop temptation in its tracks.

Though I have done all of the above, the one thing that was most helpful to me has been to acknowledge to God my complete inadequacy to resist temptation and pray that He would guard me from its presence and power. It didn’t work to wait for temptation to come before trying to remember to pray. Rather, I asked that He would keep me away from sources of temptation. I am still a work in progress. We’re all still works in progress.

Jesus taught His disciples to pray “Lead us not into temptation, but deliver us from evil” (Matt. 6:13). God is the only One who can answer that prayer. But again, we can’t just mindlessly recite the Lord’s Prayer every day and expect it to make a difference. Prayer is just one small part of a lifestyle of depending on God’s strength and not our own. The fact is, there is no five-step program to overcome sin. We can pursue all kinds of spiritual disciplines and yet still be enslaved to habitual sins. And different things may be helpful to different people.

We will all struggle with sin in varying degrees as long as we live. It is a lifelong process of being transformed by the renewing of our minds (Rom. 12:2) and becoming conformed to the image of Christ (Rom. 8:29). Sanctification is God’s work just as much as justification was His work. But we can trust that “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6).

“Not by might, nor by power, but by My Spirit, says the Lord of hosts” (Zech. 4:6b).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Few Words

There are parts of The Imitation of Christ, by Thomas a Kempis, that read almost like a Social Media User’s Guide for 2020:

Section 1 chapter 3- “If men used as much care in uprooting vices and implanting virtues as they do in discussing problems, where would not be so much evil and scandal in the world, or such laxity in religious organizations.”

1-4- “Not to act rashly or to cling obstinately to one’s opinion, not to believe everything people say or to spread abroad the gossip on has heard, is great wisdom.”

1-6- “A proud and avaricious man never rests, whereas he who is poor and humble of heart lives in a world of peace.”

1-9- “Everyone, it is true, wishes to do as he pleases and is attracted to those who agree with him. But if God be among us, we must at times give up our opinions for the blessing of peace.”

1-11- “We should enjoy much peace if we did not concern ourselves with what others say and do, for these are no concern of ours. How can a man who meddles in affairs not his own, who seeks strange distractions, and who is little or seldom inwardly recollected, live long in peace?”

1-12- “It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts.”

1-14- “Differences of feeling and opinion often divide friends and acquaintances, even those who are religious and devout.”

1-16- “Try to bear patiently with the defects and infirmities of others, whatever they may be, because you also have many a fault which others must endure.”

1-20- “If you withdraw yourself from unnecessary talking and idle running about, from listening to gossip and rumors, you will find enough time that is suitable for holy meditation…

“No man appears in safety before the public eye unless he first relishes obscurity. No men is safe in speaking unless he loves to be silent. No man rules safely unless he is willing to be ruled. No man commands safely unless he has learned well how to obey.”

1-23- “If you had a good conscience you would not fear death very much. It is better to avoid sin than to fear death. If you are not prepared today, how will you be prepared tomorrow? Tomorrow is an uncertain day; how do you know you will have a tomorrow?”

2-7- “You will quickly be deceived if you look only to the outward appearance of men, and you will often be disappointed if you seek comfort and gain in them. If, however, you seek Jesus in all things, you will surely find Him.”

2-11- “Jesus has always many who love His heavenly kingdom, but few who bear His cross… All desire to be happy with Him; few wish to suffer anything for Him.”

“When words are many, transgression is not lacking, but whoever restrains his lips [and fingers] is prudent” (Proverbs 10:19).

***

(Disclaimer- there are other parts of the book that have serious theological issues, and therefore I do not recommend it as devotional reading.)

 © 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The One That You Love

For a couple days I’ve had a line from Air Supply on my mind: “Here I am, the one that you love, asking for another day. Understand, the one that you love, loves you in so many ways.” I know some people take issue with the “love song” perspective of God, but as I was humming to myself it struck me that God does sometimes say things like that. “Here I am. Are you going to give Me this day? Do you understand how much I love you?”

God can remind us of truth in unexpected ways, including love songs. Mark Buchanan wrote in The Rest of God, “God is always speaking. ‘There is no speech or language / where [his] voice is not heard’ (Ps. 19:3). But we’re not always listening. We don’t make the effort and so fail to go boldly into his throne room to receive what we need: a word that can pierce, and cut, and heal… Are you listening?”

We all need reminders of God’s love. Jesus told His disciples “As the Father has loved Me, so have I loved you. Abide in My love” (John 15:9). The Apostle John referred to himself as “the disciple whom Jesus loved.” We don’t know what it was about their interactions that made John say that, nor do we know what the other disciples thought about it when they read what he’d written.

In Christ, all of us can know we are His beloved children. “But to all who did receive Him, who believed in His name, he gave the right to become children of God” (John 1:12). “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1). But I think, if we’re honest, most of us have a hard time remembering “I am the one that He loves.” We know that God loves all the people He has created, and He has a special love for all who belong to Him through Jesus Christ. But it’s harder to grasp that God loves me with all my sins and failures and wanderings and unbelief. We sing “Jesus loves me this I know for the Bible tells me so,” but we may struggle to comprehend His love.

The Apostle Paul prayed for the believers in Ephesus “that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Eph. 3:17b-19). Paul wasn’t one to waste words, so it seems likely that the Ephesians needed that prayer, and we do too. There are aspects of God’s love that we’ll only understand in eternity.

My prayer today is, “Here I am, the one that You love, asking for another day in Your presence. I don’t love You as I should, but I want to love You with all my heart, soul, mind, and strength. Help me to understand that You love me in ways I can’t yet begin to comprehend.”

“Draw near to God, and He will draw near to you” (James 4:8a).

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

It happens all too frequently—a well-known Christian author and speaker is revealed to have serious issues with integrity, pride, and sexual sin. It’s not a new narrative. King David, the “man after God’s own heart,” is remembered for conquering Goliath but falling for Bathsheba. King Solomon, the “wisest man,” is known for his hundreds of wives and concubines. If they can’t get it right, who can? (And if Christian leaders have this much trouble, I hate to think what non-Christian leaders are doing behind closed doors.)

Back in 2015 Christianity Today published an article with the somewhat tongue-in-cheek title “Pastor Exposed as Faithful to Wife of 17 Years.” Thousands of faithful pastors and leaders rarely make the headlines. It only takes one bad choice to ruin a reputation. Our culture of celebrity Christianity is a problem. Although many people rise to prominence for the good things they have said and done, few can stand up to the long-term public scrutiny of every word and action. And when they fail, it blackens the reputation of the whole Church.

Similar things happened in Ezekiel’s day and God spoke His judgment against them—

“Ah, shepherds of Israel, who have been feeding yourselves! Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought… Behold, I am against the shepherds, and I will require My sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves” (Ezek. 34:2-4, 10).

The day will come when all of us will face the judgment of God. Pastors also will have to give an account for how they shepherd the flock (Heb. 13:17), whether their flock is twenty souls or many thousands. Some may be surprised to see much of their work destroyed by the fire of judgment. “If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire” (1 Cor. 3:15).

October is Pastor Appreciation Month. By all means, go ahead and give them gifts and words of encouragement, but perhaps the most important thing we need to do for our pastors is to pray for them all year round. Pray for God to protect them from the temptations of pride, self-sufficiency, envy, lust, etc. Pray for them to be filled with God’s wisdom in all their decisions and for wise counselors to surround them. Pray for all the aspects of their ministry—sermon preparation, preaching, teaching, counseling, etc. As someone shared on Facebook, don’t put your pastor on a pedestal, but lift him up in prayer.

“For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:16).

“Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things” (Heb. 13:18).

 

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

One Life to Live

“The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away” (Psalm 90:10).

There is a deleted scene from the Star Trek Enterprise third season episode “Similitude” that says:

“If you had five days left, would you spend them sleeping? …Did you know that at one time in history human beings lived an average of only 35 years? The average Vulcan lifespan was only 40? … [Both] species expend a lot of effort to change those statistics. I guess it’s just natural for people to want to stick around for as long as possible.”

According to Wikipedia, the life expectancy at birth in the bronze age and iron age was 26 years, and in 2010 was 67 years, with some regions of the world around 80 years. But how well do we use the time we have? If life expectancy were only 40 years, what might we do differently? Would we want to spend 16-20 years getting an education for a relatively short career? Would we spend 40+ hours per week in the office trying to earn enough to pay for the big house, second car, dream vacation, retirement, etc.? Would we invest thousands every month in healthcare and insurance, if it can’t significantly extend our lives? 

Those things aren’t necessarily bad if we assume we’re going to live 80 years, but maybe they aren’t the best things. What would you do differently if you knew your time was short? Declutter and simplify your life? Leave work early? Turn off the TV? Spend time with family and friends? Enjoy nature? Make sure you understand the Bible and have a right relationship with God? Share the gospel with those you love? 

If we think we have many years ahead, we get lackadaisical about setting priorities. Things don’t matter very much if there’s always tomorrow. There is a benefit to living with a sense of urgency to accomplish things that really matter in whatever time we’re given. Although the early Adventists were mistaken in setting a date for Christ’s return and they ended up looking foolish (twice!), at least they were willing to take a stand for what they said they believed. If you know the end is near, it is perfectly rational to give away all your possessions, warn people of the coming judgment, and say your goodbyes. 

Jesus urged readiness in His parables in Luke 12, “You also must be ready, for the Son of Man is coming at an hour you do not expect” (v. 40). He repeated, “Blessed is that servant whom his master will find so doing when he comes” (37, 43). It is in this context that Jesus said, “Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more” (v. 48). How often do we consider that length of life is a gift entrusted to us, that we are to invest and not squander our time? Whether our years are 20, 40, or 80, have we done more than just try to stick around as long as possible and build bigger barns for our stuff? 

With each new day we have a chance to decide what matters most to us and invest accordingly. How many days are left on the calendar for you, for me, for this world? 

“So teach us to number our days that we may get a heart of wisdom” (Psalm 90:12). 

© 2020 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.