Under Control

I’ve been reading Tony Reinke’s book 12 Ways Your Phone Is Changing You. Ironically, Facebook got knocked out of commission for several hours Monday. Perhaps God was encouraging me (and everyone else) to consider the message of the book even more seriously. My social media use tends to increase over time until I make a conscious effort to pull back, and this is one of those times.

As I was reading about the decline in reading comprehension and the growing determination to catalogue our lives in post-worthy images, I imagined how a few scenes from Jesus’s life on earth might have been different:

“Blessed are the poor in spirit… meek… merciful…” -Yeah, whatever. Keep scrolling.

“Blessed are those who are persecuted…” -Retweet!

Hey, I got 136 likes on my post! Who’s the greatest now? LOL -“The greatest among you shall be your servant.”

Who are we missing on this Zoom meeting? -Well, Andrew went fishing, Peter’s mother-in-law is sick again, and no one knows where Judas is tonight.

“One of you will betray Me.” -Wait, what did He say? I was checking my messages.

OK, so maybe we aren’t much different from the disciples. We all wrestle in varying degrees with pride, distraction, and desire for attention and approval. Smartphones and social media connections just give us a quick and easy way to do so.

Reinke writes about a theology of remembering:

“Whatever else is at play in the digital age, Christians are commanded over and over to remember. We must not lose our past and our future for moment-by-moment tweets and texts on our phones… All spiritual growth is rooted in remembering what Christ has done in me… Remembering is one of the key spiritual disciplines we must guard with vigilance amid the mind-fragmenting and past-forgetting temptations of the digital age” (187-188).

I would add to that a different sense of the word remember. We need to re-member who we are created to be as the Body of Christ. Social media is great at fragmenting us into camps that are at odds with one another over all kinds of issues. We interpret likes and follows as affirmation that we are in the “right” crowd, even as we’ve simultaneously alienated friends and neighbors that we go to church with. We essentially dismember one set of relationships that’s based on eternal principles for another set based on the illusion of superficial agreement.

“Jesus boils down the purpose and aim of our lives into two goals: treasure God with your whole being, and then pour out your God-centered joy in love for others. On these two commands all other smartphone laws depend: (190).

Reinke asks some good questions, including: “Do my smartphone behaviors move me toward God or away from him? …Do my smartphone behaviors edify me and others, or do they build nothing of lasting value?” (194). I’m sure we could all find areas where we could improve our words and actions to better love God and our neighbors.

“I am not my own. I am owned by my Lord. I have been bought with a price, which means I must glorify Christ with my thumbs, my ears, my eyes, and my time… I do not have ‘time to kill’—I have time to redeem” (180).

“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil” (Eph. 5:15-16).

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© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV. Image courtesy of Amazon. The opinions stated do not necessarily reflect the views of my church or employer.

One Eternal Family

Sometimes you run across theological assertions that are just plain bizarre. In James A. Nichols, Jr.’s book Christian Doctrines, the last chapter states:

“Death will be abolished, and all children will grow up to know the Lord from infancy free from Satan’s temptations. This means that saved people of flesh and blood will always exist on this earth begetting children and adding forever to the increase of the eternal kingdom… [Ezekiel 37 predicts His] subjects will dwell in this land, ‘they, and their children, and their children’s children, for ever’ —a clear implication that this is to be a continually growing kingdom with God’s ‘sanctuary in the midst of them for evermore.’” (302, 304).

Nichols may have been highly influential among Berkshire College students while he was a professor, but not all of his theology was biblically sound. (He also had a comment that when the earth gets full, there’s a whole universe of planets to fill!) His statement bothered me for several reasons.

1) He seems to confuse temporal and eternal fulfillment of Ezekiel’s prophecy. A much more logical interpretation of this Scripture is that the children of the nation of Israel (and subsequently Christians), born prior to the final Judgment Day, will enjoy the new heavens and new earth for eternity (2 Pet. 3:13). It’s not the childbearing that is eternal, but the dwelling in the land. This would actually be more consistent with Nichols’ view on annihilation of the wicked as well: it’s not the punishing that is eternal, but the resulting death.

2) He ignores Jesus’ own words in Matthew 22:30, “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.” If there is no marriage, how can there be legitimate childbearing?

3) He downplays the relationship between Christ as the Bridegroom and the Church as the Bride of Christ (Matt. 9:15, Rev. 19:7). There will only be one marriage in the end. That final marriage is the one to which all earthly marriages now point (Eph. 5:23-32).

4) He puts too much emphasis on human marriage and childbirth as a primary way in which God receives glory. The Apostle Paul had a different view: “For the present form of this world is passing away. I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife” (1 Cor. 7:31b-33). Those who are unmarried or childless are no less valuable to the kingdom and no less able to give God glory through their lives of trusting obedience.

I have written before about some of the misconceptions of marriage and singleness that Christians hold, and I’m indebted to Sam Allberry’s books and articles. “Is Celibacy Cruel?” posted on TGC today was a refreshing reminder to me of a more biblical view than Nichols held. If Nichols were correct, then those of us who remain single and childless would forever be a different class of believers. (Not entirely unlike the Mormons!) But if marriage and childbirth will come to an end, then we all need to consider how we can be building eternal relationships within the Church that supersede biological families. We need to focus more on what we have in common in Christ now than in life-stage commonalities that will end.

“Now you are the Body of Christ and individually members of it” (1 Cor. 12:27 emphasis added).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

What's Ahead

I started reading a book this week from a Christian author pointing out dangerous trends in our nation in recent years. (I won’t name the book as I don’t want to imply endorsement of it.) After a few pages I was feeling pretty discouraged. I stopped to read a couple reviews of the book on a Christian website. One reviewer said the author greatly overstated his case. The other said he didn’t overstate it; if anything he understated it. That wasn’t terribly encouraging either, so I stopped and turned to Scripture. I happen to be reading in Ezekiel currently and picked up in chapter 31, which is a prophecy to Pharaoh and Egypt. God declares through the prophet,

“Whom are you thus like in glory and greatness among the trees of Eden? You shall be brought down with the trees of Eden to the world below. You shall lie among the uncircumcised, with those who are slain by the sword. This is Pharaoh and all his multitude, declares the Lord God” (v.18).

Egypt has had a complicated history, but the point is that there are no more pharaohs and Egypt is far from being the world power that it once was. The prophet Daniel said that God “changes times and seasons; He removes kings and sets up kings” (2:21). That is no less true today than it was in Old Testament times. Each person in authority around the world today is there only because God allowed them to get there. That is true in the U.S. and it’s also true in Afghanistan, Myanmar, and North Korea.

It can be incredibly discouraging to see what’s happening around the globe and in our own country. There are truly evil acts that are being perpetrated, and the Church should be a defender of orphans and widows and the oppressed. But we shouldn’t presume that by doing so we can create some kind of utopian society. Scripture is clear that things are not going to get better until Christ returns.

“And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains” (Matt. 24:6-8).

We do need to observant of the signs of the times—not so we can turn things around and “make America great again,” but so we can be a voice of truth, pointing others to the one true God and to salvation through Christ alone by faith alone. I have no doubt that the intolerance and persecution of Christians will increase in every country, including the U.S., over time and perhaps sooner than we think. We need to be prepared by knowing what we believe and why we believe it. But we don’t need to live in fear of national trends, conspiracy theories, and election results. God is still on His throne. Whatever may come, we can trust that He will carry us through—in life and in death.

We don’t know exactly where we are on God’s timeline, but He does, and that should give us great assurance. The Judgment Day will come—whether today, or next year, or next millennium—when God will put an end to all evil and suffering and will call all of mankind before the Throne. On that Day, I want it to be clear that my faith for salvation is in Christ alone, not in any ruler, political party, nation, or system. There is no other source of eternal life.

“For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him… And you, who once were alienated and hostile in mind, doing evil deeds, He has now reconciled in His body of flesh by His death, in order to present you holy and blameless and above reproach before Him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven” (Col. 1:16, 21-23a).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Honor Abounding

I’ve been enjoying the TGC podcast “You’re Not Crazy.” The recent episode “Staying Honest, Showing Honor” has stayed on my mind for a couple weeks for multiple reasons.

For much of the episode they reflect on Romans 12:10, “Love one another with brotherly affection. Outdo one another in showing honor,” and they note how rare this is even within the church. “Churches typically live on a starvation diet of encouragement and honor, and being lifted up by one another.” We’re much better at sarcasm and poking fun at people or just remaining silent than in honestly and publicly letting people know what we love and appreciate about them.

There are people living out their faith all around us, and many of them need to be reminded and encouraged that what they are doing matters. We need to let go of our reluctance to say something and start building one another up in love. There’s so much negativity in the world already. Let’s not add to that, but let’s become a refuge for the weary and worn by setting the example of outdoing one another in showing honor.

Another comment Ortlund makes in the episode is this: “One of the most important things right now in my existence is preparing to die well. I want to die honorably.” How often do any of us think about the personal and spiritual legacy we will leave for our family and friends? The Apostle Paul wrote on this theme repeatedly in Philippians:

“It is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death… Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel… that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain… that by any means possible I may attain from the resurrection from the dead… What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you” (1:20, 27; 2:15-16; 3:11; 4:9).

I confess there are many times when I succumb too easily to temptation, when I avoid the good works set before me, when I don’t pursue the means of grace in the spiritual disciplines, when I don’t want to sacrifice comfort and pleasure for the sake of holiness and the growth of the Kingdom of God. I think far too much of my own interests and far too little of living (and eventually dying) honorably in the sight of God and man.

If we all focused more on honoring God in our lives and honoring others with our words, think how much more pleasant the world would be! What if we approached social media each day with the thought “Who can I honor?” instead of “Who do I disagree with?” What if we made our daily decisions in light of what would most honor God instead of our own preferences and desires? How would our work places, churches, and homes be different?

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Phil. 2:3-4).

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© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church

Welcome

“Therefore welcome one another as Christ has welcomed you, for the glory of God” (Romans 15:7).

Sam Allberry and Ray Ortlund have started a podcast called “You’re Not Crazy.” In a recent episode Allberry said, “We’ve turned the gospel into the cancellation of debt. We’re preaching mercy more than we’re preaching grace. So I actually went many years in my Christian life not really hearing about the welcome of Jesus. I heard about the debt-cancelling death of Jesus: you’re now not a problem to Jesus. I didn’t hear much about what we’ve been saved into…”

I’d say that my experience was similar. For many years I heard about God’s forgiveness, though not in a way that gave me much assurance that God wouldn’t get tired of hearing my confession. I always felt like I had to keep up with a performance to please God. It still strikes me that when I told my Resident Director in college that I thought God was disappointed with me, she didn’t have any good or biblical response, though I realize now that she wasn’t much further along in her faith that I was. It was a long time before I really understood that God loved me while I was still dead in my sins (Eph. 2:4-5), that He chose me and adopted me into His family not reluctantly but willingly (Eph. 1:4-5), and that He welcomed me wholeheartedly. I’m still growing in that understanding.

The Gospel Coalition podcast had an episode this week with Dane Ortlund (Ray’s son) that covered some of the themes in his book Gentle and Lowly. He made the comment:

“The way a ministry leader approaches others is how he believes or she believes God approaches them. When you see a harsh leader… you are seeing what he believes God is most deeply like toward him, and when you see a gentle pastor, you are seeing what he believes God is most deeply like toward him… We are not only preaching and teaching what God is with what we say, but also how God is with how we say it… Your person is more powerful than your words.”

That makes me wonder, did my lack of understanding of God’s loving and gentle welcome come more from the words that I heard (or didn’t hear) or from what I saw in those who were trying to teach me? Probably it was a combination of both. How well do most churches demonstrate God’s welcome by welcoming others? We all probably need to work on communicating God’s welcoming love more effectively and frequently. It’s not just up to the pastor or the Sunday school teacher or the youth leader. It’s really up to all of us. As the new person or the child growing up in church begins to feel known and loved by the people there, it becomes easier for them to believe that God also knows and loves them just as they are.

Jesus pointed out in Matthew 25:31-46 that if we welcome strangers we are welcoming Him. And in Paul’s words in Romans 15:7, that contributes to the glory of God. Why? Because we get a glimpse into the character of God and come to know Him a little better.

“In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:16).

 

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Slave Stealers

Review of Slave Stealers: True Accounts of Slave Rescues Then and Now, by Timothy Ballard

Ballard founded Operation Underground Railroad in an effort to free children from trafficking organizations worldwide. The strategy of O.U.R. is shaped in part by the work of the original Underground Railroad in freeing slaves from the American South. This book shares stories from both eras.

I was drawn to this book because I have read several biographies from the Civil War era, including the biography of Harriet Jacobs who was featured in this book. Modern child-trafficking has many parallels with the slave trade, preying on innocent victims for immoral purposes. As in the 1800s, we need to raise awareness of what is really happening in the world around us so that we can be motivated and take action to put an end to it. For example:

“Human trafficking… is the fastest growing criminal enterprise on the planet. With thousands of children currently forced into the commercial sex trade in the United States, and thousands more children smuggled into the U.S. annually for the same purpose, this problem is never far from home” (34).

“In fact, the United States maintains one of the highest consumption rates of child pornography in the world” (95).

“Super Bowl day, with its massive party emphasis, is considered by some experts to be the largest single trafficking day in the year” (206).

Most of us in our daily lives have no reason to even think about child trafficking. It simply isn’t on our radar. One of the stories shared in the book is of multiple children who lost their homes and families in the 2010 earthquake in Haiti. These children were delivered to an orphanage by well-meaning adults who didn’t realize the orphanage was really a front for a sex-trafficking operation. I started reading this book just a few days after another major earthquake in Haiti, which made me start praying that more children are not being enslaved there right now.

Ballard quotes Kevin Bales, a professor of Contemporary Slavery, from his book Ending Slavery:

“[The] abolition of slavery was immensely significant when laws were effectively enforced, but it also blinded people to ongoing slavery. Subsequent generations have been unaware that legal abolition didn’t make slavery go away, that it only masked the problem. Behind closed doors, in remote places and right under our noses, slavery has continued, making people rich, feeding our lifestyles, and burning up lives” (189).

In order to truly put an end to all slavery, we need to see the problem, we need to make it a matter of prayer, and we need to get creative in finding ways to fight it. Ballard’s organization is just one of many organizations that are attempting to do just that. I would encourage others to read this book in order to put a face on the issue and get engaged in this modern civil war.

“Whoever receives one such child in My name receives Me, but whoever causes one of these little ones who believe in Me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea… So it is not the will of My Father who is in heaven that one of these little ones should perish” (Matt. 18:5-6, 14).

“Truly, I say to you, as you did it to one of the least of these My brothers, you did it to Me” (Matt. 25:40b).

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For those who are interested in Civil War history, the following eBooks are available for free on Gutenberg.org:

Incidents in the Life of a Slave Girl, Harriet Jacobs

The Narrative of Sojourner Truth

Narrative of the Life of Frederick Douglass

The Every-day Life of Abraham Lincoln, Francis Browne

The Interesting Narrative of the Life of Olaudah Equiano

The Underground Railroad: A Record of Facts, Authentic Narratives, Letters, etc., Narrating the Hardships, Hair-Breadth Escapes and Death Struggles of the Slaves in Their Efforts for Freedom as Related by Themselves and Others, or Witnessed by the Author, by William Still

Uncle Tom's Cabin, by Harriet Beecher Stowe

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© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV. Cover art courtesy of Amazon. The opinions stated do not necessarily reflect the views of my church or employer.

Conspiracy Theory

There is a conspiracy at work, but it may not be what you think. It doesn’t originate with the politicians, news agencies, communists, or capitalists. It originated in the Garden of Eden. “Now the serpent was more crafty than any other beast of the field that the Lord God had made” (Gen. 3:1). Jesus said of Satan, “He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44b), and the book of Revelation says, “And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world” (Rev. 12:9a).

His desire is to create conflict and division in the Church, distracting us from our commission to spread the Gospel and make disciples of all nations. It doesn’t necessarily take great theological debates to divide us. It may come from the accumulation of little conflicts: to mask or not to mask; red state or blue state; public school, private school, or homeschool, etc. The past couple years have provided ample opportunity to disagree with one another on all sorts of issues.

The Apostle Paul urged: “Walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Eph. 4:1b-3). Some days it feels like there is no unity there to maintain, but that too is a deception. The fact is that all believers are united in Christ. Paul went on, “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (4:4-6).

We are one body, but we often fail to function as one. We let differences of opinion convince us that we don’t have much in common. Manmade divisions pull us apart and we forget that we have the Spirit of God uniting us. The deceiver often succeeds in distracting us from obeying the One who is “the Way, and the Truth, and the Life,” who has brought us to the Father (John 14:6).

We need to keep reminding one another of the deeper truths that unite us (emphasis added):

• “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ… Now you are the Body of Christ and individually members of it” (1 Cor. 12:12, 27).
• “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made us both one and has broken down in His flesh the dividing wall of hostility” (Eph. 2:13-14).
• “As for the one who is weak in faith, welcome him, but not to quarrel over opinions… Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him” (Rom. 14:1, 3).
• “[I pray] that they may all be one, just as You, Father, are in Me, and I in You, that they also may be in Us, so that the world may believe that You have sent Me” (John 17:21).

There are so many good things we could be doing if we weren’t kept busy disagreeing over non-essentials. We are supposed to be encouraging, comforting, praying for, and serving one another, feeding the hungry, clothing the naked, and caring for the sick, just to name a few.

What good works has God put on your agenda for this week?

“And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful” (Col. 3:14-15). “Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor” (Rom. 12:9-10).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.