Six Feet Under

A few years ago I wrote some thoughts on cremation and burial for my pastor. I was reminded of that by a recent podcast from Russell Moore and Stephen Prothero, which I would recommend. My own views have changed over time. I once would have preferred cremation, largely because of the lower cost involved. However, now I would press for burial so long as it can be done simply and as inexpensively as possible.

I have read arguments both for and against cremation. In some cultures, cremation is tied to pagan religions. But how a body is handled after death is less important than how the person lived. This is not an essential point of doctrine. Faithful Christians can come to different conclusions. I agree with Russell Moore’s comments in this article:

“We are put away in sleep in order to be awakened, in order to see the resurrection of the entire body one day. And so, it’s not so much about what happens to the person as it is what we are communicating. And we care what we communicate about death because of the very high view that the Bible has of the body. The body isn’t just a disposable container of the person.”

The physical body when we are alive is important. We (collectively) are in fact “the temple of the Holy Spirit” (1 Cor. 6:19) and should treat our bodies accordingly. Joseph made provision for his bones when he died (Ex. 13:19, Josh. 24:8). This may say more about his faith in God’s promise of a new land than it does his theology of the body or eternal life. The Bible speaks often of burial; however, the bodies of Saul and Jonathan were burned and their bones were buried (1 Sam. 31:12-13). When Jesus was put in the tomb, the women intended to honor Him by anointing the body with spices (Mark 16:1). The bodies of the dead were treated with the honor or dishonor due to them from the way the people had lived (2 Chron. 28:27, Jer. 16:5-6, et al).

The early church had to refute the claims of the Gnostics who said in part that our goal is to get rid of our physical bodies. Gnosticism has gained ground in recent years. Prothero makes the comment that the increasing frequency of cremation even among Christians may be an indicator that we are adopting our culture’s view that the body is not essential to who we are. If the body is merely a temporary container for the soul, then it doesn’t really matter what we do to it either in life or in death. But that is counter to Scripture. The fact that Jesus became incarnate reflects the high value God places on our human bodies. If the body is irrelevant to who we are, then the idea of a bodily resurrection is absurd.

First Corinthians 15 reminds us that the perishable must put on the imperishable. Our final bodies are not dependent on the continuing existence of our earthly bodies. Those believers whose bodies are lost in fire or ocean are still eternally secure. The atoms that make up our bodies today have dwelt in other humans, animals, and plants before us. God can make new creations by His Word. He needs no existing entity.

Some of our modern “traditions” may reflect a fear or denial of death and an idolatry of life, though there are legitimate concerns for health and the time needed to gather family together. Draining the fluids and pumping in unnatural chemicals (that are bad for the environment) is an attempt to delay God’s natural process of decay. It’s ironic that Scripture states “the life of flesh is in the blood” (Lev. 17:11ff), and yet we try to preserve an imitation of life by removing the blood. Sealed caskets are another invention to slow natural decomposition, perhaps trying to avoid seeing the “great equalizer” that death really is. “They lie down alike in the dust, and the worms cover them” (Job 21:26, cf. Eccl. 3:19-20).

Burial expenses often seem excessive, which leads many families to choose cremation. A sealed casket and vault may not be essential, though some cemeteries require a vault. Embalming may not be necessary depending on timing of services and whether or not there will be a public viewing. Churches might consider ways to help people with limited finances, whether through financial assistance or directing them to lower cost alternatives like natural caskets.

While the word cemetery comes from the Greek for dormitory, cemeteries tend to exist more for the living than for the dead. It is a place to visit and remember their loved ones. For Christians, the cemetery should also be a reminder that this life is temporary but eternal life is coming. Churches should consider carefully what message is communicated by providing a columbarium or, conversely, by refusing burial of ashes. How can we best promote a scriptural view of the value of the human body and of the coming resurrection?

The day will eventually come for each of us unless Christ returns in the near future. Funeral planning is important, but it’s even more important to be prepared for eternal life through faith in Jesus Christ. Are you ready?

“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised imperishable, and we shall be changed” (1 Cor. 15:51-52).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Who Am I?

In many things I’ve read and listened to recently, I’ve seen a variety of comments about identity. In this helpful video from the ERLC, Katie McCoy described our cultural conflict as being an emphasis that “identity is self-created versus identity is God-given.” Whether we’re discussing gender and sexuality, personality tests, or a myriad of other topics, we’re being told that your identity is defined by how you feel. People are urged to adopt whatever labels fit them at a particular time, and then change them as often as they wish. It’s confusing for all of us to try to keep up.

The deeper issue is that every person is trying to figure out where they fit in the grand scheme of life. Those of us who have been out of school for a while can remember the various cliques that existed in our day. My high school had the jocks, popular kids, band geeks, nerds, and stoners among others. There wasn’t a whole lot of question who was in each group. After graduation most people settled into life-stage categories—college, singles, married, children, middle age, and retirees.

Now it seems like the labels are constantly changing for every age group. That can largely be tied to the increasing individualization of Western culture. No longer are we defined by our place in our local village, but we have infinite choices—where to live, what kind of work we do and who to work for, what entertainment we pursue, where or if we go to church, who we want to associate with, etc. Each choice tends to group us with certain people and segregate us from other people. If we decide we don’t quite fit in one group, we’re free to relocate to another group. So we’re constantly trying to determine what identity label best fits us at any given time. Expressive individualism is the rule of the day.

We’ve lost our sense of belonging to a relatively consistent community. The church ought to be a pillar of light and truth in this darkness and uncertainty. Andrew Walker said in the above video, “We need to recapture the idea that there are universals—universal truths… consistent with our design as human beings.” Our identity needs to be tied to how and why God created us, our role in His eternal family, and how He has gifted us with abilities and relationships.

One of the challenges we face, even while we attempt to preach the truth of God’s Word, is the tendency to adopt stereotypes that are not based in Scripture. There is a saying that “If you’ve met someone on the autism spectrum, you’ve met one person on the spectrum.” In other words, the traits and characteristics are so diverse that stereotypes are often meaningless. The same can be said of many other labels. Yes, there are some binary categories—for example male (XY) and female (XX)—but the interests, abilities, and traits of men or women, married or single, young or old, educated or uneducated, are highly variable and often overlapping. If we focus too much on cultural stereotypes, we may unintentionally alienate people who are looking for their place in our community.

I’ve wrestled with the question of identity in a variety of ways. As a Gen X single woman (among other labels), I often focus more on the things that separate me from other people than on the things that unite us. But I’ve been reminded that if we actually take time to get to know one another deeply and spend unstructured time together, we’ll usually find that we have a lot more in common than we might otherwise assume. One recent highlight for me was several hours in a van with coworkers just chatting and asking goofy questions. Even though most of us have worked together for years, it made me feel more connected to our little community.

We in the church need to remember that relationships are not built by sitting together through a worship service, but by sharing life together in a wide variety of circumstances. Our identity is not simply as children of God, but as brothers and sisters walking together through life. We can’t have the Father without also connecting to our siblings. If we find our place in the “village” of our local church, it will go a long way toward helping us feel secure, loved, and accepted in our unchanging identity in Christ and in this world.

“For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal. 3:27-28).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Fruitful in Affliction

Most Christians know the basics of Joseph’s story in the second half of Genesis—favored by his father; sold into slavery by his brothers; jailed because of false allegations; and eventually freed and raised to second in command in Egypt. In the years leading up to the famine throughout the land, we learn that Joseph and his wife had two sons.

“Joseph called the name of the firstborn Manasseh. ‘For,’ he said, ‘God has made me forget all my hardship and all my father’s house.’ The name of the second he called Ephraim, ‘For God has made me fruitful in the land of my affliction’” (Gen. 41:51-52).

It seems that Joseph had a perspective that many of us could learn from. He gave God the glory for the blessings he had received while at the same time recognizing that difficult times are part of God’s purposes for us. We see this reiterated in Genesis 50:20, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

Henry David Thoreau wrote, “The mass of men lead lives of quiet desperation.” Somehow, I can’t imagine Joseph ever being called a “desperate man,” even when he was sitting in jail for no good reason. Throughout it all, he remained faithful and obedient to God. “The keeper of the prison put Joseph in charge of all the prisoners… because the Lord was with him. And whatever he did, the Lord made it succeed” (Gen. 39:22-23). It wasn’t just that God worked through Joseph, but that Joseph was consciously dwelling in God’s presence and doing His will.

Often when we face affliction, we may think that God has left us and we just have to wait and hope for His return. But Joseph is a reminder that God is still present and working, and our job is to be faithfully obedient.

We all encounter difficulties and suffering of various kinds as we live in this broken world. We are all literally living in the land of our affliction until Jesus returns to make all things right and to recreate the world in perfection. The question is whether our hardship points us to God or draws us away from Him. Are we bearing fruit in this land or are we drying up just hoping for something to change?

Perhaps we need to remember what God considers fruitful living, since most of us won’t be involved in saving our nation from famine. Fruitfulness is:

• Repenting of sin and pursuing sanctification. “Bear fruit in keeping with repentance” (Matt. 3:8). “The fruit you get leads to sanctification and its end, eternal life” (Rom. 6:22).
• Speaking words that build others up in faith and love. “The tree is known by its fruit… The good person out of his good treasure brings forth good… I tell you, on the day of judgment people will give an account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned” (Matt. 12:33, 35-37).
• Obeying what we know to be true in Scripture. “Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing… By this is My Father glorified, that you bear much fruit and so prove to be My disciples… If you keep My commandments, you will abide in My love… This is My commandment, that you love one another as I have loved you” (John 15:5, 8, 10, 12)
• Pursuing the good works set before us. “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2:10). “Walk as children of light (for the fruit of light is found in all that is good and right and true” (Eph. 5:8-9).

That might look like: raising your children in a Gospel-centered home; working to the best of your ability in your career; trusting God to provide when you have needs; praying for wisdom in trying times; pointing others to Christ as your strength in suffering, etc. As I mentioned in my last post, the fruit of the Spirit looks a little different in each person’s life. Rather than getting discouraged because “I’m not doing anything outstanding,” we should simply ask, “Am I endeavoring, by God’s grace, to do all that I believe God has set before me at this particular time?” God asks nothing more than that.

“Walk in a manner worthy of the Lord, fully pleasing to Him: bearing fruit in every good work and increasing in the knowledge of God” (Col. 1:10).

© 2022 Dawn Rutan text and picture. Unless otherwise indicated, all Scripture are ESV. The opinions stated do not necessarily reflect the views of my church or employer.

Going Deeper

In the book Introverts in the Church: Finding Our Place in an Extroverted Culture, by Adam McHugh, the author makes a good case for the idea that:

“The perception of an extroverted Jesus might reflect a tendency within American culture to value extroversion over introversion… [In] most evangelical circles, three theological anchors—an intimate relationship with God through Jesus, the centrality of the written Word of God, and active personal evangelism—are often expressed in strikingly extroverted ways.”

Even though one-third to one-half of all people are introverts, it’s interesting (and perhaps alarming) how many of us feel marginalized because we don’t measure up to someone else’s extroverted standards for what a good Christian looks like. Here are just a few common characteristics of introverts from McHugh’s book:

• Prefer to relax alone or with a few close friends 
• Consider only deep relationships as friends 
• Tend to think before we speak or act 
• May prefer a quiet atmosphere 
• Dislike small talk 
• Prefer to work on own rather than with a group 
• May prefer written communication

Consider how that list compares to many church gatherings where: high attendance is the measure of effectiveness; socializing before and after is practically mandatory; discussion often stops at the level of the least knowledgeable person in the group and is dominated by a few vocal members. “The mark of a progressing faith becomes participation in an increasing number of activities and familiarity with an increasing number of people.” For an introvert, just imagining that scenario can be exhausting.

I was halfway through writing this when I discovered that Christianity Today had just posted an article on a similar theme, “The Gospel Doesn’t Always Have to Come with a Housekey.” Sara Kyoungah White makes the point that hospitality doesn’t have to look the same for every person or family, and it may also change with different seasons of life.

Kelly Kapic wrote in You’re Only Human in regards to the fruit of the Spirit in Galatians 5:22-23, “all [are] the Spirit’s fruit, but they often look and taste a bit different among the variety of particular trees that inhabit the Lord’s land.” Although every human is created in the image of God, we each reflect that image a little differently. The diversity of humanity reveals God’s creativity.

In the various things I’ve been reading and studying the past few weeks, I’ve realized how often I’ve judged myself by someone else’s style and personality and then felt inferior and deficient. A lot of the things that I tried in college were proof of what I definitely did not want to do in life. I attempted them mostly because of peer pressure and the misguided assumption that “This is what good Christians are supposed to do.” I still don’t know how I survived two years on summer ministry teams with week after week of camps and VBS programs when I felt overwhelmed and exhausted by trying to be someone I’m not.

Our culture, for all its emphasis on tolerance, has a pretty narrow definition of “normal,” and ends up alienating and dividing humanity into numerous subcultures where we each hope to find love and acceptance. The church has not been immune to this problem, as we’ve tried to fit others into whatever mold we think is good. It might help if we took the time to get to know one another on a deeper level and realize how diverse we really are. McHugh comments:

“In an increasingly fragmented, fast-paced, chatter-filled world, I consider the great gift introverts bring to the world and the church to be a longing for depth. Spiritually mature introverts offer an alternative to our contemporary lifestyle, one that is thoughtful, imaginative, and slower.”

That paragraph describes what I long to experience more often—in worship, in learning, and in relationships. The difficulty is in making space in the conversation for introverts to contribute our perspectives. (That’s why many of us prefer writing!) What might that look like in your church, class, or group? What influence could that have on your perceptions of hospitality, youth ministry, and evangelism?

“But [Jesus] would withdraw to desolate places and pray” (Luke 5:15).

“Come to Me, all who labor and are heavy laden, and I will give you rest” (Matt. 11:28).

© 2022 Dawn Rutan text and picture. Unless otherwise indicated, all Scripture are ESV. The opinions stated do not necessarily reflect the views of my church or employer.

My Weird-Wired Brain

I found this video online of research from Dr. Russell Hurlburt on the topic of inner monologue. He lists five general ways that people think—inner speaking, seeing, feeling, sensory, and unsymbolized—but there is a lot of overlap and variation. It would be interesting to see if there are patterns related to learning styles, career choices, mental illness, and developmental challenges.

I’m becoming increasingly aware that human brains do not function exactly the same for all people. Following are a few examples of the way my brain works. I have no idea if these are unique or common, and I’d be curious to find out.

Images

In recent years there have been articles popping up on the internet about aphantasia, an inability to see mental pictures. Some people see no pictures, others see variations from simple black and white to full color, lifelike images. In my case, I see everything in full detail; however, I tend to see things from a certain perspective. I do a lot of drawing and when I want to draw, say, a hummingbird* I search for images online so I can make sure I get my dimensions correct. But I can only use images that match my mental picture. It has to be facing the right direction. (Animals usually have to be facing the left side of my paper.) I can’t simply turn my mental image or my drawing around. Oddly, saving the computer image and reversing it doesn’t help much because I remember the original and then it looks wrong reversed.

I have the same perspective limitations when thinking of rooms. If someone asked me to describe my bedroom, I’d describe it as seen from the doorway. This would be true even if I were laying on my bed at the time. This may be similar to my memory of where certain images or concepts appear on the pages of books. Although I read some eBooks, I find it harder to read when things aren’t always in the same place and I can’t see the surrounding context. (This is a good argument for using a physical Bible and using the same Bible for as long as possible.)

When going someplace new, I like to have a mental map of the area. If I use my phone app to give me directions, I don’t know where I am in relation to other roads. More than once I’ve gone the wrong direction because I wasn’t paying enough attention to my phone and didn’t know where I was even in my own city.

Numbers

Even though I work in accounting and love numbers, I am bad at mental math. Someone may ask “What’s 36 * 9?” and I would turn on my adding machine. For as long as I can remember I’ve used touch point math, even before I knew there was such a thing. I don’t recall ever being taught that, but I happened to find a method that worked for me. I’ve recently started playing the Nerdle game online, and I struggle to do some of the math without writing it down or using a calculator.

Conversations

In social settings, I’m always trying to figure out what to say and exactly how to say it. I have to think things through before I’ll open my mouth. Unfortunately, this often means that the subject changes before I have found the right words, so I won’t say anything at all. Some people seem to be able to think while they speak, which I find difficult.

If I have to explain something and I start mentally rehearsing it, I have to go through it from beginning to end before my brain will let me move on to something else. I can’t skip from A to D, no matter how simple B and C are. If I do try to fast forward, I’ll have to start over at A.

Following certain conversations or meetings, I will often rehearse what was said almost verbatim. This is definitely not because I want to, but because my brain won’t stop. This tends to happen more if the conversation was emotionally charged.

Concluding Thoughts

God has created widely diverse people, and I don’t think I’ve always fully appreciated this. We’re so quick to put labels on people to categorize and segregate them. But people don’t fit in nice little boxes, and we were never meant to. We should be slow to label variations of human development and processing as “right” or “wrong” even if something is statistically far more common. Different is not necessarily bad.

“For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God” (1 Cor. 2:11).

*When I write my pastor’s paychecks, I usually decorate the envelope. This was the most recent one.

© 2022 Dawn Rutan text and picture. Unless otherwise indicated, all Scripture are ESV. The opinions stated do not necessarily reflect the views of my church or employer.

Theology of Special Music

The subject of special music in church services is one that I’ve given quite a bit of thought. I won’t give all my opinions, but wanted to outline some areas to consider on the question of whether should churches use soloists or small group performances in worship. There are two contrasting assumptions debated among theologians.

Regulative Principle of Worship: God commands certain elements of worship in Scripture and prohibits all other practices.

The Westminster Confession of Faith (21.1) states:

“But the acceptable way of worshiping the true God is instituted by himself, and so limited by his own revealed will, that he may not be worshiped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scripture.”

In some Christian traditions this has been strictly interpreted to mean only singing the scriptural psalms and singing without musical accompaniment. Other traditions have used a broader definition to allow a variety of instruments and styles of congregational singing, but prohibiting special music by individuals or groups. One of the Scriptures used in support of this principle is Deuteronomy 12:32:

“Everything that I command you, you shall be careful to do. You shall not add to it or take from it.”

Normative Principle of Worship: If Scripture does not specifically prohibit something, then it is permissible.

This too has been interpreted in a variety of ways—from churches with a fairly set order of service that includes solos and choirs, to churches that include full bands, interpretive dance, and special effects. Advocates here might point to verses like Psalm 33:3:

“Give thanks to the Lord with the lyre; make melody to Him with the harp of ten strings! Sing to Him a new song; play skillfully on the strings, with loud shouts.”

Other Considerations

Music has been an important element in the worship of God since at least Exodus if not before. Scripture makes frequent reference to music and singing. The Bible includes a whole book of psalms to be sung. Jesus and His disciples sang a hymn together following the institution of the Lord’s Supper. Paul and Silas sang hymns in jail, and Paul instructed the Corinthian church:

“What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up” (1 Cor. 14:26).

This verse would seem to allow for one to sing a solo in the church gathering, but we can’t ignore the end of that verse— “for building up.” All the contributions to the service are meant for building others up in the faith. Earlier in the letter Paul wrote:

“All things are lawful, but not all things are helpful. All things are lawful, but not all things build up. Let no one seek his own good, but the good of his neighbor” (1 Cor. 10:23-24).

Just because something is permissible doesn’t mean it is the best choice at any given time or place. In the book of Amos, woes were pronounced upon those who sang “idle songs” and invented musical instruments but “are not grieved over the ruin of Joseph” (Amos 6:1-6). There are times to sing and times to be silent.

Music used in worship should consider both the glory of God and the good of the gathered body. Paul told the Colossians:

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him” (Col. 3:16-17, see also Eph. 5:18-21).

The modern Western church has at times tended to adopt our culture’s focus on the individual—what do I prefer, how do I benefit, and how can I get recognition? We may be less conscientious about considering what is best for the local church body. Our culture is also increasingly focused on entertainment, which has impacted the church as well. Far too many people look at worship as a spectator sport. Some church-hop to find the best show and some people seek the recognition of being featured.

There are several questions that I would encourage church leaders to consider:

• Is the use of soloists and special music contributing to worshiping God and proclaiming His Word, or is it promoting entertainment and glorifying people?
• What is the motivation of those who are asking for special music or those who are asking to present such music?
• Who in the church has jurisdiction over the choice of music and musicians?
• Are there ways to use gifted people in leading music without featuring them as performance artists?
• How might church leaders guide the congregation to focus on God and the truths of Scripture more than on the musicians?

I believe that different churches can make different decisions on these questions, but all churches should consider why they do what they do. We’ve probably all adopted certain traditions without thinking through them biblically. “We’ve always done it that way” is not good justification for anything. I’ve heard of churches where non-members are not allowed to sing in the choir, and I’ve heard of large churches that hire non-Christians to play in the band. Either extreme raises concerns. To those inclined to legalism the caution is, “In vain do they worship Me, teaching as doctrines the commandments of men” (Mark 7:7). To those inclined to indulgence, “All things should be done decently and in order” (1 Cor. 14:40).

“Sing praises to the Lord, O you His saints, and give thanks to His holy name” (Psalm 30:4).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Doubtless

I’ve always felt sorry for Thomas. Scripture never calls him “Doubting Thomas,” but sometime in history he got labeled as a skeptic. Here’s the story from John’s gospel:

“Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.’ Eight days later, His disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, ‘Peace be with you.’ Then He said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.’ Thomas answered Him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed’” (John 20:24-29).

The main thing that made Thomas different from the other disciples is that he did not happen to be with them the other times Jesus appeared. In Luke’s account of Jesus appearing to the two disciples on the road to Emmaus, we’re told,

“He said to them, ‘O foolish ones, and slow of heart to believe all that the prophets have spoken!’” (Luke 24:25).

And then when Jesus appeared to the others,

“As they were talking about these things, Jesus Himself stood among them, and said to them, ‘Peace to you!’ But they were startled and frightened and thought they saw a spirit. And He said to them, ‘Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that it is I Myself. Touch Me, and see. For a spirit does not have flesh and bones as you see that I have.’ And when He had said this, He showed them His hands and His feet. And while they still disbelieved for joy and were marveling, He said to them, ‘Have you anything here to eat?’ They gave Him a piece of broiled fish, and He took it and ate before them” (Luke 24:36-42).

Thomas was really no different from the other disciples in his desire for visible proof of the resurrected Jesus. None of Jesus’ followers really understood that He was going to rise again in three days, even though Jesus had told them so. In fact, when Jesus tried to tell them (Mark 8:31-33), Peter rebuked Jesus and yet Peter wasn’t labeled a skeptic. If they had predicted the resurrection, would they have run away on the night of His arrest (Mark 14:50)? Would they have been hiding behind locked doors (John 20:19)?

The point is not that Thomas or any of the others doubted. We all have doubts at times. But Jesus understands our doubts and confusion and He comes to us in our place of need. I find it interesting that some Muslims come to faith in Christ because they see a vision. That seems to be a method that they are able to accept, whereas other people might just think of it as a weird dream. Some people are more convinced by historical proofs of the reliability of the biblical texts and authors (for example Lee Strobel’s The Case for Christ). Whatever the case may be, if someone is genuinely interested in knowing the resurrected Jesus, they will not be turned away. God desires people to come to faith in Him even more than we do (2 Pet. 3:9). Thomas’s doubts were answered and he remained faithful to Jesus. It is believed that he carried the gospel message into India.

“Jesus said to him, ‘Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed.’ Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name” (John 20:29-31).

***

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.