Clothed

In that first garden, long ago,
Our parents walked with You unclothed.
They were sinless and unashamed
To see and to be seen and known.

Into the garden the tempter came,
Sin brought with it all its shame.
Fig leaves were not clothes enough,
Hiding when you called their names.

The tree of knowledge with it brought
Death to all who knowledge sought.
You found them there, and sent them out,
Clothed in the death their sins had bought.

Another parent, another day,
In the manger gently lay
Her sleeping boy, snugly wrapped,
In swaddling clothes upon the hay.

He grew to face another tree
On the mount of Gethsemane,
Naked hung in our sin and shame,
Unclothed for all humanity.

One day soon will come to sight,
Our Savior returning in robes of white,
Clothed in His righteousness we’ll be,
To dwell in His eternal light.

May we seek to live as those
Who will be in perfection robed,
Free from every sin and shame,
Bowing now before His throne.

“I will greatly rejoice in the Lord; my soul shall exult in my God, for He has clothed me with the garments of salvation; He has covered me with the robe of righteousness: (Isaiah 61:10a).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

To Boldly Go

I admit I am a fan of Star Trek. Every now and then I notice some comment made by a character that stirs a recognition of either a biblical truth or a secular lie. Here’s a sampling:

“Mortality gives meaning to human life, Captain. Peace, love, friendship—these are precious, because we know they cannot endure” (Commander Data in ST:Picard S1.E10).

This quote is antithetical to Christian belief. We believe that it is the immortality found through faith in Jesus Christ that gives meaning to life. Love is eternal because God is love and God is eternal. As Paul wrote to the Corinthian church (quoting from Isaiah 22:13), “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die.’” If this life is all there is, then we can either choose the path of supreme enjoyment or the path of trying to make some lasting difference in the world. But in either case, our influence will soon fade. Which brings me to the next quote from the funeral for Dr. Crusher’s grandmother:

“Now we commit her body to the ground, earth to earth, ashes to ashes, dust to dust, in sure and certain hope that her memory will be kept alive within us all” (ST:TNG S7.E14).

Although some reviewers have characterized this scene as a Christian funeral, that’s certainly not the language from the Book of Common Prayer— “in sure and certain hope of the resurrection to eternal life.” Do we really want to put our hope in the memories of those who knew us? How many people who died 100 years ago are truly remembered aside from a name on a stone somewhere? But if our hope is in the coming resurrection, we know that God Himself will remember those who belong to Him, all whose names are written in the Lamb’s book of life (Rev. 21:27).

Once in a while, Star Trek does stir more encouraging thoughts. In Deep Space 9 (S7.E2), Commander Sisko has a conversation with the “prophets,” who are almost god-like beings. He asks,

“You arranged my birth? I exist because of you? … Why me?”

“Because it could be no one else.”

This scene actually reminded me of parts of Ephesians.

“[God] chose us in Him before the foundation of the world, that we should be holy and blameless before Him” (1:4).

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (2:10).

Our lives have purpose because God chose to give us each specific work to do. Your role in this world can be filled by no one else. Sometimes we may be inclined to think that we are expendable, that our work doesn’t matter, but God says it does. That’s not to put undue pressure on us to live up to high expectations, but it should be an encouraging reminder that each of us is a unique and valuable contributor to God’s grand story. In that hope, we can boldly go into the day ahead of us—knowing that we have a purpose today and for eternity with Him.

“This was according to the eternal purpose that He has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in Him” (Eph. 3:11-12).

 © 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

What’s Love Got to Do With It?

It is not uncommon these days to hear calls for tolerance and acceptance that say, in essence, “If you love me, you’ll let me do whatever makes me happy.” Although this isn’t a new idea, the voices are much louder than they used to be. Often this comes from a misconception of the biblical idea that “God is love.” C.S. Lewis wrote in The Problem of Pain:

“By the goodness of God we mean nowadays almost exclusively His lovingness… And by Love, in this context, most of us mean kindness… What would really satisfy us would be a God who said of anything we happened to like doing, ‘What does it matter so long as they are contented?’ …whose plan for the universe was simply that it might be truly said at the end of each day, ‘a good time was had by all’ …I should very much like to live in a universe which was governed on such lines. But since it is abundantly clear that I don’t, and since I have reason to believe, nevertheless, that God is Love, I conclude that my conception of love needs correction… If God is Love, He is, by definition, something more than mere kindness. And it appears, from all the records, that though He has often rebuked us and condemned us, He has never regarded us with contempt” (35-37).

David Powlison wrote something similar in Good and Angry:

“[God’s] mercy is not niceness. His mercy is not blanket acceptance of any and all. Mercy to us costs him—the blood of the Lamb. And mercy comes to us at the cost of our sins and pride. His kindness is an open invitation to turn to him in repentance and faith, to come to him in our need for mercies freely offered, and our trust in mercies freely given” (as quoted in Take Heart, Jan. 13).

God’s love is not benign approval of whatever we may love and enjoy. His perfect love means He puts divine boundaries on what is acceptable, because He knows what is best for us. We, in our sinful nature, often choose what is less than best—what is convenient, comfortable, and even corrupt. It is for this reason that we have His written Word to guide us, to help us understand what has been true from eternity, as opposed to what may appear true in our culture today.

The Apostle John wrote, “Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:8-10).

God didn’t create the world so He could just smile down on whatever His creation wanted to do. He created us to be brought into relationship with Him. Because of our sin that relationship was broken, and so God sent Jesus to pay our debts, redeem us from sin, and make us right with God again. God’s love for us meant that He gave the ultimate sacrifice, not to simply make us happy, but to make us more like Himself, in the perfect righteousness that we’ll experience for eternity if we follow Him as Lord in this life.

So when we look to God’s model of love to guide us, we don’t choose indiscriminate niceness and acceptance of anything and everything our culture comes up with. It doesn’t matter whether the demand is from a child asking for unlimited cookies, or an adult wanting unlimited sex, or anything in between. In love, we should recognize that many things are off limits if we truly want what is best for one another. And we need to look at it from an eternal perspective—will today’s choices lead to ‘fullness of joy and pleasures forevermore at God’s right hand’ (Psalm 16:11), or will they lead to “weeping and gnashing of teeth” (Matt. 13:42 & 50)? True love should make us do all that we can to point people to eternal life, not eternal death.

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

In the Book

Last week in Sunday school we were talking about differing views of predestination (Arminianism vs. Reformed). There is certainly benefit to studying Scripture to try to figure out what it is saying about salvation. Sometimes though, I think we forget that God is not bound by space and time. This analogy isn’t perfect, but I picture God as the author of a grand book. He has chosen the characters and established their lives and their destinies. Each page, from beginning to end, is unchangeable. But for the characters, each choice they make is a normal outworking of their personality, desires, and priorities. Each choice matters because it leads to the next page of the story. This analogy is supported by Scriptures such as these:

“[God] chose us in [Christ] before the foundation of the world, that we should be holy and blameless before Him” (Eph. 1:4).

“In Your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Psalm 139:16b).

There are a couple unique features of God’s book. One is that He wrote Himself into the story in the form of Jesus Christ— “the Word became flesh and dwelt among us” (John 1:14a). Jesus’ life, death, and resurrection were required to make the story come to the proper conclusion. That points to the second unique feature—at the end of the story the book isn’t just stuck on a shelf somewhere. Instead, God will transform His chosen people from two-dimensional characters into fully living members of His eternal family. (Everyone else will not be “lifted” off the page into new life.)

Like I said, the analogy isn’t perfect since it doesn’t address things such as prayer and worship being real interaction with God. However, I think most would agree that eternal life is going to have new dimensions we can’t currently imagine: How did Jesus appear to the disciples when they were hidden behind locked doors? Will we be able to just transport ourselves anywhere we want to go? How will we recognize and relate to the fellow believers we’ve known during this life? What good work will God have for each of us to do on the new earth? “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Cor. 13:12).

With the author and book analogy, I have no qualms about saying that God chose me before I existed and apart from anything I could do to earn salvation. At the same time He enabled me to choose Him. He has used all the circumstances of my life—both good and bad—to make me who He wants me to be. Whether I understand all the details or not, I can trust that He will fulfill His perfect plan, and I can give Him the glory for all of it.

“The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before My Father and before His angels” (Rev. 3:5).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Conflicting Feelings

If there were one historical figure (not including those mentioned in the Bible) that I could invite to speak at my church sometime, I might choose John Newton. Probably most Christians know that he was a slave trader turned cleric and abolitionist, and the author of “Amazing Grace.” I just came across another hymn that he wrote:

Conflicting Feelings

Strange and mysterious is my life.

What opposites I feel within!

A stable peace, a constant strife;

The rule of grace, the power of sin:

Too often I am captive led,

Yet daily triumph in my Head [Christ].

I prize the privilege of prayer,

But oh! what backwardness to pray!

Though on the Lord I cast my care,

I feel its burden every day;

I seek His will in all I do,

Yet find my own is working too.

I call the promises my own,

And prize them more than mines of gold;

Yet though their sweetness I have known,

They leave me unimpressed and cold

One hour upon the truth I feed,

The next I know not what I read.

I love the holy day of rest,

When Jesus meets His gathered saints;

Sweet day, of all the week the best!

For its return my spirit pants:

Yet often, through my unbelief,

It proves a day of guilt and grief.

While on my Savior I rely,

I know my foes shall lose their aim,

And therefore dare their power defy,

Assured of conquest through His name,

But soon my confidence is slain,

And all my fears return again.

Thus different powers within me strive,

And grace and sin by turns prevail;

I grieve, rejoice, decline, revive,

And victory hangs in doubtful scale:

But Jesus has His promise passed,

That grace shall overcome at last.

***

I think that sometimes we in the church, especially those who have been Christians for many years, may tend to give others the impression that we no longer struggle with sin. Some may be judgmental toward others whose sins are more public. Our sins may not be as evident, but we all still have them. Newton’s hymn illustrates how easily we slide into unbelief, no matter how much faith we may exercise at other times.

There are some hymns that I don’t like to sing, because they give the false impression that true Christians can overcome every doubt and sin in this life (for example “Since I’ve Learned to Trust Him More” by Francis Blackmer). On the other hand, I don’t want to give my sin more weight than it should have, because I know that all my sins—past, present, and future—were carried to the cross and forgiven by Jesus’ blood. Newton seems to strike the right balance between “This is my experience, but this is what is true of me in Christ.” Near the end of his life he said, “I remember two things very clearly: I am a great sinner and Christ is a great Savior.”

The Apostle Paul wrote in Romans, “So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions” (6:11-12). But a chapter later he said, “I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing” (7:18b-19). If even Paul had this struggle, can we be any better? We all need reminders that we are great sinners, but Christ is a great Savior.” We can proclaim along with Paul, “There is therefore now no condemnation for those who are in Christ Jesus!” (8:1). His grace, mercy, and love will have the final word in our lives.

“Give thanks to the Lord, for He is good, for His steadfast love endures forever” (Psalm 136:1).

© 2022 Dawn Rutan text and photo. Unless otherwise indicated, all Scripture are ESV. The opinions stated do not necessarily reflect the views of my church or employer.

Believing Is Seeing

There is a line in the movie Polar Express that caught my attention this Christmas: “Seeing isn’t believing, believing is seeing.” Of course, the movie is referring to all the things related to Santa, the North Pole, and the express train. However, the same might truthfully be said of faith in Jesus Christ, and it would not be perpetuating a myth. For those of us who have faith in the birth, life, death, and resurrection of Jesus, belief helps us to see and understand things that we likely wouldn’t otherwise. When Jesus was on earth, He spoke in symbolic parables. When His followers asked why, He told them,

“To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand’” (Luke 8:10).

There were many people in His day who saw Him, watched Him heal people, and heard Him teach, and yet they never believed that He was the Messiah, the Savior who had been prophesied. At the end of His time on earth, Jesus said to “doubting” Thomas,

“Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed” (John 20:29).

The Apostle Paul wrote,

“For everyone who calls on the name of the Lord will be saved. How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching?” (Rom. 10:13-14).

He doesn’t link belief with seeing proof, but with hearing truth proclaimed. But even then, it’s not that every question has irrefutable answers. Few people can point to logic and documented evidence that convinced them of the truth of Christianity, although such people do exist (Lee Strobel is one). Faith in God can sound like folly to those who don’t have it.

“For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God” (1 Cor. 1:21-24).

Faith itself is a gift from God— “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Eph. 2:8). God’s action always precedes our response. He grants us faith, we come to believe, and we begin to see the truth of God’s revelation through creation, Scripture, and His people. Believing is seeing.

It may sound as though God predestines some people to never have faith in Him, but God will never turn away anyone who genuinely wants to know Him. He works in many varied ways to stir one’s curiosity and to bring them to the point of belief.

During the Christmas season, where Christianity and culture intersect, it’s quite possible that unbelievers may look at us and think we’re just as naive as little children who believe in Santa Claus. We can try to explain our faith to the best of our ability, but some people will never understand or believe, and that is to their own peril. There is coming a day when “every eye will see Him: (Rev. 1:7), and on that day it will be too late for those who insist that seeing is believing and who think they need concrete proof before they will accept Jesus as Savior and follow Him as Lord. I pray that many will turn to Him as that final day comes ever closer.

“I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6).

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

 

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Looking Ahead

During the season of Advent churches often focus on the themes of hope, peace, joy, and love. The angels proclaimed:

“Fear not, for behold, I bring you good news of great joy that will be for all people. For unto you is born this day in the city of David a Savior, who is Christ the Lord… Glory to God in the highest, and on earth peace among those with whom He is pleased!” (Luke 2:10-11, 14).

We recognize that those are not merely emotional experiences, but are rooted in the truths of Scripture—initiated with the birth of Jesus and to be finally fulfilled at His Second Coming. However, even as we affirm that truth, probably many of us are wishing for the emotional side of hope, peace, joy, and love. Life in this world is hard, and the busyness of Christmas can be a reminder of how imperfect the world is. The past couple years have added new kinds of stresses to our family, work, school, and church lives. As much as we may want to return to the “good old days,” things are forever changed. We are mentally, physically, and emotionally worn out.

If we look back to the time of Jesus’ birth, things weren’t too rosy then either. The Roman occupation had all Israel on edge. In the midst of the narrative of Jesus’ birth and early life, after the wise men leave, we read:

“Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under… A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted because they are no more” (Matt. 2:16, 18).

We don’t know how many people around Bethlehem had heard about the message of “good news of great joy,” but they were probably wondering how the death of dozens of children was part of this “good news.” A tyrannical leader looked more like proof of the lack of peace and joy and hope in the world. Even after Jesus’ death and resurrection, the disciples still didn’t fully understand His role in the world. They asked, “Lord, will You at this time restore the kingdom to Israel?” (Acts 1:6). They were still looking for a temporal conqueror as their source for hope and peace.

As we live in a culture that is becoming increasingly anti-Christian and uncomfortable, the temporal aspects of hope, joy, and peace are harder to grasp. I’ve often said that my hope is 99% located in eternity, because I don’t see much hope for things in this life. The same applies to peace and joy. I have no problem looking forward to the perfection of eternity. I just wish we didn’t have to go through all the difficulties of life in the meantime.

The Apostle Paul indicates that today’s hardships will make eternity even more glorious: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 4:17). James also points to eternity as reason to endure now: “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love Him” (James 1:12).

The author of Hebrews reminds us, “Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Heb. 10:23). In the process of enduring and holding onto hope, we can look for the signs of God’s work in our lives—conforming us to the image of Christ; loving others with the love we’ve received from God; and using the gifts He has given us for His purposes of spreading the gospel and helping others to grow in their faith. When life and culture press us down, it’s not a “happy holiday” that we need, but reminders of God’s faithfulness to His promises. We don’t need to fake emotions we aren’t feeling; we need to hold fast to our hope in the eternity that we will enjoy with our heavenly Father and our brothers and sisters in Christ.

“And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience” (Rom. 8:23-25).

© 2022 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.