Hearts Revealed

Once in a while I like to read The Message paraphrase of the Bible. These verses jumped out at me:

“It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government” (1 Peter 2:15-17).

Some of the actions we’ve seen this year make me wonder how many so-called Christians have actually read the Bible and know that there are verses like this in there. But then I saw Christianity Today’s article that there’s been a 5% drop in daily Bible reading among Americans in recent months. They speculate on lack of time and lack of in-person connection with the church during the pandemic. While that may be true in some cases, I think there is a more fundamental problem—a lot of people who call themselves Christians have no real interest in God or the Bible. If they are only reading the Bible or attending church out of guilt, peer pressure, or habit, the pandemic has not really changed their hearts but revealed them.

Many churches witnessed a temporary increase in engagement when we all went online at the start of the pandemic. Now the numbers are lower in many cases. And if you don’t count the people who are watching multiple church services online every Sunday, I suspect that most churches have seen an overall decrease in participation. The faithful Christians have remained faithful while many of the nominal Christians have dropped off the radar. I’ve never understood how a church can report more members than active members, and the gap between the two numbers is getting wider.

Although we may bemoan the statistics when this season is past, I don’t think it is necessarily a bad thing. Jesus recognized that there would be weeds growing among the wheat up until the harvest time (Matthew 13:24-30). He warned, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven” (Matt. 7:21 ESV). It may take a pandemic to reveal which church members are actually followers of Jesus Christ and which ones are simply along for the ride. Pastors and leaders need to be able to see who are the true disciples of Christ and who are the ones still in need of salvation.

And church members themselves need to realize if they are among those whose hearts are not engaged with God. Some may be thinking, “You know, I really don’t believe this stuff and I don’t care about it,” and in their departure we need to be praying for God to change their hearts. Others may be realizing they’ve drifted away from their first love but they want to return, and so we welcome them back and pray for God’s continued work.

Jesus said, “A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits” (Matt. 7:18-20). All too often, it seems like we’ve accepted participation in church activities as the only evidence needed of good fruit, even if it has only been artificial fruit. And now that church activities are curtailed, we’re seeing that some people have never actually borne any fruit because they are not connected to Jesus Christ in a life-giving way.

So, to return to where I started, are we bearing the fruit of good works that point to God as our source of life and hope, and silences the ignorant talk of unbelievers? Are we truly living as “a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light” (1 Peter 2:9-10)? If not, we need to check our hearts.

“For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? …Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good” (1 Peter 4:1-19).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Contentment: A Desire Fulfilled

I’ve been thinking a lot lately about contentment. The Apostle Paul wrote to the Philippians: “Not that I am speaking of being in need, for I have learned in whatever situation I am to be content” (4:11 ESV). Interestingly, the Greek word translated as contentment is translated as sufficiency in 2 Corinthians 9:8: “And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” That puts a little different spin on things. We generally think of contentment as a state of mind—being happy with our circumstances. However, sufficiency is more of a state of being—having enough.

Paul combines those ideas in 1 Timothy 6:6-8, “But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.” If we have what is sufficient for survival, we should then be content. However, as we all know that is rarely the case. We can always think of things that we wish we had—relationships, abilities, possessions, etc.

Melissa Kruger commented in a recent “Let’s Talk” podcast, “What shifted is I recognized I have a heart problem, not a circumstance problem. So, that changes how I fight the battle. I realize I’m going to be fighting this battle with discontentment my whole life, but I fight it differently.” The problem is not what we’re lacking but what we’re idolizing. Anything that takes our eyes off God has the potential to make us discontented. If our delight is in God, our desires are fulfilled because He is what we desire most (Psalm 37:4).

The Apostle Peter wrote that “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence” (2 Peter 1:3). I don’t think we really believe that to be true most of the time. I know I’ve tended to interpret that in a strictly spiritual sense, and therefore I haven’t appreciated His provision of food, shelter, and relationships as I should.

Paul David Tripp wrote in War of Words,

“The blessings God gives you in your family, job, home, church, friends, and community are meant to do something for you. They are meant to point you to the deeper and fuller blessing of the presence of the Lord Jesus Christ in your life. He is life! Abundant life is not your spouse, children house, car, possessions, job, friends, or church. Abundant life is Jesus Christ! The amazing reality is that he is ours and we are his! This is the bread worth living for” (95).

We don’t always remember to let the gifts point us back to the Giver. We desire things that God never promised and that we don’t really need. We confuse wants with needs, and fail to recognize God’s gracious provision. We forget that He is a good Father and that “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1:17). In Tripp’s words,

“May God help us to be people who see the sign behind the miracle, who look at earthly blessing and say, ‘These blessings point me to the deeper, fuller reality of Christ in my life. What I hunger for and what I want my life to be about is fellowship with, love for, and obedience to my Lord Jesus Christ’” (100).

“Whom have I in heaven but You? And there is nothing on earth that I desire besides You” (Psalm 73:25).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

No Other

“He is my steadfast love and my fortress, my stronghold and my deliverer, my shield and He in whom I take refuge…” (Psalm 144:2 ESV).

Lord, I confess that I often forget that You are my steadfast love.

No human can give the kind of love I want and need.

No one else is always available.

No one else knows my thoughts before I think them

And my words before I speak them.

No one else always has my best interests at heart.

No one else is perfectly wise in heart and mighty in strength.

No one else can work all things for my eternal good.

No one else collects all my tears in a bottle

And knows the reason for each one.

No one else always cares for my soul.

No one else sticks closer than a brother.

No one else fulfills every promise.

No one else speaks words of comfort to my soul

And gives me songs in the night.

No one else has engraved me on the palms of his hands.

No one else can guide me with perfect wisdom.

No one else is my rock and my salvation.

No one else will carry my close to his heart

            And gently lead me to green pastures and still waters.

Lord, forgive me for expecting people to be and do what only You can.

“Know therefore today, and lay it to your heart, that the Lord is God in heaven above and on the earth beneath; there is no other” (Deuteronomy 4:39).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

A Child of the King

In the children’s story Sara Crewe by Frances Hodgson Burnett, the young Sara lives in a boarding school and is suddenly orphaned. The headmistress begins to treat her as a slave. But Sara has a way of handling the abuse by imagining she is a princess. She tells herself:

“You don’t know that you are saying these things to a princess, and that if I chose I could wave my hand and order you to execution. I only spare you because I am a princess, and you are a poor, stupid, old, vulgar thing, and don’t know any better… I am a princess in rags and tatters, but I am a princess, inside. It would be easy to be a princess if I were dressed in cloth-of-gold; it is a great deal more of a triumph to be one all the time when no one knows it.”

As I was reflecting on the story and thinking maybe I need to try that tactic sometime, it hit me that I don’t have to imagine it—it’s already true. I am a child of the King of kings. I’ve been adopted into the royal family.

“For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba, Father!’ The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ” (Romans 8:15-17a ESV).

“He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will” (Ephesians 1:5).

We all need to remember who we are. Though we probably won’t say it out loud:

• When people are abusive, “I’m a child of the King.”
• When someone says something inconsiderate, “I belong to God.”
• When the world mocks and condemns my faith, “I’m part of the family of God.”
• When suffering seems unending, “I’m loved with an everlasting love.”
• When I mess up and start condemning myself, “I have the righteousness of Christ.”
• When fellow Christians say or do aggravating things, “He or she is my brother or sister in Christ.”

I particularly like the reminder that it would be easy to be a prince or princess if everyone could see that’s what we are, but it is a challenge when we outwardly look the same as any other person. We are sanctified and matured by the process of clinging to the truth of who God says we are regardless of what the world tells us. It is a triumph of grace when we can live out of our new identity even when others can’t understand it.

I can’t end without a quote from C. S. Lewis:

“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree helping each other to one or the other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all of our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit - immortal horrors or everlasting splendors” (The Weight of Glory).

We may not look or feel like princes and princesses right now, but if we know God as our Father that is our true identity.

“See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:a).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Sing!

Keith and Kristyn Getty’ book, Sing! How Worship Transforms Your Life, Family, and Church, is a good one for pastors, song leaders, church members, and parents alike. The following are a few quotes that caught my attention:

“Repeatedly and throughout Scripture, we are commanded to be a singing people. There are more than four hundred references to singing in the Bible and at least fifty direct commands. We are not to disregard the command because we don't like the music or the personnel or are not in the mood... Colossians 3:16 also speaks into how we sing… “with thankfulness in your hearts to God” … Thankfulness is more than saying the words with your lips. In fact, you are not singing Christianly if you are singing only with your lips… How we sing does reveal how we think and feel about something” (14, 18).

“If our songs are not giving us a balanced, rich, nutritious diet, we will not be spiritually healthy people… Could it be that many of our services today turn people off who are suffering and seeking Christ? Do our songs present a veneer of happiness rather than a robust joy in the midst of pain? Are the fountains we point to as we sing deep enough to meet the thirst that the trials of life give us? If not, then our diet is impoverished—our words are too small” (46).

“Songs help us train children in the ‘language’ of the Christian faith. What we want to teach our kids travels deeper inside them when we sing it rather than only speak it to them… Singing together in the home is an excellent way to prompt questions and give answers and aim for depth of spiritual understanding in our children in a memorable way” (57-58).

“Our singing (even when it joyfully falls off pitch) should always, unapologetically, contribute to our sense of family and community and never be rushed through, mumbled through, or handed over to the ‘professionals’” (76).

“Biblically rich content in song, sung by people who look like they mean what they are saying, helps teach the gospel as something that is credible and powerful rather than cultural and optional” (78).

“We must actually believe and live the truths we sing, otherwise what we sing can make us hypocritical, and not only doesn’t attract non-believers—it turns them off. It is easy to sing about the Lordship of Christ; far harder to live under it” (92).

“The songs we sing together are lifelines that draw each of us back to the heart of the King we serve and to the priorities of the kingdom we are members of. The songs we sing to ourselves are what tether us to our Lord day by day. The songs we sing to others are what proclaim His kingdom manifesto in a way that reaches deep into their heads and their hearts” (98).

In the end, the question is “Will you sing?”

“Sing praises to the Lord, O you His saints, and give thanks to His holy name” (Psalm 30:4 ESV).

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

War of Words

Thousands of new words and new definitions are added to English dictionaries each year. The Oxford English Dictionary online has over 600,000 words. There are reported to be over 7,000 languages in the world, not including dialects. Our understanding of words is influenced by our own background and beliefs. Many probably remember the presidential discussion, “What does ‘is’ mean?”

It’s little wonder that we have trouble understanding one another. In the Tower of Babel incident in Genesis 11, God said, “Come, let us go down and there confuse their language, so that they may not understand one another’s speech” (v. 7 ESV) We may think we’ve overcome that problem by creating dictionaries and training translators, but we still have difficulties. A recent Supreme Court ruling attempted to define what “sex” means in Title VII. Public opinion is divided as to whether they defined it correctly. That’s just one of myriads of words that get redefined based on what point one wants to make.

We all agree that words matter, and most of us want to use our words carefully in order to convey truth. But then we face Pilate’s question in John 18:38, “What is truth?” Paul told Timothy, “Charge them before God not to quarrel about words, which does no good, but only ruins the hearers” (2 Timothy 2:14). Yet it seems like that is a battle we are constantly facing even within the Church. Individual churches and denominations have split over the interpretation of words (and specifically the Word), and the Church is always in tension with culture because of our application of what we believe to be the Word of God.

In the turmoil of recent days, I’ve often been reminded of Ephesians 6:12, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” What I hadn’t really noticed before is that the following verses have a lot to do with words. The armor of God includes the belt of truth, that shoes of the gospel of peace, and the sword of the Spirit, which is the word of God. That is followed by a reminder to persevere in prayer and Paul’s prayer request “that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel.” The truth of Scripture is both our protection and our message.

While we know that not everyone will listen or accept Scripture as having any authority, that does not negate our responsibility to proclaim God’s truth.

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).

“Therefore, having this ministry by the mercy of God, we do not lose heart… [By] the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of God. For what we proclaim is not ourselves, but Jesus Christ as Lord” (2 Corinthians 4:1-5).

Until Jesus—the incarnate Word of God—returns, we must abide in His Word so that we will know the truth that sets us free (John 8:31), and we must share the truth with others so that they may find that same freedom in Christ. “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12).

“Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my Rock and my Redeemer” (Psalm 19:14).

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*I started reading Paul David Tripp’s book War on Words several days after writing this post, and found that he said some of the same things. No plagiarism was intended. 

Here’s something else I wrote on the armor of God.

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Be Still

In our office chapel service this week we talked about Psalm 46. Verse 10 is well known, “Be still and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” (ESV). The root Hebrew word translated as “Be still” in Psalm 46 is used elsewhere as “relax” and “wait.” In the New Testament, Mark recounts the storm at sea when Jesus “awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm” (Mark 4:39; compare also Psalm 107:29). The words used here have the connotation of “be silent.”

I was reminded of visits to my Grandma Rutan’s house as a child. When the grandkids were noisy, fussing, or hyperactive, she would say “Be still.” Looking back, I realize she was saying more than just “Sit down” or “Hush.” I think God says the same to us. “Be still. Relax. Wait. Be silent. Rest. Trust Me.”

That’s often easier said than done. When the world is in turmoil around us, we look for the things we can do and things we can control. We try to understand what God is doing, but we may not be able to figure it out. John Piper said, “God is always doing 10,000 things in your life, and you may be aware of three of them.” Sometimes we can’t even see three things. How can we rest and wait on God? Most of that has to come from knowing and trusting what Scripture says about Him.

“Fear not, for I have redeemed you; I have called you by name, you are Mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior” (Isaiah 43:1b-3a).

“Thus says the Lord, the King of Israel and His Redeemer, the Lord of hosts: ‘I am the first and I am the last; besides Me there is no god… Fear not, nor be afraid; have I not told you from of old and declared it? And you are My witnesses! Is there a God besides Me? There is no Rock; I know not any” (Isaiah 44:6, 8).

“Their Redeemer is strong; the Lord of hosts is His name. He will surely plead their cause, that He may give rest to the earth, but unrest to the inhabitants of Babylon” (Jeremiah 50:32).

“[Jesus Christ] is the blessed and only Sovereign, the King of kings and Lord of lords” (1 Timothy 6:15).

“Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good” (1 Peter 4:19).

If we trust that God is the sovereign Creator, Redeemer, and King, and that we belong to Him, we can learn to be still and wait upon Him to accomplish His good purposes in us, through us, and around us. As much as we want to understand and see what God is doing in our world, we’ll rarely know enough to satisfy our questions. Faith says “I know enough to trust that God knows what He’s doing.” I need that reminder frequently these days.

“And those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You” (Psalm 9:10).

(Here’s a post I wrote a couple years ago that you might like.)

© 2020 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.