Where's This Going?

I’ve been reading lately in Genesis and Exodus, and the thought crossed my mind—once the famine was over, why didn’t Jacob’s family return to the land that had been promised to him (Gen. 28:15)? The primary answer may be that once Jacob died his sons didn’t feel any tie to the land, so they decided to stay in Egypt where the living seemed good. But the greater reason wasn’t revealed for a few centuries. God told Moses to proclaim to Pharaoh, “For this purpose I have raised you up, to show you My power, so that My name may be proclaimed in all the earth” (Ex. 9:16).

In a seminar he taught on Genesis 39, Russell Moore brought out an idea from an unnamed Catholic philosopher, that what happened to Joseph is part of the broader story—if Joseph’s robe hadn’t torn when Potiphar’s wife grabbed him, he wouldn’t have landed in prison where he interpreted dreams that led him to become Pharaoh’s aid, so that he could save his family during the famine, so that the exodus showed God’s power and brought Israel into the Promised Land, where the town of Bethlehem was settled, where Jesus was born, so that He could go to the cross, die, and be resurrected, so that we might have eternal life. “All of the Gospel then was dependent on how well one tailor sewed a robe.”

Of course, there are a lot of other details before, during, and after that list of events that all contribute to where we each are today as members of God’s family and His Church on earth. And probably all along the way people have wondered what God is doing and why things are happening as they are. We often can’t see how our individual stories connect with God’s overarching story of creation, fall, redemption, and restoration. This may be increasingly true the longer we wait for the Second Coming. Even when the Church was launched almost 2000 years ago, they thought the end was very near. Now we may wonder what the delay is and what purpose our lives serve to keep the story moving toward its ultimate consummation.

We need to revisit the narrative of Scripture frequently to remind us that God’s plan is far bigger than our own brief lives. Eugene Peterson wrote,

“This history is important, for without it we are at the mercy of whims. Memory is a databank we use to evaluate our position and make decisions. With a biblical memory we have two thousand years of experience… If we are going to live adequately and maturely as the people of God, we need more data to work from than our own experience can give us… If we never learn how to do this—extend the boundaries of our lives beyond the dates enclosed by our birth and death and acquire an understanding of God’s way as something larger and more complete than the anecdotes of our private diaries—we will forever be missing the point… For Christian faith cannot be comprehended by examining an Instamatic flash picture… it is a full revelation of a vast creation and a grandly consummated redemption” (A Long Obedience in the Same Direction, 160-164).

The things we do and experience today or tomorrow may seem purposeless and irrelevant in the grand scheme of life. Perhaps one way to look at it (and one I need to employ more often) is to ask, “How might this small task benefit God’s work in my church, my friends, my family, my own life, etc.?” As the old proverb goes, what consequences might ensue for want of a nail? What nail can you contribute today to serve God’s purpose in moving this battle on to its final conclusion?

“[God] saved us and called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began” (2 Tim. 1:9).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

How Do I Love Thee?

Most folks are probably aware of Gary Chapman’s 1992 book, The Five Love Languages and its sequels. He lists five primary ways in which people give and receive expressions of love: 1) words of affirmation, 2) acts of service, 3) gifts, 4) quality time, and 5) physical touch. I ran across a couple articles recently that got me thinking about that again.

The author of the first article had done an informal survey which showed that most people receive or experience love most through quality time, but give mostly through acts of service. I’d say that is true for me as well. But it made me wonder—if most of us want quality time with the people we love, why is it that we don’t actually do that very well or very frequently? The answer, of course, is busyness. We are either too busy, or we think that others are too busy, so we don’t make the effort to find that time together that we desire. And I think that also points to why we offer love through acts of service as well, because at some level we think “Maybe I can’t spend time with that person right now, but I can do something for them. And if I do something for them, maybe it will allow time and opportunity for quality time together.” The other languages of gifts, touch, and words of affirmation seem more fleeting, and therefore less valuable.

That brings me to the second article, David Powlison’s critique of the book. He raises several good points, but perhaps the biggest problem we all deal with is that we can become entirely self-centered in pursuit of what we think we need from others. I can certainly attest to that. When I don’t get the personal interaction I think I need, I can become snarky, suspicious of others, and judgmental. It irritates me when the only conversations I have some days consist almost entirely of “Good morning” and “See you tomorrow.” I forget about endeavoring to love others regardless of whether I feel loved or not. Powlison points out,

“Chapman… exalts the observation that ‘even tax collectors, gentiles, and sinners love those who love them’ (Matt. 5:46f; Luke 6:32ff) into his guiding principle for human relationships… Fallenness not only brings ignorance about how best to love others; it brings a perverse unwillingness and inability to love. It ingrains the perception that our lusts are in fact needs, empty places inside where others have disappointed us… Chapman never deals with the fact that even desires for good things can still be evil desires in God’s analysis of what makes us tick.”

Ouch! How often are our desires sinfully motivated? How often do our words and actions try to manipulate others for our own benefit? Even something good like writing sermons (or blog posts!) can become opportunities to exalt self and to point the finger at those who don’t measure up to our standards.

While it can be helpful to understand human perceptions and desires so that we can communicate love in ways that others will appreciate, our efforts need to be shaped first and foremost by Scripture. Love includes giving sacrificially to those in need, extending hospitality, embracing others, and encouraging the weak and weary. But it also includes confronting sin, saying no to lesser gods, and sometimes disfellowshipping the unrepentant. We are even called to “love your enemies, and do good, and lend, expecting nothing in return” (Luke 6:35), knowing that our reward comes not from mankind but from our Father in heaven.

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are My disciples, if you have love for one another” (John 13:34-35).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Our Father

This past Sunday our church focused on the Lord’s Prayer as found in Luke 11 and Matthew 6. Most Christians probably have it memorized and recite it somewhat regularly. But have you ever thought about the fact that it uses plural pronouns throughout? It is “our Father,” not “my Father,” yet it is easy to forget that. It’s not wrong to personalize the prayer, but that is not how Jesus gave it to His disciples.

“Our Father in heaven” is a reminder that we are all part of the same family for eternity, and we have responsibility for one another’s spiritual growth and wellbeing. Together we are to be pursuing God’s will “on earth as it is in heaven” so that the Church will bring honor to His holy name. We need to pray for, encourage, equip, edify, and “exhort one another every day… that none of you may be hardened by the deceitfulness of sin” (Heb. 3:13).

“Give us this day our daily bread” is a reminder that we are to help provide for one another’s physical needs. As Paul wrote in 2 Corinthians 8:14, “Your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.” And beyond our physical needs, we have relational needs for fellowship with one another. Jennie Allen has made the comment that throughout history and still in much of the world today, meals are a communal affair, where villages gather together around the same cooking fire. In Western culture, we may struggle just to get a small family to sit down together for one meal per day, and then we wonder why we all feel so disconnected and alone. We were meant to live as “we,” not as “me.”

“Forgive us our debts, as we also have forgiven our debtors” is a challenge both individually and collectively. We see in the news how church leaders have abused their authority in various ways. That puts great strain on the church body that has to be worked through. (And for the record, forgiveness of serious abuses does not mean those people should be restored to positions of authority in any church!) At the same time, there are many smaller transgressions between members of the body that can create hard feelings. Whether it is gossip, criticism, lack of support during a time of need, conflicting priorities, or simply differing personalities, we are called to work together “with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Eph. 4:2-3).

“And lead us not into temptation, but deliver us from evil.” Besides the ‘one anothers’ already mentioned, we also need to be praying regularly for God’s direction and protection for our local church. It is easy for churches to get sidetracked with lesser things and forget about our commission to “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19-20). We have an enemy who loves to tempt us off the narrow road so that we become ineffective for the Kingdom of God.

We were challenged Sunday to pray the Lord’s Prayer each evening as one step toward unity in our body. May this be a reminder that we aren’t simply seeking the individual blessings of provision, protection, and forgiveness, but that we are all in this together as children of the same Father, working together for the same purpose, and helping one another along the way.

“May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Rom. 15:5-6).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Belonging

Recently I was listening to a podcast from a Christian source talking about LGBTQ labels and identities. Although I disagreed with some of what was said, it did make me think more broadly about the desire of every human being to find a sense of belonging. We all want to feel that we are loved, accepted, and appreciated, but sometimes we look in the wrong places for that community. Our children and youth are subjected to an increasing number of identity “options,” as well as peer pressure to declare their chosen labels (although some change frequently!). Things were a bit simpler back in my school days when there were just a few cliques based on activities and not usually based on personalities, preferences, and attractions. We all knew that once we graduated most of those groups would disappear.

As Christians, we should be the people who are most comfortable with our identities and community—after all, we belong to the God who created the universe, who made us in His image and adopted us into His eternal family through faith in Jesus Christ. Our core identity as children of God doesn’t change. “You also have died to the law through the body of Christ, so that you may belong to another, to Him who has been raised from the death, in order that we may bear fruit for God” (Rom. 7:4).

In practice, however, many Christians still struggle with feelings of alienation, shame, and rejection. Churches tend to adopt certain standards of what a good Christian or a godly man or woman should look like, and whether we realize it or not, often those standards are based more on conservative culture than on biblical definitions. Some of us may feel like we don’t quite fit in if we look a little different, have different interests, or struggle with certain temptations that are deemed taboo to even talk about. We’re all sinners covered by the mercy and grace of God.

It’s often been said that Sunday morning is the most segregated time of the week. This isn’t just true of race, but of other characteristics as well. Some folks church-hop until they find one where everyone is just like them. Some churches segregate the ages into different groups. Churches separate themselves theologically based doctrinal distinctives. There’s a cowboy church down the road. You name it, there’s probably a church for it.

And yet every true believer is part of the same family, united under the headship of Christ and supposedly pursuing the same mission. What would it take for us to focus more on what we have in common in Christ than on the traits that separate us from other believers? How might we remind one another that we do belong together, even though we are each unique in many ways? I don’t have the answers, but I know that we adults need assurance that we are loved and accepted just as much as our kids do.

“In every nation anyone who fears Him and does what is right is acceptable to Him” (Acts 10:35). “I… urge you to walk in a manner worthy of the calling to which you have been called… eager to maintain the unity of the Spirit in the bond of peace” (Eph. 4:1-2).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Three Tenses

Sometimes it is awkward belonging to a denomination that has never taken a stance on certain theological issues. One such issue is Calvinism (Reformed) vs. Arminianism. I hold firmly to the Reformed tradition, but I refuse to engage in debates with people who disagree with me. (Hence, I deleted a recent email criticism I received.) I listen to a few different podcasts from Reformed churches and theologians, and they often quote:

“We have been saved from the penalty of sin (justification); we are being saved from the power of sin (sanctification); we shall be saved from the presence of sin (glorification).”

Scripture uses all three tenses of the verb “save.” To say that salvation only becomes “real” at the final judgment for those who “endure to the end” (Matt. 24:13), is to miss out on all the nuances of language and the blessings of salvation in this life.

“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned” (Mark 16:16).

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Cor. 1:18).

“[God], who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began” (2 Tim. 1:9).

The book of Ephesians may be my favorite part of the Bible because it reminds us of all that God did to save us. He chose us before the foundation of the world. He made us alive when we were dead in our sins. He saved us by grace, not by our works. Through Jesus’ death and resurrection, He did all that was necessary to make us acceptable to God. We can add nothing to our salvation. All we can do is try to live out what is already true of us.

I find it encouraging to remember that since there is nothing I did to earn my salvation then there is nothing I can do to lose it. I chose to follow Him because He first chose me. I love Him because He first loved me.

Some people ask, “What about people who turn away after having professed faith in Christ?” My question would be who or what was their faith based on? They may be turning away from some form of cultural Christianity, vague “believism,” or something else. We can’t read another person’s heart, though God can. I believe that those whom God has chosen and saved will be enabled to endure to the end, and those who don’t remain were never truly saved to begin with.

Folks can argue Reformed vs Arminianism if they like, but I will not be convinced because “I know Whom I have believed, and I am convinced that He is able to guard until that day what has been entrusted to me” (2 Tim. 1:12b).

“Even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will” (Eph. 1:4-5).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.