Speak Up

Gabe Lyons makes some interesting comments in this short video: https://vimeo.com/184206469 He talks about Christians (and Millennials in particular) feeling marginalized and afraid to speak up and to talk about what they believe. It is certainly true that our culture has grown more hostile toward Christians in general, and perhaps the church has not done a very good job in equipping and encouraging members to be able to speak intelligently about their faith.

At the same time, I have seen this same reluctance to speak up within churches as well. From small group meetings where only a few people ever say anything, to board or conference meetings where those with strong opinions dominate the discussion and decisions. And it tends to be the older generations that hold onto control and ignore what younger people may have to contribute. Todd Wilken writes:

“Boomers don’t leave institutions when things don’t go their way (something intolerable to Boomers), they stay and fight, they protest, they sit in. In short, Boomers seek to recreate the institution in their own Boomer image.”

As a member of Gen X, my stock answer to most debates is “Whatever.” I may have an opinion, but I usually don’t think it is worth fighting over. It’s not surprising that many young people have decided to start new churches rather than try to fight to be heard in existing churches. Others leave the church entirely as they get discouraged by the lack of opportunity, authenticity, and community.

Even the Apostle Paul had to remind Timothy, “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity” (1 Tim. 4:12 ESV). It seems to be a perpetual problem in the church that those who have been around the longest don’t want to let things change. Churches can become ingrown because of that. Thom Rainer wrote a brief list of warning signs of inwardly focused churches. He notes,

“Almost any noticeable changes in the church evoke the ire of many; but those same passions are not evident about participating in the work of the gospel to change lives… Very few members share their faith on a regular basis. More are concerned about their own needs rather than the greatest eternal needs of the world and the community in which they live.”

It’s worth the time to think about how well your church or small group functions, if you don’t mind a little uncomfortable examination. Do those who attend also participate with their words and actions? If not, why not? If a visitor were to come in, would they feel welcome? Would they understand what was going on? Would they feel free to contribute to the discussion? Do church members know how to share their faith with unbelievers, and are they actually doing so?

Many of us need to find courage to speak up, both in our churches and our culture. That courage comes from confidence in who we are in Christ and in His ability to speak to us and through us. I’ll be the first to say “I’d rather not,” but His grace is sufficient for all such difficult interactions.

“Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant…” (2 Corinthians 3:5-6 ESV).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Risky Prayers

I woke up rather early this morning, and since returning to sleep seemed unlikely, I was praying about various things. After a while I found myself using phrases that I don’t normally use because they seem too risky. It is far easier to pray safe, benign prayers. Here is part of my prayer:

Lord, Creator, Sustainer… You raise up kingdoms and nations and You bring them down. You raise up those kingdoms that will glorify You, and You bring down those that don’t. And it’s not just the big kingdoms, but all the smaller “kingdoms” of our denominations, churches, homes, workplaces, hobbies… We build our own Towers of Babel for our own glory and satisfaction. But anything that doesn’t glorify You is an idol that must be torn down. Do what You desire with these things. We don’t want to stand in Your way. We don’t want to hold on to programs or traditions or habits or even the praise of man. While we don’t like to see the end of anything that appears good or beneficial, we want Your will more. It is Your name, Your kingdom, and Your will that matter, not ours.

I repeat, this is not my usual way of praying, and I’m sure I’m not alone. It almost seems crazy to give God free rein to do what He wants, but then again, He is God and is going to do so anyway. Surely it is better to admit to ourselves and to Him that we don’t know what is best, that we have mixed motives, and that we are not the ones in control of this world or our own lives. If we truly thought about the words of the Lord’s Prayer and its implications, we might be more reluctant to pray it frequently. It is no comfortable prayer.

Another risky prayer I encountered this week was Psalm 51. “Purge me with hyssop and I shall be clean… Create in me a clean heart, O God, and renew a right spirit within me” (7, 10 ESV). If we’re honest, do we really want God to take away our bad habits, favorite sins, and wrong desires? There have certainly been periods of my life when all I really wanted from God was for Him to remove my guilt but not the desire to sin. “Clean up the outside, but leave my heart alone.” C. S. Lewis wrote in Mere Christianity:

“I think that many of us, when Christ has enabled us to overcome one or two sins that were an obvious nuisance, are inclined to feel that we are now good enough. He has done all we wanted Him to do, and we should be obliged if He would now leave us alone… But this is the fatal mistake. Of course we never wanted, and never asked, to be made into the sort of creatures He is going to make us into. But the question is not what we intended ourselves to be, but what He intended us to be when He made us” (174-75).

It gets a little dangerous and uncomfortable when you start praying the words of Scripture. It is easy to pray “bless them,” “be with them,” “protect them,” but those phrases are almost meaningless in the way we tend to use them. Do we dare to pray things like:

• With my whole heart I seek You; let me not wander from Your commandments! –Psalm 119:10
• Incline my heart to Your testimonies, and not to selfish gain! Turn my eyes from looking at worthless things; and give me life in Your ways. –Psalm 119:36-37
• Reprove and discipline me according to Your love. –Revelation 3:19
• Show Your greatness and Your holiness and make Yourself known. –Ezekiel 38:23
• Lord, look upon their threats and grant to Your servants to continue to speak Your word with boldness. –Acts 4:29
• We pray to God that you may not do wrong… Your restoration is what we pray for. –2 Corinthians 13:7, 9
• Open their eyes, so that they may turn from darkness to light and from the power of Satan to the power of God, that they may receive forgiveness of sins and a place among those who are sanctified by faith. –Acts 26:18

If we want to see God at work in our lives and in the lives of those we love, let’s stop praying comfortable prayers. I yearn for God to be glorified in my life through the visible evidence of His grace and mercy in justification and sanctification. I don’t want to settle for comfortable Christianity.

“To this end we always pray for you, that our God may make you worthy of His calling and may fulfill every resolve for good and every work of faith by His power, so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.” -2 Thessalonians 1:11-12

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

A Timely Prod

I’m reading a book that presents a clear and convicting picture of the church in America today. Following are a few paraphrased quotes:

On raising children- “Every parent wants their child to be fully educated and prepared for the world he is entering, but he is left to collect his religion on his own. The study of Christianity has formed no part of his education, and any attachment he may have to Christianity is merely the result of his place of birth and the church membership of his parents. When such is the hereditary religion handed down from generation to generation, it cannot surprise us to observe young men of sense and spirit beginning to doubt altogether the truth of the system in which they have been brought up, and ready to abandon a faith they are unable to defend.”

On spiritual knowledge- “What is more important than our eternal destiny? When God, by grace, has granted us such abundant means of instruction, how great must be the guilt and how awful the punishment of voluntary ignorance! …Yet we expect to be Christians without labor, study, or inquiry… And when finally summoned to the judgment seat of God to give an account of our lives, what plea can we have in our defense if we remain willingly and obstinately ignorant of the way which leads to life?”

On human corruption- “Endeavoring to justify what he cannot deny, ‘Whatever I am,’ he contends, ‘I am what my Creator made me. I inherited a nature depraved and prone to evil: how then can I withstand the temptation to sin?’”

On self-evaluation- “It seems in our days to be the common opinion that a man can admit in general terms the truth of Christianity without knowing much of the details, and if he is not habitually guilty of any of the grosser sins against others, we have no great reason to question the validity of his claim to the name of Christian.”

On stewardship- “They assume religion can claim only a stated proportion of their thoughts, and time, and fortune, and influence… the rest is their own to do what they will with. They have paid their tithes, the demands of the Church are satisfied, and they may surely be permitted to enjoy the rest without molestation or interference.”

On sanctification- “Instead of keeping at a distance from all sin, in which alone is our safety, they do not care how near they approach what they believe to be the boundary line. If they have not actually passed it, there is no harm done… They will of course be constantly, and almost insensibly, pressing the limits and moving farther and farther toward forbidden ground… ‘Mortify the flesh with its affections and lusts’ is the Christian principle, but a luxurious course of habitual indulgence is the practice of the bulk of modern Christians.”

On wasted time- “Life rolls away with too many of us in a path of ‘shapeless idleness.’ Its recreations constitute its chief business… amusements are multiplied… year after year wears away in unprofitable vacancy… Meanwhile, knowing that we are not giving in to any flagrant vice and are not neglecting the basics of religion, we persuade ourselves that we need not be uneasy. We don’t fall below the general standard of morals, so we therefore allow ourselves to glide down the stream without realizing its consequences.”

I think many will recognize these traits within our churches and perhaps in our own lives. Now here’s the kicker—this was written by William Wilberforce in England in 1798 under the title, A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity. The more things change, the more they stay the same. It illustrates the fact that we must be highly intentional about preaching, teaching, and living out the truths of Scripture. “Unless the affections of the soul be supremely fixed on God; unless it be the leading and governing desire and primary purpose to possess His favor and promote His glory, we are considered as having transferred our fealty to a usurper, and as being in fact revolters from our lawful Sovereign.”

It’s not enough to go to church regularly or to bear the name of Christian if we are not in fact seeking to follow Christ wholeheartedly. The enticements, distractions, and habits of this world will surely cause us to drift away from our faith if we are not actively working against them. May we not get complacent about the pursuit of God and the path of life.  

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13-14 ESV).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Unplugged

I made the decision this week to delete the Facebook app from my phone, which will greatly curtail (though not eliminate) my use of Facebook. There were several good reasons to do so, some of which are as follows:

1) It is easy to waste vast amounts of time scrolling through hundreds of posts with varying degrees of importance. I could be spending that time in Scripture, prayer, writing, practicing piano, or many other more profitable pursuits.

2) It is dangerous to let one’s ego hang on public opinion. A negative comment, careless post, or an inappropriate image can quickly turn into a black cloud of anger, pride, shame, or other sins, and obscures the fruit of the Spirit. My identity is in Christ, not online.

3) It is human nature to make comparisons, and comparing the worst of what I know about myself with the best of what everyone posts online is sure to lead to negative thoughts. I don’t need to know about everyone else’s perfect family vacations when I’m sitting home alone.

4) Social media is predominantly superficial by its very nature. We all present the face we want the world to see. Yes, in some cases that may lead to deeper communication offline, but that is the exception rather than the rule.

5) Social media gives the illusion of intimacy where none exists. Knowing a few facts about someone or laughing at cat videos they’ve posted is not a relationship. The church already struggles to nurture authentic relationships, and social media is not helping. As Sam Allberry put it, friend has moved from being a noun to a verb meaning “to share one's contact details.” We’re still just as lonely and isolated as ever, we just have more things to distract us from recognizing that fact.

Bruce Hindmarsh said,

“Our spiritual condition is one of having spiritual ADD. We are more easily distracted from the important issues of our lives moment by moment. The nature of digital communication is that we are endlessly distracted.”

I don’t know if my decision will be long-term or not. Such resolutions tend to creep away over time. I just know it is the right thing to do right now. I know I can’t love God with all my heart, soul, mind, and strength when I am also wondering how many new comments there are to read or when I’m trying to think of amusing responses. I also can’t love my brothers and sisters in Christ well when I am annoyed with them for something they have posted or when I realize how little they know of who I really am beneath the surface.

I yearn for more intimate relationships with a few close friends and for closer communion with God. I haven’t seen that happen to any significant degree in however many years I’ve been on Facebook. Not that there haven’t been good things there—encouraging words, inspiring quotes, reasons to laugh, prayer requests and answers to prayer. Social media can be a good thing, but it is not an ultimate thing.

“I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord” (1 Corinthians 7:35 ESV).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.