Arise My Love

Every now and then I have a moment when it seems like God pulls back the corner of the veil to give me just a glimpse of His glory and majesty. I was reading something that mentioned the song, “Arise, My Love” by NewSong, and I had to listen to it to remember all the words. It draws on imagery of 1 Corinthians 15:54-55 (ESV), “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” But the Apostle Paul didn’t stop there. He goes on to say, “The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

As I read that, I realized that I’ve held an incomplete understanding of all that Paul is saying in these verses. My primary thought has always been that death is the consequence of living in a sinful, fallen world—in essence, that death is the sting of sin. But Paul said it the other way around. “The sting of death is sin.” In Romans Paul wrote, “We know that our old self was crucified with Him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin” (6:6), and “now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code” (7:6). Then he pulls it all together in 8:1-2, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.”

Sin and death are intimately intertwined. The first sin brought death into the world—not just the death of the physical body, or even the eternal death of condemnation, but also the daily “walking death” of lives wrapped up in sin. But the death of Jesus on the cross freed us from all the reign and power of sin and death. We are no longer bound to that old master. Yes, physical death will still occur for whatever time remains for this earth, but it is ultimately conquered. Sin will also remain for a time, but its power is defeated. We are free to say no to temptation and freed from the daily death of sin.

I wish NewSong had written another verse to their song, because God didn’t just call Jesus to arise from the grave. He also calls us to arise from the grave of sin every day. He keeps saying, “Arise, My love, the grave no longer has a hold on you!” When temptation comes our way, “Arise, My love, and listen to the voice of your true Master!” When sin trips us up, “Arise, My love, you are forgiven!” When death darkens our door, “Arise, My love, this is not the end!”

My beloved speaks and says to me:
“Arise, my love, my beautiful one, and come away,
for behold, the winter is past;
the rain is over and gone.
The flowers appear on the earth,
the time of singing has come,
and the voice of the turtledove is heard in our land.
The fig tree ripens its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my beautiful one, and come away.”
(Song of Solomon 2:10-13)

We no longer belong to the realm of sin and death, but we live in the kingdom of life. May we all hear His voice calling us to arise out of whatever grave we find ourselves in today.

“Thanks be to God for His inexpressible gift!” (2 Cor. 9:15).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Deflated

Last Sunday’s sermon included Mark 11:25 (ESV), “And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses,” along with the question, who do you need to forgive? I confess that my first thought was “myself.” As I thought about it further, I realized that my problem was not unforgiveness but wounded pride. Guilt and shame feel a lot alike. One difference is that shame is not necessarily tied to any actual sin. Many of the things that plague me are not sins but mistakes or errors in judgment—giving an answer that is based on incomplete knowledge of the facts; not anticipating the impatience of angry drivers on busy roads; or misjudging someone’s intentions. In my imaginary world, I would always have perfect knowledge and therefore would always do what is best and would please everyone all the time. Even as I write that, I realize that God’s perfect knowledge and perfect actions still don’t please everyone, and I am far from being God.

In the midst of my ponderings, I read the following in Lysa TerKeurst’s book Uninvited:

“Anything that infuses us with humility is good. Even if it feels a bit like humiliation in the moment, the workings of humility within are a gift. The tweaking of us by God in the quiet is the saving of us in public. The only difference between humility and humiliation is that one chose to bow low while the other tripped and fell there. Either way, the sweetest grace lifted my face, and I saw that on the other side of the stripping of pride are some of the best gifts God gives us.

“The Bible reminds us that on the other side of humility we find wisdom (Proverbs 11:2). We will be lifted up by God Himself in due time (1 Peter 5:6). ‘God opposes the proud but gives grace to the humble’ (James 4:6 NLT). Humility isn’t a place of weakness but rather a position that will come with honor (Proverbs 18:12). And humility is an absolute requirement for those who ask God to heal their land (2 Chronicles 7:14)” (pp. 108-110).

Humility is one of those things that is mentioned often in Scripture but rarely discussed in the church. It’s not really something we are interested in pursuing, perhaps because we think of it as the opposite of pride. Tim Keller, in his helpful little book on 1 Corinthians 3:21-4:7, The Freedom of Self-Forgetfulness, rightly criticizes the modern self-esteem theory.

“The person with the superiority complex is overinflated and in danger of being deflated; the person with an inferiority complex is deflated already... Deflated or in imminent danger of being deflated—it is all the same thing. And it makes the ego fragile... Trying to boost our self-esteem by trying to live up to our own standards or someone else’s is a trap. It is not an answer... [The] essence of gospel-humility is not thinking more of myself or thinking less of myself, it is thinking of myself less. Gospel-humility is not needing to think about myself.”

The answer according to the Apostle Paul is that God’s opinion is the only one that matters. “It is the Lord who judges me” (1 Cor. 4:4b). And as Keller puts it,

“Do you realize that it is only in the gospel of Jesus Christ that you get the verdict before the performance? … In Christianity, the moment we believe, God says, ‘This is my beloved son in whom I am well pleased.’ … ‘Therefore, there is now no condemnation for those who are in Christ Jesus.’ … You see, the verdict is in. And now I perform on the basis of the verdict. Because He loves me and He accepts me, I do not have to do things just to build up my resume. I do not have to do things to make me look good.”

I will be the first to admit that this is far easier said than done when the ego starts getting even slightly inflated. The Apostle John wrote, “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:16-17). I’m striving to learn to welcome the little (or big) humiliations that remind me that I am weak but that I serve a strong God. It is indeed a gift of God to remember that He is in control and I’m not. And I need constant reminders that my identity is not determined by my competence at work, having all the right answers at the right times, pleasing everyone, or even my ability to resist some temptation. My identity is determined solely by my relationship with my Father in heaven, and His love for me is unchanging. Therefore I can say with Paul, “But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself” (1 Cor. 4:3).

“Before destruction a man’s heart is haughty, but humility comes before honor” (Proverbs 18:12).

“But He gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble… Humble yourselves before the Lord, and He will exalt you” (James 4:6,10; see also 1 Peter 5:5-6).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. 

Who Can Satisfy?

I’ve been thinking a lot lately about the disappointments Jesus encountered with His friends and family while on earth:

• “He said to [His parents], ‘Did you not know that I must be in My Father’s house?’” (Luke 2:49 ESV).
• “And when His family heard it, they went out to seize Him, for they were saying, ‘He is out of His mind.’ …And He answered them, ‘Who are my mother and my brothers? …Here are my mother and my brothers! For whoever does the will of God, He is my brother and sister and mother” (Mark 3:21, 33-35).
• “For not even His brothers believed in Him” (John 7:5).
• “And He said to them, ‘Why are you afraid, O you of little faith?’” (Matthew 8:26).
• “And Jesus answered, ‘O faithless and twisted generation, how long am I to be with you? How long am I to bear with you?’” (Matthew 17:17).
• “Jesus said to him, ‘Have I been with you so long, and you still do not know me, Philip? Whoever has seen Me has seen the Father. How can you say, ‘Show us the Father’?” (John 14:9).
• “He rebuked Peter and said, ‘Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man” (Mark 8:33).
• “Judas, would you betray the Son of Man with a kiss?” (Luke 22:48).
• “And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how He had said to him, “Before the rooster crows today, you will deny Me three times” (Luke 22:61).

These few quotes have really reminded me that Jesus was indeed “despised and rejected by men, a man of sorrows, and acquainted with grief” (Isaiah 53:3). He identified fully with our human experiences, not just by being tempted or being weak and weary, but in being alone, misunderstood, betrayed, and rejected.

Sometimes reading through the Gospel accounts we may get the idea that Jesus and the disciples were a fun-loving group of guys who always got along and never had any conflict (well, except for that little “arguing who’s the best” thing). I’m sure Jesus did enjoy being with them for the most part, though He also liked to get away to pray on a regular basis. But there are no relationships free from conflict and disappointment, and the closer the relationship, the more likely there will be troubled times.

When loneliness and relational disappointments strike, I take comfort in knowing that Jesus not only knows, but He’s experienced all that and more. I’m also reminded that Jesus came as “Immanuel, God with us” (Matthew 1:23) and before He left earth He promised, “And behold, I am with you always, to the end of the age” (Matthew 28:20). And even beyond that, He is “Christ in you, the hope of glory” (Colossians 1:27). It doesn’t get any more intimate than that, and nobody on earth can satisfy my soul as He can. He is the only One who can truthfully claim to be the Bread of Life and the Living Water.

“Let them thank the Lord for His steadfast love, for His wondrous works to the children of man! For He satisfies the longing soul, and the hungry soul He fills with good things” (Psalm 107:8-9).

[As a side note, one of my favorite songs is “Who Can Satisfy My Soul” by Dennis Jernigan. Listen here: https://www.youtube.com/watch?v=wc0_9kKZq0c ]

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. 

Waiting with a Purpose

This week in our House to House group’s sermon discussion 2 Peter 3:9 was brought up, “The Lord is not slow to fulfill His promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance” (ESV). I have to admit that this verse bothers me a bit. Maybe it’s my accountant brain, but statistically this statement doesn’t make sense. The world population is expected in increase by an estimated 35% by 2050; however, the population growth of Muslims is so much faster that their total numbers will nearly equal the number of Christians by that time. (See Wikipedia article.) So even though there will be more people “reaching repentance,” there will be even more who are lost.

Another difficulty I have with the verse is that it makes God sound a little wishy-washy, as if He’s trying to decide exactly when to put an end to things but is hoping to get a few more converts first. Obviously that doesn’t square with the rest of Scripture and the problem is our English translation. The Greek word translated wishing actually has the connotation “to will deliberately, have a purpose, be minded” (Strongs 1014). It is not merely wishing for something to happen, but working out the purposes already determined.

This verse from 2 Peter can’t be taken out of the greater context of Scripture. In speaking of the last days, Jesus said, “For then there will be great tribulation… And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short” (Matthew 24:21-22). By His mercy God will not let the fallen creation drag on indefinitely. There is a day of judgment that has already been determined by God, and none of us know when that day will be. He will bring everything to an end in His perfect timing.

Recently I was looking at a church website for some other denomination (I’ve forgotten what it was) that implied that they had historically had a strong emphasis on the Second Coming of Christ but had found that to be an inadequate message to motivate believers. I can certainly see how this can happen. If Christ is returning this week, then why bother with developing leaders or creating denominational structures? (And as a fifth generation Advent Christian, I can say that William Miller and his early followers made some significant mistakes!) But the fact is that Jesus’ soon return, whether it’s next week or next millennium, should be motivation to do whatever is necessary to bring as many people to Christ as possible in the time allowed.

God has been graciously waiting until His purposes are fulfilled, but each passing day brings us closer to the end of time. Are our goals aligned with His purposes? Are we living in accordance with those purposes?

“But the Day of the Lord will come like a thief, and then the heavens will pass away with a roar… Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the Day of God…” (2 Peter 3:10-12).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. 

Friends or Friended?

Recently I had the experience of feeling more kinship on a particular issue with someone who lives 4,000 miles away than I do with people within a 4-mile radius. While it is true that the Body of Christ transcends national, cultural, and language barriers, it is also true that local churches often fail to create a sense of true community. Rosaria Butterfield has commented that church members are often on a “starvation diet” of fellowship, assuming that an hour or two per week is all that is needed. A recent article on Christianity Today states:

“Technology affords us the opportunity to become involved in multiple communities… groups with a feeling of exclusivity create an illusion of infinite belonging and opportunity for cooperation… These groups reflect a powerful truth in a world that often is shaped by a lack of understanding: You are not alone. In fact, our sense of loneliness, especially in the presence of others, is often due to ignorance. We struggle to invest in the kind of face-to-face conversations that can help us truly know each other. Such conversations require time and psychological effort, and entail not a little discomfort.”

However, this is not a new problem. The following quotes come from Henri Nouwen in personal letters he wrote nearly 40 years ago:

“Mostly we are so afraid of our weaknesses that we hide them at all cost and thus make them unavailable to others but also often to ourselves. And, in this way, we end up living double lives even against our own desires: one life in which we present ourselves to the world, to ourselves and to God as a person who is in control and another life in which we feel insecure, doubtful, confused and anxious and totally out of control… It is amazing in my own life that true friendship and community became possible to the degree that I was able to share my weaknesses with others. Often I became aware of the fact that in the sharing of my weaknesses with others, the real depths of my human brokenness and weakness and sinfulness started to reveal itself to me, not as a source of despair but as a source of hope. As long as I try to convince myself or others of my independence a lot of my energy is invested in building up my own false self. But once I am able to truly confess my most profound dependence on others and on God, I can come in touch with my true self and a real community can develop” (Love, Henri, 46).

“I myself experienced some real affectionate, caring acceptance from my friends during a difficult time in my own life. It was this human acceptance that helped me see God in a new way and allowed me to have a better experiential knowledge of what it means that God’s love is deeper and stronger than any love that humans can give to one another; but without the experience of human love, the experience of God’s love is very hard to come by” (50).

I would question whether we are truly able to fulfill Jesus’s command to “Love one another” if we are merely acquaintances who see each other once a week in the church building. How can we bear one another’s burdens if we don’t know what those burdens are? Can we exhort, encourage, stir up, and pray for one another when we are all keeping our true selves hidden behind a mask? 

I confess this is a constant frustration for me in a culture where the nuclear family has far surpassed the Christian family in people’s priorities. There is little or no recognition that biological families are temporary, but God’s family is eternal. And we don’t even realize that we’re missing out on our calling to be brothers and sisters and fathers and mothers for one another (Mark 10:29-30).

“So, being affectionately desirous of you, we were ready to share with you not only the gospel of God, but also our own selves, because you had become very dear to us” (1 Thessalonians 2:8 ESV).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.