All the Rest

In a recent podcast from Gospel Bound, the comment was made that although God designed us for work and rest, we’ve traded those for toil and leisure. Work in the Garden of Eden was a good gift from God, but because of the Fall we now have to labor to accomplish what needs to be done.

The idea of a Sabbath rest is another good gift. When it is first mentioned in Exodus, Moses says, “Tomorrow is a day of solemn rest, a holy Sabbath to the Lord… The Lord has given you the Sabbath” (16:23, 29). Both there and in the Ten Commandments it is referred to as a “Sabbath to the Lord.” However, we tend to leave the Lord out of our plans for our leisure time. We define the Sabbath more by what we’re avoiding than by what we’re seeking. We aren’t working, so we’re supposedly observing the Sabbath.

We do similar things in how we think about sin. Tim Keller, in his devotion on Psalm 36:1-4 writes:

“Lord, I confess the foolishness of my thought life. Even when I am able to avoid overt thoughts of resentment, fear, and lust, my mind still does not fix itself on the most worthy and beautiful of things, and on you. God glory in my eyes, Lord, and incline my heart to yourself” (March 11).

How might it change our lives if we were determined to seek God, not just to avoid sin? What would be different if we were observing our Sabbaths “to the Lord” and not simply ceasing from our normal labors? I don’t think we have to get legalistic about what is allowed or not allowed. If our focus is on God, His Word, and His will, then our actions will naturally follow. And if we’re filling our minds with Christ, then sinful thoughts and actions will have no place.

I confess there are often times when I want nothing more than to vegetate and forget about all the challenges and anxieties of life and work. I think God understands that. If Jesus could sleep in a boat during a storm, He certainly understands being weary. But I know there are many times when I would be better off seeking God in prayer and dwelling on Scripture, if I’d just make the mental effort to do so.

Isaiah was told to proclaim, “If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight… then you shall take delight in the Lord…” (58:13-14). Those verses could just as well be reversed— “If you delight yourself in the Lord, then you will not follow your own pursuits but will enjoy a Sabbath rest.”

Are we willing to test that out?

“The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath” (Mark 2:27-28).

“A Song for the Sabbath. It is good to give thanks to the Lord, to sing praises to Your name, O Most High; to declare Your steadfast love in the morning and Your faithfulness by night” (Psalm 92:1-2).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The Right Harvest

Have you ever read a familiar Scripture and suddenly realized you’ve never really paid attention to it before? That happened to me this week with 2 Corinthians 9:10 (ESV):

“He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.”

In the context of the chapter, it’s easy to focus on the ideas of giving and tithing and to overlook the last few words. One commentary notes, “Righteousness shall be itself the reward, even as it is the thing rewarded.” Do we really believe that righteousness is a desirable reward, or are we interested only in more tangible rewards? Are we working to cultivate righteousness? The prophet Hosea wrote, “Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the Lord, that He may come and rain righteousness upon you” (Hosea 10:12). Righteousness does not grow where it is not cultivated.

As I think about some of the challenges of life in the world today, perhaps we’ve been asking the wrong questions at times.

• Not “what is legal,” but “what would contribute to righteousness?”
• Not “how can we protect our children,” but “how can we teach them to love righteousness?”
• Not “how can I avoid sin,” but “how can I develop a greater desire for righteousness?”

If the pursuit of righteousness were our first priority, how might that influence our daily choices? I’m always convicted when I read Psalm 101:3a, “I will not set before my eyes anything that is worthless.” There are plenty of worthless things all around us. We could resolve not to look at any form of media, but avoidance is not necessarily the same as seeking righteousness and holiness. (Here’s an article that differentiates these two similar terms.) We can also do all kinds of religious activities without having any real interest in righteousness. I fear that the modern church often contributes to religiosity and self-righteousness without relationship to God.

If I’m honest, most days I’m more concerned with doing my job to the best of my ability and simply surviving another day or week or year. If someone asked, “What are we here for?” I would probably say something about glorifying God, but I wouldn’t even think about cultivating righteousness. And yet Jesus said, “Seek first the kingdom of God and His righteousness, and all these things will be added to you” (Matthew 6:33). I suspect most of us are more interested in “all these things” than we are in the kingdom of God and His righteousness. For many people, the image of eternal life is more about our own hobbies and pleasures than it is about the promise of “new heavens and a new earth in which righteousness dwells” (2 Peter 3:12).

The Apostle John reminded his readers, “Whoever practices righteousness is righteous, as He is righteous… Whoever does not practice righteousness is not of God” (1 John 3:7, 10). Thankfully, the practice of righteousness does not depend on our perfect obedience to the law, because we are incapable of doing that. We receive the righteousness of Christ (imputed righteousness), and we live it out by the power of the Holy Spirit (progressive righteousness). John Piper said,

“[We] can’t make any progress in practical, lived-out righteousness until we are accepted by God, forgiven for our sins, and declared to be perfectly righteous with the imputed righteousness of God in Christ. That’s tremendously important to see because it means that the effort that we make by faith through the Holy Spirit to put to death sins and become more and more practically righteous is not the basis of our right standing with God. It is the consequence or effect of our right standing with God.

How do we pursue righteousness? It’s not by trying harder to avoid sin, but by nurturing our relationship with God. The more we get to know and love Him, the more we will desire to please Him. We will seek His power to overcome temptation, and we’ll become more sensitive to the Spirit’s leading in our lives. None of that can happen apart from the spiritual disciplines of Bible reading, prayer, and involvement with the Body of Christ. We become Christians by simply accepting what Christ has done for us, but it takes a lifelong process to be transformed by the renewal of the mind and to be conformed to the image of Christ (see Romans 8:29 and 12:1-2).

May we never be satisfied with a faith that doesn’t cause us to change and grow, but may we seek a harvest of righteousness for the glory of God.  

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6).

© 2019 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The Face in the Mirror

Earlier this week I read Psalm 17:15 (ESV), “As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness.” In the preceding verses David is talking about the “men of the world whose portion is in this life.” Those who are seeking satisfaction in the world will not seek satisfaction in God and His righteousness.

How often do we have misplaced priorities and start seeking our fulfillment in this life instead of in Christ? To dig a little deeper, how many of us can say, “I shall be satisfied with Your likeness?” If we lost everything else in this life—family, health, home—could we still find our peace and joy in God alone? I’d like to think I could, but I also know how quickly I can get discouraged with conflicts and difficulties. Reading the biographies of Corrie ten Boom, Anne Frank, and Diet Eman recently, I was amazed and convicted by their perseverance and good attitudes in the midst of horrendous circumstances.

To take the thought of God’s likeness one step further, consider 2 Corinthians 3:18, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (See also Romans 8:29.) If we don’t find satisfaction in His likeness, are we really all that interested in being transformed into His image? When we look in the mirror, do we see a child made in the image of God, or do we see someone who is trying to fit in, look good, or hide behind a mask?

Paul also wrote, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2). As important as that is for Christian maturity, it seems as though many who call themselves Christians don’t particularly care to be transformed. The things of this world can be quite appealing and can bring some level of satisfaction, so why should we reject them in favor of being transformed into the image of God? After all, it takes time and effort to seek God’s will and to pursue righteousness. It’s far easier to go along with the world’s priorities for time, money, family, career, politics, etc.

As I’ve asked these questions of myself, some of my answers have bothered me because I see the inconsistencies within me. James write that we are to “be doers of the Word and not hearers only, deceiving yourselves. For if anyone is a hearer of the Word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like” (James 1:22-24). In a couple different places recently I’ve heard this reminder from James. We may try to use different mirrors at times, but when we look into the mirror of the Word, we can’t pick and choose which parts we want to heed. That’s equivalent to loving the Lord with part of your heart, part of your soul, part of your mind, and part of your strength. None of us love Him perfectly, but that should be our heart’s desire, and being transformed into His likeness should be high on our priority list.

The song “Every Now and Then” by FFH is a good reminder of the distorted reflection and misperceptions that keep us from seeing our Father clearly. (You can read the lyrics here.) Sometimes we need to break the mirrors we’ve been using so we can see ourselves through the Father’s eyes and see how He is forming His image in us. He sees not just who we are today, but who we will one day be. That’s the perfect mirror we all need.

“I will greatly rejoice in the Lord; my soul shall exult in my God, for He has clothed me with the garments of salvation; He has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels” (Isaiah 61:10).

“Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious” (1 Peter 3:3-4).

© 2016 Dawn Rutan.

Inside Out and Upside Down

I came across the following quote from Dennis Jernigan, an author and songwriter I respect:

“Temptation does not equal identity. Feelings do not equal identity. Jesus was tempted in every manner - EVERY MANNER - just as we are, yet without sinning! That tells me temptation does not define me. Temptation compels me toward Jesus! It has been through seeking Jesus and finding out Who He says He is that I have discovered who He says I am. In other words, I simply put off the lies of who I thought I was and put on the truth of who Father God says I am. …In the process, I changed the way I thought. As my thoughts changed, so did my attitude. As my attitude changed, so did the way I feel. As my feelings and attitudes and thoughts changed, so did my behavior! Why? Because I act according to who I think I am! God changed my identity, making me a new creation!”

I’ve found that he echoes some of the same thoughts the Apostle Paul shared in Colossians:

“These [outward rules] have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your mind on things that are above, not on things that are on earth” (2:23-3:2 ESV).

Too often we approach the Christian life as if it is all about sin management. We make rules to try to protect ourselves from temptation, but we never get to the level of heart change. While it’s great to have accountability and to avoid places and things that might lead to temptation, that can only go so far in managing “the indulgence of the flesh.”

Although we’re told that God will “provide the way of escape” from temptation, that is not His primary method of enabling us to change. God works from the inside out. He starts by making us new creations, and as we come to believe what He has said is true, then our thoughts, attitudes, and behaviors begin to change to align with that truth. Christianity isn’t about behavior modification, but heart transformation. As God said through Ezekiel, “I will remove the heart of stone from your flesh and give you a heart of flesh” (36:26).

Theologian Dallas Willard contends that managing sin is only one small part of the work of God:

“History has brought us to the point where the Christian message is thought to be essentially concerned only with how we deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally” (The Divine Conspiracy, 41).

He goes on to say:

“The issue… is whether we are alive to God or dead to him. Do we walk in an interactive relationship with him that constitutes a new kind of life, life ‘from above’? As the apostle John says in his first letter, ‘God has given undying life to us, and that life is in his Son, Those who have the Son have life’ (1 John 5:11-12).

“What must be emphasized in all of this is the difference between trusting Christ, the real person Jesus, with all that that naturally involves, versus trusting some arrangement for sin-remission set up through him—trusting only his role as guilt remover. To trust the real person Jesus is to have confidence in him in every dimension of our real life, to believe that he is right about and adequate to everything” (48-49).

Although sin is a hindrance to our relationship with God and is often the thing we are most conscious of, that may not be our greatest need as we learn to walk in our new identity in Christ. He has already dealt with sin and its consequences on the cross for us. Now we are being conformed to His image day by day. That will result in growing freedom from sin and temptation, but that’s not the main emphasis. That should be encouraging news. Our struggle is not with combating sin and the flesh so much as it is recognizing Christ’s work for us and in us. It’s not about the negatives, but the positives. It’s not just turning from sin, but it is pursuing God and taking hold of every spiritual blessing in Christ Jesus.

“Put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:24).

© 2015 Dawn Rutan. 

What Are You Seeking?

As I was reading through the Sermon on the Mount this week, I noted Matthew 6:33 in particular: “But seek first the kingdom of God and His righteousness, and all these things will be added to you” (ESV). While we often hear sermons about seeking the kingdom first, I don’t recall ever hearing anyone explain what it means to seek His righteousness. The first Scripture that came to mind when I asked myself that question was Philippians 3:8b-9: “in order that I may gain Christ, and be found in Him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.”

It’s probably natural that when we hear an instruction to “pursue righteousness,” our first thought is how to avoid sin and be a better person. I can attest to the fact that that can only take us so far. We might clean up a few obvious sins, but that doesn’t really change who we are. The Apostle Paul points out that the righteousness that comes from obedience to the law doesn’t really save us. The righteousness that we need is Christ’s perfect righteousness, which is only received by faith. Paul reinforces Jesus’s statement that it is God’s righteousness we are to be seeking, not our own self-righteousness.

Looking at the context of both the Sermon on the Mount and Philippians 3, there are other notable parallels between Jesus’s words and Paul’s words. Jesus says:

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also… Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all” (Matthew 6:19-21, 31-32).

Paul then elaborates:

“Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ, and be found in Him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know Him and the power of His resurrection, and may share in his sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead” (Philippians 3:8-11).

It seems that Paul took Jesus’s teachings quite literally. He not only gave up his possessions and status, but he counted them as rubbish. He didn’t spend time worrying about where his next meal was coming from (and indeed went hungry at times), but he willingly walked into dangerous situations in his pursuit of the kingdom. He suffered for Christ and died knowing that it was worth every minute of pain (see 1 Corinthians 11:24-28 and Philippians 1:21).

It’s tempting to take Matthew 6 out of context and say, “Okay, I’m going to try really hard not to be anxious but to seek God first in my life.” But that’s a pretty anemic response to the greater context of Scripture. Just a few verses later in Matthew 7 Jesus warns that many so-called Christians will be told in the end, “I never knew you; depart from Me, you workers of lawlessness” (7:23). Then in Matthew 10 Jesus says that persecution will come and “whoever does not take his cross and follow Me is not worthy of Me” (10:38). Paul’s life is a pretty good example of the commitment that’s required. (The A.D. television series has at the very least been a good reminder of what opposition really looks like.)

Christianity in 21^st century America may seem far removed from the experience of the early church, but I think we’re beginning to get a sense of the danger that could be in store for us when governments are actively promoting non-Christian values, when terrorists seek out Christian targets, and nominal Christians are leaving the church in droves. Those who remain faithful to the end will learn what it means to “seek first His kingdom” and “share in His sufferings.” Some day in the not-so-distant future, it won’t be about choosing not to worry about the fashion trends or saving for retirement, but about choosing to follow Jesus against every logical argument for taking the easy way out. It’s happened before and it will happen again.

“Choose this day whom you will serve… but as for me and my house, we will serve the Lord” (Joshua 24:15).

Do What?!

The Australian Open Tennis Tournament made the news recently when an interviewer asked Eugenie Bouchard to twirl to show off her outfit. Although I missed that bit of “news,” it came to my attention later through a post by Matt Reagan on the Desiring God blog. Reagan’s post drew quite a bit of negative attention on their Facebook feed as being sexist in itself, along with not making a great deal of sense. I wanted to make a couple comments on his post, but then to look at what Scripture has to say.

Reagan implies that twirling is an activity pursued by little girls, but not little boys. Evidently he hasn’t spent a lot of time around little boys. Perhaps his emphasis was intended to refer to girls showing off their dresses, but I’ve known plenty of little girls who won’t wear dresses. He asks, “Why are Eugenie and Serena wearing the outfits in the first place? Are they not intentionally demonstrating their feminine beauty to the world?” I would counter that they are wearing those outfits because that is the standard for their sport, although there is some variation within the WTA. Women in the WNBA aren’t wearing little skirts and being asked to twirl for the cameras. Personally, I think Eugenie responded graciously to an idiotic request. I dare someone to ask a UFC fighter to twirl for her fans!

Both the original interview and the blog post serve to illustrate a problem we have created with gender issues in this country. Apparel and behavior are often linked to gender in ways that are inconsistent and nonsensical. When children (or even adults) measure themselves by this arbitrary standard, they may feel there is something lacking and therefore believe they are in the wrong body. I’m not suggesting little boys should be allowed to wear dresses, but we do need to take a careful look at what our standards for femininity and masculinity are and where they come from.

There are a few references to apparel in Scripture. Perhaps most familiar is Peter’s appeal to wives in 1 Peter 3:3-4, “Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious” (ESV; see also 1 Timothy 2:9-10). Alongside that is God’s statement to Samuel “For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart” (1 Samuel 16:7b). Jesus had some pretty harsh words to say about the Pharisees concerns for appearance: “They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long… Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness” (Matthew 23:5, 27).

God is far more concerned with the state of our hearts than the style of our clothes. Some of the most beautiful people are those who are outwardly marred or crippled, but their love of God shines through. Jesus Himself “had no form or majesty that we should look at Him, and no beauty that we should desire Him” (Isaiah 53:2).

I’ve searched on multiple occasions for Scriptural instructions that apply specifically to women aside from those related to spouse or children, and the Bible just doesn’t say much. The Proverbs 31 description is about the extent of it, and there is very little there that could not also be applied to men. Conducting business and the affairs of the household with diligence and integrity are the duties of every person. Once again verse 30 makes it a matter of the heart: “Charm is deceitful and beauty is vain, but a woman who fears the Lord is to be praised.” Certainly there are plenty of points where debate could be raised, such as women teaching in the church (1 Timothy 2:12) or hair length for men and women (1 Corinthians 11:14-15), but those are a topic for some other blog.

I come to a couple conclusions: 1) Both men and women want to be recognized primarily for their accomplishments, not their apparel; for their deportment, not their dress. 2) God honors those whose hearts seek after Him regardless of their outward circumstances. God found David to be “a man after His own heart” (1 Samuel 13:14). We get into dangerous territory when we create our own standards that have nothing to do with God’s law— “This people honors Me with their lips, but their heart is far from Me; in vain do they worship Me, teaching as doctrines the commandments of men” (Matthew 15:8-9).

Perhaps if we truly chase after God’s heart, we can learn to let go of all the secondary issues and fulfill Paul’s admonition in Romans 12:9-10: “Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor.” What better way is there to honor someone than by recognizing the desire of their heart above all else?

--Also check out my friend Rebecca Chasteen’s blog post on a similar topic: https://thesteadyblog.wordpress.com/2014/05/19/and-then-you-remember-shes-not-you-and-youre-not-dying-on-that-hill/

Seeking the King

There has been much speculation about who the wise men were who came to find the baby Jesus. Where did they come from? How did they read the stars? Were they Zoroastrians? The Bible doesn’t give much detail in Matthew 2 aside from the fact that they were from the East. Plenty of stories have been written imagining how this all came about.

What impresses me is the amount of effort they put in to traveling to Jerusalem and then to Bethlehem to find the newborn King and worship Him. It may have taken them months or perhaps even years to reach their destination. Whatever they discerned in their study of the stars was important enough for them to leave everything else behind and seek the King. Although they referred to Jesus as King of the Jews, it seems that they recognized that He would have an impact far beyond the nation of Israel. They were moved to worship Christ long before most people were aware that He existed. Out of an estimated 170-400 million people on earth at that time, only a few wise men and shepherds got the message and found the baby.

Although the statistics are better today, I’m sure that most of us haven’t exerted that much effort to find Jesus and worship Him. At least in America, a large segment of those who are Christians were raised in Christian homes and may have never wrestled with the hard questions of faith. As a result, Christianity has become a faith of convenience and tradition. When it becomes inconvenient or requires too much effort, people are likely to stop participating, though they often still consider themselves Christian.

While we aren’t saved by our efforts and we can never do enough to earn even the smallest portion of God’s grace, there are some ways in which it is true that “You get out of it what you put into it.” If all you know of Scripture is what you hear on Sunday morning, you’re missing out on many of the benefits of knowing God fully, knowing His will, knowing how He works, and trusting all the promises He has made. If you’ve never had to defend what you believe, you don’t really know if you have something worth defending, something that will hold you up when the storms come. If you’ve never had to discipline yourself to read the Bible or go to church when you don’t feel like it, you’ve missed out on the joy that comes when God shows up in spite of your low expectations.

I imagine what it was like for the wise men to finally see Jesus. All their studying had told them that something amazing was happening, and their travels gave them time to ponder and discuss what this might mean for the world. But finally they were there and “they rejoiced exceedingly with great joy. And going into the house they saw the child with Mary His mother, and they fell down and worshiped Him” (Matthew 2:10-11 ESV). After all they’d gone through, I doubt this was just a brief greeting, presenting their gifts, and departing five minutes later. When their hopes were fulfilled, I don’t think they quickly left to go follow some other star. They probably lingered as long as propriety allowed.

I would challenge us all to be more diligent in seeking the King of kings and Lord of lords at Christmas and through the coming year. Don’t settle for secondhand faith. And when you find Him, don’t be afraid to linger in worship and wonder of the Savior who first sought you.

“For the Son of Man came to seek and to save the lost.” –Luke 19:10

Nearer to Thee

One of the best books I’ve read this year is Following Christ: Experiencing Life the Way It Was Meant to Be, by Joseph Stowell. Although it’s more than a decade old, it seemed particularly relevant to what I’ve been thinking about and experiencing lately. Other books have also addressed the difference between being a Christian leader and being a follower. (More recently published I Am a Follower, by Leonard Sweet, although I found the style of that one hard to read.) Stowell comments:

“Scripture is crystal clear about the profile of a true follower of Jesus Christ… First, a follower was one who had a growing and deepening relationship to the one they were following… Second, a true follower is in the process of a radical reformation because of the influence of the leader on his life. True followers do not remain the same once they start following Christ… For us then, following means to adopt Him as the local rabbi of our lives and surrender; to sit under His wisdom in order to learn from Him; and to serve Him in every way possible. It means to give Him the highest priority as the supreme relationship of life out of which every other relationship and activity is defined and directed” (73,75).

Once you’ve become a Christian and learned the basics, it’s easy to fall into the “religious habit” of doing certain activities but not really following Christ and not growing in faith. You can be active in the spiritual disciplines—reading the Bible, praying, going to church, etc.—but not be changed by any of it. Stowell gives a great word picture of this life:

“Going into orbit around Christ mean stifling any further impulse of movement toward Him… Fully devoted followers are involved in a passionate pursuit of Christ and are never satisfied with stagnancy or a stalemate. Yet becoming an orbital Christian is alluring because it is more comfortable and less challenging, and besides, we can always take satisfaction in the fact that there are others whose orbits are father out than ours” (96).

I’ve been realizing anew that I don’t want to be satisfied with the status quo. I don’t want to be content with going through the motions without being drawn consistently nearer to Christ. I want God to do whatever it takes to keep conforming me to the image of Christ (see Romans 8:29 and 12:2). Stowell asks, “Can you believe that there is no price too high to pay to experience the privilege of walking with Him?” (102). Missionary David Livingstone wrote in his journal, “God, send me anywhere, only go with me. Lay any burden on me, only sustain me. And sever any tie in my heart except the tie that binds my heart to Yours.” That can be a frightening thing to pray, unless you are convinced that God is worth it all and following Him is the supreme adventure in this life.

The old hymn by Charles Tindley urges “Nothing between my soul and my Savior…” It has been my prayer lately that God would not allow anything to remain between us—no sin, no habits, no desires, no goals or priorities—nothing that would interfere with being “rooted and grounded in love” and comprehending “the love of Christ that surpasses knowledge” (Ephesians 3:17-19). I want Him to keep pruning away all that is unfruitful in me.

Even as I write and pray that, I am aware that my choices don’t always line up with my heart’s deepest desire. I know how often I choose distractions instead of seeking God. It’s easy to turn on the TV, flip open a novel, or even go to bed early rather than spending time in the Word and prayer. Although I’m somewhat more disciplined than I was a year or two ago, I know I’ve just settled into a new orbit a little closer to the Son. But I also remember from physics that if you get too close to a large mass, the gravitational force will continue to pull you in unless you are actively working against it. So I trust that God’s pull on me will be ever increasing and He will not allow me to remain at a distance.

“And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him.” –Hebrews 11:6