Inside Out

In his address “The Inner Ring,” C.S. Lewis noted, “I believe that in all men’s lives at certain periods, and in many men’s lives at all periods between infancy and extreme old age, one of the most dominant elements is the desire to be inside the local Ring and the terror of being left outside.” We probably all remember the cliques in high school and other settings, and the practically universal desire to be seen as part of a special group with some status or power. As adults, we don’t necessarily call them cliques, but they still exist—political parties, classes, industries, and even churches and denominations. Whoever “we” are, there’s often a sense of “us vs. them.”

Dane Ortlund in Surprised by Jesus describes the book of Luke as “The surprise of outsiders as insiders.” He lists many of the outsiders who were invited into relationship with Jesus. Shepherds in Bethlehem, tax collectors, children, prostitutes, Gentiles, and sinners are “in,” while the religious elite and socially respected are “out” when it comes to the kingdom of God. How?

“Jesus went ‘outside the camp’ (Heb. 13:11-13)... Jesus became unclean... for us. He went outside the camp so that you and I, who are unclean outsiders, can immediately gain access inside — inside the only inner ring that matters: favor with God.”

As I’ve dabbled in psychology over the years, I’ve noted the many ways in which we feel “othered” by people. We have different thought processes, interests, abilities, habits, relational and cultural traits. We’ve created labels for every type of variation. Whether intentional or not, whether good or bad, each label describes who is in and who is out.

We often lose sight of the fact that God has invited everyone to belong to His inner ring. In Christ “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal. 3:28). Paul wasn’t saying that we should throw away all those designations, but that all are of equal value in God’s eyes. As the KJV puts it, “He hath made us accepted in the beloved” (Eph. 1:6).

At the beginning of His ministry, Jesus said He was sent “to proclaim the year of the Lord’s favor” (Luke 4:19). We receive God’s favor and blessing, not because we belong to some select group that lives up to His perfect standard, but simply because God chose us and we accepted His invitation into the Inner Ring. We did nothing to deserve being adopted into His family, and no one else can deserve it either. The invitation goes out to all who recognize that they don’t fit in or measure up.

May we be quick to give thanks for God’s unilateral grace and unconditional love, and may we extend that same love and grace to others who are on the outside looking in.

“But grace was given to each one of us according to the measure of Christ’s gift” (Eph. 4:7).

 

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Not My Own

The New City Catechism Devotional begins with this statement:

“What is our only hope in life and death? That we are not our own but belong, body and soul, both in life and death, to God and to our Savior Jesus Christ...

“Timothy Keller [comments]- It means, first of all, we are not to determine for ourselves what is right or wrong. We give up the right to determine that, and we rely wholly on God’s Word… we stop putting ourselves first, and we always put first what pleases God and what loves our neighbor… A woman once said to me, ‘If I knew I was saved because of what I did, if I contributed to my salvation, then God couldn’t ask anything of me because I’d made a contribution. But if I’m saved by grace, sheer grace, then there’s nothing he cannot ask of me.’”

That flies in the face of our culture of self-determination and expressive individualism—“I feel, therefore I am.” There are now two books titled Don’t Follow Your Heart (I’ve read the one by Jon Bloom), which both remind us that “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jer. 17:9). If we follow our hearts, we are following a blind guide. The world, the flesh, and the devil have no power to save us or to fulfill our deepest needs. Only through faith in Christ can we become who God intended us to be from before time began.

I’ve been thinking a lot about the many experiences that have factored in to make me who I am today. Growing up in a Christian home, going to church weekly, and choosing a Christian college certainly played a large part in shaping my faith and my morality. Those were good things, but not everyone ends up in the same place after similar experiences. There were also plenty of negative experiences that shaped me, and I can truthfully say that it is only by God’s grace that I am alive today and that I am endeavoring to live in accordance with Scripture. I know the sinful desires of my heart that would otherwise be seen in my life if I hadn’t surrendered them to God’s will. There are many Scriptures that speak to this surrender of self-will. Here are just a few:

“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body” (1 Cor. 6:19-20).

“As it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live in Christ and to die is gain” (Phil. 1:20-22).

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20).

It boils down to this: if God created me, then He has the right to tell me how I am to live. And if He redeemed me by His grace, He also enables me to live in a way that glorifies Him, though I often fail to heed His will when I rely on my own strength and limited understanding. 

There are times when I wonder if it is all worth it, until I remember what eternity holds. Like Asaph in Psalm 73 when he began to envy the prosperity of the wicked and thought, “All in vain have I kept my heart clean” then he remembered, “Truly You set them in slippery places; You make them fall to ruin. How they are destroyed in a moment, swept away utterly by terrors!” (13, 18-19). And as Paul wrote in 2 Corinthians, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (4:17-18).

There are sacrifices that we make in this life that seem quite painful at the time (hence they are called sacrifices!). We may feel like we are giving up our only chance to be happy and content. But in reality, we are only losing a brief earthly pleasure for an eternity of perfect peace and joy in the new heavens and new earth. I am not my own, but I belong to One who loves me far more than I love myself, and His plan for the entirety of my life is far better than anything I could ask or imagine.

“Whom have I in heaven but You? And there is nothing on earth that I desire besides You” (Psalm 73:25).

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Check out the song “I Am Not My Own” by Skye Peterson and Keith and Kristyn Getty.

© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Draw Near

Recently I happened to search my Bible app for the phrase “draw near” when I was trying to remember a particular verse. I was surprised to see how many times it shows up in the book of Hebrews:

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (4:16).

“…a better hope is introduced, through which we draw near to God… Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them” (7:19, 25).

“For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near” (10:1).

“Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (10:22).

“And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him” (11:6).

The author of Hebrews makes it clear that we can approach God with confidence because of what Jesus did for us—paying the penalty of our sin and covering us with His righteousness. We have assurance that we are children of God with full access to our heavenly Father.

It occurred to me that I tend to avoid drawing near to people because I am not confident of their love for me and I wonder whether I am even wanted. But for the most part I don’t have that hesitation about drawing near to God both in joy and in pain. That has not always been the case. Before I had a good grasp of God’s grace, mercy, and love, I thought He was surely disappointed with me most of the time. Thankfully, I’ve realized that isn’t the case. I’m glad to know I can draw near to Him at any time.

In theory, if I’m secure in God’s love, I should be more secure in love for people as well. Someone has used the analogy of spokes on a wheel, with God at the center. As people draw nearer to God, they also draw closer to all the other spokes. While I believe that is the ideal, there often seems to be a kind of disconnect in the church at large. Western individualism has made faith into a “Jesus and me” proposition rather than members of one united body.

Whether we’re spokes on a wheel, branches on a vine, members of a body, living stones in the temple of God, or the family of God, we are meant to be confident in God’s love for us and our love for others. Let us draw nearer to God and to one another with each passing day.

“Draw near to God, and He will draw near to you” (James 4:8a). “If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well” (James 2:8).

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© 2024 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Reflections on a Year

As we all come to the end of another calendar year, and I celebrate the anniversary of my birth, I was thinking about some of the lessons I’ve been learning (or relearning) in the past year. In no particular order:

• Just because someone endeavors to take care of their body doesn’t mean they won’t face physical challenges and decline over time. Exercise and diet are important for stewarding our bodies, but life in a fallen world with broken bodies leads to the need for doctors. But one day we’ll receive new bodies suited to life in the perfect new creation.
  
  
• Even though someone may be labeled as an extrovert doesn’t mean they are good at building relationships. And even though I’m an introvert doesn’t mean I have an excuse for avoiding people. All good relationships require time and effort, regardless of whether we go to church together, work together, or live together. One day we’ll live in the new kingdom in perfect harmony, but for now we all have to deal with difficult or broken relationships. Sometimes we have to let go of our expectations of other people.
  
  
• God has created each of us as unique human individuals. As an old book by Barbara Johnson noted, “Normal is just a setting on your dryer.” Some of the standards that are thought to represent the “proper Christian life,” are actually just cultural stereotypes that have no basis in Scripture. When we are prone to judge others for their appearance, habits, or interests, we need to go first to the Bible as our guide for right, wrong, or somewhere in between.
  
  
• Just because someone goes to church sometimes and may profess faith in Christ doesn’t mean they are living under the lordship of Jesus Christ. Some may go to church every week for decades and yet choose to ignore most of the commands of Scripture. Living in a “churchy” culture allows many to slip through with a Christian façade. There is coming a day when all will be called to account.
  
  
• There are no “one and done” aspects to the Christian life. Faith, sanctification, endurance, repenting from sin, forgiving others, peace, joy, hope—all require turning to God every day. And we all need regular encouragement and exhortation to keep walking on the narrow way of salvation.

As we launch into a new year, let us “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:14).

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The Light of Life

The exact date of Jesus’s birth is not known, and occurred somewhere around 5 BC. It is believed that after the Roman emperor Aurelian made December 25 into a celebration of the “Invincible Sun” to mark the winter solstice (AD 274), the Church chose that date to celebrate Christ’s birthday to appropriate that festival time. Certainly the solstice would be an appropriate time to mark the arrival of the Light of the world into the darkest day of the year.

There are about 80 references to light in the New Testament. Many of those refer directly to Jesus.

“In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it… The true light, which gives light to everyone, was coming into the world” (John 1:4-5, 9).

“The light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19).

“I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life” (John 8:12).

“The people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned” (Matt. 4:16).

God’s first act in creation was to speak light into existence: “God said, ‘Let there be light,’ and there was light” (Gen. 1:3). When Jesus died on the cross, “the sun’s light failed” (Luke 22:45). Then of the new earth to come, we are told, “The city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb” (Rev. 21:23).

Scripture also refers to our responsibility to live in the light:

“For at one time you were darkness, but now you are light in the Lord. Walk as children of light” (Eph. 5:8).

“But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1:7).

“In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:16).

One of the reasons we decorate with lights at Christmas is to remember the arrival of the Light of the world. Jesus came to expose our sin, redeem us from eternal death and darkness, and enable us to share His light with the world. Let there be light!

“For God, who said, ‘Let light shine out of darkness,’ has shown in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6).

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© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Waiting

Simeon,
awaiting the Savior,
the consolation of Israel,
waiting faithfully,
waiting patiently,
salvation for all,
the light for Gentiles,
and the Jews’ Messiah,
waiting righteously,
waiting devoutly,
believing God’s promises,
trusting the Spirit’s revelation.
Lord, make me more like Simeon.

Anna,
awaiting the Savior,
worshiping daily,
fasting and praying,
waiting for decades,
the redemption of Jerusalem,
giving thanks to God,
speaking to all,
waiting for the Redeemer.
Lord, make me more like Anna.

Jesus,
the Christ,
the Messiah,
Savior,
Redeemer,
Son of God,
Friend of sinners,
coming again,
awaiting the Father’s cue,
wanting none to perish,
but all to repent.
Lord, make me more like Jesus.

Help me to live
in holiness,
in godliness,
faithfully,
trusting You,
waiting for the coming day,
for the new heavens
and new earth,
where righteousness dwells.
Lord, come quickly.

“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book” (Rev. 22:7).

[See Luke 2:25-38 and 2 Peter 3:8-13.]

© 2023 Dawn Rutan text and photo. Unless otherwise indicated, all Scripture are ESV. The opinions stated do not necessarily reflect the views of my church or employer.

Blessed Forever

As we approach Christmas, it’s likely that you’ve seen or heard some reference to Mary’s song of praise (the “Magnificat”) in Luke 1:46-55. In her book Jesus Through the Eyes of Women, Rebecca McLaughlin notes similarities between Mary’s words and Hannah’s praise in 1 Samuel 2. She notes,

“Looking at Jesus through the ancient telescope of Hannah’s and Mary’s eyes, we see the one who turns the tables on all human power, the one who lifts the humble and humbles the mighty, the one who is the Savior of his people, showing mercy even as he shows his strength.”

One thing I noted in reading through the Magnificat is how little of Mary’s praise is for her own personal blessing of being the mother of the Messiah. While it is true that Mary’s role was unique and that she was blessed in that way, it’s also true that every believer is blessed through our adoption into God’s family through Jesus’s birth, life, death, and resurrection. When Jesus began His ministry, some of His first recorded words are proclamation of blessings—the Beatitudes in Matthew 5—for the poor in spirit, meek, hungry for righteousness, merciful, pure in heart, peacemakers, and persecuted. In fact, there are several parallels between the Magnificat and the Beatitudes. Mary quotes from many Old Testament passages in saying that God has shown mercy to the meek, scattered the proud, exalted the humble, and filled the hungry.

In Ephesians 1:3 we’re reminded that God “has blessed us in Christ with every spiritual blessing in the heavenly places.” In a recent sermon from Immanuel Nashville, Barnabas Piper notes that Mary wasn’t chosen because she was spectacularly different from other people, and neither are we. God “chose us before the foundation of the world” (Eph. 1:4), not for anything we have done but by His own grace and mercy. Our blessed status is entirely dependent on Jesus’s righteousness, not our own. “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God” (2 Cor. 5:21). And Jesus’s righteousness never changes. We can trust in His promised blessings forever. We can join Mary in saying, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for He has looked on the humble estate of His servant. For behold, from now on all generations will call me blessed.”

During this Christmas season, rather than elevating Mary beyond measure, let’s give our praise to God, who elevates all believers beyond anything we could ever ask, imagine, or deserve. As Amy Orr-Ewing notes in an interview in Christianity Today, “It’s encouraging to know that, whatever our qualifications or status, we can have this deep theological conviction in the reality that Jesus is Lord of all.”

“Bless the Lord, O my soul, and forget not all His benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy” (Psalm 103:2-4).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.