Blessed Forever

As we approach Christmas, it’s likely that you’ve seen or heard some reference to Mary’s song of praise (the “Magnificat”) in Luke 1:46-55. In her book Jesus Through the Eyes of Women, Rebecca McLaughlin notes similarities between Mary’s words and Hannah’s praise in 1 Samuel 2. She notes,

“Looking at Jesus through the ancient telescope of Hannah’s and Mary’s eyes, we see the one who turns the tables on all human power, the one who lifts the humble and humbles the mighty, the one who is the Savior of his people, showing mercy even as he shows his strength.”

One thing I noted in reading through the Magnificat is how little of Mary’s praise is for her own personal blessing of being the mother of the Messiah. While it is true that Mary’s role was unique and that she was blessed in that way, it’s also true that every believer is blessed through our adoption into God’s family through Jesus’s birth, life, death, and resurrection. When Jesus began His ministry, some of His first recorded words are proclamation of blessings—the Beatitudes in Matthew 5—for the poor in spirit, meek, hungry for righteousness, merciful, pure in heart, peacemakers, and persecuted. In fact, there are several parallels between the Magnificat and the Beatitudes. Mary quotes from many Old Testament passages in saying that God has shown mercy to the meek, scattered the proud, exalted the humble, and filled the hungry.

In Ephesians 1:3 we’re reminded that God “has blessed us in Christ with every spiritual blessing in the heavenly places.” In a recent sermon from Immanuel Nashville, Barnabas Piper notes that Mary wasn’t chosen because she was spectacularly different from other people, and neither are we. God “chose us before the foundation of the world” (Eph. 1:4), not for anything we have done but by His own grace and mercy. Our blessed status is entirely dependent on Jesus’s righteousness, not our own. “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God” (2 Cor. 5:21). And Jesus’s righteousness never changes. We can trust in His promised blessings forever. We can join Mary in saying, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for He has looked on the humble estate of His servant. For behold, from now on all generations will call me blessed.”

During this Christmas season, rather than elevating Mary beyond measure, let’s give our praise to God, who elevates all believers beyond anything we could ever ask, imagine, or deserve. As Amy Orr-Ewing notes in an interview in Christianity Today, “It’s encouraging to know that, whatever our qualifications or status, we can have this deep theological conviction in the reality that Jesus is Lord of all.”

“Bless the Lord, O my soul, and forget not all His benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy” (Psalm 103:2-4).

 

© 2023 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

What Do You Know

It seems like every Christmas someone asks the question—why was Zechariah made mute for questioning the angel Gabriel, but Mary was not? If you look at the questions they asked, there is a key difference. Zechariah’s question was about his uncertainty: “How shall I know this? For I am an old man, and my wife is advanced in years” (Luke 1:18). He wanted proof of what Gabriel told him. I imagine Gabriel’s eyes flashing with fire as he responds (my paraphrase), “I am Gabriel! God sent me, and you dare to ask for proof of my credentials? Just for that you’re going to be silent for nine months so you can think about it!” Zechariah was probably fortunate that because of God’s mercy he didn’t receive worse consequences.

Mary, on the other hand, asks, “How will this be, since I am a virgin?” (Luke 1:34). She’s not asking for proof, just puzzling over the process required for this to take place. The angel answers her question, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God” (v. 35).

There are other differences between the two encounters as well. When Zechariah saw the angel, he was troubled, “and fear fell upon him” (v. 12). Mary “was greatly troubled at the saying, and tried to discern what kind of greeting this might be” (v. 29). Zechariah’s fear wasn’t necessarily a bad thing—most people in Scripture expressed fear when they saw angels—but unfortunately his fear wasn’t enough to keep him from saying the wrong thing. Scripture doesn’t say that Mary was afraid, but troubled, agitated, or perplexed. As is said of her later, “Mary treasured up all these things, pondering them in her heart” (2:19). Unlike Zechariah, she was inclined to think first and talk later.

It’s ironic that Zechariah, a priest serving in the temple, didn’t fully believe what Gabriel had to say to him, while the teenage Mary appears to have taken everything in stride. Mary was somehow different from average, since she was chosen to bear God’s Son, but she was fully human. I’m sure she had a lot of questions throughout Jesus’s life, but she trusted that God was in control of the details. Perhaps she and Elizabeth compared notes when they visited before John was born. Maybe Zechariah observed her faithful acceptance of God’s will and realized where he needed to trust God more. Certainly his prophecy in verses 68-79 sounds like he truly has come to believe that his son would be a messenger of the Lord, just as Gabriel had told him (vv. 13-17).

As I consider their stories, I wonder how I would respond in similar situations. I’ve never seen an angel, but I’d like to think that if one did appear my first question would not be “How can I know you’re telling me the truth?” I hope I would respond like Mary, “Behold, I am the servant of the Lord; let it be to me according to your word” (v. 38). But I also know my own doubts and fears. How many times have I asked God why He is doing certain things, or not doing what I want Him to do? How often do I wonder “Did God really say that?” even though Scripture is clear? I don’t always live out what I say I believe. I know what the Bible says about who God is and all He has promised for those who follow Him, but I can tend to live as though none of that is really true.

Christmas is a good time to remind ourselves and one another that faith really does matter, and it can change our lives completely if we’ll live what we say we believe.

“For God, who said, ‘Let light shine out of darkness,’  has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6).

© 2021 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Blessed Belief

I wonder what it was that enabled Mary to say to the angel “Let it be to me according to your word” (Luke 1:38 ESV)? How did she develop such a faith in God that allowed her to accept the news, apparently with a glad and sincere heart? It’s not clear how much time passed before verses 46-55 when she praises God in the “Magnificat,” but her words reflect a deep knowledge of the Scriptures. The angel said Mary had “found favor with God.” It seems likely that her knowledge of Scripture had grown into a familiarity with who God is and how He works, so trusting Him was not a big challenge for her. Elizabeth said of Mary, “Blessed is she who has believed that what the Lord has said to her will be accomplished” (1:45). Mary believed and trusted God.

Would I respond in faith to an angelic messenger like that? I think I’d more likely remain silent while wondering whether I was hallucinating or where the hidden camera was. In many ways our media-crazed culture has made us more skeptical. We don’t believe most of what we can see, much less what we can’t see. An angelic visitation might have a greater impact in a third world country. But at the same time, we have one advantage over Mary. We have two millennia of history beyond what Mary knew. We have the evidence of Jesus’s birth, ministry, death, and resurrection, and the subsequent growth of the church to point to God’s power, love, and faithfulness.

Jesus said, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed” (John 20:29). The author of Hebrews wrote, “Without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6).

I wish I had the kind of faith that said “Whatever You wish, Lord, no matter what.” Some days I do, but other days I’m inclined to tell God what He should be doing differently. Sometimes it’s easier to believe God for the general idea of salvation than it is to believe for the forgiveness of a particular sin. It’s easier to believe in the concept of sanctification than for the daily power over temptation. It’s easier to believe in God’s provision than to entrust an immediate need to His care. We often believe in theory but not in practice.

When Jesus was presented in the temple Simeon prophesied, “Behold, this child is appointed for the fall and rising of many in Israel… and a sword will pierce through your own soul also” (Luke 2:34-35). We aren’t told Mary’s immediate response, but she may have been wondering what she’d gotten herself into. That would certainly stir worry and fear in most of us. But somehow Mary kept believing and treasured up all these unusual events in her heart.

This Christmas as we remember that He is Immanuel, God with us, may we learn to believe Him more fully and trust Him more deeply.