One Body

Lately our church has been discussing the biblical basis for church membership and what that should look like. As Sam Allberry points out in this video clip, in Hebrews 10:25 the “opposite of not going to church is encouraging one another.” How can we encourage one another when we have no relationship? How can we obey all the “one anothers” of Scripture if we aren’t actually with one another on a regular basis?

Along those lines, it struck me that the Lord’s Prayer in Matthew 6:9-13 says, “Forgive us our debts…” It’s not “Forgive me as I have forgiven others,” but is rather a corporate statement of our need for forgiveness as a Body. (Not that we can’t pray it individually, but that shouldn’t be the only way we pray.) I think inherent within the prayer to “forgive us” is the need for forgiveness between members of the Body of Christ. Just prior to these verses Jesus had said, “So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled with your brother, and then come and offer your gift” (5:23-24 ESV). I don’t think it is inconsequential that the order in Jesus’ teaching is: 1) reconcile to your brother, 2) go make your offering, 3) worship together as the body and confess your need for forgiveness. It is similar to Matthew 18 in confronting a brother for sin first privately and then increasingly publicly if he refuses to listen.

The point is that our actions as individuals do not just impact our own lives but also the Body of Christ. God has joined us together through the blood of Christ, and “What therefore God has joined together, let not man separate” (Matthew 19:6). The sin of one member of the Body effects the rest of the Body, and we need other members of the Body to help us walk in the forgiveness and newness of life that we have in Christ (Romans 6:4). As Paul pointed out in 1 Corinthians 5, one person’s sin was a bad influence on all of them, “Do you not know that a little leaven leavens the whole lump?” (5:6). Those in the church were told “not to associate with anyone who bears the name of brother if he is guilty… Purge the evil person from among you” (5:11, 13).

Obviously some sins are much more visible than others, and some sinners require much more rebuke than others because of their hardness of heart. One person might need to be publicly disciplined while another needs only a quiet word from a brother. It is true that each of us individually can confess to God and receive His forgiveness, but it’s also true that God designed us to live in community. As such, we are meant to be exhorting and encouraging one another in our fight against sin. There is strength in numbers (Ecclesiastes 4:12).

After studying Greek in college, I realized that we need to read the epistles from a corporate mindset. The vast majority are written in the plural, which does not come through in English, and we can miss a lot by reading from a singular, independent viewpoint. First Corinthians 6:19 could more accurately be translated (in Southernese), “Do y’all not know that the body of y’all is the temple of the Holy Spirit in y’all, whom y’all have from God? Y’all are not your own.” Paul isn’t just saying that each of us individually belong to God, though that is true, but that we belong to Him together and we belong to one another as well (1 Corinthians 12:14-20).

I know Christians who see no need to be involved in a church, and there have been times I’ve wanted to disengage as well. But I don’t think that is really an option for anyone who loves God wholeheartedly. He didn’t just adopt us into relationship with Him as our Father, but into a family with one another as brothers and sisters. Jesus said, “If you love Me, you will keep My commandments” (John 14:15), and many of the commands in Scripture are to be carried out in relationship with one another in His Body. How can we choose to ignore those commands and still claim that we love Jesus?

In Ephesians 5, Paul writes about how we are to relate to one another. He didn’t totally change subjects when he hit verse 22 and started talking about marriage, he simply zeroed in on one type of relationship within the larger context of the Body of Christ. The marriage relationship is intended to reflect the relationship that Christ has with the Church (5:32). Being part of the Body of Christ is not always easy, just as marriage is not easy. It requires sacrifice of time, energy, and personal priorities, “submitting to one another out of reverence for Christ” (5:21), nourishing and cherishing one another “because we are members of His Body” (5:30).

If we think that church is something we can simply add on like a new hobby, we are missing the point. We cannot function as individual parts if we are not connected to the Body. We cannot grow in Christ if we are not involved in the life of His Body. As Pastor Matt said, “We grow together or we don’t grow at all.”

“So as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another” (Romans 12:4-5).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

National Conference on Christian Apologetics

Here are a few brief notes and links from some of the sessions I attended at the National Conference on Christian Apologetics. I chose several sessions related to biology because that is what my first degree was in and I still enjoy it. It was an encouraging and educational time.

1) God’s Crime Scene: Evidence for God’s Existence from the Fine-Tuning of the Universe- J. Warner Wallace (Cold Case Christianity)

Can the finely tuned systems of our universe be explained by something within the universe? No, there are far too many variables for chance to have created the universe as we know it. There had to have been an outside force that was both purposeful and powerful. The existence of morality implies that the force was also personal. The answer to our questions is not a “what” but a “Who.”

http://coldcasechristianity.com/

2) The Age of the Earth: A Charitable Approach- Eric Gustafson (Southern Evangelical Seminary)

Though there are many areas for disagreement, old earth and young earth Christians should be able to agree on these points:

a) Biblical interpretation- Creation passages are historical rather than metaphorical, though not scientifically precise.

b) Scriptural genealogies refer to real people in real history, but are not necessarily comprehensive (ie. generations may have been skipped). Genealogies are not intended to provide exact details but key people.

c) Death before the Fall- Only humans are endowed with a spiritual nature. No humans died before the Fall; however, animals were most likely mortal from creation.

d) Presuppositionalism- Can non-believers correctly interpret general revelation? God’s general revelation properly interpreted will never contradict His special revelation properly interpreted.

3) It’s Time to Do Biology as if Darwin Had Never Been Born- Randy Guliuzza (Institute for Creation Research)

Darwin essentially said that changes in environments cause changes in organisms, thereby making adaptation externalistic. He said that the changes in organisms were copious, small, undirected mutations over long periods of time. However, ongoing research disproves that theory. A single species without any changes in DNA can adapt different characteristics based on how it senses its own environment through Continuous Environmental Tracking. These changes can take place within a single generation and are predictable, not just genetic drift and survival of the fittest.

http://www.icr.org/article/stick-spider-adaptation

4) The God Who Wants Us to Test Him: Testing Genesis with the Latest Science- Hugh Ross (Reasons to Believe)

From an old earth perspective, scientific research continues to reveal that the order of events in nature corresponds with the order as outlined in the Bible in Genesis 1 and Job 37-39. Previously assumed disparities have been disproved. For example:

• Vegetation fossils have been found which prove that plants existed before animals.
• Fossils continue to show no transition species.
• Continents emerged more quickly than originally believed.
• Genetic diversity of closed populations increase faster than predicted, so we could have all come from two original humans.

The more we learn about science, the more reasons we have to believe the Bible.

https://www.reasons.org/explore/blogs/todays-new-reason-to-believe/read/todays-new-reason-to-believe/2018/06/11/rapid-landmass-emergence-affirms-creation-day-3

https://www.reasons.org/explore/blogs/todays-new-reason-to-believe/read/todays-new-reason-to-believe/2018/06/18/hazy-early-earth-more-affirmation-of-creation-day-4

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

More Than Anything

Reading in the Old Testament recently I noticed something I hadn’t seen before. In 2 Samuel 9, King David asks, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” (9:1 ESV). He is introduced to Jonathan’s son Mephibosheth, who is crippled in both feet. Mephibosheth is invited into the palace and dines at the king’s table for the rest of his life. In contrast, in the next chapter David sends condolences to Hanun when his father, the king of the Ammonites, dies. Hanun’s response is to disgrace the messengers, which leads to a massive battle. If he had received the messengers graciously, he could have avoided a war.

It seems to me that in both these chapters King David was a model of God. He extends grace to two different men—one accepts it and becomes like a member of the family; the other person rejects it and brings condemnation on himself. Likewise God has extended the offer of forgiveness and adoption to all, but we can choose whether or not to accept it. “Whoever believes in Him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:17). “God sent forth His Son… so that we might receive adoption as sons” (Galatians 4:4-5).

Mephibosheth is one of my favorite characters in the Old Testament. He knew he had nothing to offer the king. He could barely even get around. He was simply grateful to be honored by David. After a misunderstanding when David temporarily fled the palace and Mephibosheth got left behind, Mephibosheth turns down an offer of land, because all he cares about is that his king has come home (2 Sam. 19:24-30). All he wants is to dwell with the king who brought him into his family.

I think we could all learn from Mephibosheth. It’s tempting to desire the blessings more than we desire God. We feel entitled to certain benefits, and when suffering comes we join Job in trying to argue our case before God (Job 13:3 et al). We aren’t content to eat at the King’s table and enjoy being part of His family. God gives us Himself and we want more! (Check out Natalie Grant’s song “More Than Anything.”) We may be poor witnesses for the Gospel if we seek the gifts more than the Giver. “But God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ” (Ephesians 2:4-5). It is His mercy that matters, not our blessings.

If Christianity were inextricably linked to health, wealth, and other visible blessings, we wouldn’t have any trouble convincing people to join up. But what God offers us is reconciliation with Him and adoption into His family for eternity. That may not sound too appealing to many people. Who needs that when they can have all that they want without having to read the Bible or obey God?

May we learn the contentment of having peace with God. In that way our lives can reflect the glory of the God who saved us in our sin and weakness.

“Do all things without grumbling or disputing, that you may be blameless and innocent, children of God, without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life” (Philippians 2:14-16a).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Be Still

“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” (Psalm 46:10).

In your anxiety, be still and know and I am God.
In your sorrow, be still and know that I am God.
In your joy, be still and know that I am God.
In your frustration, be still and know that I am God.

In your stress, be still and know and I am God.
In your busyness, be still and know that I am God.
In your fatigue, be still and know that I am God.
In your pain, be still and know that I am God.

In your hardship, be still and know that I am God.
In your plenty, be still and know that I am God.
In your uncertainty, be still and know that I am God.
In your work, be still and know that I am God

In your home, be still and know that I am God.
In your leisure, be still and know that I am God.
In your church, be still and know that I am God.
In your country, be still and know that I am God.

When you wake, be still and know that I am God.
When you sit, be still and know that I am God.
When you stand, be still and know that I am God.
When you rest, be still and know that I am God.

When you talk, be still and know that I am God.
When you listen, be still and know that I am God.
When you eat, be still and know that I am God.
When you sing, be still and know that I am God.

I will be exalted in the heavens.
I will be exalted in the earth.
Be still and know that I AM.

—God

“Our place of safety is the embrace of the Savior… Blessed be any wind that blows us into the harbor of our Savior’s love! Happy the wounds that make us seek the beloved Physician”  -Charles Spurgeon

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Who Can You Trust?

Recent revelations of the widespread sexual abuse scandals have been disheartening. From the Catholic church, to Willow Creek, to many other less publicized events, the Church as a whole should be mourning the failures of our pastors, elders, and other leaders. Many thousands of people have been wounded either directly or indirectly by the sins of those in positions of authority.

Mark Galli has written of the misplaced loyalty that has led to churches covering up the accusations that arise. I agree with him completely, though I think that beneath that is a misplaced trust in those we hire to lead our churches. The idea of running background checks before hiring is, unfortunately, a fairly new concept. I would hazard a guess that a vast majority of the churches in our country have not done background checks on any of their staff. Added to that is the problem that those checks can only reveal legal actions taken, not accusations made. Reference checks can be helpful, but applicants will only provide references that they trust to say good things. Various denominational structures may make it either harder or easier to obtain unbiased information.

The fact is that sin is all too easy to cover up with minimal effort. It’s not as if we’re all walking around with a scarlet letter on our shirts revealing how we’ve sinned in the past. With the mobility of our culture, any of us can move to another state and start a new life where no one knows of our past indiscretions. It can be hard for pastors and parishioners to really get to know one another when there is constant turnover in church attendance and leadership. Even if a leader admits to prior sins, there is rarely any followup to make sure those sins were properly addressed and aren’t going to recur. In some cases, it’s a bit like putting an alcoholic in charge of the wine cellar.

So, long before accusations of sexual abuse or other misconduct become public, churches have already failed by creating a culture of misplaced trust that is further compounded by a lack of accountability. There seems to be a collective assumption that “If this person says God called him to ministry and he is willing to work for what we can pay, surely he can be trusted to do only what is right for our church members.” We are willfully ignorant of the weakness of sinful men and the deceitfulness of sin. We think that because Satan “prowls around like a roaring lion” (1 Pet. 5:8) that we’ll always be able to see him coming. We forget that “even Satan disguises himself as an angel of light” (2 Cor. 11:14). We have a very real enemy who will try all kinds of subtle deceptions to cause people to sin and to discredit the work of the church. His efforts to undermine us are often more persistent and creative than our efforts to keep watch over ourselves and one another.

Russell Moore wrote in Acting the Miracle:

“If you see something, say something. That’s what you’ll see on signs everywhere in and around New York subway stations. These signs are part of a public campaign meant to encourage citizens to be on the watch for potential terrorists... Not a single terrorist has been caught as a result of this campaign... The problem, then, is that no one can call in and report suspicious activity because they don’t know what qualifies as suspicious. They don’t know what normal is supposed to look like.

“That’s not only true on the subway in New York City. Part of the obstacle that those of us in Christ face when it comes to growing in holiness is that we ourselves don’t know what normal looks like... And in the midst of all the fallenness around us, what seems to be perfectly normal can, in fact, be sinful. What seems to be perfectly normal, and in some cases even respectable, can be completely overlooked for the sin that it is, simply because one is living around so many other people who have similar sorts of slaveries and bondage to sin such that it doesn’t even seem abnormal” (107-108).

We overlook the sin in our own lives and disregard the possibility of sin in others, because compared to the rest of the world we look okay. We may not be perfect, but at least we aren’t blatantly sinning in ways that others can see. The Pharisees thought they looked pretty good too. Alistair Begg said on Truth for Life:

“No amount of isolation from the bad stuff or the bad people could protect them from the immorality and the idolatry of their own hearts. That is ultimately the folly of any kind of religious system that suggests that... The idea that somehow or another as long as I keep myself externally from the bad stuff and the bad people, I will be fine. Loved ones, we can take ourselves to the furthest point of the universe and lock ourselves in a closet, but we will not there be able to deal with the immorality and idolatry of our hearts” (9/19/18).

Although in Christ we are given new hearts, we still have to work out our sanctification day by day. It only takes one bad choice to make ourselves vulnerable to sin, and if we think that those in ministry are somehow free from temptation we are fools. Everyone needs accountability and church discipline to help us avoid sin and grow in holiness. Russell Moore went on to write,

“All too often, we express our outrage at everything going on ‘out there’ in the world and all the while ignore the wickedness in our own midst. And yet the discipline of the church is designed to reorient our lives and affections. The discipline of the church changes our mission, because it changes the way we see people... being diligent in spurring on toward obedience those who bear the name of brother, knowing that the church is called to love one another and form one another with the Word of truth. In the end, the discipline of the church drives us toward love, because the present of Jesus is in our midst by his Word and Spirit” (118).

If anything good can come out of the church leadership scandals that keep hitting the news, I hope that at least these three things will happen:

1) Make everyone more aware and cautious about trusting people without question. It’s not that we need to go on a witch hunt, but we need to take simple precautions to protect our churches and all who attend them.

2) Take church membership seriously. If we don’t know who “belongs” to our fellowship, how can we pursue the radical love, accountability, and confrontation that Scripture outlines?

3) Give the abused and wounded a voice to speak out. It shouldn’t require a news reporter to uncover someone’s sin. Within the Body of Christ every one of us should have people we know we can talk to who will listen to our story and respond faithfully.

Ultimately, this is not just about any particular church or individual—it’s about the glory of God. When anyone who bears the name of Christian acts in a way that is contrary to Scripture, they are obscuring the glory of God and casting doubt on God’s ability to save and sanctify.

“Brothers, if anyone is caught in any transgression, you [all] who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted” (Gal. 6:1).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Judgment Call

After the hurricane passed through this area I was talking with someone who commented, “God sure is unhappy with our country, isn’t He?” Since it wasn’t a person I know well, I didn’t want to get into a theological debate, but it did make me wonder about their beliefs. It is true that God has used natural disasters to bring judgment on people: the flood and the ten plagues are the first events that come to mind. Later the prophet Hosea told Israel:

“Because they have transgressed My covenant and rebelled against my law… For they sow the wind, and they reap the whirlwind. The standing grain has no heads; it shall yield no flour…” (8:1, 7 ESV).

Israel received physical consequences for their sin on multiple occasions and they were also rescued from other nations through a variety of manmade and natural events. However, I think there are some problems with applying that kind of logic to every natural disaster that comes along, even if the insurance companies do label them as “acts of God.”

1) Following the flood God said, “I establish My covenant with you, that never again shall all flesh be cut off by waters of the flood, and never again shall there be a flood to destroy the earth… This [rainbow] is a sign of the covenant that I have established between Me and all flesh that is on the earth” (Genesis 9:11, 17). Some may argue that this refers only a global flood, not smaller floods. In any case, that flood was a unique occurrence of God’s judgment that will not be repeated.

2) The United States is not, and has never been, God’s chosen nation. Isaac blessed Jacob (Israel) by saying, “Let the peoples serve you, and nations bow down to you… Cursed be everyone who curses you, and blessed be everyone who blessed you” (Gen. 27:29). The “chosen nation” label applied only to Israel. Therefore we cannot interpret the events that happen here under the same principles by which the nation of Israel was cursed or blessed for their corporate actions.

3) In Job 1 and 2 we learn that it was only after God gave Satan permission to test Job that several disasters occurred. God Himself said of Job, “There is none like him on the earth, a blameless and upright man, who fears God and turns away from evil” (1:8), so obviously the events that followed were not a sign of judgment. When Job’s three friends tried to say it was God’s judgment on Job, they were the ones rebuked: “My anger burns against you and against your two friends, for you have not spoken of Me what is right as My servant Job has” (42:7).

4) All of creation was impacted by sin as a result of the fall. “Cursed is the ground because of you; in pain you shall eat of it all the days of your life” (Gen. 3:17b). We shouldn’t expect to be spared from every natural disaster just because our faith is strong and we pray for protection. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons” (Romans 8:22-23).

Having said all that, God certainly can and does use all kinds of circumstances to awaken people to the brevity of life and their need for salvation. Psalm 33 has some great reminders:

“By the word of the Lord the heavens were made, and by the breath of His mouth all their host. He gathers the waters of the sea as a heap; He puts the deeps in storehouses. Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of Him!” (6-8).

“The Lord brings the counsel of the nations to nothing; He frustrates the plans of the peoples” (10).

“Behold, the eye of the Lord is on those who fear Him, on those who hope in His steadfast love, that He may deliver their soul from death and keep them alive in famine. Our soul waits for the Lord; He is our help and our shield” (18-20).

So was Hurricane Florence part of God’s judgment on the United States? I don’t think so. But it should remind us that there is coming a day of final judgment when there will be no more chances to repent and believe. May that motivate us to pray for unbelievers, share the gospel, and endeavor to glorify God in life and in death.

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Two Gardens

The following was influenced by this coming week’s Sunday school lesson from The Gospel Project.

It started in a garden: “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16-17 ESV). Adam and Eve knew the ground rules and the consequences.

But along came a question: “[The serpent] said to the woman, ‘Did God actually say, “You shall not eat of any tree in the garden”? …You will not surely die…’ She took of its fruit and ate, and she also gave some to her husband who was with her, and he ate” (Genesis 3:1-6). Doubt and disobedience entered into the picture.

The result was separation from fellowship with God: “And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord… But the Lord God called to the man and said to him, ‘Where are you?’” (Genesis 3:8-9). The consequences still impact us today.

But years later in another garden, another man made a different decision. Jesus knew what was coming: “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn Him to death and deliver Him over to the Gentiles to be mocked and flogged and crucified, and He will be raised on the third day” (Matthew 20:18-19).

He faced the same choice—to trust God’s plan or to seek His own way: “Father, if You are willing, remove this cup from me. Nevertheless, not My will, but Yours be done” (Luke 22:42). His choice also created separation from the Father, but it was temporary. “My God, My God, why have You forsaken Me?” (Mark 15:34). Through His death, He reversed the consequences that came out of the first garden. “Since therefore the children share in flesh and blood, He Himself likewise partook of the same things, that through death He might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery” (Hebrews 2:14-15). He made the way for us to be restored to the original relationship God desires with His children.

In our natural, fleshly way we’ve all chosen the strategy of the first garden, seeking something more than what God has promised. But in Christ we are enabled to choose obedience even when it is hard. “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will save it” (Luke 9:23-24).

We can often get the idea that the Christian life is supposed to be easy. I wish it were easier, but Jesus said it was a daily choice to pick up the cross, not a daily picnic. Because of that first garden experience, life has been filled with toil, conflict, and pain. That part won’t be relieved in this lifetime, but we have the choice to do it God’s way or our own way each day. Which way will you choose today?

“Choose this day whom you will serve… But as for me and my house, we will serve the Lord” (Joshua 24:15).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.