Right Praying?

Lately I’ve been reading The Necessity of Prayer, by E.M. Bounds. He has some good things to say, but a couple chapters on obedience raised questions for me. He states:

“Prayer is obedience. It is founded on the adamantine rock of obedience to God. Only those who obey have the right to pray. Behind the praying must be the doing; and it is the constant doing of God’s will in daily life which gives prayer its potency” (ch. 10).

He makes other comments that give the impression that complete victory over sin is not only possible in this life but is required for anyone who wants to pray.

“He who would pray, must obey. He who would get anything out of his prayers, must be in perfect harmony with God… [A]n obedient life is a necessity to prayer, to the sort which accomplishes things. The absence of an obedient life makes prayer an empty performance, a mere misnomer… (ch. 9).

I don’t want to discount the importance of obedience and making every effort to overcome sin in our lives—Samuel did say “to obey is better than sacrifice” (1 Samuel 15:22 ESV)—but I think Bounds overstates the case. Even the Apostle Paul said, “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out” (Romans 7:18), and I don’t think that anyone would say Paul was ineffective in prayer.

Certainly, outright rebellion and excusing sin are hindrances to prayer and to any kind of spiritual growth, but for those who endeavoring to pursue obedience grace abounds. A stumble into sin or a sin that has not yet come to our awareness is not reason for despair. If we always had to be “confessed up” before we could pray, we could spend all our time scouring our conscience for any possible offenses and never get around to any other prayers. (And if we did get that far, there would be pride to deal with!)

The author of Hebrews wrote, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (4:15-16). I see nothing there that indicates God is waiting for us to clean ourselves up before we can come into His presence. He knows our weaknesses, sin, and blind spots, and He loves us anyway. He wants to hear from His children at any and all times. His grace and mercy far exceed our ability to obey perfectly.

One might bring up James 5:16, “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” It is true that confession will always be a recurring part of our prayer times, but it does not need to be so meticulous and detailed that we have time for nothing else. However, it is also true that the believer is clothed in Jesus’ righteousness and therefore does not need to fear the condemnation due to sinners. “I will greatly rejoice in the Lord; my soul shall exult in my God, for He has clothed me with the garments of salvation; He has covered me with the robe of righteousness…” (Isaiah 61:10). It is because of Christ’s righteousness that we can draw near with confidence, not because of any righteousness we have in ourselves. In Him, “we have boldness and access with confidence through our faith in Him” (Ephesians 3:13). I have difficulty singing a certain familiar hymn that downplays faith in God’s redeeming work and stresses obedience as the source of blessing.

Prayer should be something that brings joy and encouragement, not a sense of dread and obligation to do it just right. We should delight in spending time with our Heavenly Father, communing with Him, learning from Him, and receiving correction and strength from Him.

“Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us” (Romans 8:34).

© 2016 Dawn Rutan.

New and Improved

In some recent reading I encountered the idea of “sins of identity,” where we justify or even celebrate sin by saying “That’s just the way I am.” In our scientific-oriented society, we tend to point to biological factors to explain and excuse the way we think, feel, and behave. But a genetic proclivity towards alcoholism (for example) does not mean drunkenness is okay. Genes are only part of the story.

I think sometimes the difficulty comes in discerning what things are truly sin and what are just normal variances in personality types and interests. To take this a step further, what elements of personality and socialization are part of the flesh and therefore eliminated in the new creation, and what ones are not? I don’t think heaven will come with a complete personality overhaul. However, if anything is related to fear/anxiety or pride/shame, obviously that will have to be removed. The question is, what should that look like now as we are being conformed to the image of Christ and transformed by the renewing of the mind?

I started researching Scriptures that speak to the difference between the old man and the new creation. Probably Galatians 5:19-23 is the clearest list of what needs to go and what needs to grow:

“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (ESV, see also Colossians 3).

I’m sure we can all find some things in those verses that we need to work on. My prayer at this point is that God would give me specific direction and reproof where needed, and would remove any false guilt the enemy seeks to lay on me. I don’t want to become overly introspective, but nor do I want to become calloused to God’s work in my life. Finding that balance is not easy. It is clear that we all have blind spots, and the things I see in myself may not be my biggest problems. It would be easy to tune out what others may have to say.

As I was thinking about the contrast between old and new, I coincidentally read a couple different chapters and took note of these verses:

“Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ...” (Philippians 3:8).

“I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced” (2 Corinthians 12:21). “Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.” (Philippians 3:19).

What stood out to me was that in Christ even the good seems bad, but in the flesh even the bad seems good. For those who know the surpassing worth of Christ, even the best achievements and successes of life pale in comparison. But for those who do not value Christ, all the evils of this world start to look desirable and laudable. I think of some who claim to be Christian but have embraced a sinful identity, and I wonder if they will be among those who hear “Depart from Me, I never knew you” (Matthew 7:23). I pray that those I love will not fall into that trap of self-deception.

My hope is that I would never desire anything above the “surpassing worth of knowing Christ” and I would “seek first His kingdom and His righteousness” (Matthew 6:33). And as we heard in last Sunday’s sermon on Wisdom & Discipline, we who are in the Body of Christ have an obligation to remind and correct one another in love. May we never shirk that duty out of fear or ignorance.

“The ear that listens to life-giving reproof will dwell among the wise. Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence. The fear of the Lord is instruction in wisdom, and humility comes before honor” (Proverbs 15:31-33).

© 2016 Dawn Rutan.

Just Rest

I want to share a couple more quotes and thoughts from When God Doesn’t Fix It, by Laura Story. In the long journey of her husband’s health issues she wrote, “It took me several years to realize that it wasn’t a detour; it was the road.” As she reflected on that, she heard God asking, “If I called you to stay how you are right now, will you be content, or will there always be something else you want?” (127-128).

Those are both good points worth considering. I often find myself thinking, “Once that happens, I’ll have a clear path ahead and I’ll know where I’m going,” but the detour keeps curving further away from what I think must be the “real” road. I can’t count the number of times I thought I knew what the future held, only to find my path going somewhere entirely different. (Career planning in high school and college is somewhat of a fruitless endeavor.) Even in smaller decisions I think, “This is just a temporary thing and pretty soon life will get back to normal.” But normal never comes.

So her question is a good one—will I be content with where I am today, or always looking for something to change? The New Testament authors speak of contentment fairly often:

• Hebrews 13:5 - “…Be content with what you have, for He has said, ‘I will never leave you nor forsake you.’”
• 1 Timothy 6:6 - “But godliness with contentment is great gain.”
• Philippians 4:11 - “Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.”
• 2 Corinthians 12:10 - “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

Contentment is portrayed as peaceful; restful; enjoying the journey because Christ is present. Discontentment robs today of the abundant life and fullness of joy that Jesus promised (John 10:10, 15:11). I would like to say I’m striving for contentment, but I’m pretty sure that’s not how you get it. It’s kind of like seeking sleep—you don’t get it by working really hard, but by relaxing and letting go. (I’m not too good at that either.)

I find there is also a fine line between acceptance and apathy, and one can sometimes lead to the other. It’s okay to say, “God, I don’t much like this, but I trust that You are in control and I’m good with that.” However, it becomes a problem when you say, “This is never going to change and I give up!” That is not an indicator of trusting God but of bitterness and unbelief. In a sermon on Hebrews 4:1-11 John Piper stated,

“Fear the unbelief that will keep you from your promised rest (4:1). Do you see the great lesson here? The Christian life is a life of day by day, hour by hour trust in the promises of God to help us and guide us and take care of us and forgive us and bring us into a future of holiness and joy that will satisfy our hearts infinitely more than if we forsake him and put our trust in ourselves or in the promises of this world.”

My desire as I start the New Year is to find peace in the present moment. I’m not going to turn that into a resolution because that sounds too much like an exercise in futility. At this point, I’m not even sure what this will look like. It may require stopping some things—criticism, cynicism, and daydreaming—and replacing them with worship, prayer, and seeking God’s direction and wisdom. Perhaps a good question to ask is: What road am I looking for—mine or God’s?

“In peace I will both lie down and sleep; for You alone, O Lord, make me dwell in safety” (Psalm 4:8).

© 2016 Dawn Rutan. 

Tell Me Again

I’ve been reading Laura Story’s book When God Doesn’t Fix It. She makes some good points and asks some challenging questions. In talking about the man who was born blind, whose story is in John 9, she gives evidence that verses 3-5 are often misunderstood because of the way they are translated:

Scholars believe this sentence… should be read as: “‘Neither this many nor his parents sinner,’ said Jesus. ‘But so that the work of God might be displayed in his life, we must do the work of him who sent me while it is still day.’” As The NIV Application Commentary explains, “The purpose clause now explains that Jesus must work so that God’s work may be displayed in this man’s life. God had not made the man blind in order to show his glory; rather, God has sent Jesus to do works on healing in order to show his glory. The theological nuance of the two translations cannot be more different.” (137-138)

She goes on to say that when we encounter suffering and difficulties, rather than asking why it happened, we would be better served to ask “How might my Father’s glory be displayed through this situation?” That’s not always easy to do, and we may not immediately find an answer to that question either. But it does help to get our focus back where it belongs.

In looking back over the year, I know there have been a lot of times I’ve been looking answers and not finding them. Then this morning as I was getting ready for work I heard the song Save My Life by Sidewalk Prophets. You can read the lyrics here. 

If I’m honest with myself, I’m not sure I really care why things happen or what God might do through them. What I really want to know is that I’m not alone or forgotten. I think that is true for most people. We usually don’t need someone to tell us the Bible answers (or secular answers!). What we need is a bunch of people to remind us that God loves us and they love us and aren’t going to leave us. Laura Story comments about the weeks she spent at her husband’s side in the hospital:

More than flowers or cartons of greasy Chinese food, the greatest thing people brought me was their presence. During the wait, which eventually stretched over two days and nights, my favorite visitors were the ones who said the three magic words: not “I love you,” or even, “I am praying,” but, “Here’s your latte.” Those words made me smile each time I heard them because the people who brought me lattes weren’t trying to give me answers. They were just trying to give me coffee. They say with me and wept with me and never said a word. They were the ones who refilled my empty cup. (53-54)

I might disagree about the words “I love you,” but her sentiment is right on. True community and fellowship in the Body of Christ is so much more than just studying Scripture and finding answers. It is about being present in one another’s lives especially when we don’t have any answers to give. I think the local church tends to struggle with this because it is something that can’t be programmed. We can schedule potluck dinners and Bible studies and build greeting time into our Sunday morning service, but we can’t schedule loving one another. Some people are better at this than others (and they tend to get appointed as deacons and deaconesses), but none of us are off the hook. Love God and love others are the two things we’re all supposed to be doing.

Getting ready for a new year, I needed this reminder both in terms of what I expect from other people and how I can serve others. It gives me some guidelines by which I can evaluate what activities I need to be involved in and what ones I can let go. It challenges me to look beyond myself, but also to look beyond the Bible answers to see the people in need.

“These things I command you, so that you will love one another” (John 15:17 ESV).

© 2015 Dawn Rutan. Picture by Dawn Rutan.

Divine Appointments

At this time of year as we think about the birth of Jesus, born to be the Messiah, a string of other biblical appointments came to mind. Zechariah was told by the angel that his unborn son John “will be great before the Lord... and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God” (Luke 1:14-15 ESV). The prophet Jeremiah was told, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations” (Jeremiah 1:4). The Apostle Paul also said he was “appointed a preacher and apostle and teacher” (2 Timothy 1:11).

I was listening to a sermon on the radio yesterday (I think it was Walk in the Word) that commented on Joseph being carefully selected to be Jesus’ earthly father. We don’t give a lot of thought to Joseph since he is mentioned in only a few verses. About all we know is that he was a just man who was obedient to God. He doesn’t even have a speaking part in the nativity, so he tends to get overlooked as a minor character.

There is a tendency to think that only the “great” men of the Bible received divine appointments. The fact is, every believer was chosen and appointed for a purpose: “He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption as sons through Jesus Christ, according to the purpose of His will” (Ephesians 1:4-5). Some are appointed as a “prophet to the nations,” others as a minister to our neighbors, an evangelist to our coworkers, or a servant to our family (or all of the above). It makes no difference how public or private our roles may be, we are equally appointed by God and equally important to the ministry of reconciliation in which we are all participants (2 Corinthians 5:18-20).

At Christmas we can tend to feel like spectators, like the shepherds who were summoned to praise God when they saw the baby Jesus, though they had little idea what the angel meant that a Savior had been born. However, the rest of Scripture indicates that the birth of Jesus was as much for us as for those shepherds. The life of Jesus was for our sake as well as for the twelve men He called disciples. His death was for our benefit just as it was for the women standing at the foot of the cross. The gospel song says, “When He was on the cross, I was on His mind.” It could also say, “When He was in the womb, I was on His mind.” We are not afterthoughts or extras in the history of the world. We matter to God. He loves each of us and He’s called each one to love and serve Him.

Let us celebrate this Christmas with a fresh awareness that:

My hope is in the Lord,
Who came to earth for me,
He came to give me life
Through His nativity.
For me He died;
For me He lives,
And everlasting life and light
He freely gives.

(A new verse I added to the old hymn.)

“You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide... These things I command you, so that you will love one another” (John 15:16-17). “I do not ask for these only, but also for those who will believe in Me through their word... so that the world may know that You sent Me and loved them even as You loved Me” (John 17:20,23).

© 2015 Dawn Rutan

Entrusted

For some time now I’ve been thinking about 2 Timothy 1:12 (ESV) “…But I am not ashamed, for I know whom I have believed, and I am convinced that He is able to guard until that Day what has been entrusted to me.” This is an interesting verse because it has two different ways to translate the original Greek, which is imprecise. In contrast with the ESV, many Bible versions say something like “He is able to guard what I have entrusted to Him.” I suspect the ESV chose their rendition because of the parallel in verse 14, “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.”

That leads to two questions: what has God entrusted to us, and what have we entrusted to Him? From the context of 2 Timothy there are several things entrusted to us:

• Faith – v. 5
• Spiritual gifts – v. 6
• A spirit of power, love, and self-control (or a sound mind) – v. 7
• The testimony/gospel of Jesus – v. 8
• A holy calling – v. 9 and 11

To use Peter’s terminology, “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence” (2 Peter 1:3). God has entrusted us with the message of His love and the ministry of reconciliation (2 Corinthians 5:18), and He has equipped us with everything necessary to do His will. So although He could personally appear to every person in order to cause them to believe, He has entrusted a large part of the work to us. That’s a bit intimidating if you think about it for long.

So then what have we or should we entrust to Him?

• Our paths – Proverbs 3:5-6, Psalm 143:8
• Our salvation – Isaiah 12:2, Hebrews 5:9
• Our security – Psalm 56, Psalm 118:8-9
• Our souls – Matthew 10:28, 1 Peter 4:19
• Our future – Jeremiah 29:11, 1 Peter 1:3-5

We really got the best deal in all of this. We can entrust all that really matters into the hands of the only One who is fully trustworthy, in complete control, and who loves us steadfastly. In exchange, He does give us work to do, but He is the One who ensures that it will be completed (Philippians 1:6, Psalm 57:2).

It is curious how often people think they can trust God for “big” things like salvation, but they don’t want to trust Him for the details of daily life. They want to accept Jesus as Savior, but not as Lord. That tends to be the case when people think God should act for their personal comfort and success, rather than accepting that He may allow difficulty and pain. Sometimes He does entrust us with suffering that can accomplish some greater purpose in our lives. Candi Pearson-Shelton writes of this trust: “He trusts me because I trust Him. Do I always desire that kind of trust from God? No. But do I want to be counted as worthy of that type of trust? Always” (Desperate Hope, 48).

Last night I was pondering what it means to “love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Matthew 12:30). Now it occurs to me that one answer to that question is Proverbs 3:5-6, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge Him, and He will make straight your paths.” To fully love Him is to fully trust Him. I don’t think anyone is quite there yet, but hopefully we’re moving in that direction.

“Trust in Him at all times, O people; pour out your heart before Him; God is a refuge for us” (Psalm 62:8).

© 2015 Dawn Rutan.

Never Alone

A couple weeks ago I was watching Harry Potter and the Order of the Phoenix for the millionth time. One particular quote often catches my attention. When Harry is feeling alone in his fight against the enemy, Voldemort, Luna Lovegood tells him, “I suppose that’s how he wants you to feel... If I were You-know-who, I’d want you to feel cut off from everyone else. ‘Cause if it’s just you alone, you’re not as much of a threat.”

I can identify with that feeling. One of our enemy’s primary tools is to make us believe we’re alone in the fight for truth, good, and holiness. The “roaring lion” looks for the weak and isolated members to pick off (1 Peter 5:8). The Apostle Paul also reminded his readers that separation creates opportunity for sin:

“…We are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil” (Ephesians 4:25-27).

“Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control” (1 Corinthians 7:5).

I recently read All the Places to Go, by John Ortberg, and something he said made a lot of sense. Sometimes when we make a big decision, we suffer from “buyers regret.” The reason for this is that we start to compare all the negative features of what we chose with all the positive features of what we did not choose. This doesn’t just apply to purchases, but to schools, marriage, career, etc. And it occurred to me that it also applies to our self-perception. We know our own sin and weakness all too well and we often start comparing our worst features with what little we can see of the people around us. Pretty soon we’re thinking “Everybody else seems to have it all together, so I must be the one who’s really messed up!” We’ve created our own sense of isolation, and the enemy capitalizes on it to bring us even further down. (Check out Elijah in 1 Kings 19.)

Comparing ourselves with others is never a good thing. It will only lead to pride or shame, depending on who we’re looking at. “Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding… For it is not the one who commends himself who is approved, but the one whom the Lord commends” (2 Corinthians 10:12, 18). And the fact is that God commends His children even when they do screw up, because His love and grace are greater than our sin. His love never changes. We may think we have cut ourselves off, but He’s just waiting for us to look up and see Him still standing there. Christians are really never alone, no matter what we may think or feel. Ideally, we should know the loving support of being in frequent communion with our fellow believers. But even if everyone else fails us, judges us, turns away, or persecutes us, the Father is still on our side.

Mark Gignilliat wrote in Christianity Today:

“We face trials and temptations of all sorts, and God uses them to test our faith. No one knew this to be true more than Jesus. And no one invites us into the joyous dangers of faith more graciously than him, either. We don’t wrestle alone. He is with us, and countless faithful believers have gone before us… The life of faith is one of continual wrestling, where our faith butts up against the troubles of our experience and the sovereign God who controls all things. But the work of Christ, True Israel, assures us that we never wrestle alone or in vain. We may get injured in the ring, but our wounds—like Jacob’s thrown hip—will never become fatal to faith’s final security. God won’t allow it.” http://www.christianitytoday.com/ct/2015/december/when-god-hits-below-belt.html 

© 2015 Dawn Rutan.