Gifted to Serve

Lately I’ve been thinking about spiritual gifts. Back in the 90s there was a big push for spiritual gift tests, which has largely died down now. Coming of age in that era, I remember taking several different tests, not because I was all that concerned about my gifts but mostly because I enjoyed tests that had no wrong answers. Each test seemed to have a slightly different list of the gifts. Some of them included teaching on how the gifts apply to the church today and how the test results might be used.

Although I agreed with the idea of gift assessments at the time, I now approach them with far more skepticism. For one thing, in the primary passages used to justify these tests, Romans 12 and 1 Corinthians 12, the Apostle Paul makes no claim to be providing a comprehensive listing. The Greek word used here is χαρίσματα, literally meaning a gift of grace. The root χαρίσμα is used elsewhere such as Romans 5:15-16 to refer to gifts in a very different sense, so I’m not convinced that Paul was intentionally setting apart these “spiritual gifts” as unique abilities divvied out to every believer. I believe that every Christian does have spiritual gifts, of which these lists are just a sampling. Therefore, spiritual gift assessments have a very limited application and can actually lead to faulty thinking.

One peril is that of thinking of the gifts as prescriptive rather than descriptive. In taking those tests I always got the feeling that the results meant I needed to change my major and pursue a different career. I did in fact end up in a far different career than I’d planned on, but that was because God kept giving me new experiences and changing interests, not because some test said I was suited for something different. If I were using a spiritual gift test today, I would be sure to interpret it as “If these are activities you enjoy, here are some ways they might contribute to the Body of Christ.”

Another pitfall that I’ve witnessed on more than one occasion is pride. People I loved basically said, “I have the gifts of discernment and wisdom, so you have to agree with my views on everything.” Only later did I find out that their views were highly colored by the benefits they received. I think pride often plays a role in the groups that insist that Christians must be able to speak in tongues.

Then there is the danger of segregation of gifts. One might come to the conclusion, “Service is not my gift so I don’t need to help with that project,” or “I don’t have the gift of generosity so I don’t need to give more than the bare minimum.” As a result, people and things get neglected. As Alistair Begg pointed out on today’s broadcast, if you think you can claim “I don’t have the gift of hospitality,” read 1 Peter 4:9.

Some of the gift tests include the gift of celibacy, based on 1 Corinthians 7:7. A recent Gospel Coalition podcast by Sam Allberry, 5 Misconceptions about Singleness, points out the problem with this view. If someone is single but longing for marriage, they conclude they don’t have the gift of singleness, which only compounds their discontentment. In addition, a correct reading of that Scripture would imply that marriage is also a gift. So if a married person decides they don’t have the “gift of marriage,” what are they supposed to do? How far should we take the language of “gifts”?

I’ve written before about the idea of a person’s calling, and I think gifting falls in the same category. Gifts and calling are best revealed by responding to our current circumstances in whatever way God may lead. If you see a need and have the ability to respond, just do it. Henry Blackaby wrote in Experiencing God,

“I believe many people today are seeking God’s call to ministry or an assignment backwards. We teach people to discover their spiritual gifts and then look for an assignment in which they can use their gifts. That can be a frustrating experience... When God gives an assignment, a person obeys and God accomplishes what He intended through the person” (46).

The way forward is usually discovered one step at a time, not by following a road map (or Siri) that has each turn laid out. No two people have identical gifts and calling, and every person is needed to serve the Body of Christ. Ironically the June issue of Christianity Today has an article on the subject of spiritual gifts. Andrew Wilson wrote,

“Spiritual gifts, like manna, point forward to the day when they will no longer be needed. So believers, in the meantime, should receive and rejoice in God’s gifts, but without fixating on them as the primary tests of spirituality. Love, not the gifts, is the mark of the Spirit’s work that will last forever.”

“And I will show you a still more excellent way... So now faith, hope,and love abide, these three; but the greatest of these is love” (1 Corinthians 12:31b-13:13 ESV).

© 2017 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. 

Called by God

Joseph told his brothers, “So it was not you who sent me here but God...” (Genesis 45:8 ESV). Mordecai told Esther, “Who knows whether you have not come to the kingdom for such a time as this” (Esther 4:14). God told Jeremiah, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations” (Jeremiah 1:5).

These few examples from Scripture point to a couple truths. Although some people, such as Jeremiah, receive a clear calling from God for a specific mission, most of us are called to follow God in whatever circumstances we may find ourselves. We tend to think of “calling” as a directive to pursue a career in ministry, but God is calling each of us to be ministers of His love and grace in whatever career we pursue.

For Joseph, Esther, Jeremiah, and many others in Scripture, the calling to do something spectacular was only fulfilled because they were faithfully seeking God in the normal course of life. Service to God was part of life, not a separate, unique vocation. God uses those who are faithful in the small things. We can’t expect to receive a divine word of commissioning if we aren’t committed to doing the tasks that are close at hand. And Scripture is pretty clear about the things we are to be doing day by day: loving others, making disciples, serving the church, worshiping together, praying for others, etc.

In addition, these people were called by God for an important purpose, but they did not fully understand that calling until troubled times hit. Joseph went through slavery and imprisonment before he had the opportunity to save his family and thereby ensure the future of Israel. Esther faced the potential decimation of the Jews before she really knew why she was in the palace. Jeremiah learned his calling up front, but he had the unpleasant job of calling Judah to repentance as captivity was coming. In the process he endured death threats and various other difficulties. God’s calling is not to a life of ease but to a life of purpose. And given the fallen nature of our world, fulfilling God’s purpose requires us to walk through suffering, not away from it. It is human nature to want to seek out comfort and pleasure, but that is not where God is doing most of His work. We seem to be easily deterred from obeying God’s calling whenever it is inconvenient, uncomfortable, or potentially dangerous to our lives, careers, or reputations.

Everybody likes the first half of Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to His purpose.” However, we can’t take that verse out of the context of the rest of the chapter, which talks about setting the mind on the things of the Spirit, putting to death the deeds of the body, suffering with Christ, enduring the corruption of the world, tribulation, distress, persecution, etc. Being called to the purpose of God takes place in the context of the challenges of life in a fallen world. It is through the suffering of this life that we are conformed to the image of Christ “in order that we may also be glorified with Him” (8:17).

We are all called to follow God, but that calling is going to look different for each of us because each life is unique. Whether spectacular or mundane, public or private, upper class or third world, may we be found faithful to Him day by day.

“For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in His steps” (1 Peter 2:21).

© 2016 Dawn Rutan.

Divine Appointments

At this time of year as we think about the birth of Jesus, born to be the Messiah, a string of other biblical appointments came to mind. Zechariah was told by the angel that his unborn son John “will be great before the Lord... and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God” (Luke 1:14-15 ESV). The prophet Jeremiah was told, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations” (Jeremiah 1:4). The Apostle Paul also said he was “appointed a preacher and apostle and teacher” (2 Timothy 1:11).

I was listening to a sermon on the radio yesterday (I think it was Walk in the Word) that commented on Joseph being carefully selected to be Jesus’ earthly father. We don’t give a lot of thought to Joseph since he is mentioned in only a few verses. About all we know is that he was a just man who was obedient to God. He doesn’t even have a speaking part in the nativity, so he tends to get overlooked as a minor character.

There is a tendency to think that only the “great” men of the Bible received divine appointments. The fact is, every believer was chosen and appointed for a purpose: “He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption as sons through Jesus Christ, according to the purpose of His will” (Ephesians 1:4-5). Some are appointed as a “prophet to the nations,” others as a minister to our neighbors, an evangelist to our coworkers, or a servant to our family (or all of the above). It makes no difference how public or private our roles may be, we are equally appointed by God and equally important to the ministry of reconciliation in which we are all participants (2 Corinthians 5:18-20).

At Christmas we can tend to feel like spectators, like the shepherds who were summoned to praise God when they saw the baby Jesus, though they had little idea what the angel meant that a Savior had been born. However, the rest of Scripture indicates that the birth of Jesus was as much for us as for those shepherds. The life of Jesus was for our sake as well as for the twelve men He called disciples. His death was for our benefit just as it was for the women standing at the foot of the cross. The gospel song says, “When He was on the cross, I was on His mind.” It could also say, “When He was in the womb, I was on His mind.” We are not afterthoughts or extras in the history of the world. We matter to God. He loves each of us and He’s called each one to love and serve Him.

Let us celebrate this Christmas with a fresh awareness that:

My hope is in the Lord,
Who came to earth for me,
He came to give me life
Through His nativity.
For me He died;
For me He lives,
And everlasting life and light
He freely gives.

(A new verse I added to the old hymn.)

“You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide... These things I command you, so that you will love one another” (John 15:16-17). “I do not ask for these only, but also for those who will believe in Me through their word... so that the world may know that You sent Me and loved them even as You loved Me” (John 17:20,23).

© 2015 Dawn Rutan

Why Am I Here?*

What is the purpose of life? A quick internet search brought up the following quotes:

• “The purpose of life is to live it, to taste experience to the utmost, to reach out eagerly and without fear for newer and richer experience.” –Eleanor Roosevelt
• “The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.” –Ralph Waldo Emerson
• “The mystery of human existence lies not in just staying alive, but in finding something to live for.” –Fyodor Dostoyevsky
• “The purpose of life is to contribute in some way to making things better.” –Robert F. Kennedy

These are not necessarily bad ideals. Certainly better than some like, “Grab all you can before you’re gone.” The Westminster Catechism says that man’s purpose is “To glorify God and enjoy Him forever.” In Scripture Pharaoh is told, “But for this purpose I have raised you up, to show you My power, so that My name may be proclaimed in all the earth” (Exodus 9:16 ESV). I think the same could be said for any of us.

Sometimes I find myself wondering, “What’s the point? Why should I get out of bed, go to work, and sit at my desk for 8 hours? Am I accomplishing anything of lasting value?” Some days those questions are easier to answer than others. We all feel more purposeful if we’re doing something productive. But when the work slows down, things don’t go well, or someone loses a job, have we lost our purpose? This verse from Exodus says the answer is “No!” Our purpose is not about what we can do, but what God is doing in us, through us, and around us. Pharaoh’s main talent was telling Moses to mind his own business. It didn’t really matter what Pharaoh did or didn’t do, because God had much bigger plans in the works.

I haven’t read Rick Warren’s book The Purpose Driven Life, but I know he gets one thing right—our purpose is about God, not us. As I’ve shared before (http://mental3degree.blogspot.com/2013/05/purposeful-living.html), God created us for relationship with Him, not because He needed us for some particular task. If we’re here to enjoy God and to be enjoyed by God, perhaps we can give ourselves a little grace when it comes to our life goals and list of accomplishments. God lets us off the hook of trying to prove our worth to Him and to one another. That’s not to say we shouldn’t apply ourselves to doing a good job in whatever we pursue. “Whatever your hand finds to do, do it with your might…” (Ecclesiastes 9:10).

For me, knowing that my purpose is to glorify God by enjoying Him forever means that I can be free to do some of the things that I enjoy rather than trying to pursue a corporate career, impress the bosses, or make a lot of money. My job has value to a certain segment of people and even for the eternal Kingdom, but it is not my reason for living. God could do the work through someone else or He could choose to end it, but my purpose and worth is in my relationship with Him. He can move me to a new role within His Body whenever He chooses. We tend to fall into the trap of thinking we have to accomplish great things for the Kingdom, when all God is asking is that we be faithful in the small things.

“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much” (Luke 16:10 ESV).

* I started this post last Friday, but circumstances made it clear to me that this is just barely scratching the surface. Perhaps there will be more to come.