Sacrificial Living

“Cheap worship is an oxymoron. It doesn’t exist” (Good to Great in God’s Eyes, by Chip Ingram). This comment, along with his discussion of Romans 12:1, got me thinking about sacrifice. Paul wrote “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship” (ESV). I have to admit that when I’ve read that verse in the past, I’ve unconsciously read “present your bodies, which is your spiritual worship,” and left out the part about sacrifice.

So I wondered, what have I really sacrificed? I’ve given time, but not sacrificially. I’ve given money, but it’s not a sacrifice when I have plenty. I’ve given up certain forms of entertainment, but it’s no sacrifice. Most of us will never be called to sacrifice our lives in martyrdom, but we are called to sacrifice our priorities for the love of God.

As I considered further, it occurred to me that sacrifice is a matter of perspective. If you’d told me 20 or 30 years ago how I’d be using my time, money, and energy today, I would have thought myself crazy to be giving up so much for the call of God—working for a Christian organization, giving x amount to the church, using time in study and service. But because it has been a gradual shift in my priorities, I’ve never considered it a real sacrifice. God has been kind to lead me one small step at a time. Many others have had to dive right into the deep end of faithful living. I’ve seen more significant changes in the past year, so I wonder if there is some bigger step of faith on the horizon that God is nudging me toward.

Ingram uses the analogy of a blank check, signing our lives over to God to use as He desires. He writes:

“It’s true that the sacrifices involved are very real, but it’s also true that the benefits are worth the costs. Jesus promised great rewards, both in this age and the age to come, for those who surrender everything to him (Mark 10:29-30). God never uses a blank check selfishly. He always takes care of the one who signed it.”

The sacrifices we are called to make are going to look different for each believer. For some it may mean going to an unknown land; for others it means staying home. For some it may mean giving up a job; for others it means staying in the same job. For some it may mean remaining single and celibate; for others it means raising a family. For some it may mean giving money to support a ministry need; for others it may mean giving time and energy. What is a sacrifice for me may not look like a sacrifice to someone else, and vice versa. We are in no position to judge what others should or shouldn’t do to follow God’s call.

I would challenge each of us to think through what we are doing or not doing in response to our love for God and our desire to worship Him with our whole being. Is there some piece we’re holding back out of fear, pride, or selfishness?

• Fear says “I might not have enough.” Faith says “God will provide.” (Philippians 4:19)
• Pride says “My time is too valuable to do that.” Humility says “I delight to do Your will, O Lord.” (Psalm 40:8)
• Selfishness says “I have the right to use my things as I want.” Generosity says “What do I have that didn’t come from God?” (1 Chronicles 29:14)

May God be gracious in leading us in steps of obedience, and merciful when we find it hard to follow!

Think

This Sunday in Sunday school we were talking about learning as a spiritual discipline, then this week I’ve been reading a few books that go along well with that theme: Think: The Life of the Mind and the Love of God, by John Piper; Good to Great in God’s Eyes, by Chip Ingram; and If I Had Lunch with C.S. Lewis, by Alister McGrath. Piper makes the following comment in regard to “anti-intellectual impulses” within the church:

“If we were to succeed in raising a generation of people who give up serious, faithful, coherent thinking, we will have raised a generation incapable of reading the Bible… The problem with those who debunk the gift of thinking as a way of knowing God is that they do not spell out clearly what the alternative is. The reason is that there isn’t one. If we abandon thinking, we abandon the Bible, and if we abandon the Bible we abandon God” (123).

Ingram urges believers to “think great thoughts” and “read great books” that help us to understand Scripture, meditate on it, and apply it to our lives. One author quoted by McGrath wrote of C.S. Lewis, “Rational argument does not create belief, but it maintains a climate in which belief may flourish.”

It seems in many churches that members don’t feel any need for spiritual nourishment outside of an hour or two on Sunday morning. Something I listened to recently (I forget who it was) made the claim that churchgoers are receiving too many messages with no chance to apply them. Maybe that was true when the primary social activities of a community revolved around the church—Sunday morning, Sunday evening, Wednesday night, etc. Barna Research states, “Regular attenders used to be people who went to church three or more weekends each month—or even several times a week. Now people who show up once every four to six weeks consider themselves regular churchgoers.”

So I doubt that these folks are hearing too many messages for them to apply. I believe the real problem is that people don’t want to have to think. They want to be spoon-fed a simple message that does not challenge them to consider how they should respond. They will forget the message as soon as they leave the pew, and won’t think about their faith until the next Sunday morning when they decide whether to go to church or not.

That’s a mindset I can’t really understand. In addition to being raised in the church, I’ve spent about 9 years in formal education at Christian colleges and seminaries, and much of my free time since then has been spent in reading and study of a wide variety of Christian books. The more I read and learn, the more I want to learn and the more I want to truly know God. I shared this quote recently on Facebook:

“A real Christian’s hunger may begin slowly, but it will grow over time, so that by the end of life a real Christian is hungrier than ever for God. By contrast, someone who is not real may have hunger that starts off strong, but it will diminish over time, so that eventually this person is less hungry for God, if at all” (Todd Wilson, Real Christian).

I’m afraid that’s what has happened to a lot of church members. At one time they realized a need for God, but they haven’t fed that need with the solid food of the Word and have gradually lost interest. Apathy has set in and they are satisfied with occasional appearances at church services to maintain the illusion of real faith. I wonder how many will hear those terrifying words, “Depart from Me, I never knew you” (Matthew 7:23). I don’t want that to happen to any of the people I love. I want us all to be confident that He knows us and that we are seeking to know Him as well as we are humanly able.

"And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength." –Matthew 12:30 ESV

Be Yourself

We hear a lot about the two-way battle between flesh and spirit, particularly in the New Testament letters. I’ve been noticing lately, however, that it sometimes seems like a three-way battle. There’s the outer self that everyone knows and sees. Then there’s the inner self with all its secrets, sins, and hidden motives that few people, if any, ever know about. And finally there is the spiritual self that is defined by how God sees us in Christ. Certainly that third “self” is the one we want to live out, though it takes a lifetime of learning how to do so. In the meantime, we have to wrestle with how to integrate the spiritual reality with how we see ourselves and how we present ourselves to the world.

Rick Warren commented, “The upcoming generation places a great value on authenticity. But it’s important to see that you’re not authentic until you can publicly admit how inauthentic you are most of the time” (http://www.desiringgod.org/conference-messages/the-battle-for-your-mind). How closely does our self-perception match the public persona? And how well do those agree with God’s view of us? I’ve long been fascinated by the definition of “integrity” as being unity or wholeness. It’s more than just morality; it’s having a unified personality, free from distortion.

Todd Wilson wrote the following, an excerpt from his book Real Christian as shared on http://www.desiringgod.org/blog/posts/what-does-it-mean-to-be-real:

“Real Christians are new creatures. Physically, they won’t look different than others, at least not in the way they dress or keep their hair. Yet real Christians are radically changed—they’ve experienced a new birth, received a new heart, and enjoy new desires. Which makes them altogether new people who live new lives

“And it shows. If you’re real, it will reveal itself in your life. Real Christians bear the marks of authentic faith in ways that can be seen, heard, and felt. When you know what you’re looking for, you can see the marks of real in their lives—and in your own.”

The challenge, as I see it, is that we don’t even recognize how inauthentic we really are at times. After all, “the heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9 ESV). Not only do we fail to understand the true motives of our hearts, but pride keeps us from being open and honest before others. Then to top it off, we often forget or don’t know how to live out our true identity in Christ. I wish I had six easy steps to authentic Christian living, but I think we’re all still trying to figure out this life. As many have said, the first step is realizing we have a problem.

A local church had the following on their marquis for some time: “You only become yourself by God's power.” He’s the one who created us in His image, and He’s also the one who has re-created us in Christ. (See 2 Corinthians 5:17, Galatians 2:20, and Romans 6:4.) He’s the one who knows us intimately and loves us intensely. And He’s the only one who can transform us inside and out to reflect His glory.

Todd Wilson comments, “Wholeness is one of the marks of a real Christian, because when you’re real, you’ve received not half of Christ but the whole Christ… Every grace that is his is now ours, the fullness of his life within us. Everything we see in him, we will see ever increasingly in us” (115-116).

I want that to be my experience day by day, having a unified personality that increasingly reflects the mind of Christ in my perspective of God, myself, and others.

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” –Galatians 2:20

Working or Abiding?

I’ve written before both about abiding in Christ and the Fruit of the Spirit, but I had kind of an “Aha” moment recently as I started reading True Community by Jerry Bridges. Sometimes just a simple rephrasing makes an old truth more clear. He quotes Robert Haldane’s Exposition of the Epistle to the Romans:

“It is impossible that the streams can be dried up when the fountain continues to flow, and it is equally impossible for the members not to share in the same holiness which dwells so abundantly in the Head. As the branch, when united to the living vine, necessarily partakes of its life and fatness, so the sinner, when united to Christ, must receive an abundant supply of sanctifying grace out of His immeasurable fullness.”

Or as John recorded Jesus saying, “I am the Vine, you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing” (15:5 ESV).

I don’t think I’d considered before the fact that the branches must bear fruit if they are attached to the Vine. It is now part of our new nature, the life blood flowing in us, to bear the fruit that the Vine creates. (However, it is possible for people to only look like they are attached to the Vine and not really be saved and thus not bear fruit.) Those who are attached will be compelled to bear fruit. That may not be their own priority to begin with, but the Vinedresser will keep pruning away all lesser desires.

I really have no choice in whether I will bear fruit or what that fruit will look like. All of that is determined by my Father. I also can’t make it happen any faster or through some easier process. (I’m not sure I can even slow it down if God has His way.) It will grow when and how He desires. It is rather a relief to know He’s got it all in hand. I am confident that I am indeed connected to the life of the Vine because of what He has already done in and through me in recent months and years. And that knowledge leads to further confidence that He will complete His fruit-bearing work in me and gives me greater faith and hope.

Maybe it’s just me, but I think I’ve always tried to make abiding too complicated, too much my own work. The fact is, I am in the Vine and nothing can now change that. Fruit is both the proof of what God has done to graft me in and the ongoing evidence of what He is doing. It has nothing to do with how good I am at being a branch. If it depended on me, I’d be lopping myself off the Vine every day. To quote Dr. Bob Mayer’s message in our office chapel service today, “Think how liberating that can be—God’s work does not depend on you… Nothing happens apart from the sovereign care of God.”

I hope and pray that this lesson won’t soon be forgotten in the busyness of perfectionism!

“You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide…” –John 15:16

A Rocky Start

One of the arguments for the historicity of the Bible is the fact that the writers didn’t sugarcoat the narrative. They portrayed people with all their faults and failures. I was thinking about that particularly in relation to the Apostle Peter. The transformation that takes place in his life between the writing of the four Gospels and when he wrote his epistles has to be attributed to the grace of God. In addition, what he wrote in his letters takes on greater meaning when you remember the experiences behind it. Consider just a few examples:

“In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Peter 1:6-7 ESV). This comes from the man who denied Jesus three times when the heat was on. Luke’s gospel tells us that Peter wept bitterly over his denial (22:62). He was indeed grieved about failing the test.

 “Be subject for the Lord’s sake to every human institution… For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly” (1 Peter 2:13, 19). And yet Peter was known for having drawn a sword to fight against Jesus’ arrest in the garden (John 18:10). Jesus rebuked him and then set the example of enduring sorrow while suffering unjustly.

“And after you have suffered a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore, confirm, strengthen, and establish you” (1 Peter 5:10). Peter got a taste of this graceful restoration after Jesus’ resurrection when He met them on the beach (John 21:15-17). I’m sure he also remembered Jesus’ words prior to the crucifixion, “I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers” (Luke 22:32). Peter continued to do this through his preaching and writing until the end of his life.

“As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:4-5). Peter was the one that Jesus told “on this rock I will build my church” (Matthew 16:18), and yet he did not claim any special authority greater than that of any other believers. He said we are all being built together into God’s house.

Peter experienced all the highs and lows of following Jesus, from the transfiguration to the crucifixion, from walking on water to breakfast on the beach. He had a lot to teach from what he had learned along the way, and we can still learn from him. If God can take someone like Peter—brash, speaking before thinking, easily swayed by circumstances—and make him a valuable contributor to the church, how much can He do with each of us? What lessons have we learned that we need to share with others? We tend to think that our lessons are too personal or too painful to be shared, or that we have nothing new to say. But God will work through anyone who is willing to be honest and open about what He has done and is doing in their life. Each of us has a different circle of friends who need to hear the truth. Our lives become the continuous, living testimony to God’s existence and ability to transform people.

Peter could have denied Jesus and then disappeared from history. On the beach he could have told Jesus, “Yes, I love You, but I’m done with this fishing-for-men thing. I’ve had all I can take.” Instead, fifty days later he was boldly proclaiming who Jesus was, and thousands of lives were changed as a result. Perhaps a bit of his boldness can rub off on us as we trust God to use us for His kingdom.

 “But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light.” -1 Peter 2:9

© 2014 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

Handle With Care

“Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth” (2 Timothy 2:15 ESV). This verse came to mind recently, it occurred to me that I’ve noticed a correlation between those who handle Scripture with care and those who can be trusted to treat people with care. It’s not a one to one correlation, and certainly there are caring people who have little or no knowledge of Scripture, but the general principle seems to apply.

As I think about it, there are two main factors—a love for God and a love for His Word—and those two seem to overflow in a love for others. Those who truly love God are likely to carefully study the entirety of the Bible, not picking and choosing the parts they like and discarding the rest. Love of the Word reinforces love for God. And because we have received the love of God as revealed in the Word, we can love one another fully and freely. The Apostle John was pretty adamant in his letters:

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love… We love because He first loved us” (1 John 4:7-8, 19).

I’ve seen it demonstrated in my pastor and in others I know well that God’s love overflows the most through those who handle the Word with care. I’ve also seen that Christians who take shortcuts with Scripture or are negligent with it tend to be less trustworthy and more careless in their relationships with people. On the extreme end are those who misuse Scripture to justify hateful and derogatory behavior toward those they disagree with, persecuting people in the name of Christ.

Personally, I want to hang around people who are compassionate and trustworthy, who will encourage me (1 Thessalonians 5:11), but who are willing to correct me in accordance with Scripture (2 Timothy 4:2), truly speaking the truth in love (Ephesians 4:15). And that’s the kind of person I want to become as well.

The Apostle Paul pulls all these elements together in Colossians 3:12-17:

“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one Body. And be thankful. Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.”

Since love is part of the Fruit of the Spirit, it seems likely that love will grow in proportion with God’s work in our lives. And God works most clearly in those who are seeking Him in His Word. So if we want to be known as those who love one another well, we should start by searching the Scriptures in order to better know the God who is Love.

“Seek first the kingdom of God and His righteousness, and all these things will be added to you.” –Matthew 6:33

I Problems

Some time back I wrote about Job’s entitlement mentality. I’m reading through Job again and noticed particularly in chapter 31 how Job repeatedly says “If I have...” The first verse of chapter 32 says, “So these three men ceased to answer Job, because he was righteous in his own eyes.” It appears that the last time Job really had his eyes on God in worship was in 1:21, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” Beginning in chapter 3, his eyes are on himself, “After this Job opened his mouth and cursed the day of his birth.”

It’s amazing how easily we can stop focusing on God and starting focusing on ourselves. It doesn’t take Job-like suffering to do that. Such distraction can come from minor suffering, success, and even service. When we’re in pain, we tend to look at the reason for our pain. C.S. Lewis wrote:

“I once read the sentence ‘I lay awake all night with a toothache, thinking about the toothache and about lying awake.’ That’s true to life. Part of every misery is, so to speak, the misery’s shadow or reflection: the fact that you don’t merely suffer but have to keep on thinking about the fact that you suffer. I not only live each endless day in grief, but live each day thinking about living each day in grief.” (A Grief Observed).

And when things are going well and we’ve achieved some success, we are likely to get distracted by our pride. Comfort can quickly lead to apathy in the Christian life.

But even service can take our eyes off of God. We can get so busy doing good things, even church activities, that we lose sight of the purpose behind them. As Pastor Matt wrote in this week’s sermonrecap:

“Many so-called good works are poisoned when we allow the number two command [love people] to eclipse the number one command [love God]. The purpose of our good works is to glorify God. This completes the circuit, closes the loop, fulfills our function. We were created to glorify God, and this is why we do good works. Not to be seen or praised (Matthew 6:1-17), but so that God might be seen and praised.”

In church activities in particular we run into a conundrum: those who serve should be doing so without expectation of praise or recognition, and yet the Body needs to have an appreciation for all that goes on behind the scenes to make things happen. Service itself is a spiritual discipline, knowing that we are ultimately responsible to God for how we use the gifts He has given us. But I believe praise is also be a discipline we need to practice—we need to be praise God for how He has supplied the Body, and we need to express thanksgiving to people for the ways God has been able to work through their service.

Among his many greetings to individuals in his letters, Paul singles out three and says, “I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, for they refreshed my spirit as well as yours. Give recognition to such men” (1 Corinthians 16:17-18). He didn’t stop with saying thanks, but he urged the church to take time to thank them as well.

Unfortunately, our lack of praise is another “I problem.” Some possible reasons for it include:

• We don’t know what is being done that is worthy of praise, perhaps due to inattentiveness.
• We don’t believe it is praiseworthy, perhaps due to jealousy, pride, or judgmental attitudes.
• We don’t care enough to take the time to say thanks.

If we look around us with our eyes focused on God, it shouldn’t be hard to see opportunities to thank others for their acts of service. But in case we don’t get around to it, God never forgets:

“For God is not unjust so as to overlook your work and the love that you have shown for His name in serving the saints, as you still do.” –Hebrews 6:10