Wednesday, April 20, 2016

Non-Independence Day

I was just thinking about this verse from John 21:18 (ESV) "Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 

My first thought was that when we're really young, we are dressed and carried by others. As we get a little older we get more freedom and control to a certain degree before the process reverses itself. But in reality, there is very little of life that is truly autonomous. Even the supposedly independent years are controlled by schedules, employers, finances, family needs, health, etc. We're constantly being carried where we do not want to go. 

Ironically, trust seems to be inversely correlated to independence. A small child trusts her parents to do all the things that she cannot do for herself. An aging adult learns to trust those who are his caregivers. In between, ideas of independence lead us to rely on ourselves for everything. We tend not to trust others and we feel ashamed if we do need help. (Just try exercising your independence when you're laying in a hospital bed hooked up to IVs!) Psychologists sometimes refer to three stages of human development as being: dependence, independence, and interdependence. I think that model may be highly influenced by Western culture.

Dana Yeakley writes in The Gentle Art of Discipling Women, "We need to recognize this: we are never in control, we were never in control, and we will never be in control. We completely deny this when things are going well. We simply do not recognize how out of control we actually are. And usually when complications arise we hope to 'regain' some control. Interesting, isn't it? The fact is that we were never in control even when life was 'normal'" (27).

There are many times in Scripture when God leads people through places they'd rather not go: out of the Garden of Eden (Genesis 3:24), to an unknown land (Genesis 12:1), into Egypt (Genesis 37:28), out of Egypt and across the Red Sea (Exodus 14:11), around the wilderness (Exodus 16:3), through the valley of the shadow of death (Psalm 23), to Nineveh (Jonah), into the wilderness to be tempted (Mark 1:12), through Samaria (John 4:4), through the storm (Matthew 8:23)... The list goes on. The unifying reason behind each those excursions was that people would learn to trust God as the One who provides and guides. His plan for His children includes a lot more than just enjoying a comfortable life. 

The question is, how long will it take to admit our dependence and learn to trust God and one another? It seems to be a lifelong process that we often fight to the bitter end. Jesus challenges us to have faith like a little child--not naive or ignorant, but trusting that the Father always knows and does what is best. 

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.  Whoever humbles himself like this child is the greatest in the kingdom of heaven" (Matthew 18:3-4). 



© Dawn Rutan 2016.

Friday, April 15, 2016

Learning Experiences

Some things can only be learned by experience I guess. Surgery and a night in the hospital have given me a much greater sympathy for those who have extended and/or repeated stays. It's not exactly a desirable event. Here are a few thoughts I've had, some of which mirror John Piper's reflections that I linked in my last blog. 

-It's humbling to suddenly be dependent on strangers for everything you need. I had to remind myself that it is not an imposition to ask for help from those who volunteer or are employed to help, and the vast majority seemed glad to do so. 

-It's not easy to be conversational when you can't string words together into a sentence. Sometimes it was all I could do to remember to say thank you. 

-When sleep is impossible, you might as well make the best of it. On sleepless nights at home I usually get frustrated because I know what is on my schedule for the next day. But in the hospital I was at peace just laying there and thinking and listening to music. (Thank God for iPhones with capacity for hours of music, plus books, email and Facebook!) I challenged myself with remembering the Scriptures I've memorized over the past year, and I enjoyed time to pray for many people and situations that came to mind. 

-It can be overwhelming to be released with a bunch of instructions but with no real idea of what to expect when you get home. How do I know if the pain pills will work or will cause side effects when I've only had IVs for two days? Doctors who go through the same spiel day after day may forget that this is all new to me. Having nurses or other people to talk to is helpful (as is Google).

-It is amazing to live in a country and time period when medical help is so readily available. Although the bills may cause a twinge of regret, it could be far worse. I could be in a place where I'd have to live with problems because help was not affordable or available. Many people die for lack of simple medicine. (Mark 5:21-43 comes to mind.) I have to be thankful as well for the quality of my hospital. 

-The prayers of friends and the presence of God are lifesaving. I am one who can get anxious about many things. But I had no fear of the surgery, being alone for the night, or even having a male nurse. God has been orchestrating this event and preparing me for it for quite some time. His timing is perfect. 

I'm sure I could think of more to add, but my brain is ready for a nap. The challenge for the weeks ahead is to remember that rest is good and that it is okay to be unproductive at times. Everything in due season. 

"Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,  who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God" (2 Corinthians 1:3-4 ESV). 


© Dawn Rutan 2016. Photo by Dawn Rutan.

Monday, April 11, 2016

Getting Ready

This Wednesday I'll be doing something new, though it wasn't exactly on my bucket list-- surgery and a night in the hospital (woman's stuff 101). At the moment I'm more anxious about leaving my office in good order than about the surgery. My only regret is in missing several weeks of prime running weather. 

Several Scriptures have come to my attention lately:

"I trust in You, O Lord; I say, 'You are my God.' My times are in Your hand..." (Psalm 31:14-15 ESV).

"...The Lord takes thought for me..." (Psalm 40:17).

"Commit your way to the Lord; trust in Him, and He will act... Be still before the Lord and wait patiently for Him..." (Psalm 37:5, 7).

While I trust that God will do far more than all I ask or think (Ephesians 3:20), I also know that I have nothing to lose. Even if the worst were to happen, "For me to live is Christ and to die is gain" (Philippians 1:21). I can't imagine the fear that would come with facing any kind of surgery without knowing Christ. I can't even imagine facing the routine challenges of a single day of life apart from Christ. 

I know most of my friends are Christians, and I appreciate the prayers that will be made on my behalf. But if you don't know Christ as your Savior and Lord, consider where you would find peace in trying times. There is only one God who loved us enough to reach down to us when we were completely powerless to work our way to Him. We can't earn our way into heaven, but we can accept the free gift He offers and be adopted into His family. That gives us the peace to face any storm. 

For those of you who may be facing the "hospital storm," I found this resource from John Piper to be encouraging and more helpful than any pre-op appointment:

In the hands of the One who knows all the answers when I don't even know what questions to ask...


© Dawn Rutan 2016. Photo by Dawn Rutan.  

Saturday, April 9, 2016

Glory & Joy

I shared this quote from Tony Reinke in The Joy Project on Facebook:
“God’s glory and our most blissful joy collide into one end. Our collective joy requires majesty. We can have no true joy apart from his grandeur. To delight in God’s glory is the weightiest matter in the universe. We were made for this. To behold God’s resplendence is to be filled with his holy joy.”
That is a deep subject that requires more thought. It is perhaps illuminated by some verses from John’s gospel:
“I glorified You on earth, having accomplished the work that You gave me to do. And now, Father, glorify Me in Your own presence with the glory that I had with You before the world existed... But now I am coming to You, and these things I speak in the world, that they may have My joy fulfilled in themselves” (17:4-5, 13 ESV).
“These things I have spoken to you, that My joy may be in you, and that your joy may be full” (15:11).
The work of Jesus was to glorify God through the plan of redemption, which enabled God to draw men unto Himself for eternity. God had no need to create the universe or mankind, but He did so in order to share His love and joy with us. C.S. Lewis said, “Joy is the serious business of heaven.” God’s glory and our joy are inextricably linked.
Jude wrote: “Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen”(24-25). In reading these verses this week, my first thought was to wonder whether the “great joy” referred to God’s joy or to our joy. The more I think about it, I believe it means both. God’s joy and ours will be mutual at that point. His glory will be magnified and our joy will be made complete.
In the meantime, it seems that the pursuit of joy and the pursuit of God’s glory are one and the same. As we pursue those things that glorify God, we experience the delights of His love and savor the joy of pleasing Him. That’s not to say that He doesn’t love and delight in us when we aren’t pursuing His glory, but our experience is tainted by sin, and we don’t perceive the relationship the same way.
After writing this far, I discovered this article by John Piper, God’s Glory and the Deepest Joy of Human Souls Are One Thing, in which he shares fifteen implications of this truth. Two of his points are: “sin is the suicidal exchange of the glory of God for the broken cisterns of created things;” and “Heaven will be a never-ending, ever-increasing discovery of more and more of God’s glory with greater and ever-greater joy in him.” So this pursuit of our joy and God’s glory is not limited to this life, but continues through eternity.
Piper is noted for saying, “God is most glorified in us when we are most satisfied in Him.” The Westminster Catechism states, “The chief end of man is to glorify God and enjoy Him forever.” Let us pursue those things that glorify God and maximize our enjoyment in Him!
...In Your presence there is fullness of joy; at Your right hand are pleasures forevermore” (Psalm 16:11).


© Dawn Rutan 2016.

Friday, April 1, 2016

United

We’re all familiar with the scriptural admonition that is often repeated at weddings, “So they are no longer two but one flesh. What therefore God has joined together, let not man separate” (Matthew 19:6 ESV). The Apostle Paul repeated part of this verse in Ephesians 5:31 and then adds, “This mystery is profound, and I am saying that it refers to Christ and the church.” Sam Andreades points out in his book enGendered that we tend to get this backward—it’s not that Christ and the church is like marriage, but that marriage is like Christ and the church. Marriage is a metaphor for the reality of union with Christ.

There are many Scriptures that talk about our union with Christ both as individuals and as a Body. Here are a few:

“For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His. We know that our old self was crucified with Him… So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Romans 6:5-6, 11).

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

“There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-5).

“So we, though many, are one body in Christ, and individually members one of another” (Romans 12:5).

“…We are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part if working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16).

So if we are united as one body with Christ, what God has joined together let no man put asunder. I think this has many applications for us individually and collectively.

1) If we have indeed been crucified with Christ and are dead to sin, then we have the ability to resist temptation, but even if we do sin we are not torn away from union with Christ. We may lose some of the intimacy of that union for a time, but we are not permanently separated.

2) If we in the local church are united with Christ, we should also be united with one another in worship, fellowship, and work. Those who choose not to participate are either not members of the body to begin with, or they are malfunctioning members who hinder the unity of the church. If they are indeed members of the body, then the body is responsible for bringing them back into fellowship and equipping them to work properly.

3) If the Body of Christ is the universal Church, united across time and distance, then some of the nonsense that divides us needs to be set aside. That’s not to say that we won’t have differing opinions on some interpretations of Scripture, or that there won’t be heretics in sheep’s clothing, but the true Body should be united in the essentials of faith. We have more in common with one another than we should have with those outside the Church.

Unity with Christ and in Christ is not just the ideal state, but it is the reality. God has indeed joined two into one flesh, and man cannot separate them. We may not really understand or know how to live in that reality now, but one day we will see the full consummation of it when Christ returns.

“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39).


© Dawn Rutan 2016. 

Friday, March 25, 2016

Four Views


Pilate:Truth? What is truth? He says he is a king, bearing witness to the truth. Someone said he claimed he was “the way, the truth and the life.” The way to what? What truth? What life? None of it makes any sense. The truth as I see it is that these Pharisees have been a pain in my back since I got here. If I don’t do what they want, it could mean my job or even my life. If I release him, I’ll have a full scale riot on my hands, and I can’t afford that. This Jesus is right about one thing—I don’t have any real authority. If it isn’t the Jews telling me what to do, it’s Caesar and his lackeys. Even my wife thinks she controls me. The truth is that this whole thing is a mess. This is no way to live—fighting for control and living in fear. There ought to be some other way. No matter what I choose, I lose... I’ll hand him over. And if there is a God, I hope he has mercy on my soul!
Barabbas:Well, this isn’t what I expected. I was supposed to die today, but here I am out on the streets while my two buddies are hanging up there on crosses. I was ready to die. At least, as ready as anyone could be. I knew with all the trouble I’d caused that it would catch up with me one day. I saw my own father die on a cross, and I knew I’d follow in his footsteps. But now I’m free... Well, not really free. I’ll never forget the faces of all those people I hurt and robbed, and that girl who died. I deserve to be up there on that cross. Those other two guys were nothing compared to me. What did he say to Marcus? “You’ll be with me in paradise”? Really? Is it possible? It can’t be that easy, can it? I’m not sure who this man is, but there’s something different about him. He shouldn’t be up there in my place. I should be the one dying. Jesus, forgive me!
Peter: Why did I do it? Why did I deny knowing Him? I’m such a coward. I really thought I would defend Him to the death. I tried in the garden, but when He told me to stop I just lost my nerve. What would have happened if I’d stuck by Him? Would I have been arrested and beaten too? John wasn’t hurt. He stayed. He didn’t run and hide. When that rooster crowed and Jesus looked at me... I thought He would hate me. But there was no condemnation in His eyes... only love. He knew. He even told me what I was going to do, but I didn’t believe Him. Well, my pride has tripped me up before. Me and my big mouth. It seems like every time I got something right I immediately fell flat on my face. I walked on water, and nearly drowned. I figured out He was the Christ, then He told me to get my priorities straight. He invited me up on the mountain, then I babbled something about setting up tents. But no matter what I said, He still loved me. And now He’s in the grave, and I’ll never hear that voice again, telling me that it will be okay, reminding me that His love doesn’t change. Forgive me, Lord! Have mercy on me, a sinner!
Thomas: They’re saying they’ve seen Jesus alive. I’m not sure what to believe. Could they have been hallucinating? None of us ate much those first few days, so maybe it affected them somehow. Maybe they saw a ghost. But they said He ate some fish. I’m afraid to hope it’s true and just get disappointed again. I’m not sure hope is worth the pain. But these guys seem so sure of what they saw. It’s not just the women saying it. If it is true, will I get to see Him too? Or is it just for those who never doubt? Is it wrong to want some proof? I want to believe, but I’m scared too. It just seems too good to be true... My Lord and my God!
Blessed are those who have not seen and yet have believed” (John 20:29 ESV).


© Dawn Rutan 2016

Wednesday, March 23, 2016

The Weight of Sin

In one of his messages this week Alistair Begg commented, “My sin must be absolutely horrendous if it takes the death of God’s only Son to fix it.” A couple different songs contain lines like “It was my sin that held Him there.” 

While we accept that to be theologically correct, I don’t think most of us really believe it. Part of our difficulty comes from our experience of the American system of jurisprudence. We believe in proportional punishment. A minor crime receives a smaller punishment than a major crime. However, that is not the case in all cultures or times. Remember that the two men crucified with Jesus are identified simply as thieves, although we don’t know the exact nature of their crimes. One of them stated clearly “We deserve our punishment” (Luke 23:41).

That doesn’t make sense to our modern ears. It’s natural to start comparing sins. Most of us aren’t guilty of any of the “big” ones. We might lie occasionally, steal a few office supplies, and get a little envious of our neighbor, but nothing worthy of death. Or so we think. It’s hard to even conceive how Jesus bore the punishment that we deserved, because we don’t really think we deserve it. Many who call themselves Christians would say that their salvation is because “I’m a pretty good person. I may not be Mother Teresa, but I haven’t done anything really bad.”

The problem is that God’s definition of sin bears little resemblance to the laws of our country. Many of our laws can be broken with very little consequence. (When’s the last time you exceeded the speed limit?) But God’s rule book demands absolute perfection, because He Himself is absolutely perfect. Anything less keeps us from even coming into His presence. The smallest of sins creates a barrier that we cannot cross, and therefore God had to create a way to cross it for us. David said in Psalm 51:4 (ESV): “Against You, You only, have I sinned and done what is evil in Your sight, so that You may be justified in Your words and blameless in Your judgment.”

The other piece of the puzzle is the question of why any death was necessary to pay for sin. Logically, it seems like God could have just said, “Okay, I’ll just write off the sins of anyone who repents.” The short explanation is that God set up the rules for this universe, and He decreed that sin must be dealt with by the shedding of blood. Hebrews 9:22 says, “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.” Why He did so is a mystery, not unlike the question of why He allowed sin to enter the world to begin with. We can speculate, but only He knows the real reasons.

It seems to me that an awareness of the weight of sin is something that grows as we grow in relationship with God. Unbelievers can sin with impunity because they have no conviction of sin. I can remember a time when I didn’t particularly care about sin or its consequences. Now even small things bother me much more because I don’t want anything to interrupt that fellowship with the Father. The conscience is more easily pricked by the Holy Spirit when we are actively seeking His guidance. At the same time, the enemy turns up the heat of condemnation to try to distract us from growing in faith and turn us away from the ministry set before us.

A right view of sin is necessary if we are to truly understand the importance of Easter. If my sin is unimportant or inconsequential, then the cross is meaningless. If my sin does not deserve death, then Jesus’ death and resurrection are merely a dramatic end to His few years of teaching on earth. However, if I deserved death but received forgiveness instead, then Easter should be a day of great celebration. “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God” (2 Corinthians 5:21).

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

(Public domain)


© 2016 Dawn Rutan.