God Glorifies Himself

The Westminster Confession of Faith is not one I’ve studied in recent years, but a recent reference by Alistair Begg made me revisit it. Chapter 2 Article II states in part:

“God has all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He has made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them.”

The scriptural proof for that statement was taken from Job 22:2-3 (ESV): “Can a man be profitable to God? Surely he who is wise is profitable to himself. Is it any pleasure to the Almighty if you are in the right, or is it gain to Him if you make your ways blameless?”

If we accept this statement of the Confession as true (which some may argue), it should bring us to our knees in humility. Man cannot give anything to God, but is only a vessel through which God glorifies Himself. We can contribute nothing to our salvation, sanctification, service, or worship, except by means of God’s actions in and through us. When we remember that every breath we take, every beat of our hearts, and every impulse of our neurons is only possible because of God’s sustaining grace, we shouldn’t be surprised to realize that we can’t by our own efforts do anything for God.

It’s easy to fall into the habit of thinking incorrectly because we use imprecise terminology. We may say things like, “Let’s worship God together,” or “Glorify God in your work.” That’s not necessarily wrong to say, since Scripture uses such commands frequently. However, we need to remember that we can only obey those commands because God is at work in us to glorify Himself. In the words of the Apostle Paul, “Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure” (Philippians 2:12b-13). God initiates and we respond.

I realize this steps on the toes of man’s free will. These days I wonder if we are really so free as we think. It often seems more like an illusion to undergird our pride of self-sufficiency and independence. God’s sovereignty and man’s free will is certainly not something that I can explain, and far more learned theologians still debate it. I can only point to the truths of Scripture as God’s Word:

• “The Lord kills and brings to life; He brings down to Sheol and raises up. The Lord makes poor and makes rich; He brings low and He exalts. He raises up the poor from the dust; He lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the Lord’s, and on them He has set the world” (1 Samuel 2:6-8).
• “So neither he who plants nor he who waters is anything, but only God who gives the growth” (1 Cor. 3:7).
• “For You are great and do wondrous things; You alone are God” (Psalm 86:10).
• “I know that You can do all things, and that no purpose of Yours can be thwarted” (Job 42:2).

Let us worship and serve the Creator because He has made us and has enabled us to do so by His grace and mercy!

© 2017 Dawn Rutan. 

Creation Celebrates

The other day I heard the song “Carol of the Fryers” for the first time this season. I was moved by it, and not just because I have a soft spot for animals. It made me think about the fact that barn animals may well have been the first witnesses to the birth of Jesus, and I see no reason to think that they would not worship their Creator. Years later at the Triumphal Entry, Jesus would say, “I tell you, if these were silent, the very stones would cry out” (Luke 19:37 ESV). All of creation is made to give glory to God. It is only mankind that has the choice of whether or not we will bow in worship to Him, though one day that too will change (Phil. 2:10). If the shepherds had not heeded the angelic message and the wise men had not followed the star, there would still have been worshipers to greet the King of kings. If the people were missing and the animals were silent, the very stones would have cried out.

Psalm 148 (ESV)

1 Praise the Lord!

Praise the Lord from the heavens;

praise Him in the heights!

2 Praise Him, all His angels;

praise Him, all His hosts!

3 Praise Him, sun and moon,

praise Him, all you shining stars!

4 Praise Him, you highest heavens,

and you waters above the heavens!

5 Let them praise the name of the Lord!

For He commanded and they were created.

6 And He established them forever and ever;

He gave a decree, and it shall not pass away.

7 Praise the Lord from the earth,

you great sea creatures and all deeps,

8 fire and hail, snow and mist,

stormy wind fulfilling His word!

9 Mountains and all hills,

fruit trees and all cedars!

10 Beasts and all livestock,

creeping things and flying birds!

11 Kings of the earth and all peoples,

princes and all rulers of the earth!

12 Young men and maidens together,

old men and children!

13 Let them praise the name of the Lord,

for His name alone is exalted;

His majesty is above earth and heaven.

14 He has raised up a horn for His people,

praise for all His saints,

for the people of Israel who are near to Him.

Praise the Lord!

Have a blessed Christmas celebrating the birth of the King of kings and Lord of lords, Prince of Peace, our Savior and our God!

© 2016 Dawn Rutan

Unseen and Seen

Her heart was pounding as she looked at the crowd in front of her. What she was about to do was by far the most terrifying thing she’d ever done. Harder than twelve years of calling out “Unclean!” as people walked by. Harder than twelve years of explaining her problem to doctors just to have them shake their head instead of providing a cure. Harder than twelve years of being banned from the Temple and isolated from her family. Her shame was a heavy burden, but her desperation was greater. She hid her face and slipped into the crowd, hoping that no one would recognize her and point her out. “If I can just touch the Healer’s garment...” Desperation drove her forward when fear tried to hold her back. Her hand slipped between two men and brushed the fringe of His cloak. She knew immediately it had worked and she quickly started to move away, but the Healer had noticed. He stopped and looked around, asking who had touched Him. His eyes met hers and she fell at His feet as the shame of twelve years crushed her to the ground. She started babbling an explanation, but she wasn’t even sure if the words were coming out. All she could hear was the pounding of her heart. “Daughter...” What did He say? “My daughter, lift up your head. Look at Me.” He reached down and grasped her hands, the first person to touch her in twelve years. As He drew her to her feet, she looked into His eyes and saw no condemnation, only love. Twelve years of shame and fear, pain and weakness, all fell away in that moment. “Daughter, your faith has made you well. Go in peace and be healed of your disease.”

The faith of this unnamed woman not only brought her healing, it also got her mentioned in three of the gospels. A woman who had been unclean and unseen caught the attention of the whole crowd. It must have been a memorable experience if Matthew, Mark and Luke all felt the need to share her story. Of all the names Jesus could have called her, He chose to call her Daughter, the same name used of Jairus’s child whose healing she was interrupting. This woman was no less important than the daughter of a synagogue ruler. Both of them received new life that day.

Although none of us really understand what it would be like to be unclean and outcast under the Jewish law, we all can think of moments of shame when all we wanted to do was disappear. Jesus could have let the woman be healed quietly and covertly and no one else needed to know what had just happened. He called her out, not just to reveal that she was physically healed, but to bring wholeness out of her brokenness, grace out of her shame, and strength out of her weakness. Her moment of deepest shame became a moment of splendor. God’s glory was revealed in a life that was not just healed but transformed.

God wants to do that for each of us. When we would settle for relief from pain and disease, He has a much greater plan of redemption. When we would like to simply enjoy a measure of healing, He wants to use our stories for His glory. He can take all our shame and weakness and brokenness and bring comfort, encouragement, and faith to many others, but only if we are willing to be seen. He can redeem our shame for His splendor. All we have to do is take those fearful, trembling steps forward to fall at His feet.

As much as I want to be used by God, I confess that shame is a powerful demotivator. It seems far easier to stay hidden and hurting than to take those little steps of faith toward wholeness. It seems easier to find ways to cope with the hardships of life than to let God uncover them for all the world to see and to judge. But His grace is greater than all our sin, shame, and suffering. Do I believe that today? Do you? Will we choose to be trust the One who knows all our secrets and risk being seen?

“Oh, guard my soul, and deliver me! Let me not be put to shame, for I take refuge in You” (Psalm 25:20 ESV).

© 2016 Dawn Rutan.

Who Gets the Glory?

I’ve spent several days in Ephesians 1 lately, and I noticed that Paul makes frequent references to God’s glory:

• 6- “…to the praise of His glorious grace, with which He has blessed us in the Beloved” (ESV).
• 12- “…so that we who were the first to hope in Christ might be to the praise of His glory.”
• 14- “…who is the guarantee of our inheritance until we acquire possession of it, to the praise of His glory.”
• 18- “…what are the riches of His glorious inheritance in the saints.”

Since God’s glory is the reason for our election, sanctification, and future hope, how then do we live “to the praise of His glory”? In a sermon on Ephesians 1, John Piper commented “God adopted us in our unworthiness to make His glory look great.” God’s glory is displayed in the grace and mercy that He extends to unworthy people.

I wonder if we in the church have forgotten what it is that glorifies God the most? We look for numerical growth, relational depth, pursuit of spiritual disciplines, etc. All of those are good things that can glorify God, but are they the primary thing? Perhaps we need to be looking for people who are weak enough and desperate enough to say “I can’t do this on my own; only Christ can do it in me.” Maybe God’s glory is better seen in our humility and weakness than in our strength and progress. We are small, weak, dependent, and faltering, but His strength is perfect.

Jesus said, “Apart from Me you can do nothing” (John 15:5). Paul was told, “My grace is sufficient for you, for My power is made perfect in weakness” (2 Corinthians 12:9). Paul also wrote, “For the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25). Why is it then that we are so reluctant to expose our weakness, either individually or as a body? Is God glorified more by the perfect record of a person who is no longer tempted in a particular way, or by one who falls periodically but is learning to depend on God for grace and mercy? Jesus said, “There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7).

And in the Body, why do we compare church size and programs as a measure of our worth? Is God not glorified more by a small group of people who are relying on Him desperately than by a large group who can get along without His intervention? I’m reminded of Gideon and the army that God pared down to 300 warriors “lest Israel boast over Me, saying ‘My own hand has saved me’” (Judges 7:2).

Pride can trip us up every time. As individuals we want to appear like we have it all together, like we’ve overcome sin and have no faith struggles. As churches we think that growing numbers and visible activities are signs of vitality. But what do we really have to boast about? God is the One who saved us, and He’s the One who causes us to grow in faith. We were dead, but He made us alive in Christ (Ephesians 2:5). When our faith fails, He remains faithful (2 Timothy 2:13).

 “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” (2 Corinthians 12:9b).

© 2016 Dawn Rutan. 

Glory & Joy

I shared this quote from Tony Reinke in The Joy Project on Facebook:

“God’s glory and our most blissful joy collide into one end. Our collective joy requires majesty. We can have no true joy apart from his grandeur. To delight in God’s glory is the weightiest matter in the universe. We were made for this. To behold God’s resplendence is to be filled with his holy joy.”

That is a deep subject that requires more thought. It is perhaps illuminated by some verses from John’s gospel:

“I glorified You on earth, having accomplished the work that You gave me to do. And now, Father, glorify Me in Your own presence with the glory that I had with You before the world existed... But now I am coming to You, and these things I speak in the world, that they may have My joy fulfilled in themselves” (17:4-5, 13 ESV).

“These things I have spoken to you, that My joy may be in you, and that your joy may be full” (15:11).

The work of Jesus was to glorify God through the plan of redemption, which enabled God to draw men unto Himself for eternity. God had no need to create the universe or mankind, but He did so in order to share His love and joy with us. C.S. Lewis said, “Joy is the serious business of heaven.” God’s glory and our joy are inextricably linked.

Jude wrote: “Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen”(24-25). In reading these verses this week, my first thought was to wonder whether the “great joy” referred to God’s joy or to our joy. The more I think about it, I believe it means both. God’s joy and ours will be mutual at that point. His glory will be magnified and our joy will be made complete.

In the meantime, it seems that the pursuit of joy and the pursuit of God’s glory are one and the same. As we pursue those things that glorify God, we experience the delights of His love and savor the joy of pleasing Him. That’s not to say that He doesn’t love and delight in us when we aren’t pursuing His glory, but our experience is tainted by sin, and we don’t perceive the relationship the same way.

After writing this far, I discovered this article by John Piper, God’s Glory and the Deepest Joy of Human Souls Are One Thing, in which he shares fifteen implications of this truth. Two of his points are: “sin is the suicidal exchange of the glory of God for the broken cisterns of created things;” and “Heaven will be a never-ending, ever-increasing discovery of more and more of God’s glory with greater and ever-greater joy in him.” So this pursuit of our joy and God’s glory is not limited to this life, but continues through eternity.

Piper is noted for saying, “God is most glorified in us when we are most satisfied in Him.” The Westminster Catechism states, “The chief end of man is to glorify God and enjoy Him forever.” Let us pursue those things that glorify God and maximize our enjoyment in Him!

“...In Your presence there is fullness of joy; at Your right hand are pleasures forevermore” (Psalm 16:11).

© Dawn Rutan 2016.

What If?

Some time ago when I was reading through the Old Testament I noticed something new. Chapter 11 of 2 Samuel tells the story of David and Bathsheba, and it lists Bathsheba’s husband as Uriah the Hittite. However, if we go back to Exodus 34:11-12 God’s command to the Israelites was repeated: “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst” (ESV).

In the rest of Exodus and on through Joshua and Judges, we see how the inhabitants did indeed become a snare to the Israelites and caused one problem after another. But by the time of the kings there were Hittites among David’s armies, and men of several nationalities were listed among David’s mighty men in 2 Samuel 23, including Uriah. He was one of the outstanding men supporting David, and yet David chose to sacrifice him to cover up his own sin with Bathsheba.

All that made me wonder—what if the Israelites had obeyed God in destroying the nations inhabiting the Promised Land? Although the initial conquest would have taken more time and effort, later conflicts could have been avoided. And if Uriah the Hittite had not been in Israel, would David have been tempted to sin with Bathsheba or whoever his next door neighbor was? What would have happened to the lineage of Christ?

We could speculate for eternity with “what ifs,” but we have to remember that God is both sovereign and omniscient. He knows the end from the beginning, and even the disobedience of the Israelites played into His perfect plan for the birth, death, and resurrection of His Son and the salvation of His chosen people. God has a perfect track record for using the consequences of sin to bring about His own purposes. We tend to think of redemption primarily in terms of the salvation of souls, but Scripture talks repeatedly about redeemed lives. God didn’t just purchase our souls, but our entire lives—the good, the bad, and the ugly. “All we like sheep have gone astray” (Isaiah 53:6), and yet God not only saves us but redeems our mistakes to turn them into something beautiful and productive. He uses each event to shape us into the image of Christ so we can better reflect Him to those around us.

In Isaiah 61, part of which is later quoted by Jesus at the beginning of His ministry, God promises “to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of His splendor” (Isaiah 61:3 NIV). Despite all the times Israel disobeyed God, still God turned the ashes of their brokenness into something beautiful that He could use, and it was all for the display of His glory. He continues to do the same thing through us today. When we confess our sin we discover the beauty of God’s mercy and love. When others sin against us we see the wonder of reconciliation. When we suffer loss we know the sufficiency of God’s provision.

It’s hard to wrap our minds around the fact that God allows sin and difficulty in our lives because it will ultimately bring glory to Him. I’m sure as a young man David wasn’t thrilled with having to run from King Saul, and later he would have done anything to undo his sin against Bathsheba and Uriah, but just think how many of the psalms would not be in the Bible if everything in his life had gone smoothly. As it is, his testimony of God’s faithfulness is a valuable reminder to the rest of us. Scripture is full of examples of God’s glorious works on behalf of wounded and sinful people. May we be encouraged to know that God is in control and He works all things together for our good and His glory.

“He has made everything beautiful in its time” –Ecclesiastes 3:11a