Friday, June 15, 2018

Redeeming Singleness


Barry Danylak published Redeeming Singleness in 2010. As I was reading his extensive survey of Scripture and theology, something came to my attention although he did not exactly address it in this way.

The Old Testament opens with the command to “be fruitful and multiply” (Gen. 1:28) followed by “Therefore a man shall leave his father and mother and hold fast to his wife, and they shall become one flesh” (Gen. 2:24 ESV). That is soon followed by various genealogical listings. In contrast, the New Testament opens with a genealogy pointing to the One born of a virgin, and He never married or had biological children. The new command Jesus gave was “Go therefore and make disciples of all nations…” (Matt. 28:18). Those facts alone illustrate the nature of the new covenant initiated by Jesus Christ. It is no longer about bearing biological children to fill the earth and carry on the family name. Instead it is about becoming spiritual children of the One True God and teaching others to do the same. This can be illustrated by the chiastic structure:
  • Creation
    • Command- “Be fruitful and multiply”
      • Marriage with children
        • Heritage
      • Children without marriage
    • Command- “Go and make disciples”
  • New Creation

I’m sure much more could be said on that, but I’m not prepared to write my own book. On a related note, Danylak wrote:

“There is sometimes a tendency, especially among the idealistic young who presume to have most of their years yet before them, that singleness is a temporary period of one’s life until one finds an eternal soul mate in marriage. This passage [Luke 20:34-36] is a reminder that in the scope of eternity the opposite is actually the case; marriage is for a season and time, until, as the traditional marriage vow reads, ‘death do us part.’ It is as single and free individuals that we will stand before his throne and live for all eternity” (165).

Danylak spends most of his final chapter focusing on Paul’s words in 1 Corinthians 7. I appreciated his comments on the gift of singleness, in particular because I’ve heard others argue an opposite position (and I may have agreed with them at times). He wrote:

“A spiritual gift is not a talent or bestowment for one’s personal benefit but a divine enablement given for the mutual benefit of strengthening the substance and mission of the church… In view of both Paul’s and Jesus’ statements, we can define the charisma of singleness this way: The charisma of singleness is a Spirit-enabled freedom to serve the King and the kingdom wholeheartedly, without undue distraction for the longings of sexual intimacy, marriage, and family…

“[The] gift of singleness is not simply the situation or status of being unmarried. Unless one marries the day after puberty, one will inevitably live part of his or her life as a single person. There are some who may have to live their entire lives as single people, without the gift of singleness—not ever finding a suitable mate. As we noted earlier, Jesus recognized that some are eunuchs not because they chose to be but because of factors outside their control. However, those who have the gift of singleness can remain single by choice.

“Paul is not suggesting that both singleness and marriage are spiritual gifts… [Marriage] does not entail special manifestation of the Spirit for edifying God’s people and serving the kingdom of God… Moreover, suggesting that marriage is a gift complementary to singleness leaves those who are single involuntarily in an ambiguous state. They do not have the ‘gift’ of marriage, but neither do they have the ‘gift’ of singleness, as their desire is to be married” (199-201).

Or as Sam Allberry put it, “What if someone is married but decides they don’t have the ‘gift’ of marriage?” Even if others disagree, it is worth thinking about whether our beliefs about marriage and singleness are based on scriptural principles or not.

“…The unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit…” (1 Corinthians 7:34b).



© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.