Monday, April 30, 2018

Thoughts on Thoughts


On a recent read through Philippians, I happened to notice how often Paul refers to the way we think.
1:9-10 (ESV)- “And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ.”
2:2, 5- “Complete my joy by being of the same mind, having the same love, being in full accord and of one mind... Have this mind among yourselves, which is yours in Christ Jesus.”
3:10, 13- “That I may know Him... But one thing I do: forgetting what lies behind and straining forward to what lies ahead.”
3:15- “Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.”
3:19- “Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.”
4:8-9- “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.”
The way that we think is important to God, and what we think about depends largely on what we put into our minds. When Paul wrote these words, I’m sure he could never have imagined the wide variety and instantly accessible media we have today. From where I’m sitting by a lake right now, I can access the world through my phone. We have a constant temptation to use our time and brains for unprofitable things.
That’s one of the things that I’ve been convicted of lately. As I’ve been on sabbatical, I’ve had much more limited access to television than usual. I haven’t really missed it, because I’ve had other things to keep me occupied. But I know when I return to my usual schedule I will have to be careful not to get back into the same old habits. It’s just so easy to turn on the TV for background noise while I am doing other things like reading or writing. What I’ve realized though is how distracting it actually is to try to multitask. As others have pointed out, we can’t really multitask. All we can do is switch our attention rapidly from one thing to another.
While it seems like a harmless habit, there is very little on TV that qualifies under Paul’s admonition to think about things that are true, honorable, pure, lovely, etc. Even when we try to filter what we watch, there is a lot that is unworthy of our attention. I don’t want to get legalistic about it, but I know I need to set some boundaries on how I use my time and attention. I tend to go through phases of cutting things out then letting them creep back in over time. I am being reminded that God usually speaks in a still, small voice, and I’m not likely to hear Him if I’m constantly bombarded with other voices and media.
Even my “quiet times” can be fragmented by trying to do too many different things. I don’t often read an entire book of the Bible in one sitting, so it’s not surprising that I hadn’t previously noted Paul’s repeated comments on thoughts before. In particular I saw the contrast between 3:19 and 4:8-9, setting our minds on earthly things or on eternal things. Paul makes the same parallel in Romans 8:5, “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.” So then, why do we who have the Spirit choose to set our minds on earthly things so often? That’s a question that we may prefer to avoid unless we really want to make changes in our lives. I can see why some people will go so far as to get rid of their television. I’m not ready to take that step, but I will seriously consider what I can do to reduce the amount of “earthly input” I’m getting as compared to spiritual input.
Something to think about!
Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (3:8).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Thursday, April 19, 2018

Made for More


One of the books I bought for my sabbatical is Made for More: An Invitation to Life in God’s Image, by Hannah Anderson. The following are several quotes that caught my attention.
64-65- But faith teaches us that we will never be more truly ourselves than as we are conformed to God’s nature through Christ. Faith teaches us to forgo a superficial authenticity in order to find a deeper, more authentic sense of self. Faith teaches us that we are made to reflect the heart of God... He is calling you to faith. Faith to believe that He made you to be so much more than your momentary desires. Faith to believe that He made you to be more than your brokenness, more than your sin. Faith to believe that authenticity means faithfulness to the deepest part of His nature. Faith to believe that you were made for glory.
93- One of the most powerful things about grace is that it gives us a vision for who we could be. In the midst of our brokenness, it gives us hope. When God extends Himself to us, He is not so much expressing a belief in our ability to change, but in His ability to change us. He is confirming that we are not beyond redemption; we are not lost causes. If He was willing to sacrifice Himself for us, He must have a plan to make us more than we presently are. He must have a plan to bring us to glory.
120- Ultimately working imago dei [in the image of God] means understanding that all work is sacred, all ground, holy; not because of what the task is but because of who we are imaging. [Footnote:] Sometimes, in response to those who dismiss mundane work as unimportant, we respond by elevating the task or specific calling. The danger of this is that it simply shifts the reference point from one type of work to another. Work is holy, not because of what it accomplishes or whether we value the result, but because of who it images—God Himself.
153- I suspect that most of us feel the same way that little Velveteen Rabbit did. When it comes to finding identity imago dei, we long to be Real—to finally be who we were made to be—but that process often takes much longer and hurts much more than we could have ever predicted. Even as we understand that our identity comes from God, even as we begin to pursue relationship with Him and others, even as we submit to the life He has ordained for us, we must still actually live that life. We must endure its bumps and scrapes, its joys and sorrows, its victories and defeats.
155- You can wait in hope and patience because God is actively pursuing your transformation... Your being made like Him will happen because He promises it. And so you can trust Him. You can take hope. And because you have hope, you can continue on. You can persevere. You can keep going because this work is His work and He will do it.
157- As God transforms you to be more like Him, as your heart mirrors His more perfectly, you can expect two different things: (1) You should experience the ability to increasingly live as you were created to live and (2) You should also feel deeper pain when you do not. And it is this very pain that confirms that you are in the process of changing. This pain helps you remember that you are no longer the person you once were. Even on our worst days, then, even on those days when you feel so out of sorts that you hardly know yourself, you must remember that this discomfort, these growing pains assure that you are made for more.
166- We must find identity in the one thing that remains the same. We must find identity in the Great I Am.

Thought provoking and well worth reading.
Made for More © 2014 Hannah Anderson, Moody Publishers. Image courtesy of Amazon.com.

Wednesday, April 18, 2018

In the Desert


Recently I’ve been watching my DVDs of Star Trek: The Next Generation. In one episode, Data meets Spock and comments on the fact that Spock has spent his life trying to suppress his human side and the emotions that go with that, while Data has been trying to become more human and wishes to experience emotions. I’d have to say I would usually agree with Spock on this one. In my experience, emotions most often represent a loss of control and are usually undesirable. That’s one of the reasons that I find depression hard to cope with. I don’t like feeling out of control, like I could start crying at all kinds of inconvenient times.
I just came across these comments in A Praying Life, by Paul E. Miller (57-58):
In fact, God wanted me depressed about myself and encouraged about his Son. The gospel uses my weakness as the door to God’s grace. That is how grace works... John Landsburg [Landsberg], a sixteenth-century Catholic monk, summarized this well in his classic A Letter from Jesus Christ....
...In fact I don’t want you to rely on your own strength and abilities and plans, but to distrust them and to distrust yourself; and to trust me and no one and nothing else. As long as you rely entirely on yourself, you are bound to come to grief. You still have a most important lesson to learn: your own strength will no more help you to stand upright than propping yourself on a broken reed. You must not despair of me. You may hope and trust in me absolutely. My mercy is infinite.’”

It is an uncomfortable truth that God doesn’t want us to be stronger, but weaker. He doesn’t need us strong enough to do His work, but weak enough to let Him do His work for us and through us. I heard a radio spot on Judges 6 where Gideon is told, “Go in the strength you have,” not in the strength he didn’t have. In the next chapter, God intentionally weakened the army down to 300 men so that He alone would get the credit. In 2 Corinthians 11:30 and 12:9-10, Paul boasts in his own weaknesses because they display God’s strength.
Our culture values the strong, independent, assertive, and self-controlled. God values the poor, meek, thirsty, and sorrowful who know they need His strength (Matthew 5:3-12). The strong don’t really need God. The weak know they can’t live without Him.
Even though I’ve contended with depression most of my life, I hate when it flairs up and leaves me feeling weak and vulnerable. My pride kicks in and says, “You aren’t supposed to feel this way. You should be able to hold it together. You can’t let others know you still have this struggle.” This is an arid place to dwell.
Miller draws on the many stories of the desert in Scripture:
“The hardest part of being in the desert is that there is no way out. You don’t know when it will end. There is no relief in sight... The still, dry air of the desert brings the sense of helplessness that is so crucial to the spirit of prayer. You come face-to-face with your inability to live, to have joy, to do anything of lasting worth... The desert becomes a window to the heart of God. He finally gets your attention because he’s the only game in town... The best gift of the desert is God’s presence” (184-185).
Life can often feel like a desert—empty, lonely, fruitless. But God takes pleasure in making the desert bloom, bringing life to lifelessness. That is a reason for hope and perseverance.
The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing” (Isaiah 35:1-2 ESV).
© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Wednesday, April 11, 2018

In the Light


I’ve been thinking about sin lately, and I’m not the only one. It so “happens” that the sermon at our church this week was on 1 Corinthians 10:1-13. Just a few days ago, Desiring God posted this article by Garrett Kell, If They Fell,So Can You, which is well worth reading.
What factors may cause us to give in to temptation?
  • We don’t recognize something as sin, such as the more subtle sins of pride, gossip, or envy.
  • We may have adopted the world’s standards in regards to sexuality, relationships, and money.
  • We let ourselves become vulnerable through fatigue, stress, and busyness.
  • We have slacked off in pursuing God through Scripture, prayer, and worship.
  • We have become relationally isolated from fellow believers.
  • We keep our sin secret due to fear and shame.
  • We feel unique because we can’t see the sins that others struggle with.
  • We judge our private sins to be less of a problem than someone else’s visible sin.

The solution to all of those is abiding in community with the Body of Christ to keep one another accountable. Together we pursue God and bring truth to light—the truth about God and about ourselves.
Another recent article by Jared Wilson on The Gospel Coalition quotes Dietrich Bonhoeffer’s Life Together:
“He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!”
Wilson goes on to say, “I know people are mean, I know people are judgmental, I know people act weird and get messy and cause problems and are really inefficient for the ways we normally like to do church—but if we believe in the gospel, we don’t have a choice any longer to live in the dark. How about we stop being shocked to find sinners among the ‘pious’ and start shocking the fearful with grace?”
I wonder what the church would look like if this were the common experience? I’ve seen it happen on a small scale among a few friends, and it always makes me long for more. It’s hard to live in true Christian community if we’re all hiding secrets from one another. Dare we risk walking in the light?
“But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1:7 ESV).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.