Come Rest

I’ve started reading through the New Testament and this morning I read Matthew 11. I realized anew how artificial the chapter, verse, and section divisions can be at times. I know I’ve tended to view the Gospels in particular as a series of unrelated stories. My Bible (ESV) divides this chapter into three sections that at first glance don’t seem to be connected. But when I got to verses 28-30 I started wondering what they had to do with the preceding verses:

“Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light.”

In the first six verses of the chapter, John’s disciples come to Jesus and ask if He really is the Messiah. In answer, Jesus tells them to look at His works—people healed, the dead raised, and the good news preached. Then in verses 7-19, Jesus asks the crowds why they followed John the Baptist, and He reminds them of the evidence that John was a prophet who was himself prophesied by Malachi.

In verses 20-24, Jesus denounces the people who saw His miracles and yet refused to believe in Him. Then He prays aloud in verses 25-27 in a way that seems to dig in the goad a little deeper. My loose translation is, “God has made it so obvious that even children can understand who I am, but you ‘wise’ men still missed it.”

It’s only after these declarations and proofs of His identity that He says, “Come to Me.” This is not just some disjointed thought or a random word of encouragement. It is because He is the Messiah, Savior, and Son of God that Jesus can say He will give us rest. No one else can relieve the burdens of our hearts and souls. And when He says His yoke is easy, it’s not just an invitation to join Him in His work. He’s just gotten through telling John’s disciples that He is doing the impossible by the power of God. We can’t simply join His work, because we have nothing to contribute on our own. But we get to hand Him our burdens and watch Him at work.

As the Apostle John reminds us, “The Word became flesh and dwelt among us, and we have seen His glory” (John 1:14). His glory, power, and majesty are reminders of who He is and who we aren’t! We aren’t the ones with the strength to carry every burden. And in John 15 Jesus declares that He is the Vine, and we’re just branches depending on His resources. I read those verses recently as saying, “I AM the Vine, so stop trying to be the vine yourself!” Abiding in Him is the prerequisite for bearing fruit. It’s His work, not ours. (As a side note, John 15:7 says that abiding is also the prerequisite to answered prayer.)

In writing about Matthew 11, Max Lucado writes, “I wonder, how many burdens is Jesus carrying for us that we know nothing about? We’re aware of some. He carries our sin. He carries our shame. He carries our eternal debt. But are there others? Has he lifted fears before we felt them? Has he carried our confusion so we wouldn’t have to? Those times when we have been surprised by our own sense of peace? Could it be that Jesus has lifted our anxiety onto his shoulders and placed a yoke of kindness on ours?” (A Love Worth Giving, p. 27).

You’ve probably heard the illustration of a boy “helping” his father with some job, like carrying the end of the board. He isn’t really contributing to the effort, and he has no idea how much weight his father is actually bearing for him. But he wants to help because he wants to spend time with dad.

So how does this work in practical life? First, we need to remind ourselves of who God is—He’s in control of all things and He’s also our loving Father. That alone can be great encouragement when the burdens of life start to get heavy. In a recent sermon, Mark Driscoll* made the comment that if you’re facing a particular temptation or trying time, take heart in knowing that God knows you are strong enough to bear it when you rely on Him.

Second, we need to continuously turn our burdens over to God, making a conscious effort to stop worrying, analyzing, and planning. I confess I’m not very good at doing this on a consistent basis. But in my written prayers I see the theme repeated, “God, I don’t understand this and I don’t know what You are doing, but I trust You anyway.” David’s psalms are great examples of such prayers. Worship songs are another avenue of redirecting our thoughts. Here is one that I’ve listened to a lot in recent weeks, “Peace Be Still” by Rush of Fools. https://www.youtube.com/watch?v=3UDvvlhJGME

May we find our rest in His strength and steadfast love.

“Give ear to my prayer, O God, and hide not yourself from my plea for mercy! Attend to me, and answer me; I am restless in my complaint… But I call to God, and the Lord will save me... Cast your burden on the Lord, and He will sustain you; He will never permit the righteous to be moved... I will trust in You” (Psalm 55:1-2, 16, 22-23).

*This blog was written before Mark Driscoll's downfall. I do not endorse him in any way.

It's in His Hands

As I've been meditating on Psalm 139 for several days, one thing has become more clear to me, and that is the fact that God knows all things and is present in all things. 

In verses 7-10, whether I intentionally flee from Him in guilt and shame, or whether circumstances seem to isolate me against my own desires, still God is there and is never outside the reach of my voice. In other psalms (such as 5:3 and 10:17), the psalmist reiterates the fact the God hears us when we call. Isaiah 59:1 says "Surely the arm of the Lord is not too short to save, nor His ear too dull to hear" (NIV).

The next few verses of Psalm 139 are a reminder that God sees what happens in darkness. I had previously thought of this just in terms of trying to hide from God, but lately it's become apparent that this also refers to the darkness of a sinful world, as well as the pain of brokenness. When the darkness is overwhelming, still God sees, hears and responds. 

As in verses 10-16, my recent posts have already talked about the fact that God has created me as I am and He doesn't make mistakes. 

Ultimately, this psalm is a great encouragement that God is in control. As we see in the life of Job, as well as John 10:29, our times are in His hands and nothing comes against us that is not known and allowed by God. This hymn is a reminder of that fact:

Day by Day- Karolina Sandell-Berg (public domain)

Day by day, and with each passing moment,

Strength I find, to meet my trials here;

Trusting in my Father’s wise bestowment,

I’ve no cause for worry or for fear.

He Whose heart is kind beyond all measure

Gives unto each day what He deems best—

Lovingly, its part of pain and pleasure,

Mingling toil with peace and rest.

Every day, the Lord Himself is near me

With a special mercy for each hour;

All my cares He fain would bear, and cheer me,

He Whose Name is Counselor and Pow’r.

The protection of His child and treasure

Is a charge that on Himself He laid;

“As thy days, thy strength shall be in measure,”

This the pledge to me He made.

Help me then in every tribulation

So to trust Thy promises, O Lord,

That I lose not faith’s sweet consolation

Offered me within Thy holy Word.

Help me, Lord, when toil and trouble meeting,

E’er to take, as from a father’s hand,

One by one, the days, the moments fleeting,

Till I reach the promised land.

Just As I Am

This post kind of builds on my last post…

Do you ever get the feeling you just don’t fit in? That’s been a recurring theme in my life. I don’t watch sports (though I did enjoy the NBA when the Bulls were good and I lived in Chicago-land), nor do I watch most of the current TV offerings or even the news. I don’t cook, I don’t enjoy parties, I don’t like games, and I despise small talk. So that pretty well limits the social opportunities I participate in. Even back in elementary school I felt like I had nothing in common with my so-called peers. I’ve never been very confident that I know what’s expected of me in social situations. (Somebody probably would have labeled me with Asperger’s Syndrome if that had been well-known back then.)

I had one of those moments this week when I felt like I was trying to be something I wasn’t, and that being myself might have negative repercussions. I wondered why I was there and whether I really belonged there. When I had some time to think about it, I was drawn back to Psalm 139 (ESV):

v. 1- O Lord, You have searched me and known me…
v. 2- You discern my thoughts from afar…
v. 14- I praise You, for I am fearfully and wonderfully made…
v. 16- In Your book were written, every one of them, the days that were formed for me…

As much as I’d like to argue with David’s words here, I have to believe that he was led by the Spirit to write God’s truth, and that these words apply to me as well. For whatever reason, God has given me a unique personality, shaped by my genetics and my life experiences, and He has a unique role for me to serve in His Body. Just because I don’t fit the mold of many groups doesn’t make me deficient in any way, nor does it make me superior. It just means I’m different. And because I’m different, I see and experience things in a unique way and I can try to communicate my experiences in a way that may benefit others.

For all of its emphasis on tolerance and diversity, our culture still tries to put people in boxes. For just one example, I think of a teenager who isn’t attracted to the opposite sex. Society says, “Well, they must be homosexual!” But how do you factor in the trauma that teen has suffered from physical, sexual, or emotional abuse as a child? Before accepting a label and adopting a lifestyle, probably all of us could use some good counseling to figure out why we think and feel the way we do and whether those things have to define us forever.

Psalm 139 is a reminder to me that God has formed me and He knows me better than I know myself. Therefore it’s okay to be who He made me, quirks and all. (One caveat—“That’s just the way I am” is never an excuse to live in sin. After all, Jesus died to redeem us from slavery to sin and to make us new creations in His image.)

I know that “be yourself” is easier said than done. We tend to think peer pressure only effects young people, but when was the last time you laughed at a joke that you didn’t think was funny? Have you attended an office party out of an obligation to look good in front of your boss? I suspect that the majority of people live behind a mask at least some of the time—at work, or church, or in public, or maybe even at home. We’re so used to the masks that we forget we’re wearing them.

You’d think that church ought to be a place where people are free to be themselves, but it seems to me that Christians are as cloaked as everyone else. We feel like we might be judged for our struggles with sin, our lack of Bible knowledge, our family situations, or any number of other things. I’m not exactly sure how we can go about changing the church culture, but I think it has to begin with a certainty that “it is He who made us, and we are His” (Psalm 100:3). If God has chosen us, accepted us, and made us part of His Body, then we can learn to accept ourselves and love one another “as is.” But if we question those facts at any level, then we will live in fear for ourselves and in judgment of others. I’m trying to move in that direction by God’s grace, and hopefully leading the way for others.

In John’s writings, he places a lot of emphasis on truth and light—“You will know the truth and the truth will set you free” (John 8:31); “I rejoice greatly to find some of your children walking in the truth, just as we were commanded by the Father” (2 John 4); “If we walk in the light, as He is in the light, we have fellowship with one another” (1 John 1:7). It seems to me that living behind a mask is a form of deception, and therefore is not walking in truth and light. As such, it becomes a hindrance to true fellowship with one another. Nothing breaks fellowship faster than believing the lie that everybody else has it all together and you don’t (or vice versa). It also hinders our ability to “worship the Father in spirit and truth” (John 4:23-24).

I suspect that this will continue to be a recurring theme for me and for many Christians. Our world does not encourage honesty and vulnerability, so we’ll always be fighting an uphill battle. But one day all the masks will be torn away. It just now occurred to me that when we get to the Kingdom, it won’t be like those awkward “get to know you” games that I’ve always hated. Rather, it will be a place where we’ll all feel perfectly comfortable with ourselves and with one another. I’ll be glad to see that day come.

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12).

Envious or Content?

Sunday afternoon I was thinking about the sermon, Wisdom & Envy, and I was convicted to realize that I do struggle with envy in one particular area. It’s not about things—I have more than I need. It’s not about relationships—God has given me the people I need in my life. But I do envy those who seem to have a much more lighthearted attitude toward life than I do. One friend and I have discussed the question more than once—“Is there something wrong with us that we don’t laugh hilariously at every little thing?” (We agreed we’re normal!) We could attribute it to many different things, since personality development is an area of vast research. I’m certainly not in a position to judge those who are different from me.

While I was wrestling with this idea, I was reading a short book I picked up from the church library, God Is In Control, by Charles Stanley. He writes:

“I wonder how many times you have said to the Lord, ‘Dear Lord, I want You to use me. I don’t want a lot of pain in my life, but I’m willing to be used.’ Sorry, God does not work that way. If you want to be used by God, get ready to hurt. If you want to be a comforter, then get ready to suffer. If you want to be someone who can really encourage others, then you must be a person who’s walked through the valley of discouragement, surrounded by hurt, suffering, and loss. God is equipping you and me to be vessels of love, healing, and restoration to a world filled with pain, hate, and fear” (86).

I’m not saying that lighthearted people aren’t used by God. After all, “For everything there is a season, and a time for every matter under heaven... a time to weep and a time to laugh” (Ecclesiastes 3:1,4 ESV). However, I think there are a couple practical implications to consider.

1) Perhaps some (or many) people are pretending to be happier than they really are. They may be hiding their pain out of shame or fear. Or they may believe the unwritten expectation that Christians should be joyful at all times. Larry Crabb recounts a story in Shattered Dreams of a friend who told him, “I’m tired of doing great. Just yesterday, I overheard two of my friends talking about me. One asked how I was doing. The other said I was doing great. I wanted to scream.” Crabb goes on, “When life kicks us in the stomach, we want someone to be with us as we are, not as he or she wishes us to be. We don’t want someone trying to make us feel better. That effort, no matter how well intended, creates a pressure that adds to our distress” (123). Sometimes it’s easier to pretend all is well than to be honest about whatever difficulties we’re facing. (And certainly, not every conversation needs to become a counseling session.)

2) Sometimes it is okay to set aside the difficulties and enjoy the moment. If we’re truly trusting that God is in control, we don’t need to continually dwell on the issues until God straightens them out. It’s okay to cry, but it’s also okay to laugh. We may not all be the cackling or guffawing types, and that’s okay too.

Even though I have envied others’ happiness, I wouldn’t trade lives with them under any circumstances. I have learned far more through suffering depression than I ever would have in other ways. Kathryn Greene-McCreight states it well in Darkness Is My Only Companion:

“I had not been praying for my own healing at this point. I do not mean to generalize and say that all mentally ill people should follow me in this. But the only prayer I could muster was for strength to endure this. There were of course times when the shadow of an inkling crossed my mind to pray for healing, but for some reason it did not seem the right thing to do. How strange. It just didn’t fit. Almost as if it were blasphemous to pray for healing, to be rid of despair, to be freed of the horror of bouncing from high to low. I am not called to pray for healing from this, only for strength to endure. This is because I believe that God still has much to teach me through this, and that some of what he will teach I can’t even yet begin to imagine” (130).

Crabb puts it this way, “on the spiritual journey, there are seasons when doing great requires that we feel awful... In their anguish, people on the spiritual journey abandon themselves to God. Eventually they discover their desire for Him is stronger than all their other desires, and in their seasons of misery when life disappoints and they fail, they seek Him more earnestly. Making their lives more comfortable and themselves more acceptable is a secondary concern” (125).

Through sorrow I am learning to seek God first. Sinful desires fall away when my attention is on Him. Even good things do not satisfy if they are not from His hand. I am reminded again that verses like Psalm 37:4, “Delight yourself in the Lord, and He will give you the desires of your heart,” and Matthew 6:33, “But seek first the kingdom of God and His righteousness, and all these things will be added to you” aren’t promises to give us all the good things we desire. Instead, when our delight is in God and we are seeking Him, then He is Himself all that we really desire. It’s not “seek God first and then seek the other things.” It’s “seek God alone and He will be all you really need.”

“For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” -2 Corinthians 12:10

Living Without Fear

While I was driving last week (about 19 hours on the road), I had the surreal experience of watching a police car pass me with its lights on to stop someone ahead of me. It wouldn’t have been so odd except that I never saw him coming up behind me. I wasn’t speeding, so I had no reason to be watching my mirrors. I have occasionally come upon a police car when I’ve been going a bit too fast, and then spent the next few miles watching my mirrors to see if he was coming after me. Thankfully I’ve never been pulled over.

That got me thinking about the fear of God. There are those who live in constant fear that God is going to “ticket” them for whatever they’ve done wrong lately. Some of those folks make confession a frequent practice just to be on the safe side. Martin Luther, before he came to understand God’s grace, was such a frequent confessor that he was basically told to lighten up! And some folks simply avoid church and religion altogether because they fear such condemnation. Those who are not believers are right to feel condemned. Apart from Christ they will receive the due punishment for their sin, and even the “smallest” sin against the Almighty God is worthy of death.

However, those who have put their faith in Christ for salvation can live in the grace and mercy of forgiveness. We don’t have to drive around watching our mirrors in fear of the “cosmic police.” Instead, we can rest assured that we are forgiven— past, present, and future. Yes, we should still confess our sins, but we don’t need to fear that we’ll be punished for our actions. As Jesus said, “The one who has bathed does not need to wash, except for his feet, but is completely clean” (John 13:10 ESV). Unconfessed sin tends to interfere with our relationship with God and hinders our ability to worship Him freely.

Isaiah 43:1-2 says, “Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through the fire you shall not be burned, and the flame shall not consume you.” For the Christian, God is not the policeman waiting to catch us in a speed trap. He is also not the absentee landlord, leaving us to muddle along on our own while he’s on vacation in Alpha Centauri. He is the Good Shepherd (John 10), leading and protecting His sheep from harm. He is the loving Father, waiting to welcome His prodigal child home (Luke 15). He is the Bread of Life (John 6) and the Living Water (John 4), filling the deepest needs of His followers. He is the Resurrection and the Life (John 11), giving eternal security to those who are dead in their sins.

I find I need frequent reminders of who God is and is not. A book I read recently mentioned this classic hymn that is a great source of comfort in hard times:

How Firm a Foundation – attributed to John Keith (public domain)

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent word!
What more can He say than to you He hath said—
To you who for refuge to Jesus have fled?

“Fear not, I am with thee, oh, be not dismayed,
For I am thy God, and will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by My gracious, omnipotent hand.

“When through the deep waters I call thee to go,
The rivers of sorrow shall not overflow;
For I will be with thee thy trouble to bless,
And sanctify to thee thy deepest distress.

“When through fiery trials thy pathway shall lie,
My grace, all-sufficient, shall be thy supply;
The flame shall not harm thee; I only design
Thy dross to consume and thy gold to refine.

“The soul that on Jesus doth lean for repose,

I will not, I will not, desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.”

Unspoiled

I confess, I’ve become addicted to Downton Abbey, but I didn’t expect it to be a source of theological inspiration. This week’s episode had me thinking late into the night. Earlier in the season, Anna was raped but she refused to tell her husband. Finally John found out and talks to Anna about it. She says she is spoiled and dirty because of what happened to her. John’s response could have come straight from the mouth of Jesus, “You’re not spoiled to me. You are made higher and holier to me because of the suffering you have endured.” (That may not be quite verbatim since I didn’t record the episode.)

We may not use the language of “spoiled,” but anyone who has been sinned against in a significant way has had similar thoughts. Dirty, broken, wounded, victim, marked, abused, hurt, suffering, damaged, incomplete, ruined… They are all words that try to describe how we feel, but they barely scratch the surface. One author I read recently talked about feeling like she had a mark on her forehead inviting people to abuse her as others had. It seems as though the whole world ought to be able to see the scars we carry because they feel so huge to us. It’s as if we have a hole where our heart should be.

It’s extremely difficult then to realize that God doesn’t see us that way (nor do many people). Instead, suffering conforms us to the image of Christ. (See Romans 8:18-39.) In Philippians 3:10, Paul shares his desire “that I may know Him and the power of His resurrection, and may share in His sufferings, becoming like Him in His death.” On the cross, Jesus not only bore the sins of mankind but also the results of the sins against us.

“He was despised and rejected by men; a man of sorrows, and acquainted with grief; as one from whom men hide their faces He was despised, and we esteemed Him not. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His stripes we are healed.” –Isaiah 53:3-5

Jesus knows the full weight of the burdens we carry, because He has borne them Himself. He says to us, “You are not ruined to Me. You are made higher and holier because the suffering you have endured is making you like Me.”

In his book Shattered Dreams Larry Crabb writes:

“Shattered dreams open the door to better dreams, dreams that we do not properly value until the dreams that we improperly value are destroyed. Shattered dreams destroy false expectations, such as the ‘victorious’ Christian life with no real struggle or failure. They help us discover true hope. We need the help of shattered dreams to put us in touch with what we most long for, to create a felt appetite for better dreams. And living for the better dreams generates a new, unfamiliar feeling that we eventually recognize as joy.” (35)

Crabb points out that when we experience suffering, our tendency is to try to eliminate the pain by eliminating the desire for something better. But this is actually Buddhism, not Christianity. For the Christian, “The way to handle suffering is to discover your desire for God. Then everything, both good and bad, becomes redemptive. It moves us toward the God we desire” (72).

So the question is, are we allowing the pain and suffering of this world to refocus our desire on God and to make us more conformed to the image of Christ, or is it driving us away from relationship with the only One who can bring true healing? Likewise, does suffering push us into deeper relationship with people within the Body of Christ, or are we isolating ourselves from true community? As in Downton Abbey, pain and fear can cause us to cut off the relationships we need. But God keeps pursuing us in love, determined not to let us go too far. May we learn to seek the One who is seeking us.

“O God, You are my God; earnestly I seek You; my soul thirsts for you; my flesh faints for You, as in a dry and weary land where there is no water… Because Your steadfast love is better than life, my lips will praise You” (Psalm 63:1,3).

Wilderness Training

Before Christmas I heard a couple sermons that made references to the wilderness in Scripture, and those thoughts have continued to stick with me. There are several times when individuals or groups go through wilderness experiences in the Bible. Interestingly, many of these refer to the same general region in the Middle East. Contrary to our perceptions, the wilderness is not necessarily a bad place. Consider these experiences:

• Hagar goes out into the wilderness after Sarai casts her out of the house (Genesis 16). In the wilderness, God speaks to her, reassures her of His presence, and promises that her offspring will be multiplied. Her response is “You are a God of seeing. Truly here I have seen Him who looks after me.”
• Moses spends 40 years in the wilderness in training (Exodus 3). He encounters a burning bush and is commissioned to free the Israelites from Egypt. He has an extended conversation with God and he is reminded that God will work out all the details. All Moses has to do is obey.
• The Israelites spend 40 years in the wilderness as a result of their sin and failure to believe God (Numbers 14). While it was bad news for the generation that died in the wilderness, the next generation grew up learning to trust God to provide for them and to obey Him. They were in training both physically and spiritually during that time.
• David escapes into the wilderness when King Saul is seeking to kill him (1 Samuel 20). Though David starts out alone, it isn’t long before he has gathered a group of faithful men around him. While they waited for the day when David would be crowned king, they lived, worked, and worshiped together. Many of David’s psalms were written in the wilderness and they reflect his trust in God’s steadfast love.
• Elijah fled to the wilderness in fear of Jezebel (1 Kings 19). Elijah was ready to give up and die, but God has other plans for him. God provides food and drink for him, and then he gets to experience the presence of the Lord. God tells him there is work yet to be done, and reassures him that he is not alone. Elisha will soon be appointed to replace Elijah.
• John the Baptist was “a voice of one calling in the wilderness” (Matthew 3). John was a prophet in his own right, but he knew that his role was to point people to Jesus. Though crowds came out to see him, he did not become proud or lose his focus. I wonder if perhaps he experienced the “wilderness” more when he was thrown in prison? It was there that he began to doubt and Jesus sent word to remind him of the truth of who He was.
• Jesus was led by the Spirit into the wilderness for 40 days of prayer and fasting (Matthew 4). In the midst of His time in the wilderness, the devil came to tempt Jesus to abandon God’s plan by doing things a different way. But Jesus was single-minded in His purpose to obey God. Jesus successful in resisting every temptation so that He would be the perfect substitute for us on the cross. It was for the joy set before Him that He could endure.
• Paul also spent time in the wilderness before embarking on his teaching mission (Galatians 1). Though we don’t know exactly what Paul did in the wilderness or how long he was there, it seems likely that he was learning to listen to God. He was already learned in the Scriptures, but he had to change his thinking when he found out that Jesus was the Messiah. It was probably wise for him to step out of the spotlight as a killer of Christians before suddenly preaching the very word he had hated. He caused enough dissension as it was.

Wilderness experiences can be valuable times in our lives—times of physical training, talking to God, listening to God’s plans, being reassured of God’s presence and provision, learning obedience, and learning the truths of Scripture. The wilderness may look different for each of us—in the desert, in prison, in our homes, in sorrow and loss, in times of persecution or conflict, in times of hardship, etc. Sometimes we may not even realize we’re in the wilderness at first.

Our temptation is to get out of the wilderness as quickly as possible. We don’t want to endure difficult circumstances. The wilderness seems like a barren, unproductive place to dwell. We may tend to picture it as the Sahara desert, when in reality there are all kinds of provisions available to us. We may not see it, but we are never alone in our wilderness. Not only is God present and watching over us, but He has provided a community in the form of the Body of Christ.

This may be a good time to meditate on the wilderness experiences in the Bible. If we can remember what others have learned in the wilderness, we can be encouraged to seek God when we come to our own wilderness. Instead of looking for a way out, look for what God has to teach you. As usual, I’m preaching at myself here. Perhaps I’m a slow learner, but at least I haven’t been in the same place for 40 years yet!