On the Road

I just read this article on The Gospel Coalition: https://www.thegospelcoalition.org/article/lessons-church-recovery-boys/  The author writes:

“One of the great challenges in ministry today is that ‘authenticity’ is more prized than holiness. Recurring struggles and ‘mess’ are more compelling and animating than the prospect of growth and the process of sanctification. Brokenness is simply a more credible currency than righteousness in many churches today, to our shame. Suburban youth pastors feel they must have tattoos and intense testimonies in order to be relatable. But shouldn’t churches and ministers be in the business of making growth, healing, maturity, and wholeness more compelling than sin and brokenness? Can’t righteousness be authentic too? …Pictures of healing are compelling. Growth should be celebrated more than brokenness.”

I understand what he’s saying, but I think he’s overstating the case. Perhaps it’s a matter of perspective. I think most churches struggle to embrace true authenticity. It’s far easier to hide our brokenness and fake our growth. It is true that real growth and healing should be celebrated, but not to the exclusion or shame of those who are still struggling. For most of us, growth comes in small steps that may not really be measurable. It may take years before we realize we’ve made significant change, so it can be hard to celebrate slow growth.

Certainly we want to make “growth, healing, maturity, and wholeness more compelling than sin and brokenness,” but we also need to communicate that it’s okay to not be okay. We are all broken sinners in need of supernatural help to change, and no one has yet arrived at perfection. We are all in process. Some may be further along the path, and they can encourage those of us who come behind them. Every believer is part of the “cloud of witnesses” to what God is doing in our lives and in the lives of those around us (Hebrews 12:1). We need to be authentic so that we can testify to where we’ve come from but also how much further we need to go. While there can be brokenness without sanctification, you can’t have sanctification without acknowledging brokenness.

I’m sure there are some churches where authenticity is “more prized than holiness,” just as there are some churches where sin is embraced rather than crucified, but I think they are comparatively small in number. Any church that values the whole council of God’s Word should be communicating: God loves you just as you are, and He loves you too much to let you stay there. And we as His Body love you in your brokenness, and we will do everything we can to help you grow in healing and holiness, however long it takes.

We’re all in this together. Wherever we’ve started from we should each be learning, growing, and changing by God’s grace and for His glory. Let’s encourage one another and celebrate even the small victories!

“Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. Strive for peace with everyone, and for the holiness without which no one will see the Lord” (Hebrews 12:12-14 ESV).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Forgive Us Our Trespasses

In “high church” traditions, the worship service generally includes recitations of confession and absolution each week. Those of us who attend less liturgical churches may not give much thought to the need for confession and reminders of God’s forgiveness. Even when there is a moment of silence for confession, it can be easy to overlook or minimize any sins we should be confessing. It’s true that we can confess and find forgiveness on our own anytime anywhere, but there is something unique and important about the experience of confessing together as the Body of Christ. Tish Harrison Warren writes in Liturgy of the Ordinary:

“When we confess and receive absolution together, we are reminded that none of our pathologies, neuroses, or sins, no matter how small or secret, affect only us. We are a church, a community, a family. We are not simply individuals with our pet sins and private brokenness. We are people who desperately need each other if we are to seek Christ and walk in repentance… Because of this, I need to hear my forgiveness proclaimed not only by God but by a representative of the body of Christ in which I receive grace, to remind me that though my sin is worse than I care to admit, I’m still welcome here. I’m still called into this community and loved” (58).

Although I’m not a big fan of recited prayers, which can often become meaningless repetition, I do think we all need frequent reminders of the seriousness of sin and the gracious forgiveness of our loving God. Martin Luther wrote that “the entire life of believers should be repentance.” And yet how often do we do so? Rich Mullins shared this story:

“Those of you that are young enough to go to camp and rededicate your life every year you keep doin’ it, ‘cause about the time you get to college you’re gonna learn that you have to rededicate your life about every six months. And then you’ll graduate from college and it will become a quarterly thing. By the time you're in your 40s and 50s you’ll do it about four times a day… Never forget what Jesus did for you. Never take lightly what it cost Him” (https://www.youtube.com/watch?v=ZNYtYRbH6aI).

What might it look like for your church to adopt more regular practices confession and repentance? In many churches, the frequency of communion determines the frequency of repentance for a lot of the members. My church typically has communion quarterly plus a couple special occasions. Why does it take a special service for us to give thought to our need for the grace of forgiveness?

I would challenge all of us to take seriously the call to confess our sins and to walk in the light with Christ and with one another (1 John 1:7-9).

“The Lord is righteous in all His ways and kind in all His works. The Lord is near to all who call on Him, to all who call on Him in truth” (Psalm 145:17-18 ESV).

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.

Me Me Me

I read this the other day and found it to be quite true:

“To most people the greatest persons in the universe are themselves. Their lives are made up of endless variations on the word ‘me.’ What do people think of ME? How will thing affect ME? Will this make ME happy? Do people value ME as they should? …Have we not all, in our own experience, discovered that every endeavor that has ME as its center has no profit in it? You have set your heart, perhaps, on procuring something for the benefit or pleasure of your own great big ME, but when you have secured it, this ungrateful ME has refused to be satisfied and has turned away in weariness and disgust from what it has cost you so much to procure. Or you have labored to have the claims of this ME recognized by those around you and have reared with great pains and effort a high pinnacle on which you have seated yourself to be admired by all beholders. And right at the critical moment, the pinnacle has tottered over, and your glorious ME has fallen into the dust, and contempt instead of honor, has become its portion. Never, under any circumstances has it in the end paid you to try and exalt your great exacting ME, for always, sooner or later, it has all proved to be nothing but ‘vanity and vexation of spirit’ (Eccl. 2:11)” (God Is Enough, Hannah Whitall Smith, 132-133).

ME is an exacting taskmaster, never pleased for more than a few seconds. If your employer treated you the same way, would you not soon quit? Why try to please someone who just sneers and knocks you down every time? Why subject yourself to repeated frustration? And yet we do. “Maybe this time I’ll get everything just right and can enjoy success.” On the other hand:

“Jesus challenges us to forgive everyone we know and even those we don’t know and to be very careful not to forget even one against whom we harbor ill will. Right now someone exists who has disappointed and offended us, someone with whom we are continually displeased and with whom we are more impatient, irritated, unforgiving, and spiteful than we would dare be with anyone else. That person is ourselves. We are so often fed up with ourselves. We’re sick of our own mediocrity, revolted by our own inconsistency, bored by our own monotony. We would never judge any other of God’s children with the savage self-condemnation with which we crush ourselves. We must be patient, gentle, and compassionate with ourselves in the same way we try to love our neighbor” (The Signature of Jesus, Brennan Manning, 174).

We can either keep trying to perfect ourselves and build ourselves up despite constant failure, or we can accept God’s love and forgiveness and trust Him to do what only He can do. I find it interesting that the Apostle Paul’s list of the works of the flesh (Galatians 5:19-21) all have self at the center: “sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies and things like these” (ESV). But it could reasonably be argued that the Fruit of the Spirit (vv. 22-23) is all focused on God and others: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” If we attempt to produce that fruit while focusing on self, it will be imitation fruit at best, quick to fall to the ground. Even self-control has to come from the work of the Spirit, not from self-effort. Only when we stop trying to grow our own fruit can the Spirit grow His Fruit in us. When we take our eyes off ourselves and our accomplishments and failures, then we can watch and see what God will do.

It’s time to dethrone ME and recognize that God is the King of kings and Lord of lords, and He is making all things new.

“Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Galatians 3:2-3).

  

© 2018 Dawn Rutan. Unless otherwise indicated all images are copyright free from pixabay.com.