All the Folly

I want to share a few thoughts about a song that brought me to my knees at church a few weeks ago—“My Jesus, I Love Thee.” The line that really got my attention was “For Thee all the follies of sin I resign.” The following is an expansion of what ran through my mind in the few seconds it took to sing that. (Actually, I think my whole thought was, “Ouch!”)

“For Thee” – My desire to be free from sin can’t be based on anything but God’s holiness and the righteousness He gives me in Christ. It’s not a self-improvement kick, to make me look better or even to be a better witness for Him. It’s not about my pride in overcoming sin. Nor is it about the flip side of pride, self-contempt for my failure to overcome sin. My only motivation should be “for Thee,” out of love for the One who loves me regardless of how good or bad I look.

“All” – Is it really my desire to give up all sins, or just the ones that are evident or shameful? I may be able to hide certain sins from most people, but not from God. Pride makes me want to keep up a good façade, but nothing is hidden from God’s judgment. Is it His standard I follow, or the “average Christian” standard? I know I won’t be sin-free in this lifetime, but that should be my desire.

“The follies of sin” – Do I really believe that sin is folly? From various dictionaries, folly means foolish, costly, unwise, stupidity, evil, and wickedness. It is not just a mistake or error, but a foolish choice to elect sin over obedience, wrong over right. I don’t want to make stupid choices when I know what is right. But again, it should not be because I need to be right, but because God is holy and right and good.

“I resign” – I can’t just take a vacation from sin, or change positions within the company, but I need to quit. I don’t work for that master anymore. I have a new Master in Christ, and I need to listen to Him. Even when the old master promises benefits and rewards I think I want, I can’t return to his employment.

The verse goes on to say, “My gracious Redeemer, my Savior art Thou; if ever I loved Thee, my Jesus, ‘tis now.” He has redeemed me from the power of sin, so why do I still feel powerless? He has saved me from the consequences of sin, so why do I still feel condemned? I am more convinced than ever that I have a very real enemy who wants to keep me living as if I am in bondage, instead of living like the free, loved, child of God that I am.

The second verse begins, “I love Thee because Thou hast first loved me, and purchased my pardon on Calvary’s tree…” On my own I can do nothing. I would be bound to serve the enemy forever. But because of Christ’s love I can love, I can overcome sin, and I can live in the freedom of Divine pardon. I’m not just let out of prison, but I am pardoned from all guilt and my record is wiped clean.

Sam Storms writes in Pleasures Evermore, “The power that the pleasures of sin exert on the human soul will ultimately be overcome only by the superior power of the pleasures of knowing and being known, loving and being loved by God in Christ” (p. 20). And in The Singing God, “I can accept the fact that God is love and that He delights in pouring out His affection on us. But my heart yearns to feel the gentle and reassuring warmth of His love for me with all my faults and failures, with all the secret sins no one else knows about but God, without my first changing and becoming different… or better. I need to know that God loves me just the way I am now… today!” (p. 7).

I feel like I keep repeating the same themes in my blog posts, but that’s because I have to keep being reminded of what God is trying to teach me. And from what I’ve read and heard, I know I’m not the only one who struggles to believe that the Christian life is not about what I do but about being loved, accepted, chosen, and redeemed by the God of the universe.

Just Trust Me

I just finished rereading Running on Empty by Fil Anderson. One of the thoughts I marked was this:

“Bottom line, I had read the Scriptures looking for anything that might support my own interests and desires and would allow me to live in the illusion that I was in control. I had become frighteningly like the Pharisees who were, in fact, the best Bible students of the first century, yet in the process they missed out on knowing Jesus. Jesus read them accurately when he said, ‘You search the scriptures because you think that in them you have eternal life… Yet you refuse to come to me to have life’ (John 5:39-40). Like the Pharisees, I was more interested in security than intimacy” (p. 120).

I suspect we’ve all been guilty of this at times. We search the Scriptures for answers to our questions; looking for peace, joy, and hope; seeking guidance and purpose; researching a sermon topic; maybe even looking for excuses for our sin and weakness. But how often do we go to Scripture simply seeking to know God better, or more specifically, to find our life in Jesus Christ? We can be filled with facts about God and about the Bible and yet never know the One who gives us eternal life.

I’m not saying there’s anything wrong with having a good knowledge of the Bible. Sometimes you have to absorb the bare facts before you can begin to interpret their meaning and understand the bigger picture of what God is doing in and through our world. But if we never get beneath the facts, we can miss out on the relationship with our Savior. We may even become one of the many church-goers who never truly become Christians.

For myself, I know I tend to look to Scripture (and plenty of other books) for answers to my problems, often forgetting that Jesus Christ is really the only answer. A couple other quotes from Anderson:

“God appears to equip people for service while they struggle through places of sorrow and suffering” (p. 164).

“Each day it’s absolutely crucial for me to listen for God’s voice, affirming that I am God’s beloved child. Only then can I resist the temptation to reinhabit my false identity. Only when I am listening to God’s voice, and not my own, am I set free from having to prove to the world (or to myself) that I am worth loving, because God has already, repeatedly, affirmed his love for me” (p. 176).

If I were God, I probably would have written the Bible as a self-help manual. “Here are all the instructions you need to follow to get from birth to eternal life. Now get to work.” Instead, God says, “Here’s what you need to know about Me. Now trust that I’m in control.” We try to state our case for why we need more information—“Just trust Me.” We comb through Scripture for some hidden code we might have missed—“Just trust Me.” We plead for a change in circumstances or feelings—“Just trust Me.” We look for someone else to give us love, affirmation, and direction—“Just trust Me.”

Whether we believe it or not (and sometimes it’s very hard to believe), God is in control and He knows what He’s doing. The question is whether we know Him well enough to trust Him when life is hard, confusing, or dark. Like little children, we should have the confidence to hold His hand and go where He leads. But more often than we’d like to admit, we pull our hand away and sit down and pout. When was the last time God carried you, kicking and screaming, out of the candy aisle and home for a good meal and a nap? We recognize the immaturity and self-centeredness of children, but are we really much different?

I don’t think it is any mistake that Scripture calls us “children of God” many times. We aren’t independent, self-sufficient, adult heirs of the Father, but dependent, needy, often confused, little children. May we learn to trust our Father, who really does know best.

“Those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You” (Psalm 9:10).

Dry Bones

Human bones are around 22% water. Normally, bones are slightly flexible or else we’d experience a lot more breaks than we do. Once a person dies, the water begins to evaporate and the bones become dry and brittle. I think perhaps a similar process may happen in the human spirit at times. Without regular infusions of the Living Water, we become dry and brittle and lose the resiliency we would otherwise have.

When Ezekiel had his vision of the valley of dry bones in chapter 37, after they were resurrected and breath returned to them, they still said, “Our bones are dried up, and our hope is lost; we are indeed cut off” (v. 11). Having physical life is not enough to restore hope, but they need the Spirit and the promises of the Lord, and so do we.

I wonder if the man at the Pool of Bethesda (John 5) was “dried out”? He’d been an invalid for 38 years and apparently had spent most of his life laying there waiting for a chance to be healed. But when Jesus showed up, He had to ask “Do you want to be healed?” It seems like the man had lost hope and all he had left were excuses. The Samaritan woman at the well (John 4) was another person who was dried up and seeking water. Jesus introduced Himself as the Living Water that would fill her real needs. It’s funny how both these people were seeking something more than the physical water that was readily available.

We’ve probably all had some dry times, when life beats you up or knocks you down, when it seems like you’re at the bottom of a well with no way to climb out. At least a couple folks in Scripture found themselves literally at the bottom of the well—Joseph and Jeremiah. I think we can learn a few things from them.1) They didn’t get out of those wells on their own. They had to be lifted out. 2) God knew exactly where they were and used their circumstances for His own good. 3) They didn’t get transported directly to the mountaintop. Their lives still had a lot of ups and downs after the well. We face the same issues.

1) We need help to get us out of whatever well we may be in. That help may come in many forms—encouragement, prayer, physical aid, wise counsel, healing, etc. Whatever the case, it certainly looks like human help is essential. Rarely does God intervene by miraculous means without using people in the process.

2) Our circumstances are never a surprise to God. He knows where we are, how we got there, how we’ll get out, and how He’s going to use it for His ultimate glory. This is one hope we can cling to when all seems lost. We probably won’t know all those answers right away and we don’t need to. God’s grace is sufficient for wells, storms, and thorns (2 Cor. 12:9).

3) When we do get out of the well, we can have a tendency to think, “I’m glad that’s over. I’ve done my time and now the rest of life will be a breeze.” But that may not be the case. Living in a fallen world, opposed by spiritual forces, God doesn’t promise that the scales of pain and happiness will be balanced in this life.

Ultimately, our hope, peace, and joy must be rooted in the faith that God is who He says He is and that His promises are true. That faith is strengthened by the Word of God and by the Body of Christ. We need regular filling with both to keep us watered and growing and to keep us from drying out and blowing away.

If you’re feeling dried up and hopeless, maybe you need to look at your source of water and see if it is Living Water or just an imitation. “Whoever drinks of the water that I give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:14).

I Wish

Fill in the blanks in this old commercial jingle: “I wish I were __ _____ ______ _____. That is what I’d truly like to be; For if I were __ _____ ______ _____, Everyone would fall in love with me.”

This is not just a catchy tune. (My apologies for getting it stuck in your head.) It’s also a pretty accurate description of our mentality. Not that we want to be hotdogs, but that we’re always trying to fill in the blank with whatever we think will make us happy, successful, and loved. If I were just prettier, smarter, richer, married, divorced, taller, tanner, a parent, an empty-nester, a homeowner, employed, retired… The list goes on and on. We think that the next thing will finally satisfy our needs. As the old saying goes, “How much money is enough? Just a little more.”

There are several attitudes and beliefs that both feed into this mentality and grow out of it.

• Discontentment – What I have is not enough. I feel I deserve something more or better.
• Envy – My neighbor has a better house, job, family, etc. I wish I could have that.
• Lack of thankfulness – How can I be thankful when I don’t have everything I want or need?
• Lack of trust – God hasn’t satisfied my desires, so He must not love me. People have failed to provide for me. I have to take care of myself.
• Lack of love – I don’t feel loved, therefore I must not be loved, therefore I don’t need to love people who don’t love me.

Obviously Scripture has a lot to say about where our hopes and dreams should be placed and what our expectations should be:

Paul says, “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in and every situation, whether well fed or hungry, whether living in plenty or in want.” And what is that secret? “I can do everything through Him who gives me strength” (Phil. 4:12-13). Contentment lies in knowing the One who loves us, cares for us, and provides for us all that we really need—eternal life with Him.

 “What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures” (James 4:1-3). We may not literally be guilty of quarreling and murder, but that envious attitude can sure kill a relationship.

“Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Thess. 5:16-18). Don’t just give thanks when all is right with the world, but in all circumstances.

“Delight yourself in the Lord and he will give you the desires of your heart. Commit your way to the Lord; trust in Him and He will do this: He will make your righteousness shine like the dawn, the justice of your cause like the noonday sun” (Psalm 37:4-6). If God’s desires are ours, we can be sure that they will be fulfilled. But if our focus is anywhere else, we’ll be frustrated when things don’t go our way.

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are My disciples, if you love one another” (John 13:34-35). Our love doesn’t depend on feelings or on the people around us, but on God alone. He has shown us the ultimate love, and so we are to love others regardless of how we feel in the moment.

You’d think that Christians ought to be the most joyful and content people on earth, but much of the time we don’t seem to be any different than the non-Christians around us. We’re all working to get a little more money, a little more knowledge, a little more recognition, etc. One day we will wake up and see that all our discontentment has been a waste of time and energy, though for some of us that moment won’t come in this lifetime.

Armored Personnel

I was thinking this morning about the Armor of God mentioned in Ephesians 6:10-18, and wondering how exactly we are to put it on. It seems pretty elementary now that I think about it, but I don’t recall anyone ever pointing this out to me before. First we have to realize where the armor comes from:

• Belt of truth - Jesus said, “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me” (John 14:6).
• Breastplate of righteousness - “…Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Phil. 3:9).
• Shoes of the gospel of peace - “For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ” (Gal. 1:11-12).
• Shield of faith - “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Eph. 2:8).
• Helmet of salvation - “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…” (Rom. 1:16).
• Sword of the Spirit - “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you” (2 Tim. 1:14).

As I highlighted in the verses above, all of the armor comes from God. It’s not something we can create or muster up by our own strength and willpower. And it’s not something we have to obtain, but it is freely given by God to all His children.

So how then do we put on the armor? By believing what God has said is true of us in Christ and living accordingly. We can fight the lies of the enemy if we know the truth of God’s Word. God has said we are overcomers (1 John 2:14), conquerors (Rom. 8:37), free from sin (Rom. 6:18,22), reconciled to God and ministers of reconciliation (2 Cor. 5:18), along with a lot of other powerful truths.

I don’t know about you, but all too often I feel weak, inadequate, and incapable. That’s what the enemy wants us to believe, and in our own strength we will fail and fall. But that’s when we need to turn to the One who has made us strong in Christ. In His power we can resist sin and temptation, and we can combat the enemy’s lies with God’s truth. If we try to manufacture our own armor and stand on our own, we’ll be as ineffective and immobile as David was when trying on Saul’s armor. But by the strength and grace of God, in the armor He provides, we can kill the giants that come our way with just a few little stones of truth.

I don’t think it requires any elaborate ceremony to put on the armor. It is just daily remembering who we are in Christ—feeding our minds with the truth of Scripture, praying for His strength and wisdom, and turning the battles over to Him. I can’t say I’m very good at that yet, but it is becoming more clear to me, especially when I fail. If nothing else, failure causes us to see our great need for God’s grace, mercy, and strength.

“Finally, be strong in the Lord and in the strength of His might” (Eph. 6:10).

© 2013 Dawn Rutan. Unless otherwise indicated, all Scripture are ESV and all images copyright free from pixabay.com. The opinions stated do not necessarily reflect the views of my church or employer.

The Clothes Make the Person

I’ve encountered a few situations recently that remind me how badly we all need to have a firm grasp on who we are in Christ. On multiple occasions I’ve heard people say that they have a fear of the Judgment Day because all our sins will be made known. One author (I think it was Mark Driscoll) addressed that fear this way—if God has said that there is now no condemnation for us in Christ (Romans 8:1), then why would we be faced with an upcoming day of shame? Several Scriptures come to mind:

• 1 Peter 2:24- “He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness…”
• Colossians 2:13-14- “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross.”
• Psalm 103:12- “As far as the east is from the west, so far does He remove our transgressions from us.”
• 2 Peter 1:9- “For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.”
• Isaiah 43:25- “I am He who blots out your transgressions for my own sake, and I will not remember your sins.”
• Isaiah 61:10- “…He has clothed me with the garments of salvation; He has covered me with the robe of righteousness…”

We have this mental image of our lives being projected on a giant screen for all mankind to see. However, these Scriptures and many others make it clear that we have nothing to fear, for if we are in Christ our sins have been removed from our “life movie.” I imagine it as if when my name is called, the movie that will be shown is the life of Christ, for I am clothed in His righteousness. “I no longer live, but Christ lives in me” (Gal. 2:20). 

If we are clothed in the robe of righteousness that Christ has put upon us, then we have no reason to worry or fear judgment. I’ve heard people ask, “What if someone doesn’t confess their sins right before they die?” That presumes that it’s possible to lose your salvation because of your sin. But if we did nothing to earn salvation in the first place, how can we do anything to lose it? We never deserved it to begin with! “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph. 2:8-9). And we “were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it” (Eph. 1:13-14).

It is God who has clothed us in righteousness by His grace, and we can do nothing to remove that robe. Think of it like an astronaut’s spacesuit. He can’t put it on by himself, and he can’t take it off by himself. And so long as he has it on he is protected from the deathly environment of space.

Max Lucado points out that when Adam and Eve sinned, the Bible says that God “clothed them” (Gen. 3:21). And now, millennia later, God is still clothing His children. Only now it isn’t with animal skins but with the blood of His own Son. If we are trying to clothe ourselves in good works, or relying on frequent confession to dry clean our lives, we will live in fear that we’ve never done enough, we’re never good enough, and we may have forgotten to confess something. But if we remember that salvation is based on His merit, not our own, then we can trust that the Day of Judgment will be one of grace for us. Don’t worry, He’s got you covered!

Thoughts from Family Camp

These are just a few random things that came to mind this week. Now that I write these down I realize that there is a common theme.

1) I think of meeting people I’ve known by name but not by face and realizing we are one big family even with strangers around the world because we are all in Christ. We have the privilege and responsibility to support one another with love, prayer, resources, and talents even though we may never meet in this life, and we may not even know our brother’s or sister’s name. As we discussed in Bible class, biological families are only a shadow of the greater spiritual family that we begin to experience now, but we’ll experience in full in the Kingdom (Matt. 12:46-50).

2) I think of a hike-turned-mud-slog and remember that we all have to go through those muddy days sometimes, and it helps when you can go through them with friends. There are all kinds of mud to slow us down—sin, pain, sorrow, loss, etc. if we try to get through those times along, we are likely to fall so often that we may eventually give up. But if we have people to encourage us and lend a helping hand, we can make it to the end of the trail. We were never meant to live the Christian life on our own (Heb. 12:1-2).

3) I think of a youngster who ran on ahead in the hike and got temporarily separated from the group when the trail split. After a brief moment of panic, he was rescued and restored. In the words of Mike Yaconelli, “Children are not afraid to ask for help. They have no problem admitting they are in over their heads... Adults, on the other hand, are anxious about calling for help... it’s an admission of need, an acknowledgment of weakness, and we don’t want to experience that kind of humiliation” (Dangerous Wonder). I can think of many times when I’ve wandered around, lost and panicking, but either didn’t call for help or didn’t think I had anyone looking out for me. It’s interesting that the first rule of wilderness experiences is if you get lost, stay put, so you don’t keep wandering farther away from those who are looking for you. That rule assumes that someone really is looking, which can be unlikely if you live your life in isolation from friends, family, and the Body of Christ. But even then, God knows where we are and often sends people just when and where we need them (Psalm 139:7-12).

4) I think of a comment I overheard one evening, “Church X is no longer a true community church because they’ve joined the Advent Christians.” This was immediately following a sermon in which we were reminded that the true Church is not about the building, denomination, or doctrine. (Evidently these ladies didn’t listen to the message.) In reality, every church is a community church because the Church is the people of Christ, and goes out into the community wherever the people go. If we think that church is just what happens when we gather together, we are sadly misinformed and therefore lacking in initiative to represent Christ in everyday life. Church gatherings are for the purpose of learning, encouraging, and equipping the Body of Christ to be His light in the world. However, I think some folks blow out their candles when they leave the door of the church building (Matt. 5:13-16).

One final thought—we are each unique. Some people are talkers and some are listeners. Some are energized by time together and some are energized by being alone. Some enjoy nature and some enjoy shopping, though I think everyone enjoys ice cream and/or fudge. No matter what our preferences, we can find something in common, especially if we are all in Christ!