The Clothes Make the Person

I’ve encountered a few situations recently that remind me how badly we all need to have a firm grasp on who we are in Christ. On multiple occasions I’ve heard people say that they have a fear of the Judgment Day because all our sins will be made known. One author (I think it was Mark Driscoll) addressed that fear this way—if God has said that there is now no condemnation for us in Christ (Romans 8:1), then why would we be faced with an upcoming day of shame? Several Scriptures come to mind:

• 1 Peter 2:24- “He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness…”
• Colossians 2:13-14- “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross.”
• Psalm 103:12- “As far as the east is from the west, so far does He remove our transgressions from us.”
• 2 Peter 1:9- “For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.”
• Isaiah 43:25- “I am He who blots out your transgressions for my own sake, and I will not remember your sins.”
• Isaiah 61:10- “…He has clothed me with the garments of salvation; He has covered me with the robe of righteousness…”

We have this mental image of our lives being projected on a giant screen for all mankind to see. However, these Scriptures and many others make it clear that we have nothing to fear, for if we are in Christ our sins have been removed from our “life movie.” I imagine it as if when my name is called, the movie that will be shown is the life of Christ, for I am clothed in His righteousness. “I no longer live, but Christ lives in me” (Gal. 2:20). 

If we are clothed in the robe of righteousness that Christ has put upon us, then we have no reason to worry or fear judgment. I’ve heard people ask, “What if someone doesn’t confess their sins right before they die?” That presumes that it’s possible to lose your salvation because of your sin. But if we did nothing to earn salvation in the first place, how can we do anything to lose it? We never deserved it to begin with! “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph. 2:8-9). And we “were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it” (Eph. 1:13-14).

It is God who has clothed us in righteousness by His grace, and we can do nothing to remove that robe. Think of it like an astronaut’s spacesuit. He can’t put it on by himself, and he can’t take it off by himself. And so long as he has it on he is protected from the deathly environment of space.

Max Lucado points out that when Adam and Eve sinned, the Bible says that God “clothed them” (Gen. 3:21). And now, millennia later, God is still clothing His children. Only now it isn’t with animal skins but with the blood of His own Son. If we are trying to clothe ourselves in good works, or relying on frequent confession to dry clean our lives, we will live in fear that we’ve never done enough, we’re never good enough, and we may have forgotten to confess something. But if we remember that salvation is based on His merit, not our own, then we can trust that the Day of Judgment will be one of grace for us. Don’t worry, He’s got you covered!

Thoughts from Family Camp

These are just a few random things that came to mind this week. Now that I write these down I realize that there is a common theme.

1) I think of meeting people I’ve known by name but not by face and realizing we are one big family even with strangers around the world because we are all in Christ. We have the privilege and responsibility to support one another with love, prayer, resources, and talents even though we may never meet in this life, and we may not even know our brother’s or sister’s name. As we discussed in Bible class, biological families are only a shadow of the greater spiritual family that we begin to experience now, but we’ll experience in full in the Kingdom (Matt. 12:46-50).

2) I think of a hike-turned-mud-slog and remember that we all have to go through those muddy days sometimes, and it helps when you can go through them with friends. There are all kinds of mud to slow us down—sin, pain, sorrow, loss, etc. if we try to get through those times along, we are likely to fall so often that we may eventually give up. But if we have people to encourage us and lend a helping hand, we can make it to the end of the trail. We were never meant to live the Christian life on our own (Heb. 12:1-2).

3) I think of a youngster who ran on ahead in the hike and got temporarily separated from the group when the trail split. After a brief moment of panic, he was rescued and restored. In the words of Mike Yaconelli, “Children are not afraid to ask for help. They have no problem admitting they are in over their heads... Adults, on the other hand, are anxious about calling for help... it’s an admission of need, an acknowledgment of weakness, and we don’t want to experience that kind of humiliation” (Dangerous Wonder). I can think of many times when I’ve wandered around, lost and panicking, but either didn’t call for help or didn’t think I had anyone looking out for me. It’s interesting that the first rule of wilderness experiences is if you get lost, stay put, so you don’t keep wandering farther away from those who are looking for you. That rule assumes that someone really is looking, which can be unlikely if you live your life in isolation from friends, family, and the Body of Christ. But even then, God knows where we are and often sends people just when and where we need them (Psalm 139:7-12).

4) I think of a comment I overheard one evening, “Church X is no longer a true community church because they’ve joined the Advent Christians.” This was immediately following a sermon in which we were reminded that the true Church is not about the building, denomination, or doctrine. (Evidently these ladies didn’t listen to the message.) In reality, every church is a community church because the Church is the people of Christ, and goes out into the community wherever the people go. If we think that church is just what happens when we gather together, we are sadly misinformed and therefore lacking in initiative to represent Christ in everyday life. Church gatherings are for the purpose of learning, encouraging, and equipping the Body of Christ to be His light in the world. However, I think some folks blow out their candles when they leave the door of the church building (Matt. 5:13-16).

One final thought—we are each unique. Some people are talkers and some are listeners. Some are energized by time together and some are energized by being alone. Some enjoy nature and some enjoy shopping, though I think everyone enjoys ice cream and/or fudge. No matter what our preferences, we can find something in common, especially if we are all in Christ!

Giant Killers

I am rereading the book Giant Killers, by Dennis Jernigan, for the third or fourth time. He points out that when David killed Goliath, he picked up five stones from the brook. And in fact there were four more giants mentioned in Scripture that were killed by David and his men in later years. Goliath was just the first, and his name actually means “to be disgracefully stripped naked.” The other four giants were:

Ishbi-Benob (“to retreat”) – 2 Samuel 21:15-17
Saph (“to snatch away”) – 2 Samuel 21:18
Lahmi (“foodful”) – 1 Chronicles 20:5
And the unnamed six-fingered giant – 2 Samuel 21:20-21

Jernigan parallels these giants to some we face today—shame, discouragement, fear, evil desires, and enslavement to sin. I don’t know about you, but I’ve met some of these guys. Some of them seem to come back to life when I think they’re dead, and sometimes they come one after another.

As I’ve been reading this book I’ve also been listening to Mark Driscoll’s sermon series on Ephesians, which is closely related to his book Who Do You Think You Are? Both Jernigan and Driscoll do a good job of reminding people that the way to defeat the giants we face is to remember who we are in Christ. Our tendency is to define ourselves in terms of our status, our circumstances, or our sin. “I am” —married/single/divorced, parent/grandparent/childless, unemployed, white collar, bankrupt, alcoholic, drug addict, victim, adulterer, sinner, guilty, ashamed, etc. But are those the terms God uses to define us? As Driscoll says, “Those things may help explain us, but they don’t define us.”

Instead, God says we are saints, blessed, saved, reconciled, gifted, new creations, forgiven, adopted, loved, victorious, etc. If we rely on our human terms to define ourselves, we miss out on the strength, courage, and hope that come from being rooted and grounded in Christ. If we start to believe who God says we are, we should find that the giants in our lives lose their power. They don’t necessarily stop showing up entirely, since we are still in the middle of the battle, but they won’t win the war.

When the Israelites first encountered Goliath, they believed the lies that they were weak and couldn’t win the fight. David realized the truth that the battle belonged to the Lord, so he took action against the giant. After he killed Goliath, he probably didn’t expect to encounter any more giants, but because of his faith in God and with the support of his men, each giant was defeated.

The lies of the enemy are so pervasive that we forget they are lies. If we define ourselves as victims, we will act like victims and never find healing. If we believe we are sinners, we will continue to give in to temptation and never realize the freedom we have in Christ. If we believe we are rejected, we will act like we’re rejected and never have the confidence to experience the adventure of living as God’s children. We need to remember who we are in Christ and learn to live accordingly, no matter what comes our way.

We also need to be careful how we define others. We need to remember that our fellow believers are also forgiven, loved, new creations. If we use God’s perspective, it is easier to love some of those folks who get on our nerves or seem to keep doing the wrong things. If we look at them with God’s eyes and treat them accordingly, they may learn to look at themselves differently, and that can make a huge difference in their lives.

In our relationships with unbelievers, viewing them from God’s perspective can also change their lives. It occurred to me this week that if we say we “hate the sin but love the sinner,” perhaps the first thing we need to do is stop looking at them in terms of their sin and start looking at them as individuals who were created in the image of God, who God loves and is pursuing, and for whom Christ died. Yes, it is true that they are sinners (just as we were before we were saved), and that they need to repent, but it is the Holy Spirit’s job to bring conviction and repentance. Our job is to show them God’s love in action. If we can’t look past whatever sin “defines” that particular person, maybe we need to take a hard look at ourselves and deal with our own pride or judgmentalism. All varieties of sin are reprehensible to God, so just because one particular variety makes us more uncomfortable doesn’t give us the right to condemn one person as worse than another.

I can’t think of anything that gives me more confidence when facing giants or more desire to change than to know that God loves me unconditionally. Because of Jesus my sins (past, present & future) have already been forgiven, so nothing I can do will separate me from His love. And I can’t think of anything that reminds me of that fact better than a few people who know me well and love me anyway. I know what that has done for me, and I can only imagine what it would do for someone who has not yet met the Savior. Will they meet Him through my love or yours?

Don't Give Up

The other day after running I was sitting on the bench by the church and praying. I looked down and saw a little clover plant near my foot, and it was moving. It wasn’t just swaying in the breeze, but jerking back and forth. I could see no cause for the movement, so I assume there was some little critter underground tugging on the roots.

It made me start thinking, so often the things we see have small causes that we may never see (as in the parable of the mustard seed in Matthew 13, which was the subject of a recent sermon). In our own lives, spiritual growth often takes small steps that we may not really pay attention to, though eventually the cumulative result is highly visible. But the thing is, it has to happen from the inside out. Trying to manage behavior without changing the heart is a hopeless endeavor. Reforming the flesh only makes us better looking sinners. It’s like trying to make a plant grow by dressing up the surface. That doesn’t really do anything for the plant. (But try telling that to the poinsettia growers who insist on decorating the leaves with glitter!) The only thing you can do to the outside of the plant is perhaps kill a few insects. Real growth has to come from water and fertilizer being absorbed through the roots.

Max Lucado gives the rather bizarre example of a freezer that got unplugged. He did everything he could to polish the outside, dress it up, and encourage it with love and friends, but wondered why it was still full of rotting food (The Applause of Heaven). We try to do the same with our lives by making ourselves look and feel better without changing the root problem. Only God can change the heart. And the good news is that for believers He has already done the dirty work of forgiveness. What we need now is to turn to Him for the nourishment for growth, strength to resist temptations, and faith that He will do what He has promised.

And since the church is made up of many individuals, growth in the church can only happen through growth in the lives of the individual members. Each little seed that has been sown has to grow up together for the field to become full and ready for harvest. It is discouraging in our own lives if we don’t see the kind of growth we’re looking for, and the same is true in the local church. Sometimes we have to trust that God is indeed at work even if we don’t yet see the fruit. We want to go out in the orchard and paint the apples red in order to make them ripen faster. As James wrote, “Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains” (James 5:7). God’s fruit will grow and ripen in His time, not our own.

I have to say, I wish God would work a little faster sometimes! He certainly has the power, and just think what a testimony it would be to the world. But He doesn’t seem to do that very often. Discouragement is one of the greatest tools of the enemy. If we fail to see or believe that God is at work, then it is easy to give up and give in to temptation, depression, and doubt. That’s why it is crucial to have those folks in our lives who know us well and can point out what God is doing that we may otherwise overlook or discount. We can be so focused on the negative that we don’t see anything else. We need frequent reminders that God is at work even though it seems too little and too slow.

Run to the Cross

When I’m running laps around the church, I often use the cross as a reference point for my start and finish. That’s probably a good analogy for the Christian life as well.

True life begins at the cross where we receive new life in Christ. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor. 5:17). If we forget this beginning, we forget who we are in Christ. We will either think too highly of ourselves—“my righteousness is my own;” or we will think too little of ourselves—“I’m a hopeless sinner.” But when we remember the cross we know that our righteousness comes from Him and we are neither righteous in ourselves nor hopelessly lost.

All of life should flow from the cross because Christ is our strength. “I can do all things through Him who strengthens me” (Phil. 4:13). The cross reminds us of the One who endured great suffering on our behalf in order that He might live in us and enable us to abide in Him. Without the cross our striving is in vain, but with it we have strength for today and hope for tomorrow.

Our activities should be constantly referring back to the cross as our standard. “Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Heb. 12:2). We tend to forget that our life in Christ began with suffering. We are never promised a life free of suffering. Serving our Lord means serving others. We may have to give up some of our comforts and independence if we are to give our lives in love.

Unlike running laps and circling back to the cross, we have the privilege of taking the cross with us wherever we go. However, there may be times when we choose to turn our backs on the cross and venture into sin. But when we realize our error we can turn around and find that the cross is right there.

Thinking back to my years of track and cross-country, there were a few lessons the coach tried to instill in us. First, practice like you’re really running the race, otherwise you’ll run the race as if you’re just practicing. Second, don’t stop running until you’ve crossed the finish line. I don’t know how many girls I passed in the last few meters because they slowed down at the end. Third, even if you trip over the last hurdle (as I did) you still get up and finish the race.

I wonder if we tend to treat the Christian life the same way? We figure we’ve already got salvation (the prize), so we don’t need to put any effort into the race. Or we bemoan the fact that we’ve fallen, so we don’t bother to get up and keep running. Fortunately we’re not running alone. We have many people surrounding us who not only cheer us on but also help us on the way. We aren’t trying to beat the competition to the line, but we lift up the wounded and weary to make sure we arrive together.

Scripture gives several reminders that this race is not over and we want to be found faithful. (See 1 Cor. 9:24-27, Gal. 2:2, Phil. 2:14-16, Heb. 12:1-3.) May we persevere and keep our focus until the very end. May we not grow weary and abandon our first love (Rev. 2:3-4)!

Grace Unending

This week during communion I was thinking about the grace and mercy of forgiveness, and remembering that there’s nothing I can do to earn or repay that grace and mercy. But then my thoughts took me a step farther than I’ve gone before. Not only can I not repay it, but I will also never be good enough to not need it! Of course that’s logical, but I think we tend to overlook or forget that part. It is clear that the Christian life is to be one of growth in obedience and holiness, as well as growth in grace. Even though we know we’ll never be perfect in this lifetime, perhaps we think that we’ll reach some point where we won’t need God’s mercy. But that’s just what our imperfection means.

Have you ever thought about some of the saintly older ladies of the church and thought, “I wonder what they need to confess at their age?” I can think of a few who probably spend (or spent) a good portion of their time in prayer and Bible study. And then I compare my life and wonder if I’ll ever get to the point where sin “X” is no longer an issue. I certainly can’t imagine some of those ladies ever struggling with sin in a significant way.

In The Shelter of God’s Promises, Sheila Walsh writes, “I know that for most of your life you have believed that God’s love is based on whether we make good choices or bad choices, but the cross makes it pretty clear that no amount of good choices would ever be good enough. You are loved just the same on the days when you feel you’ve done a good job as on the days when you know that you have blown it.” It’s encouraging to know that God’s love never changes, and also to know that there’s no end to His grace. Imagine God saying, “Sorry, you’ve messed up one too many times. You should be better than that by now!” Instead He says, “Yes, I know that you’re ashamed of your ongoing struggle with sin, but I’ll always love you and I’ve already forgiven you.”

He knows that we are weak, He knows we are imperfect, and He knows we are slow-growing. At the same time, we tend to have a higher opinion of ourselves than we ought. We think we are strong (1 Cor. 10:12), we think perfection might actually be attainable (James 3:2), and we think we ought to be growing faster than we are (Col. 2:19). Sin is often a reality check, reminding us that we need God—His strength, grace, love, and forgiveness—far more than we realize. If we could fulfill our own wishes, we would be perfect and we wouldn’t need God. That was the temptation in the Garden of Eden, “you’ll be like God” and therefore will be self-sufficient.

I’ve been wrestling with 2 Corinthians 12 and Paul’s description of the thorn he had to deal with. He refers to it as “a messenger of Satan to harass me, to keep me from becoming conceited.” As we know, he never specifies what that thorn is, and it’s been speculated that it was some physical problem (like impaired vision), some particular temptation, or something else altogether. Whatever it was, it caused Paul to see his need for God’s grace. I’ve questioned whether this passage could actually refer to temptation. One would think that if Paul pleaded to be freed from a temptation then God would be glad to deliver him. But perhaps that’s not the case. James reminds us that God does not tempt anyone, but that man is tempted by his own desires (1:13-14). So it may be that God allows those desires to continue to tempt us. Hopefully we learn to turn immediately to God instead of giving in to sin, but we are slow learners.

In either case we need God’s grace. We need grace to keep us from sin, and we need grace when we do sin. We’ll never be beyond the need of His grace. May we not think of ourselves more highly than we ought (Rom. 12:3).

“As a father shows compassion to his children, so the Lord shows compassion to those who fear Him. For He knows our frame; He remembers that we are dust” (Psalm 103:13-14).

Wounded Healers

I recently read God Loves Broken People by Sheila Walsh. She quotes from Thornton Wilder’s play The Angel That Troubled the Waters, “They very angels themselves cannot persuade the wretched and blundering children on earth as can one human being broken on the wheels of living. In love’s service only the wounded soldiers can serve.” Walsh goes on to ask, “What if the brokenness we ask God to fix is in fact a gift? What if the wounds we beg God to heal, the burdens we plead with Him to remove, are the very things that make us fit for His service?”

Henri Nouwen wrote in Bread for the Journey, “Nobody escapes being wounded. We are all wounded people, whether physically, emotionally, mentally, or spiritually. The main question is not ‘How can we hide our wounds?’ so we don’t have to be embarrassed, but ‘How can we put our woundedness in the service of others?’ When our wounds cease to be a source of shame, and become a source of healing, we have become wounded healers… When we experience the healing presence of another person, we can discover our own gifts of healing. Then our wounds allow us to enter into a deep solidarity with our wounded brothers and sisters.”

I wonder if that has been your experience in the church? How many of us can really be honest in our relationships within our local church? No, we don’t have to bare it all before the whole body, but are there a few people or a small group with whom we don’t have to remain hidden? I suspect that for a vast number of church-goers the answer is no. It may be that we’ve been hurt by gossip, or we’ve seen someone else knocked down for daring to be open. We naturally fear the judgmental attitudes we’ve seen displayed in the past.

How can we move forward in intimacy and unity within the Body of Christ? The quote from Nouwen suggests a couple things to do: 1) seek healing in relationship with another person, and 2) become an instrument of healing for someone else. Both require some discernment in knowing who can be trusted. Perhaps a good place to start would be with someone who is in leadership within the local body. In most churches the pastor, deacons, and elders are people of spiritual maturity who should be trustworthy with difficult matters. It doesn’t necessarily have to start with someone in the local body. Trained counselors are an excellent resource for beginning the healing process, but it can’t end there. Binding up the wounds is only part of the process. True healing requires developing healthy relationships that promote continuing growth in grace and truth.

Imagine a cardiologist who says, “OK, I’ve completed your transplant surgery, now you’re on your own. Good luck!” You’d quickly be seeking another doctor for the necessary follow-up care. It’s not really any different with our emotional and spiritual wounds. One doctor may help us become functional again, but full, vibrant health involves other people to exhort, encourage, and teach us day after day and year after year.

Beginning the process of healing puts us in a unique position to help others who have not yet gotten that far. Someone who has wrestled with depression and anxiety can speak to those wounds far better than someone who has only read about the issues. I would bet that the vast majority of people who become professional counselors have dealt with significant issues in their own lives. As Sheila Walsh suggests, maybe the fact that we have been wounded is just what God wants to use to help someone else. When the risen Jesus met Peter on the seashore, He didn’t just ask “Do you love Me?” He also gave him a job to do, “Tend my sheep” (John 21:15-17). Restoration of the relationship wasn’t enough. Peter needed to move forward in loving others by sharing God’s truth and grace with them. The same was true of others that Jesus healed. The man freed from the demons was commissioned to tell his community about what Jesus had done for him (Mark 5:19). A couple times Jesus instructed someone “Tell no one,” and yet the word got out (Luke 5:14-15).

Perhaps if we are willing to be honest with a small group, that will be the spark that initiates transformation within our church. Wounded people becoming wounded healers can make God’s love tangible to a lot of scared, hurt, and lonely people. May God use our wounds for His glory!

“If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer” (2 Cor. 1:6 ESV).